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Journal articles on the topic 'Exodus'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Boehm, Bruce J. "Wanderers in the Promised Land: A Study of the Exodus Motif in the Book of Mormon and Holy Bible." Journal of Book of Mormon Studies (1992-2007) 3, no. 1 (1994): 187–203. http://dx.doi.org/10.2307/44758661.

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Abstract Lehi’s exodus to the promised land is only the first of a series of exoduses occurring throughout the Book of Mormon. Indeed, Lehi’s exodus becomes mere precedent for later flights into the wilderness by Nephi, Mosiah, Alma, Limhi, and the Anti-Nephi-Lehites. For the Nephites, continuing exodus is not merely historical fact. Understanding the biblical exodus as a type and shadow, the Nephites come to see their wandering as a metaphor of their spiritual condition. Thus, even centuries after Lehi’s arrival in the promised land, Nephite prophets recognize their status as "wanderers in a

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2

Emerton, J. A., and W. Johnstone. "Exodus." Vetus Testamentum 41, no. 2 (1991): 249. http://dx.doi.org/10.2307/1518909.

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3

Emerton, J. A., and N. M. Sarna. "Exodus." Vetus Testamentum 42, no. 1 (1992): 142. http://dx.doi.org/10.2307/1519151.

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4

Emerton, J. A., and J. I. Durham. "Exodus." Vetus Testamentum 40, no. 1 (1990): 126. http://dx.doi.org/10.2307/1519276.

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5

Fujin, Xing. "Exodus." Chinese Education 21, no. 2 (1988): 57–62. http://dx.doi.org/10.2753/ced1061-1932210257.

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6

Hart, Geoffrey. "Exodus." After Dinner Conversation 2, no. 11 (2021): 37–51. http://dx.doi.org/10.5840/adc2021211102.

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What makes a "religious" holiday? Does the combination of ritual, culture, and family custom all merge together to create "religion?" Does it even matter if the historical basis for religious stories are false? In this work of philosophical short story fiction, the spaceship computer AI wakes up a family in deep space hibernation to give them time to prepare for, and celebrate, Passover. There are many situations unique to being in space that must be overcome; determining the right time period when taking into consideration time dilation, not to mention missing ingredients for traditional food

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7

Little, Judy. "Exodus." Anglican Theological Review 101, no. 1 (2019): 138–39. http://dx.doi.org/10.1177/000332861910100115.

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8

Lowinsky, Naomi Ruth. "Exodus." Psychological Perspectives 55, no. 3 (2012): 377. http://dx.doi.org/10.1080/00332925.2012.703055.

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9

Sweeney, Chad. "Exodus." Colorado Review 36, no. 3 (2009): 114–20. http://dx.doi.org/10.1353/col.2009.0067.

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10

Wood, Robin. "Exodus." Film International 3, no. 6 (2005): 29–35. http://dx.doi.org/10.1386/fiin.3.6.29.

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11

Davey, Gail. "Exodus." Lancet 370 (December 2007): S26—S31. http://dx.doi.org/10.1016/s0140-6736(07)61823-6.

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12

Marrujo, Olivia Ruiz. "exodus..." Studies in Arts and Humanities 4, no. 2 (2019): 198–201. http://dx.doi.org/10.18193/sah.v4i2.151.

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13

Anderson, Benedict. "Exodus." Critical Inquiry 20, no. 2 (1994): 314–27. http://dx.doi.org/10.1086/448713.

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14

Spencer, Jon Michael. "Exodus." Black Sacred Music 1, no. 2 (1987): 37. http://dx.doi.org/10.1215/10439455-1.2.37.1.

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15

Ahmed, Hussain. "Exodus." Global South 16, no. 1 (2022): 29. http://dx.doi.org/10.2979/gbs.2022.a900807.

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16

Szwabowski, Oskar. "AUTONOMY, EXODUS, COMMITMENT." Pedagogika Szkoły Wyższej 24 (2019): 53–63. http://dx.doi.org/10.18276/psw.2018.2-05.

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17

Nguyen, Diana Khoi. "The Exodus." Iowa Review 46, no. 2 (2016): 77–79. http://dx.doi.org/10.17077/0021-065x.7740.

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18

Schindler, Norbert. "Korsischer Exodus." Historische Anthropologie 18, no. 1 (2010): 25–68. http://dx.doi.org/10.7788/ha.2010.18.1.25.

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19

Begg, Christopher T., Brian J. Meldrum, and Richard A. Taylor. "Exodus–Deuteronomy." Old Testament Abstracts 45, no. 2 (2022): 489–96. http://dx.doi.org/10.1353/ota.2022.0031.

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20

Diack, Heather. "Activating Exodus." Afterimage 34, no. 1-2 (2006): 58–62. http://dx.doi.org/10.1525/aft.2006.34.1-2.58.

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21

Hd., J., and Lars Ljungmark. "Swedish exodus." Population (French Edition) 53, no. 4 (1998): 889. http://dx.doi.org/10.2307/1534574.

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22

Begg, Christopher T., Thomas Hieke, John M. Halligan, and William J. Urbrock. "Exodus–Deuteronomy." Old Testament Abstracts 44, no. 3 (2021): 799–811. http://dx.doi.org/10.1353/ota.2021.0061.

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23

Virloget, Katja Hrobat. "“Istrian exodus”." Ethnologies 39, no. 2 (2018): 31–50. http://dx.doi.org/10.7202/1051662ar.

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This article touches on the sensitive topic of the so-called Istrian exodus, which has been stirring conflict in political discourses between Italy and the former Yugoslavia, later Slovenia and Croatia, for more than six decades. It analyses different forms of case-studies of peace-making memories, such as political discourses, commemorations, monuments, literature, film, theatre, etc. The research focuses on the emptied and resettled space of Istria after the exodus. The author takes into consideration literary and fine art works or performances that have touched upon that contested past, pro

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24

Campbell, John C., and Claire Safran. "Secret Exodus." Foreign Affairs 66, no. 5 (1988): 1136. http://dx.doi.org/10.2307/20043651.

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25

Rothstein, Julie Louise. "An Exodus." Psychological Perspectives 58, no. 3 (2015): 366–70. http://dx.doi.org/10.1080/00332925.2015.1063341.

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26

Gardner, P. "The Exodus." English 55, no. 211 (2006): 82. http://dx.doi.org/10.1093/english/55.211.82.

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27

Boland, Ed. "Ex Exodus." Journal of Bisexuality 5, no. 2-3 (2005): 247–54. http://dx.doi.org/10.1300/j159v05n02_29.

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28

Schusky, Ernest L. "Korean Exodus." Anthropology and Humanism Quarterly 13, no. 3 (1988): 80–85. http://dx.doi.org/10.1525/ahu.1988.13.3.80.

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29

Lee, Rupert. "Exodus enigma." Nature 383, no. 6595 (1996): 20. http://dx.doi.org/10.1038/383020c0.

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30

Hargreaves, S. "Art: Exodus." BMJ 326, no. 7391 (2003): 716. http://dx.doi.org/10.1136/bmj.326.7391.716.

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31

Hieke, Thomas, Christopher T. Begg, William J. Urbrock, Juliane Eckstein, and Joseph E. Jensen. "Exodus–Deuteronomy." Old Testament Abstracts 47, no. 3 (2024): 671–85. http://dx.doi.org/10.1353/ota.2024.a940742.

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32

Arnesen, Eric. "American Exodus." Dissent 58, no. 4 (2011): 86–91. http://dx.doi.org/10.1353/dss.2011.0093.

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33

McBride, S. Dean. "Exodus 33." Interpretation: A Journal of Bible and Theology 66, no. 4 (2012): 434–36. http://dx.doi.org/10.1177/0020964312450834.

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34

Dore, Nick. "Exodus twice." New Scientist 206, no. 2760 (2010): 26. http://dx.doi.org/10.1016/s0262-4079(10)61199-2.

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35

Virno, Paolo. "About Exodus." Grey Room 21 (October 2005): 17–20. http://dx.doi.org/10.1162/152638105774539815.

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36

LeMon, Joel M., Christopher T. Begg, Fred W. Guyette, John M. Halligan, and Michael W. Duggan. "Exodus–Deuteronomy." Old Testament Abstracts 42, no. 3 (2019): 677–86. http://dx.doi.org/10.1353/ota.2019.0077.

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37

Begg, Christopher T., Fred W. Guyette, Eric F. Mason, William J. Urbrock, and Joseph E. Jensen. "Exodus–Deuteronomy." Old Testament Abstracts 43, no. 2 (2020): 417–29. http://dx.doi.org/10.1353/ota.2020.0048.

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38

Begg, Christopher T., John M. Halligan, Fred W. Guyette, Joseph E. Jensen, and Michael W. Duggan. "Exodus–Deuteronomy." Old Testament Abstracts 43, no. 3 (2020): 737–53. http://dx.doi.org/10.1353/ota.2020.0062.

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39

Lowe, N. "Data exodus." Communications Engineer 5, no. 4 (2007): 42–43. http://dx.doi.org/10.1049/ce:20070414.

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40

O'Connell, Kevin G., Martin McNamara, Robert Hayward, and Michael Maher. "Targum Neofiti 1: Exodus; Targum Pseudo-Jonathan; Exodus." Journal of Biblical Literature 115, no. 2 (1996): 379. http://dx.doi.org/10.2307/3266887.

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41

Amenorvi, Cosmas Rai. "Exodus In ‘Exodus’: A Multimodal Analysis of Bob Marley’s Lyrics." International Journal of Language and Literary Studies 1, no. 3 (2019): 20–29. http://dx.doi.org/10.36892/ijlls.v1i3.90.

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This paper employs a multimodal analytical approach in analyzing the theme of exodus in Bob Marley’s ‘Exodus’ album where attention is given to four main areas, namely, the album’s cover design, the employment of lexical items, the use of literary devices as well as aesthetics by which Marley conveys the theme of exodus throughout the album. Findings show that the album’s cover design is symbolically employed to project the theme of exodus. The choice of the gold color as the background as well as the inscription of ‘EXODUS’ in red in the heart of the golden background equivocally reveals Afri

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42

Sonkey, Louis Ntu, and Sahid Kanu Momodu. "Determinants of Rural Exodus and Its Implications on Food Security in Nkambe Central, North West Region of Cameroon." International Journal of Research and Scientific Innovation XII, no. III (2025): 807–20. https://doi.org/10.51244/ijrsi.2025.12030062.

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This paper aimed to assess the determinants and implications of rural exodus on food security in Nkambe Central. The specific objectives were to analyze the determinants of rural exodus and to determine the effect of rural exodus on food security in Nkambe Central. The target population was households in Nkambe Central whose at least one member had migrated to the urban areas. We adopted a stratified sampling technique with a sample size of 204 respondents. Data was collected through a structured questionnaire. Data was analyzed using an ordinary least square regression analysis. Findings from

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43

Clifford, Richard J. "The Exodus in the Christian Bible: The Case for “Figural” Reading." Theological Studies 63, no. 2 (2002): 345–61. http://dx.doi.org/10.1177/004056390206300206.

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[Many Christians find the Christian Bible, comprised of the Old and New Testament, diffuse, lacking unity, and therefore difficult to use in systematic theology. Yet the Bible itself uses a powerful organizing principle that spans both testaments and unites them, namely the Exodus in its dual aspects of liberation and formation. There are three Exodus moments. Exodus I is the thirteenth-century B.C.E. foundational event. Exodus II is its sixth-century renewal. Exodus III is the first-century C.E. climactic renewal of Israel by Jesus.]

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44

Bruning, B. E. "The Twice-Assembled Tabernacle." Journal of Ancient Judaism 7, no. 3 (2016): 288–332. http://dx.doi.org/10.30965/21967954-00703002.

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Exodus 35–40, a text-critical and literary-historical crux, reports the construction of the Tabernacle in two forms, neither of which conforms exactly to the instructions for the Tabernacle that Moses receives in chapters 25–31. The two surviving forms of the construction report differ in both the length and the order of their reports: the shorter form of chapters 35–40, now attested only by the Old Greek (OG) translation of Exodus, and the longer, attested in all known Hebrew manuscripts. The most dramatic difference appears in the two forms of chapters 36–39, the manufacture of the Tabernacl

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45

Heitor, Teresa Valsassina, and Jorge Gonçalves. "Êxodos e emigração:." Êxodos e Migrações 4, no. 6 (2019): 54–72. http://dx.doi.org/10.24168/revistaprumo.v4i6.1180.

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The region of Lisbon experienced, from the mid-20th century, successive waves of immigration and internal migration that profoundly altered its socio-territorial configuration. Rural exodus, the forced return of the Portuguese colonists, during and after the wars of independence in the former colonies, and immigration spurred by major public works financed by the European Community, are the most striking examples. Since that time, the Lisbon Metropolitan Area has never ceased facing great challenges in housing provision. The article seeks to describe the impacts of these exodus and migrations,

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46

Koerrenz, Ralf. "Exodus als pädagogisches Narrativ." Zeitschrift für Pädagogik und Theologie 73, no. 3 (2021): 293–306. http://dx.doi.org/10.1515/zpt-2021-0034.

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Zusammenfassung Vor dem Hintergrund der typologischen Unterscheidung eines historischen und eines systematischen Erkenntnisinteresses, wird die Exodus-Überlieferung als ein pädagogisches Narrativ in den Blick genommen. Darin wird die Exodus-Überlieferung auf eine implizite Pädagogik hin rekonstruiert. In dieser Pädagogik wird das Narrativ kollektiv als Erziehung (z. B. über das Pessach-Fest) und individuell als Bildung (z. B. über das Sh*ma Israel) inszeniert. Die pädagogische Wirkungsmacht der Exodus-Überlieferung wird vor allem im Anschluss an Michael Walzers Untersuchung „Exodus und Revolut

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47

Fernea, Robert A., and Friedrich W. Hinkel. "Exodus from Nubia." International Journal of African Historical Studies 19, no. 1 (1986): 126. http://dx.doi.org/10.2307/218709.

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48

Rubin, Israel, and Michael Walzer. "Exodus and Revolution." Contemporary Sociology 15, no. 4 (1986): 669. http://dx.doi.org/10.2307/2069360.

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49

Buono, Richard A. Dello, and Barry B. Levine. "The Caribbean Exodus." Contemporary Sociology 18, no. 5 (1989): 749. http://dx.doi.org/10.2307/2073338.

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50

Henriques, Jane. "Exodus from india." Nursing Standard 12, no. 45 (1998): 24–26. http://dx.doi.org/10.7748/ns.12.45.24.s40.

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