Academic literature on the topic 'Exorcism in literature'

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Journal articles on the topic "Exorcism in literature"

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Espí Forcén, Carlos, and Fernando Espí Forcén. "Demonic Possessions and Mental Illness: Discussion of selected cases in Late Medieval Hagiographical Literature." Early Science in Medicine 19, no. 3 (2014): 258–79. http://dx.doi.org/10.1163/15733823-00193p03.

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During the Middle Ages, demonic possession constituted an explanation for an erratic behavior in society. Exorcism was the treatment generally applied to demoniacs and seems to have caused some alleviation in the suffering of mentally distressed people. We have selected and analyzed some cases of demonic possession from thirteenth-century hagiographical literature. In the description of demoniacs we have been able to find traits of psychotic, mood, neurotic, personality disorders and epilepsy. The exorcisms analyzed in our article are the result of literary invention more than the description
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Rosik, Christopher H. "When Discernment Fails: The Case for Outcome Studies on Exorcism." Journal of Psychology and Theology 25, no. 3 (1997): 354–63. http://dx.doi.org/10.1177/009164719702500304.

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Prompted by the author's own encounter with six patients who had previously undergone exorcism or deliverance prayer, this article critically examines the modern criteria for possession and demonization found in the evangelical Christian literature and reviews contemporary empirical research on exorcism. Some suggestions for future research are also presented. The increasing awareness of dissociation and the preliminary findings of negative sequelae for some exorcisms argue for the necessity of outcome studies in this area. Empirical research should be viewed as a valuable adjunctive resource
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Charette, Blaine. "A Review of Graham Twelftree, In the Name of Jesus: Exorcism Among Early Christians." Journal of Pentecostal Theology 17, no. 2 (2008): 133–36. http://dx.doi.org/10.1163/174552508x377439.

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AbstractIn this study of the divergence of perspective in the New Testament on the subject of exorcism, Twelftree provides the reader with a reliable introduction and guide. The consistent historical approach to the topic significantly limits the review of the biblical evidence (there is little attention to the literary/theological concerns of the NT authors) but means that a strong feature of the book is its review and critique of academic literature written in a similar vein. For the most part the interpretive conclusions are sound (albeit with some examples of special pleading). Specific ar
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Kimmel, Joseph L. "Demons Seeking Identity? The Psychic Life of New Testament Exorcisms." Journal of Biblical Literature 143, no. 1 (2024): 85–104. http://dx.doi.org/10.15699/jbl.1431.2024.5.

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Abstract An important but largely unrecognized feature of well-known New Testament exorcistic pericopes is the eagerness with which demons and spirits engage their respective exorcists. Why might narratives like Mark 1:21–26 and 5:1–13, or Acts 16:16–18, depict spirits as intensely keen to engage—and even to provoke—exorcists like Jesus and Paul? By reading these stories through Judith Butler’s nuancing of Louis Althusser’s interpellation theory, I argue that the demons seek and gain recognition of their identity through their interaction with Jesus. At the same time, I contend that ancient ex
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Oravetz, Anne. "J. H. Chajes. Between Worlds: Dybbuks, Exorcists, and Early Modern Judaism. Philadelphia: University of Pennsylvania Press, 2003. 278 pp." AJS Review 29, no. 2 (2005): 378–80. http://dx.doi.org/10.1017/s0364009405300171.

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Jewish mystical and magical texts are remarkably relevant to some of the most central historiographical themes of early modern Europe; they are also remarkably esoteric and confounding to any nonspecialist. Providing a remedy to this incongruity, J. H. Chajes makes a major contribution to both Jewish and general early modern historiography with his first book, on Jewish spirit possession and exorcism. His work offers a useful narrative of the development of Jewish exorcism traditions, presenting the complex subject in terms that make it more approachable without over-simplification. At the sam
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Walden, Justine. "Exorcism and Religious Politics in Fifteenth-Century Florence." Renaissance Quarterly 71, no. 2 (2018): 437–77. http://dx.doi.org/10.1086/698138.

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AbstractThis article examines a series of messages concerning politics and geography that the religious order of the Vallombrosans embedded within a series of exorcism manuscripts and addressed to Lorenzo de’ Medici in the late fifteenth century. The Vallombrosans crafted their manuscripts to negotiate a host of troubles: schism over reform, friction with Lorenzo, diminishing social status, increased marginality, competition with rival religious orders, new definitions of orthodoxy, and alternate forms of religious devotion. I frame Vallombrosan troubles and their turn to exorcism as symptomat
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Logan, Kossi Mawuena. "Ghostly Narratives and Transatlantic/Global African Identity Politics." Africa Today 70, no. 2 (2023): 23–40. http://dx.doi.org/10.2979/africatoday.70.2.02.

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Abstract: Notwithstanding that any allusion to ghosts raises eyebrows, the term congruently evokes metaphysical and existential questions, concepts, and paradigms: death, hauntings, exorcism, healing, and mourning. It may speak to traumatic events—manifested spectrally—that leave an imprint on the psyche. The expression "to lay the ghost to rest" alludes to hauntings and processes of exorcism and healing. This article investigates how these processes condition and define identity politics in the Black and transatlantic world. It taps into contemporary African literature in an attempt not only
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Cheng-Lin, Catalina. "Exorcism as a Genre of Magical Literature: An Insight into the Greek Magical Papyri and the Islamic Exorcism Prayers of the Holy Qur’an." International Journal of Literary Humanities 18, no. 1 (2020): 1–9. http://dx.doi.org/10.18848/2327-7912/cgp/v18i01/1-9.

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Zhao, Xiaohuan. "Nuo Altar Theatre on a Liminal/Liminoid Continuum: Reflections on the Shamanic Origins of Chinese Theatre." TDR/The Drama Review 63, no. 2 (2019): 57–77. http://dx.doi.org/10.1162/dram_a_00835.

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The rite of exorcism known as nuo lies at the very heart of the relationship between ritual and drama in Chinese theatre history. Nuo altar theatre exemplifies the relationship between ritual and drama as dynamic and interactive, with ritual engendering theatre and theatre enriching ritual.
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Hampton, Bryan Adams. "Purgation, Exorcism, and the Civilizing Process in Macbeth." SEL Studies in English Literature 1500-1900 51, no. 2 (2011): 327–47. http://dx.doi.org/10.1353/sel.2011.0016.

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Dissertations / Theses on the topic "Exorcism in literature"

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Sivinski, Daniel Jacobsen. "Hermeneutical exorcism and literary interpretation : a brief study on the problem of meaning and an existentialist interpretation of The Exorcist (1971)." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2010. http://hdl.handle.net/10183/25433.

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Interpretar sempre implicará uma grande jornada. Não é por acaso que esta prática esteja associada à figura mitológica de Hermes. O próprio ato reflexivo em torno da questão ‘o que significa significar’ envolve uma longa viagem. É dividindo a interpretação em dois momentos, ao qual nos referiremos amplamente apenas por ‘ontológico’ e ‘prático’, que esta dissertação adquire sua forma. Num primeiro momento, há uma problematização sobre a questão do significado numa perspectiva hermenêutica. Partindo da discussão engendrada na obra Politics of Interpretation (1983), e passando pela argumentação s
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Martinez, Maria Juliana. "Mirar (lo) violento| rebelion y exorcismo en la obra de Evelio Rosero Looking (at the) Violent| Rebellion and Exorcism in Evelio Rosero's Work." Thesis, University of California, Berkeley, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3561190.

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<p> This dissertation explores the work of Colombian writer Evelio Rosero (1958), whose work-like many of his nation's generation, but with a radically new aesthetic and ethic proposal&mdash;focuses on violence and on the disappearance of people in the context of the armed conflict that has ravaged Colombia for the last thirty years. </p><p> Despite having a long and consistent literary career that started in the early eighties and having received prestigious awards, Rosero continues to be almost unknown both nationally and internationally. My dissertation contends that such lack of recogni
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Rainbow, Jesse. "The Song of Songs and Solomonic biography in early Jewish and Christian literature (with special reference to traditions of Solomonic magic and exorcism)." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p036-0377.

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Correa, Silva H?ctor. "Entre el asedio y el exorcismo: posibilidades de la literatura mapuche contempor?nea." Tesis, Universidad de Chile, 2012. http://repositorio.uchile.cl/handle/2250/110933.

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Informe de Seminario para optar al grado de Licenciado en Lengua y Literatura Hisp?nica<br>Facultad de Filosof?a y Humanidades<br>El presente ensayo nace desde un imperativo moral, desde el llamado de la herencia. No s? si en mi cuerpo corre de esa sangre, pero basta con verla derramada, como excusa para construir nuestra historia como chilenos para que la sienta viva dentro de m?. Desde all?, posicionado firmemente, intento establecer un recorrido de la relaci?n entre escritura y el mundo mapuche, desde su adquisici?n como t?cnica, para luego vincularlas con el quehacer po?tico y las posibili
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Recchio, Devin T. "Constructing Abe no Seimei: Integrating Genre and Disparate Narratives in Yumemakura Baku's Onmyōji." 2014. https://scholarworks.umass.edu/masters_theses_2/110.

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The Onmyōji series has had an incredible impact on Japanese fiction. It has created an entire genre of material called onmyōjimono and sold 5 million copies counting only the novel series. Despite this, it has been woefully understudied by both Japanese and English speaking scholars. The Japanese scholars that do acknowledge it use it as a springboard to launch a survey of Abe no Seimei in written and performed media throughout history, and the English speaking scholars have limited their analyses to the form that oni take in the narrative. My research has revealed that Yumemakura Baku utilize
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Houle, Mélanie. "Les notions de possession et d'exorcisme en Grèce ancienne à la lumière des auteurs anciens, des phylactères et des PGM." Thèse, 2009. http://hdl.handle.net/1866/3920.

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La notion d'un esprit étranger et invisible qui prend possession d'un corps est, croit-on, sémitique. Les peuples proche-orientaux et juifs avaient développé des rituels et des pratiques spécifiques pour s'en débarasser. Les Grecs, pour leur part, avaient parfois à composer avec différentes entités, des daimones, des morts ou des apparitions et parfois des divinités dont les actions pouvaient s'avérer très nuisibles, si ce n'est nettement invasives. Toutefois, la communis opinio maintient que les concepts de la possession et de l'exorcisme ne furent chez eux, que tardivement introduits, et ce,
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Books on the topic "Exorcism in literature"

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Dijkhuizen, Jan Frans van. Devil theatre: Demonic possession and exorcism in English drama, 1558-1642. s.n., 2002.

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Katō, Kazue. Blue exorcist. Viz, 2009.

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Čajka, František, and Martina Chromá. Staroslověnská modlitba proti ďáblu: Nejstarší doklad exorcismu ve velkomoravském písemnictví. Slovanský ústav AV ČR, v.v.i., 2015.

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1962-, Rooijakkers Gerard, Dresen-Coenders Lène 1920-, and Geerdes Margreet 1963-, eds. Duivelsbeelden: Een cultuurhistorische speurtocht door de Lage Landen. Ambo, 1994.

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1561-1631, Harsnett Samuel, ed. Shakespeare, Harsnett, and the devils of Denham. University of Delaware Press, 1993.

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editor, Zakovitch Yair, та Scholion--Interdisciplinary Research Center in Jewish Studies, ред. Ka-ḥalom yaʻuf ukhe-dibuḳ yeʼaḥez: ʻal ḥalomot ṿe-dibuḳim be-Yiśraʼel uva-ʻamim = Fleeting dreams and possessive dybbuks : on dreams and possession in Jewish and Other Cultures. Hotsaʼat sefarim ʻa. sh. Y. L. Magnes, ha-Universiṭah ha-ʻIvrit, 2013.

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Vallespir, Mathilde. Lire, écouter, exorciser la guerre: Essai de sémiotique comparée (poésie-musique). Honoré Champion éditeur, 2012.

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Marquez, Gabriel Garcia. Del amor y otros demonios. Mondadori, 1994.

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Marquez, Gabriel Garcia. Of love and other demons. Cape, 1995.

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Marquez, Gabriel Garcia. Del amor y otros demonios. Vintage Español, 2010.

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Book chapters on the topic "Exorcism in literature"

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Henning, Meghan. "Healing and Exorcism." In The Oxford Handbook of the Synoptic Gospels. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780190887452.013.13.

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Abstract The study of the Synoptic Gospel healing and exorcism stories has been dominated by contemporary medicalized ways of viewing the human body. This essay challenges those approaches, which assume that there are universal ideals of the body that transcend time and space, and privileges approaches which seek to rigorously contextualize the healing and exorcism stories amid ancient conceptions of the body. One primary way in which ancient conceptions of the body differ from the contemporary is through the ancient overlap between healing and exorcism. This essay argues that one should view
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Hadas, Daniel. "A Comic Exorcism." In An Anthology of British Neo-Latin Literature. Bloomsbury Academic, 2020. http://dx.doi.org/10.5040/9781350098930.ch-010.

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"Conclusion: Liturgy in Literature, or Early Modern Literary Theory and the Christian Legitimate Marvellous." In Exorcism and Its Texts. University of Toronto Press, 2003. http://dx.doi.org/10.3138/9781442674721-011.

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"Introduction: The Morphology of Exorcism, or a Grammar of Possession in Spanish and English Literature, 1550—1700." In Exorcism and Its Texts. University of Toronto Press, 2003. http://dx.doi.org/10.3138/9781442674721-005.

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"Possession, Exorcism, and Madness: The Context of." In Psychosomatic Disorders in Seventeenth-Century French Literature. Routledge, 2016. http://dx.doi.org/10.4324/9781315602820-7.

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Akano, Kehinde, Abbibah Zaka, and Garuba Giwa. "Odolaye Aremu’s Multifunctional Genre and Songs of Exorcism." In Literature, Integration and Harmony in Northern Nigeria. Kwara State University Press, 2017. http://dx.doi.org/10.2307/j.ctvgc60xr.12.

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Bazzana, Giovanni B. "A Ghost among the Tombs." In Having the Spirit of Christ. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300245622.003.0003.

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This chapter tackles the longest and most articulated exorcism narrative in the Gospels, Mk 5:1–20. Mark and the other Gospel traditions inherited from the earliest groups of Jesus followers a conceptualization of the Otherness of the “spirits” rooted in the cultural idioms of Enochic traditions. The identity of these “spirits” as “unclean” is widespread in Second Temple Judaism and indexes the mytheme of the partial survival of the primeval giants, the ill-fated offspring of the union between angels and women. However, Mark combines such a mythological representation with pan-Mediterranean id
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Nazombe, Anthony J. M. "Exorcism." In Canonization and Teaching of African Literatures. BRILL, 1990. http://dx.doi.org/10.1163/9789004657922_004.

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Schulman, Ivan A. "Social Exorcisms: Cuba’s Quest for an American Discourse." In Literature and Quest. BRILL, 1993. http://dx.doi.org/10.1163/9789004656451_012.

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Lima, Robert. "La tradición metafísica en la literatura norteamericana." In Homenaje: Luis Jaime Cisneros. Pontificia Universidad Católica del Perú, 2023. http://dx.doi.org/10.18800/9789972424731.052.

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La popularidad de las novelas Rosemary's Baby y The Exorcist, entre otras, ha hecho mucho para promulgar de nuevo creencias antes comunes en la vida de norteamérica y de frecuente expresión en la literatura de los Estados Unidos desde sus comienzos. Aunque casi abandonadas como temas literarios a fines del siglo XIX, esas creencias en el mundo sobrenatural y en sus habitantes angélicos y diabólicos continuaban en la vida cotidiana, pues procedían de las mismas raíces del cristianismo.
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Conference papers on the topic "Exorcism in literature"

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Guerola Blay, Vicente, and María Castell Agustí. "Las añadas de la seda en Valencia a través de su intrahistoria. De la infraestructura a la manufactura vista a través de la pervivencia de sus elementos patrimoniales." In OCIGOLONTE 2023 - Conservación y restauración del patrimonio etnológico. Encuentro técnico. Editorial Universitat Politàcnica de València, 2023. https://doi.org/10.4995/ocigolonte2023.2023.16015.

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En la presente comunicación se desarrolla un amplio espectro de análisis y estudio histórico, cultural y etnográfico de la sedería valenciana desde diferentes puntos de vista. Desde el paisaje agrario que definen los campos de moreras que nutren el alimento de los gusanos de seda, los edificios fabriles, así como la obtención de la materia prima de los capullos, pasando por aspectos como el papel de la mujer en el proceso manufacturero y doméstico de la crianza del gusano. Otros contenidos que se abordan en nuestro trabajo y que suponen una importante aportación de carácter documental en base
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