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Journal articles on the topic 'Exogami'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Pohan, Muslim. "PERKAWINAN SEMARGA MASYARAKAT MIGRAN BATAK MANDAILING DI YOGYAKARTA." Al-Ahwal: Jurnal Hukum Keluarga Islam 10, no. 2 (January 7, 2018): 134. http://dx.doi.org/10.14421/ahwal.2017.10202.

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Same clan marriage is prohibited in Batak tradition, as one clan is considered as descendant of blood from the father. There are 3 (three) tradition marriage systems, exogamy, endogamy, and eleutrogami. The same clan marriage carried out by the Batak community of Mandailing migrants in Yogyakarta experienced a shift in meaning from the Batak culture, from the exogamy marriage system to the eleutherogami marriage system that did not recognize the prohibition as well as in the exogamy or endogamy marriage system. Factors that affecting same clan marriage in Batak Mandailing migrants are caused by factors of love, religious factors, economic factors, educational factors and cultural factors. Same clan marriage in the community of Batak Mandailing migrants have done because the Mandailing Batak migrant communities do not believe in taboos.[Perkawinan semarga merupakan perkawinan yang dilarang dalam adat Batak, semarga dianggap satu keturunan darah dari bapak. Ada 3 (tiga) sistem perkawinan adat, exogami, endogami, dan eleutrogami. Perkawinan semarga yang dilaksanakan masyarakat Batak Mandailing migran di Yogyakarta mengalami pergeseran makna dari budaya adat Batak, dari sistem perkawinan exogami menjadi sistem perkawinan eleutherogami yang tidak mengenal adanya larangan sebagaimana halnya dalam sistem perkawinan exogami atau endogami. Faktor-faktor yang mempengaruhi perkawinan semarga dalam masyarakat Batak Mandailing migran disebabkan karena faktor cinta, faktor agama, faktor ekonomi, faktor pendidikan dan faktor budaya. Perkawinan semarga dalam masyarakat Batak Mandailing migran dilakukan karena masyarakat Batak Mandailing migran sudah tidak percaya dengan hal tabu.]

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2

Sudarma, I. Putu, and Pande Kadek Dharmajayanti. "Sanksi Adat terhadap Perkawinan Exogami di Desa Pakraman Tenganan Pengringsingan, Kecamatan Manggis, Kabupaten Karangasem, Provinsi Bali." Sanjiwani: Jurnal Filsafat 10, no. 1 (July 8, 2020): 63. http://dx.doi.org/10.25078/sjf.v10i1.1633.

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<p><em>Indigenous Village Community of Tenganan Pegrisingan, Tenganan Village, Manggis District, Karangasem Regency, Bali Province is classified as a Balinese-Aga community which is still thick with customary prohibitions on exogami marriage. Violations of the marriage ban are subject to customary sanctions. Customary sanctions are not only imposed on the bride and groom, but also the bride’s parents in the village.</em><em></em></p><em>Sanctions in exogamous marriages in Pakraman Village, Tenganan Pegringsingan are subject to reason, namely preservation of traditions, kinship system, and maintaining health. The form of customary sanctions in exogamy marriage is in the form of fines and moral sanctions, while the implication is to show inconsistency in marriage, and lose all of their rights as village manners in </em>Pakraman Tenganan Pegringsingan Village.

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3

Sudarma, I. Putu, and Pande Putu Toya Wisuda. "Sanksi Adat pada Larangan Perkawinan Exogami di Desa Pakraman Tenganan Pegringsingan, Desa Tenganan, Kecamatan Manggis, Kabupaten Karangasem, Provinsi Bali." Sanjiwani: Jurnal Filsafat 9, no. 1 (July 7, 2020): 14. http://dx.doi.org/10.25078/sjf.v9i1.1609.

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<p><em>Tenganan</em><em> </em><em>Pegrisingan Indigenous Peoples Village, Karangasem, Bali belong to Bali Aga community which is still thick with customary ban on exogamy marriage. Violations of the marriage ban are subject to customary sanctions. Customary sanctions are not only imposed on the bride, but also the parents. Customary sanction on exogamy marriage is motivated by the preservation of tradition and kinship system and balance. In the context of traditional preservation, adat sanctions are used to safeguard, maintain, and preserve endogamy as the most ideal model of marriage. In the context of the kinship system, customary sanctions are used to maintain the purity of lineages in the village. Conversely, in the context of equilibrium, adat sanctions are used for cosmic balance. The impact of adat sanction is exogamy marriage, that is, non-insurrection, does not obtain the welfare of his village, and loses the right of his village. In the context of non-divisiveness, marriage is very closed and limited because its citizens may only engage in endogamous marriage among their own adat folk. In the context of not obtaining the welfare of the village means a violation of endogamy, practically all bridegroom rights including the right to obtain the welfare of his village is lost. In the context of lost rights, all rights are revoked so that the bride has absolutely no rights in his village.</em></p>

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4

Sembiring, Idha Aprilyana. "Perubahan Penerapan Sanksi Adat terhadap Perkawinan Semarga pada Masyarakat Mandailing." Journal of Indonesian Adat Law (JIAL) 2, no. 3 (December 1, 2018): 48–73. http://dx.doi.org/10.46816/jial.v2i3.7.

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Masyarakat Mandailing adalah masyarakat yang bersistem kekerabatan patrilineal (garis keturunan dari pihak ayah/ laki-laki) dan sistem perkawinan exogami yaitu perkawinan tidak boleh terjadi antara perempuan dan laki-laki bermarga sama (asymmetric connubium). Masyarakat Mandailing sangat melarang perkawinan semarga. Namun dalam prakteknya, perkawinan semarga tetap terjadi pada Masyarakat Mandailing termasuk yang tinggal di Desa Manegen, Kecamatan Padang Sidempuan.Hal ini terjadi karena pengaruh Hukum Islam dalam aspek kehidupan masyarakatnya. Di sisi lain, sanksi adat tetap diberlakukan terhadap pasangan yang melakukan perkawinan semarga. Penerapan sanksi adat inilah yang menarik untuk dikaji dalam penelitian ini untuk mengetahui bentuk-bentuk sanksi adat, mekanisme, pihak-pihak yang terlibat di dalamnya serta akibat hukum yang timbul akibat dari penerapan sanksi secara adat ini. Penelitian ini bersifat deskriptif analitis, jenis penelitian yuridis empiris. Lokasi penelitian adalah Desa Manegen. Responden adalah pasangan suami istri yang menikah semarga, informan adalah para tokoh adat,cerdik pandai, Kepala Desa Manegen dan Ulama. Analisa data dilakukan secara kualitatif. Dari hasil penelitian ditemukan, terdapat perbedaan sanksi adat di masa lampau dan masa sekarang. Di masa lampau, sanksi adat jauh lebih keras seperti pengucilan dan pengusiran dari Desa. Di masa sekarang, sanksi adat hanya berupa denda yang besarannya telah ditentukan oleh para Pengetua Adat setempat. The Mandailing community is a patrilineal kinship system (lineage from the father / male side) and the exogamy marriage system, namely that marriages should not occur between women and men of the same surname (asymmetric connubium). The Mandailing community strongly prohibits marriages. But in practice, same-sex marriages still occur in the Mandailing community, including those who live in Manegen Village, Padang Sidempuan District. This occurs because of the influence of Islamic law in aspects of the lives of the people. On the other hand, adat sanctions continue to be imposed on couples who engage in same-sex marriages. The application of adat sanctions is interesting to study in this study to find out the forms of adat sanctions, mechanisms, parties involved in them as well as legal consequences arising from the application of sanctions in this manner. This research is analytical descriptive, empirical juridical type of research. The research location is Manegen Village. Respondents are married couples who are married with the same family, the informants are traditional leaders, cleverly clever, Manegen Village Chiefs and Ulama. Data analysis was carried out qualitatively. From the results of the study found, there are differences in traditional sanctions in the past and present. In the past, adat sanctions were much tougher such as ostracism and expulsion from the village. At present, customary sanctions are only in the form of fines, the amount of which has been determined by local Indigenous Leaders.

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5

Duchesne, Louis. "Portrait démolinguistique des Italo-québécois." Cahiers québécois de démographie 7, no. 3 (January 7, 2009): 133–57. http://dx.doi.org/10.7202/600773ar.

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RÉSUMÉ Nous présentons d’abord un tableau sur l’évolution des effectifs du groupe italien au Québec depuis plus d’un siècle (1851-1976) puis nous étudions leurs choix linguistiques en croisant les variables groupe ethnique, langue maternelle, langue d’usage, langue officielle. Nous tenons compte du lieu de naissance et du groupe d’âges. Enfin, nous présentons des données sur les couples endogames et exogames et sur leur langue d’usage. Le groupe italien s’intégrait traditionnellement au groupe francophone souvent via un mariage exogame. Cette tendance est renversée chez les plus jeunes qui font maintenant en majorité des transferts vers l’anglais.

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6

Boucher, Alexandre, Norbert Robitaille, and Eric Guimond. "La mobilité ethnique intergénérationnelle des enfants de moins de cinq ans chez les populations autochtones, Canada, 1996 et 2001." Articles 38, no. 2 (November 1, 2010): 345–73. http://dx.doi.org/10.7202/044819ar.

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Grâce aux données provenant des recensements canadiens de 1996 et 2001, nous avons étudié la mobilité ethnique intergénérationnelle (la transmission ou non de l’identité ethnique d’un parent à son enfant) chez les populations autochtones. Dans l’ensemble, les populations autochtones tirent profit de la mobilité ethnique intergénérationnelle au détriment de la population non autochtone. Un facteur déterminant de ce phénomène est le type d’union au sein duquel vit l’enfant : union endogame ou exogame. Alors que la mobilité ethnique intergénérationnelle est presque inexistante au sein des unions endogames, il en est tout autrement lorsqu’il est question d’unions exogames. Pour le cas particulier de l’exogamie autochtone — non autochtone, l’identité ethnique d’un enfant est, le plus souvent, une identité autochtone. Ainsi, l’exogamie entre Autochtones et non-Autochtones profite beaucoup plus aux effectifs des populations autochtones qu’à ceux de la population non autochtone.

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7

Duque, Adriano. "Women Watering Basil Plants: New Insights into a Spanish Moroccan Folktale." Boletín de Literatura Oral 9 (July 15, 2019): 143–58. http://dx.doi.org/10.17561/blo.v9.7.

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This paper examines the Spanish song «Princesita que riega la albahaca» and compares it with other Moroccan versions of the folk tale. Although loosely based on the encounter between King Solomon and Queen Sheba, the story incorporates a series of elements from different folk traditions, while insisting on the motif of the husband-seeking maiden. Drawing on the motifs of the garden or the mother, the essay examines how the protagonist of the story uses the metaphor of the Basil plant to articulate relations of exogamy and to question social assumptions regarding the role of women and their social constraints. El presente artículo examina la canción en español "Princesita que riega la albahaca" y la contrasta con otras versiones marroquíes del cuento. Aun basándose relativamente en el encuentro entre el rey Salomón y la reina de Saba, la historia incorpora una serie de elementos de diferentes tradiciones populares al tiempo que insiste en el motivo de la doncella que busca marido.A partir de los motivos del jardín o de la madre, el ensayo examina cómo el protagonista de la historia utiliza la metáfora de la planta de albahaca para articular relaciones de exogamia y para cuestionar los presupuestos sobre el papel de las mujeres y sus limitaciones en sociedad.

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8

Siregar, Jumaini, and Alemina Br Perangin-angin. "The Perception of Educated People with Different Ethnic Groups towards Exogamy." Tradition and Modernity of Humanity 1, no. 1 (September 9, 2021): 50–59. http://dx.doi.org/10.32734/tmh.v1i1.7187.

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Exogamy is the act of marrying someone from another tribe, clan, or similar social unit. This study is about the perception of educated people of different ages and different ethnic groups regarding exogamy. Thus, this paper analyzes the view of educated people in North Sumatera towards intermarriage, either they agree or disagree with exogamy. And then to elaborate the reasons why educated people in North Sumatera agree or disagree with exogamy. The research was conducted by using qualitative research. To answer the problems of the study, the data were collected by giving a questionnaire. The result of this study was the following; (1) Exogamy is supported by the educated people in North Sumatera; (2) The reasons why educated people support exogamy: (1). Exogamy enables educated people to understand other clans and enhance cultural traditions; (2) Adding new family members from various clans to make the family more diverse; (3) It's a normal phenomenon these days; (4) It is unique, interesting and allows educated individuals to reconcile the differences and appreciate their couple's tradition; (5) Exogamy has the potential to push clan growth, and; (6) It is acceptable as long as both families agree.

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9

Tittmar, H. G. "Exogamy versus endogamy." Bulletin of the Psychonomic Society 28, no. 1 (July 1990): 55–56. http://dx.doi.org/10.3758/bf03337647.

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10

FORNASIN, ALESSIO. "DETERMINANTS OF TERRITORIAL EXOGAMY IN FRIULI (NORTH-EAST ITALY) IN THE SECOND HALF OF THE NINETEENTH CENTURY." Journal of Biosocial Science 43, no. 4 (April 19, 2011): 453–67. http://dx.doi.org/10.1017/s0021932011000186.

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SummaryThe aim of this study was to identify the characteristics of individuals who formed exogamic marriages in the Friuli region (north-east Italy) during the second half of the 19th century. Logistic regression models were devised to measure the influence of the determinants of exogamic marriage, taking into account not only variables related to context but also spouses' economic, social and cultural characteristics. The determinants of exogamic marriage differ for men and women, and also vary by region due to differences in geographical mobility and size of the marriage market. The majority of exogamic spouses belong to one of two categories: either older individuals, often, especially in the case of men, with a previous marriage; or the upper social classes.

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11

Castonguay, Charles, and Calvin Veltman. "L'orientation linguistique des mariages mixtes dans la région de Montréal." Articles 21, no. 3 (April 12, 2005): 225–51. http://dx.doi.org/10.7202/055891ar.

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Le recensement de 1971 recèle de nombreux renseignements sur les phénomènes d'exogamie et de transfert linguistiques à Montréal. Par exemple, l'anglais domine comme langue d'usage dans les foyers mixtes au point de faire concurrence au français même dans les mariages entre le groupe français et le tiers groupe linguistique. Aussi, la dominance masculine dans les accommodements linguistiques déjà avancée par Carisse se trouve renversée, la rétention linguistique supérieure de la femme exogame paraissant découler de sa position prépondérante au foyer. Un indice de propension à l'exogamie ajusté selon la taille des groupes en présence montre le groupe anglais plus enclin aux mariages mixtes, suivi du groupe français et enfin du tiers groupe montréalais. Certaines ventilations permettent de préciser ces observations de base. On constate notamment que les conjoints exogames de langue maternelle anglaise qui se francisent sont souvent déjà d'origine française: leurs transferts de retour font ainsi figure de contre-courant d'importance secondaire dans le sillage du mouvement dominant vers l'anglais. De même, une inclination certaine à la rétroexogamie éclaire la propension plus forte du groupe anglais à l'exogamie, du fait de son hétérogénéité ethnique supérieure. La propension aux mariages anglais-français diminue à mesure que s'accroît le statut socio-économique du mari, alors que dans tous les types de foyers mixtes la tendance au comportement anglophone augmente sensiblement suivant le statut social.

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12

Padez, Cristina, and Augusto Abade. "Influence of industrialisation on marital behaviour in Beduído (Estarreja), Portugal." Journal of Biosocial Science 27, no. 2 (April 1995): 207–14. http://dx.doi.org/10.1017/s0021932000022707.

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SummaryFrom marriage records of a Northern Portuguese parish for 1900–80, endogamy and exogamy rates were calculated for birthplace and residence in order to analyse the effect of industrialisation on the population structure after 1940. Marriages that were endogamous relative to birthplace decreased between 1940–49 (58·9%) and 1988 (20·5%), while exogamy increased. Exogamous marriages in which people came from outside the municipality (51·92%) were greater than those of the surrounding region (42·04%). After industrialisation, the pattern of marriages changed for residence, with an increase in the number of individuals who came from the district to work in the factories and married. Industrialisation advanced the start of exogamy which, for most Portuguese populations, began later, in the 1960s.

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13

Chowdhry, Prem. "Private Lives, State Intervention: Cases of Runaway Marriage in Rural North India." Modern Asian Studies 38, no. 1 (February 2004): 55–84. http://dx.doi.org/10.1017/s0026749x04001027.

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The introduction of modern concepts like adulthood and sanctity given to individual rights has legally turned the individual settlement of marriage between two consenting adults to be legitimate. Under the Hindu Marriage Act 1955, except for certain incest taboos, the legal restrictions on marriage of two adult Hindus are almost non-existent. Briefly speaking, this means that under the law both sagotra (same gotra) and inter-caste marriages are permitted. Yet, the customary rules regulating marriages in most parts of north India are based upon caste endogamy, village and clan exogamy. While keeping within caste, they adopt the gotra or got, as is known in rural north India, rule of exogamy (gotra are an exogamous patrilineal clan whose members are thought to share patrilineal descent from a common ancestor). For marriage certain prohibited degrees of kinship have to be avoided. As a rule three or four got exogamy is followed by most caste groups upper or lower. Any break in this, though legally allowed, is not acceptable.

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14

Bromberg, Eli W. "Incest, Exogamy, and Jewishness on Roseanne." Shofar: An Interdisciplinary Journal of Jewish Studies 35, no. 1 (2016): 1–28. http://dx.doi.org/10.1353/sho.2016.0034.

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15

Bendheim, Amelie. "Interkulturelle Annäherung im Zeichen der Exogamie." Zeitschrift für interkulturelle Germanistik 9, no. 2 (December 1, 2018): 55–72. http://dx.doi.org/10.14361/zig-2018-090205.

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16

Fedota, O. M., V. O. Babalian, V. V. Borozenets, S. M. Mazniakov, and N. G. Puzik. "Lactose intolerance and its association with the exogamy degree among the population of eastern Ukraine." Faktori eksperimental'noi evolucii organizmiv 24 (August 30, 2019): 249–53. http://dx.doi.org/10.7124/feeo.v24.1110.

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Aim. The aim of our study was to evaluate the relationship between exogamy degree and lactose assimialation among the population of Eastern Ukraine in the Kharkiv region. Methods. The analysis included information on consumption and assimilation of milk and dairy products by 733 people aged from 14 to 79 years were. Statistical analysis included Shapiro-Wilk test, Pearson fitting (χ2) criterion and Spearman’s correlation analysis. Results. The lactose tolerance (LT) phenotype was found in 69.5%, whereas lactose intolerance (LI) – in 8.8% (from 3.5% to 24.1% in different age groups). In the age group 30-39 years: LI frequency was 24.1% being 2.5-6 times higher than in other groups. The exogamy degree of parents (EDP) showed in the group aged from 30 to 39 years the first EDP was 15.4%, being 1.4-2.5 times less (p = 0,05) than in other groups. Among people with bone marrow disorders the proportion of people with the first and second EDP was 60.9%, being 2.1 to 6.0 times higher than in other groups. Reduced EDP or increased inbreeding level causes the similarity of the chromosomes and affects the density of contact points between them during meiosis, level of recombination can be increased and associated with multifactorial traits. Conclusions. The results can be explained by the effect of the inbreeding level reduction in the presence of a high level of exogamy of parents, which causes high genetic diversity. Keywords: lactose intolerance, lactose tolerance, exogamy degree of parents, single nucleotide polymorphisms 13910C-T and 22018G-A, gene МСМ6.

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17

de France, Gilles, Aurélien Blanc, Michael Jentschel, Ulli Köster, Silvia Leoni, Paolo Mutti, Gary Simpson, Torsten Soldner, and Waldemar Urban. "EXOGAM at the ILL: the EXILL campaign." EPJ Web of Conferences 178 (2018): 01004. http://dx.doi.org/10.1051/epjconf/201817801004.

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Radiative capture reactions on rare targets and prompt spectroscopy of neutron-rich nuclei produced in the neutron-capture induced-fission of 235U and 241Pu have been performed at the Institut Laue-Langevin (ILL). The high efficiency germanium (Ge) EXOGAM array has been used, complemented with Ge detectors from GASP and the ILL. LaBr3 detectors from the FATIMA collaboration have also been coupled to EXOGAM to measure lifetimes of lowlying excited states. The measured characteristics indicate very good performances of the overall setup. Some recent results will be discussed.

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18

Yancey, George A., and Michael O. Emerson. "An Analysis of Resistance to Racial Exogamy." Journal of Black Studies 31, no. 5 (May 2001): 635–50. http://dx.doi.org/10.1177/002193470103100507.

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19

Yancey, George A., and Michael O. Emerson. "An Analysis of Resistance to Racial Exogamy." Journal of Black Studies 32, no. 1 (September 2001): 132–47. http://dx.doi.org/10.1177/002193470103200108.

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20

Bensaid, Nawal. "Union exogame des descendants de migrants marocains." La Revue Nouvelle N° 1, no. 1 (January 1, 2020): 47–55. http://dx.doi.org/10.3917/rn.201.0047.

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21

Walter, Alex. "From Westermarck's Effect to Fox's Law: paradox and principle in the relationship between incest taboos and exogamy." Social Science Information 39, no. 3 (September 2000): 467–88. http://dx.doi.org/10.1177/053901800039003007.

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Various theories that purport to explain the relationship between incest taboos and exogamous marriage customs are reviewed. These include sociological, psychological, and sociobiological approaches. Each of these approaches poses challenges not easily addressed by its competitors and yet no satisfactory synthesis seems available given the currently existing explanatory paradigms. It is argued here that exogamy is not a simple outgrowth of incest taboos and incest taboos are not a simple extenuation of inbreeding avoidance. Relationships between the sociobiology of inbreeding avoidance and social institutions such as exogamy and incest taboos are recast with the help of evolutionary psychology, which provides additional tools with which to approach this complex and contradictory set of interlocking problems.

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22

Topgül, Ceren. "Partner Choices of the Second Generation of Turkish and Former Yugoslav Origin in Switzerland: A Comparative Analysis." Swiss Journal of Sociology 42, no. 2 (July 1, 2016): 360–80. http://dx.doi.org/10.1515/sjs-2016-0016.

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Abstract This paper explores the partner choices (exogamy, local endogamy, and transnational endogamy) of the children of Turkish and former Yugoslav immigrants, who share a comparable migration history in Switzerland, based on the Swiss TIES (The Integration of the European Second Generation) survey. The comparison of these groups puts Turkish youths’ partner choice (low exogamy and relatively high transnational endogamy) into a wider perspective. Moreover, the comparison allows to disentangle ethnic and religious affiliations in order to test hypotheses on the role of ethnicity and religion in partner choices. While ethnic endogamy prevails in the two groups under study, religious boundaries are not stronger than ethnic ones. The second generations’ desire for religious and educational homogamy appears to be a reason for transnational endogamy.

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23

Rossé, B., and O. Stézowski. "Multidimensional calibration of the EXOGAM segmented clover." Nuclear Instruments and Methods in Physics Research Section A: Accelerators, Spectrometers, Detectors and Associated Equipment 565, no. 2 (September 2006): 623–29. http://dx.doi.org/10.1016/j.nima.2006.05.211.

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24

de France, G., A. Blanc, F. Drouet, M. Jentschel, U. Köster, P. Mutti, J. M. Régis, et al. "EXOGAM at the ILL: the EXILL campaign." Journal of Physics: Conference Series 966 (February 2018): 012012. http://dx.doi.org/10.1088/1742-6596/966/1/012012.

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25

Harvey, Mark. "Lexical change in pre-colonial Australia." Diachronica 28, no. 3 (October 5, 2011): 345–81. http://dx.doi.org/10.1075/dia.28.3.03har.

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Current analyses present lexical borrowing as a pervasive phenomenon in pre-colonial Australia. They propose that this follows from the high levels of multilingualism and language group exogamy which characterized pre-colonial sociality. This article shows that lexical borrowing was not pervasive in Australia, arguing that there is no necessary or even default relation between high levels of multilingualism and language group exogamy, and high levels of borrowing. These social phenomena may equally be accompanied by extremes of lexical differentiation between languages. Australia provides many examples of such differentiation. The paper also argues that there are no examples of the borrowing of lexical material from irregular paradigms in Australia. As such, the sharing of lexical material from irregular paradigms is a reliable guide to genetic relations in Australia.

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Eli W. Bromberg. "Incest, Exogamy, and Jewishness on Roseanne." Shofar 35, no. 1 (2016): 1. http://dx.doi.org/10.5703/shofar.35.1.0001.

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27

Sánchez-Domínguez, María. "Exogamia matrimonial de los inmigrantes latinoamericanos con españoles." Revista Latinoamericana de Población 5, no. 8 (June 18, 2011): 33–62. http://dx.doi.org/10.31406/relap2011.v5.i1.n8.2.

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Desde el punto de vista de la teoría de la asimilación, los matrimonios mixtos han sido considerados como la última fase del proceso de integración de la población inmigrante dentro de la sociedad que los acoge. A la luz de esta perspectiva, y haciendo uso de la Encuesta Nacional de Inmigrantes 2007, se analizan los matrimonios mixtos de los inmigrantes latinoamericanos con españoles atendiendo a los factores que inciden sobre la formación de este tipo de uniones. Se estudia este patrón matrimonial haciendo uso combinado de técnicas bivariadas y multivariadas para explorar indicadores como el sexo, la educación, la nacionalidad, el año de llegada y el tiempo transcurrido entre la migración y el matrimonio. Los resultados obtenidos muestran un fascinante y matizado retrato de una práctica matrimonial cuya prevalencia varía en función del país que se considere.

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Campbell, Mary E., and Molly A. Martin. "Race, Immigration, and Exogamy among the Native-born." Sociology of Race and Ethnicity 2, no. 2 (August 11, 2015): 142–61. http://dx.doi.org/10.1177/2332649215598786.

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Murray, Kevin. "Exogamy in World Craft: A South-South Perspective." Journal of Modern Craft 3, no. 2 (July 2010): 137–42. http://dx.doi.org/10.2752/174967810x12774789403447.

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Jolly, Dominique R. "Sino‐foreign joint ventures: from exogamy to endogamy." Journal of Technology Management in China 1, no. 2 (May 2006): 131–46. http://dx.doi.org/10.1108/17468770610670947.

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CASTONGUAY, CHARLES. "Exogamie et anglicisation chez les minorités canadiennes-françaises*." Canadian Review of Sociology/Revue canadienne de sociologie 16, no. 1 (July 14, 2008): 21–31. http://dx.doi.org/10.1111/j.1755-618x.1979.tb01007.x.

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Jolly, Dominique R. "The Exogamic Nature of Sino-Foreign Joint Ventures." Asia Pacific Journal of Management 22, no. 3 (September 2005): 285–306. http://dx.doi.org/10.1007/s10490-005-3570-9.

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Blanchette Deans, Rachelle. "Lessons From Research for Les Familles Exogames: A Literature Review." Journal of Childhood Studies 41, no. 2 (August 23, 2016): 13. http://dx.doi.org/10.18357/jcs.v41i2.16096.

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<p>In this article, I draw from a recent graduating project where I examined the lessons from research for <em>les familles exogames</em>. This expression is used in the French early childhood education and education sectors to refer to families where one parent is French speaking while the other has another (predominantly the English) language (Ontario Ministry of Education, 2004). The focus of this article is on parental decisions with respect to language or languages spoken at home and choices of early childhood settings and schools. Given the focus on parental choice, the inquiry question is: What does the scholarly research say about linguistic and educational choices for young children from <em>les familles exogames</em>? The inquiry centres on the linguistic and educational choices for young children from <em>les familles exogames</em> from sociocultural and ecological systems perspectives. I examine the extant literature on bilingualism and, more specifically, on bilingualism in <em>les familles exogames</em>, and I share implications from research that are meaningful to parents and early years professionals.</p><p><em>Cet article est tiré d’un projet de maîtrise où j’ai examiné les enseignements tirés de la recherche sur les familles exogames. L’expression « familles exogames » est utilisée, dans les secteurs de l’éducation et de l’éducation de la petite enfance en langue française pour désigner les familles formées d'un parent francophone et d’un parent s’exprimant dans une autre (habituellement l’anglais) langue (Ministère de l’Éducation de l’Ontario, 2004). Ce document s’intéresse notamment aux décisions que prennent les parents relativement à la langue parlée, ou aux langues parlées, à la maison ainsi qu’au choix du milieu de la petite enfance et de l’école. Puisque l’accent est mis sur le choix des parents, la question d’enquête est: Que disent les chercheurs au sujet des choix en matière de langue et d’éducation pour les jeunes enfants de familles exogames? L’enquête s’articule autour des choix linguistiques et éducatifs pour les jeunes enfants des familles exogames des points de vue socioculturel et des systèmes écologiques. J’ai ainsi passé en revue les ouvrages publiés qui traitent du bilinguisme, et plus particulièrement du bilinguisme dans les familles exogames, afin de communiquer des résultats de la recherche qui sont utiles aux parents et aux professionnels de la petite enfance. </em></p>

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Azaiez, F. "EXOGAM: a γ-ray spectrometer for radioactive beams." Nuclear Physics A 654, no. 1 (July 1999): 1003c—1008c. http://dx.doi.org/10.1016/s0375-9474(00)88588-7.

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Shiao, Jiannbin Lee. "The Meaning of Honorary Whiteness for Asian Americans: Boundary Expansion or Something Else?" Comparative Sociology 16, no. 6 (November 23, 2017): 788–813. http://dx.doi.org/10.1163/15691330-12341445.

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AbstractResearch on interracial intimacy divides between quantitative comparisons of interracial and same-race marriages and qualitative studies of existing interracial unions. This article bridges the divide by examining how interracial dating histories differ from same-race dating histories among Asian Americans, a group that sociologists consistently regard as potentially having attained a racial status as “honorary whites.” Synthesizing the literatures on ethnic boundaries, homogamy, and interracial intimacy, the author examines the role of boundary processes in differentiating same-race and interracial dating histories. What does becoming honorary whites, as indicated by participation in racial exogamy, actually mean for Asian Americans? Using a unique sample of 83 Asian Americans with a wide range of dating histories, the author finds that social networks are a crucial mechanism for differentiating racial endogamy and exogamy. In addition, my results show that becoming honorary whites has critically involved boundary repositioning, rather than boundary transcendence, blurring, or expansion.

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Borozenets, V. V., V. O. Babalian, and O. M. Fedota. "Genetic aspects of lactase persistence in different ethnic groups." Faktori eksperimental'noi evolucii organizmiv 27 (September 1, 2020): 185–89. http://dx.doi.org/10.7124/feeo.v27.1324.

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Aim. The aim of this study was evaluation of the genetic aspects of lactase persistence (LP) in persons from different ethnic groups. Methods. Genealogical and medical information was collected about Ukrainian, Indian, Nigerian, Israel, Egypt, Palestine, Turkey, Jordan students (n=361) and their first degree relatives (n=413). Statistical analysis was carried out by Shapiro-Wilk test, χ2, Spearman correlation. Results. The phenotype of LP was found in 69.9 % of Ukrainians, lactose intolerance - in 7.2 %. The highest LP is observed in 95.2 % of Nigerians, the lowest - Palestinians, 51.9 %. Analysis in all ethnic groups showed that the number of LP people is less among parents than among students (r = - 0.529, p <0.05). The LP score is 72.7 - 95.2 % among Nigerian, Israeli, Egyptian, Turkish, Indian students, and 60 - 76.5 % among their parents. The LP phenotype is 50 – 68.8 % and 53.9 – 70.9 % among Ukrainian, Palestinian Jordanian students and their parents. It is likely that adult-type hypolactasia may appear after 20 years and older, indicating a high degree of heterozygosity. The highest number of persons with first exogamy degree is 82.6-85.5 % among Turks, Palestinians, Egyptians and the lowest value of LP phenotype is observed in these groups - 51.9 - 72.3 %, (r = – 0.786, p<0.05). A positive correlation is determined between the traits of hypolactasia and first degree of parents exogamy (r = 0.905, p<0.05). The changes in metabolic status with age could be a predictor for multifactorial pathology. Conclusions. Adult hypolactasia is an age-dependent trait. Relations between the parameters of LP and the origin were established. Keywords: lactase persistence, lactose intolerance, exogamy, genotypes.

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Reiss, Moshe, and David J. Zucker. "Co-opting the Secondary Matriarchs." biblical interpretation 22, no. 3 (May 18, 2014): 307–24. http://dx.doi.org/10.1163/15685152-00223p04.

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Sarah, Rebekah, Leah, and Rachel are termed the “Matriarchs.” In contrast to these women, Bilhah, Zilpah, Tamar, and Aseneth/Asenath are the “Secondary Matriarchs.” They are “foreign wives.” Bilhah and Zilpah are Arameans and the mothers of the eponymous ancestors of the tribes of Dan, Naphtali, Gad, and Asher. Canaanite Tamar bears Judah’s son Perez, who becomes the link to the Judah tribal line. The Egyptian Aseneth, Joseph’s wife, bears the eponymous ancestors of the tribes of Manasseh and Ephraim. The “foreignness” of these Secondary Matriarchs is not noteworthy in Genesis. Years later, however, Ezra/Nehemiah promote endogamy and reject foreign wives/exogamy. A similar pro-endogamy/anti-exogamy view is found in the Maccabean and Herodian times, although sometimes conversion – voluntary or forced – is another strategy. It is difficult to understand the growth of the Jewish people however defined or calculated – from the period of Ezra/Nehemiah to the destruction of the Second Temple – without these conversions. In the pseudepigraphic writings of the late and then postbiblical Second Temple period, as well as in rabbinic literature, the ethnic origins of the Secondary Matriarchs becomes an issue; consequently they become co-opted into the “Abrahamic” family – they are shown to be Jews. This article begins with a wide variety of examples in the Pseudepigrapha and rabbinic writings (Talmud, midrash) to address how the Secondary Matriarchs are understood to be ethnically “family” and not “foreigners.” It then analyzes the issue of endogamy/exogamy in Ezra/Nehemiah, as well as in the Maccabean-Herodian and rabbinic periods, as an explanation for the creation of the “additional biographies” of Bilhah, Zilpah, Tamar, and Aseneth.

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Rojas Apráez, Ramiro Neil, and Marisol Avendaño Cepeda. "Multilingüismo y exogamia en la etnia tucana del Vaupés." Cuadernos de Lingüística Hispánica, no. 31 (February 26, 2018): 37. http://dx.doi.org/10.19053/0121053x.n31.2018.7742.

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El multilingüismo es un fenómeno sobresaliente en la etnia tucana. El objetivo de la investigación fue describir y analizar el estado actual de este rasgo, a fin de establecer los aspectos lingüísticos y antropológicos que intervienen en este fenómeno. Esta investigación se enmarcó dentro de los límites de la sociolingüística y la antropología, con un enfoque cualitativo y un método etnográfico, en donde el trabajo in situ fue fundamental, y la observación, el diálogo y la entrevista fueron las herramientas puntuales. Al analizar los resultados se evidenció que la etnia tucana continúa respetando la regla primigenia de la exogamia, ya que no fueron reportados casos de familias establecidas bajo relaciones endogámicas, y es la exogamia la que aún mantiene vivo el multilingüismo en medio de los tucanos. Se estableció que los miembros de esta etnia poseen la habilidad de comunicarse sin dificultad con personas de otras etnias, entre ellas: sirianos, desanos y cubeos, y se observó al recorrer las comunidades tucanas ubicadas en Brasil que los tucanos colombianos podían entender también el portugués.

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Saarela, Jan, and Fjalar Finnäs. "Ethno-Linguistic Exogamy and Divorce: Does Marital Duration Matter?" Sociological Focus 51, no. 4 (March 30, 2018): 279–303. http://dx.doi.org/10.1080/00380237.2018.1431506.

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Relethford, John H., and James H. Mielke. "Marital exogamy in the Åland Islands, Finland, 1750–1949." Annals of Human Biology 21, no. 1 (January 1994): 13–21. http://dx.doi.org/10.1080/03014469400003042.

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Ensminger, Jean, and Jack Knight. "Changing Social Norms: Common Property, Bridewealth, and Clan Exogamy." Current Anthropology 38, no. 1 (February 1997): 1–24. http://dx.doi.org/10.1086/204579.

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Alexis Lally, Kouadio, and Óscar Fernández Álvarez. "La exogamia vivida: sexo, afecto y "papeles" entre los inmigrantes subsaharianos en León." Estudios Humanísticos. Historia, no. 9 (December 1, 2010): 245. http://dx.doi.org/10.18002/ehh.v0i9.3144.

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Una consecuencia visible del asentamiento de los inmigrantes subsaharianos en España es la formación más o menos duradera de parejas con los autóctonos. En este trabajo de investigación, desde una metodología cualitativa, se analizan los patrones de exogamia de dichos inmigrantes en León, centrando la atención en las uniones entre miembros de algunas de las diferentes nacionalidades más representativas y mujeres y hombres españoles, principalmente de la provincia de León. Se trata de analizar el perfil de dichas relaciones, conocer la forma que toman y sobre todo medir las diferentes influencias sociales (grado de tolerancia o aceptación) que tienen sobre estas parejas en tanto favorecen o no su integración. El trabajo sugiere que el origen cultural de los subsaharianos puede ser tan importante como los factores sociales, situacionales y personales a la hora de explicar la exogamia y las complicadas dinámicas de convivencia en las uniones mixtas. Se muestra por último, cómo la todavía presente cultura endogámica de los autóctonos leoneses indica un retraso de la anhelada sociedad intercultural

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Naik, Dr Rajakumar. "Present Scenario of Bathudi culture and Society." International Journal for Research in Applied Science and Engineering Technology 9, no. 8 (August 31, 2021): 2558–60. http://dx.doi.org/10.22214/ijraset.2021.37814.

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Abstract: Odisha has one of the largest concentrations of tribal population in the whole country. In concrete figure they number around 8 million. Tribal communities differ from all others in many aspects, their distinctive features being clan organization and territorial exogamy, class’s social structure, youth dormitory, colourful rituals and folk art, music and dance. The 62 tribes in Odisha wary in their size, degree of acculturation and economic patterns. While the Kondhs numbering around nine lakh are numerically the largest in the state. the Santals are among the three largest and advanced tribes in the country. The major tribes living in Odisha are the Bathudi, Santhals, Oraons, Gonds and Kondhs. Although many of the Adivasi tribes are found in other parts of the country, the Juangs, Bhuyans, Saoras, Bondas and Bathudis are exclusive to Odisha. The tribal Communities are in various stages of economic and social development starting with the least developed Bondas and ending with the comparatively advanced Santals, the spectrum covering seminomadic to semiurban conditions. Keyword: exogamy, acculturation, Juangs, Bhuyans, Saoras, Bondas and Bathudis

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Burleigh, Erica. "Sisters in Arms: Incest, Miscegenation, and Sacrifice in Catharine Maria Sedgwick's Hope Leslie." New England Quarterly 86, no. 2 (June 2013): 196–231. http://dx.doi.org/10.1162/tneq_a_00276.

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This essay argues that Catharine Sedgwick's 1827 novel, Hope Leslie, posits an American identity forged in structurally incestuous families of siblings connected through a joint ethic of sacrifice. Sedgwick foregrounds chosen, affective relationships and relationally constituted subjects by theorizing miscegenation and incest–exogamy and endogamy–not as mutually exclusive but as identical with each other.

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Garnsworthy, A. B., N. J. Thompson, Zs Podolyák, P. M. Walker, S. J. Williams, G. D. Dracoulis, G. de France, et al. "Spectroscopy of212Po and213At using a8He radioactive beam and EXOGAM." Journal of Physics G: Nuclear and Particle Physics 31, no. 10 (September 12, 2005): S1851—S1854. http://dx.doi.org/10.1088/0954-3899/31/10/086.

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Madison, Guy. "Human female exogamy is supported by cross-species comparisons: Cause to recognise sex differences in societal policy?" Behavioral and Brain Sciences 32, no. 5 (October 2009): 400. http://dx.doi.org/10.1017/s0140525x09990136.

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AbstractA sex difference in the tendency to outbreed (female exogamy) is a premise for the target article's proposed framework, which receives some support by being shared with chimpanzees but not with more distantly related primates. Further empirical support is provided, and it is suggested that recognition of sex differences might improve effective fairness, taking sexual assault as a case in point.

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Ellis, John, and Klaus Geiger. "Signatures of parton exogamy in e+e− → W+W− → hadrons." Physics Letters B 404, no. 3-4 (July 1997): 230–37. http://dx.doi.org/10.1016/s0370-2693(97)00577-7.

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Jan, Jie-Sheng, Ping-Yin Kuan, and Arlett Lomeli. "Social context, parental exogamy and Hakka language retention in Taiwan." Journal of Multilingual and Multicultural Development 37, no. 8 (February 8, 2016): 794–804. http://dx.doi.org/10.1080/01434632.2016.1142551.

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Robitaille, Marie-Claire. "Conspicuous Daughters: Exogamy, Marriage Expenditures, and Son Preference in India." Journal of Development Studies 56, no. 3 (May 28, 2019): 630–47. http://dx.doi.org/10.1080/00220388.2019.1618452.

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Stanford, James N., and Yanhong Pan. "The sociolinguistics of exogamy: Dialect acquisition in a Zhuang village." Journal of Sociolinguistics 17, no. 5 (October 5, 2013): 573–607. http://dx.doi.org/10.1111/josl.12052.

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