Relevant bibliographies by topics / Exodus 21

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Exodus 21'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Exodus 21"

1

Portier-Young, Anathea E. "Miriam’s Dance as Embodied Prophecy (Exodus 15:20–21)." Journal of Biblical Literature 143, no. 2 (2024): 207–27. http://dx.doi.org/10.15699/jbl.1432.2024.2.

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Abstract The discursive labeling of Miriam as prophet constructs her drumming, dancing, and singing as prophetic acts; her actions simultaneously reshape the prophetic role as participatory, creative, and relational. A theoretical frame drawn from dance studies and the new materialist philosophy of Karen Barad supports the argument that the drumming, dancing, and singing of Miriam and the women of Israel in Exod 15:20–21 are a prophetic performance that gives shape and expression to the subjectivity and agency of God and people after the moment of transition between the victory at the Reed Sea
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장석정. "Pharaoh and the Midwives Reconsidered:Focused on Exodus 1:15-21." THEOLOGICAL THOUGHT ll, no. 176 (2017): 7–33. http://dx.doi.org/10.35858/sinhak.2017..176.001.

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Lee, Sanghwan. "The Journey through the Netherworld and the Death of the Sun God: A Novel Reading of Exodus 7–15 in Light of the Book of Gates." Religions 14, no. 3 (2023): 343. http://dx.doi.org/10.3390/rel14030343.

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Exodus 7:8–15:21 contains a sequence of conflicts between YHWH and Pharaoh that can be divided into three parts: the Snake Confrontation, the Ten Plagues of Egypt, and the Parting of the Reed Sea. A careful reading of the entire narrative in conjunction with a New Kingdom Egyptian funerary text—the Book of Gates (BG)—reveals that both works share a number of similarities in terms of themes, terminologies, and structure. However, significant differences also occur at some crucial junctures as the respective stories unfold. These findings suggest that the Israelite author (or group of authors) m
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Nguyen, Quang Huy. "Cuộc Xuất Hành Mới". Khoa Học Công Giáo và Đời Sống 2, № 2 (2022): 80–89. http://dx.doi.org/10.54855/csl.22228.

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Đối với dân Ít-ra-en, biến cố lưu đày Babylon-hồi hương mang ý nghĩa đặc biệt và quan trọng. Đây được coi là cuộc ‘lưu đày nội tâm’ vì nỗi ‘tưởng nhớ Si-on’ (Tv 137) phải khóc than bên những dòng sông Ba-by-lon, cảm thấy mình như những ‘tử thi’ (Tv 88,6), những kẻ dưới mồ’ (Tv 29,4), hay những ‘bộ xương khô’ (Ed 37,1-3),… Tuy vậy, cuộc sống nơi đất khách không đến nỗi vất vả do chính sách trị dân của hoàng đế Ky-rô. Dân cũng không bị đồng hóa vì trộn lẫn với lân bang. Dân đã dần ổn định cuộc sống qua thời gian. Vì vậy, cuộc hồi hương rời bỏ Babylon trở nên thách đố. Hồi hương đồng nghĩa với vi
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Kompaoré, Anne Garber. "Analyzing the Discourse of Biblical Law in Exodus 21:2-11." Journal of Biblical Text Research 19 (October 31, 2006): 123–37. http://dx.doi.org/10.28977/jbtr.2006.10.19.123.

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Jackson, Bernard S. "Exodus 21:18–19 and the Origins of the Casuistic Form." Israel Law Review 33, no. 4 (1999): 798–820. http://dx.doi.org/10.1017/s0021223700016204.

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I first met Ze'ev Falk early in 1967, when I spent two months in Jerusalem in the course of my doctoral studies (with David Daube, in Oxford). His friendship and generosity to me during that period remain strong in my memory. Not only did 10 Harav Berlin become a home from home; from there he assisted me to meet others (not least, Nahum Rakover) who also became, in the years that followed, close colleagues and associates. His studies in Biblical legal terminology proved of great assistance to me, and hisHebrew Law in Biblical Timesremains a useful starting point for the study of biblical legal
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Gesundheit, Shimon. "Philology and Theory: Exodus 12:21-27 as a Case Study." Vetus Testamentum 70, no. 3 (2019): 414–25. http://dx.doi.org/10.1163/15685330-12341401.

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Abstract Using Exod 12:21-27 as a case study, this paper shows how literary analysis can find itself subordinated to historical-critical theory. It will be argued that this practice is ill advised. An established reading of a text should never be dismissed when it is found to challenge accepted paradigms. It is, rather, the presumed historical and social settings that must be problematized.
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Shah, Karina. "Amazon exodus may have begun before colonisation." New Scientist 250, no. 3333 (2021): 18. http://dx.doi.org/10.1016/s0262-4079(21)00777-6.

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Desilva, David A., and Marcus P. Adams. "Seven papyrus fragments of a Greek manuscript of Exodus." Vetus Testamentum 56, no. 2 (2006): 143–70. http://dx.doi.org/10.1163/156853306776907458.

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AbstractThis article presents critical texts of seven previously unpublished fragments of Exodus in Greek, written in expert uncial script and employing standard nomina sacra and critical marks, dating from between the mid-fourth to the mid-fifth century CE, and containing portions of Exod 10:3-5, 8-9, 12-15, 17-22, 24-28; 11:2-5; 12:9-12, 15-18; 26:21-25, 30-33; 30:11-15, 18-21; 34:12-15, 20-24; 35:9-17, 22-25. These seven fragments show considerable independence of both Alexandrinus and Vaticanus and resist pre-Origenian recensional work bringing the readings in line with the Hebrew. The man
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Halpern, Baruch. "The Housebreaking Law of Exodus 21:37–22:3: A Synchronic View." Maarav 20, no. 2 (2013): 247–50. http://dx.doi.org/10.1086/mar201320207.

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Dissertations / Theses on the topic "Exodus 21"

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Santos, Maria Jilvaneide dos. "A celebração da liberdade: um estudo exegético dos cantos de Moisés e Míriam (Ex 15,1-21)." Pontifícia Universidade Católica de São Paulo, 2011. https://tede2.pucsp.br/handle/handle/18293.

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Made available in DSpace on 2016-04-29T14:27:20Z (GMT). No. of bitstreams: 1 Maria Jilvaneide dos Santos.pdf: 810439 bytes, checksum: cf4d45023b8ccddb9ff658710fa0325a (MD5) Previous issue date: 2011-10-28<br>Freedom is part of the very essence of God. Thus, due to this attribute, He is interested in everybody s freedom. This study aims to show how the people who were previously oppressed, once freed, they want to celebrate freedom with singing and dancing, in recognition of the greatness of their God who was the only hero in the fight against of the oppressive power. This study also highligh
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Hung, Poyuk Rebecca. "Jade to be chiseled in search of the self-revelation of God with application in spiritual formation through a study of Exodus 1:1-15:21 /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p078-0063.

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Cobb, Kirsi. "A woman on the border : a feminist-structuralist-deconstructive reading of the character of Miriam in Exodus 2:1-10; 15:20-21 and Numbers 12:1-16." Thesis, Bangor University, 2011. https://research.bangor.ac.uk/portal/en/theses/a-woman-on-the-border-a-feministstructuralistdeconstructive-reading-of-the-character-of-miriam-in-exodus-2110-152021-and-numbers-12116(1b5a21a5-81d8-4ce1-a222-b36687a31d72).html.

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Miriam is a character within the Hebrew Bible who is surrounded by conflicting descriptions. On the one hand, she is Moses' sister, a leader and a cult-musician (Exodus 2:4,15:19-20); on the other hand she is a rebel and an example of ritual uncleanliness (Numbers 12: 1-16). Amidst such a wide variety of views we wish to produce a reading, a 'counter-voice', in order to illustrate how the description of Miriam as a subservient female/ a rebel is both established as well as questioned in the three texts chosen for the present study (Exodus 2: 1-10; 15:20-21; Numbers 12:1-16). We approach this e
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Chirichigno, Gregory Conrad. "Debt slavery in the Ancient Near East and Israel : an examination of the biblical manumission laws in Exod 21:2-6, 7-11; Deut 15:12-18; Lev 25:39-54." Thesis, Open University, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.327753.

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Reger, Georg Tilman Nicola. "The song of the sea : a rhetorical-critical analysis and contextual interpretation of Ex 15:1-21." Thesis, 2010. http://hdl.handle.net/10413/3516.

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Beer, Leilani. "The role of the priests in Israelite identity formation in the exilic/post-exilic period with special reference to Leviticus 19:1-19a." Thesis, 2021. http://hdl.handle.net/10500/27842.

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Bibliography: leaves 289-298<br>Source-criticism of the Pentateuch suggests that the priests (Source P) alone authored the Holiness Code – the premise being that Source P forms one religious, literate and elite group of several. Through the endeavor to redefine Israelite identity during the Neo-Babylonian Empire of 626–539 BCE and the Achaemenid Persian Empire of 550–330 BCE, various ideologies of Israelite identity were produced by various religious, literate and elite groups. Possibly, the Holiness Code functions as the compromise reached between two such groups, these being: the
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Books on the topic "Exodus 21"

1

ill, Wheeler Ron, ed. Moses' dry feet: Exodus 13:17-15:21 for children. Concordia Pub. House, 1998.

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Greene, Carol. Moses and the freedom flight: Exodus 2:11-15:21 for children. CPH, 1995.

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Houtman, C. Het altaar als asielplaats: Beschouwingen over en naar aanleiding van Exodus 21:12-14. Kok, 1990.

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Aaron, ha-Levi, of Barcelona, 13th/14th cent., Yafeh-Shlezinger Shemuʼel ʻAḳiva та Babad, Joseph ben Moses, ca. 1800-1874 or 5., ред. Mitsṿah 21 mi-Sefer ha-Ḥinukh: ʻim heʻarot ṿe-heʼarot Ḥanokh la-naʻar. U-Minḥat ḥinukh : ʻim heʻarot ṿe-heʼarot ʻAśirit ha-efah. ḥ. mo. l., 1993.

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Swedenborg, Emanuel. Arcana Coelestia, Vol. 10: Exodus 13-21 (Arcana Coelestia). Swedenborg Foundation, 1995.

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Jackson, Bernard S. Wisdom-Laws: A Study of the Mishpatim of Exodus 21:1-22:16. Oxford University Press, USA, 2006.

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Liberation and Service of God ; A Theological Evaluation of Exodus 1:1-15:21. Indian Society for Promoting Christian K, 2002.

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Russell, Brian D. Song of the Sea : The Date of Composition and Influence of Exodus 15: 1-21. Lang AG International Academic Publishers, Peter, 2007.

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Exodus retold: Ancient exegesis of the departure from Egypt in Wis 10:15-21 and 19:1-9. Scholars Press, 1997.

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Versöhnung und Widerstand: Bibeltheologische Untersuchung zum Strafen Gottes und der Menschen, besonders im Lichte von Exodus 21-22. Verlag Katholisches Bibelwerk, 1990.

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Book chapters on the topic "Exodus 21"

1

Kramer, Martin. "The Exodus Conspiracy." In The War on Error. Routledge, 2017. http://dx.doi.org/10.4324/9781351295321-21.

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Hart, Matthew J., and Daniel J. Hill. "Passages from the Old Testament (Hebrew Scriptures)." In Does God Intend that Sin Occur? Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-06570-5_6.

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AbstractThis chapter analyses in depth a number of passages from the Old Testament (Hebrew Scriptures): Genesis 50:20, Exodus 4:21, Deuteronomy 2:26–30, Joshua 11:18–20, Judges 14:3–4, 1 Samuel 2:22–25, 2 Samuel 24:9–14, 1 Kings 22:19–23, Job 1:9–22, Psalm 105:25, Proverbs 16:4, Isaiah 6:9–10, and Ezekiel 20:25–26. For each passage, the chapter considers the amount of evidence (strong, moderate, or weak) that it provides for the book’s thesis, that God intends that sin occur. Also, for each passage the chapter considers alternative interpretations, interpretations on which God does not intend
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Kim, Yung Suk. "Lex Talionis in Exod 21:22-25: Its Origin And Context." In Perspectives on Hebrew Scriptures III. Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463214821-012.

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Glück, Rudolf. "Die Scholien des Gregorius Abulfarag Barhebraeus zu Genes. 21-50, Exod. 14-15, Leviticus-Deuteron. und Josua." In Die Scholien des Gregorius Abulfarag Barhebraeus zu Genes. 21-50, Exod. 14-15, Leviticus-Deuteron. und Josua. Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463232900-001.

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"Exodus 21." In Abraham ibn Esras langer Kommentar zum Buch Exodus. De Gruyter, 2000. http://dx.doi.org/10.1515/9783110803242.636.

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"21. Exodus." In About Europe. Stanford University Press, 2020. http://dx.doi.org/10.1515/9780804785587-024.

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Milstein, Sara J. "Exodus 21–22." In Making a Case. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190911805.003.0005.

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Parallels between Exod 21:18–22:16 and the law collections from Mesopotamia have long prompted scholars to classify the biblical unit as belonging to the same genre. Compared to the Near Eastern law collections, however, Exod 21:18–22:16 is far more narrowly focused, disjointed, and ambiguous than its cuneiform counterparts. There may be a closer Mesopotamian analogue to Exod 21:18–22:16 than the law collections. Mesopotamian scribes occasionally copied a limited series of laws in the context of their education, such as the Laws about Rented Oxen or the Sumerian Laws Exercise Tablet. These pro
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"Chapter 21. Exodus." In Savonarola. Yale University Press, 2017. http://dx.doi.org/10.12987/9780300178487-024.

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"Gotteshandeln. Die Rettung am Schilfmeer als Paradigma göttlichen Handelns (Ex 13,17–14,31; Ex 15; Jes 43,14–21; Weish 10,15–21; Jdt)." In Exodus. De Gruyter, 2016. http://dx.doi.org/10.1515/9783110418279-004.

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"COMMENTARY PART I. ISRAEL IN EGYPT – EXODUS 1–15:21." In Exodus. Cambridge University Press, 2005. http://dx.doi.org/10.1017/cbo9780511806377.005.

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Conference papers on the topic "Exodus 21"

1

Matthews, R. J., I. R. Peake, and A. L. Bloom. "POINT-MUTATION OF FACTOR VIII CODING SEQUENCES IN HAEMOPHILIA A." In XIth International Congress on Thrombosis and Haemostasis. Schattauer GmbH, 1987. http://dx.doi.org/10.1055/s-0038-1644013.

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In order to study the molecular basis of haemophilia A, DNA from 26 haemophilia A patients (8 severe with inhibitors, 13 severe noninhibitors and 5 mild/moderate) was screened by the Southern blotting method with FVIII cDNA probe A (a i.7kb Kpnl cDNA fragment that spans exons 1 to 12) probe B (a 4.7kb EcoRI cDNA fragment that contains exons 14 to 25 and part of exon 26) probe C (a 1.8kb EcoRI cDNA fragment that contains the remainder of exon 26 and probe D (an Apal/EcoRI 783bp cDNA fragment that includes all of exons 22 to 25 and parts of exons 21 and 26). All cDNA probes were kindly provided
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Skrickova, Jana, Zbynek Bortlicek, Karel Hejduk, et al. "Gefitinib as first-line treatment for patients with NSCLC with activating EGFR mutationin exons 19 (Del19) or 21 (L858R) in the Czech Republic." In Annual Congress 2015. European Respiratory Society, 2015. http://dx.doi.org/10.1183/13993003.congress-2015.pa4840.

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Gnani, Alessandra, Simona Soverini, Sabrina Colarossi, et al. "Abstract 2143: High-Resolution Molecular Karyotyping of Chronic Myeloid Leukemia Patients in Blast Crisis by 6.0 SNP-Arrays Identifies Focal Copy Number Alterations Affecting the Whole Sequence or Specific Exons of Oncogenes and Tumor Suppressor Genes." In Proceedings: AACR 101st Annual Meeting 2010‐‐ Apr 17‐21, 2010; Washington, DC. American Association for Cancer Research, 2010. http://dx.doi.org/10.1158/1538-7445.am10-2143.

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Kojima, T., M. Tanimoto, T. Kamiya, Y. Obata, K. Kurachi, and H. Saito. "ANALYSIS OF FACTOR IX GENE IN NORMAL SUBJECTS AND HEMOPHILIA B PATIENTS IN JAPAN." In XIth International Congress on Thrombosis and Haemostasis. Schattauer GmbH, 1987. http://dx.doi.org/10.1055/s-0038-1644077.

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We have examined DNA samples from 25 hemophilia B patients (21 B- patients, 2 BR patients and 2 B+ patients) and 51 normal subjects with molecular probes (pHFIX and 2 genomic fragments). By structural gene analysis, 4 out of 7 patients who developed anti-factor IX antibodies were detected to have gross factor IX gene deletion. Although these four patients showed normal pattern of HPRT gene detected by pCDHPRT, the gene deletions were found to expand more than 34kb including with entire factor IX exons. Quantitative Southern blot analysis of factor IX gene of the patient's family members indica
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