Academic literature on the topic 'Expatriate architects'

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Journal articles on the topic "Expatriate architects"

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Levin, Ayala. "Haile Selassie's Imperial Modernity: Expatriate Architects and the Shaping of Addis Ababa." Journal of the Society of Architectural Historians 75, no. 4 (2016): 447–68. http://dx.doi.org/10.1525/jsah.2016.75.4.447.

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In the 1960s, Addis Ababa experienced a construction boom, spurred by its new international stature as the seat of both the United Nations Economic Commission for Africa and the Organization of African Unity. Working closely with Emperor Haile Selassie, expatriate architects played a major role in shaping the Ethiopian capital as a symbol of an African modernity in continuity with tradition. Haile Selassie's Imperial Modernity: Expatriate Architects and the Shaping of Addis Ababa examines how a distinct Ethiopian modernity was negotiated through various borrowings from the past, including Ital
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Yusuf, Saheed Olanrewaju, Ayooluwa Femi Aribisala, Abdulhaqq Onoruoyiza Muhammed, Jonathan Oluwapelumi Mobayo, and Usman Belgore. "Competitive Advantage among Indigenous Construction Firms in Competing with Expatriate Contractors in Nigeria." International Journal of Real Estate Studies 16, no. 2 (2022): 11–22. http://dx.doi.org/10.11113/intrest.v16n2.153.

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In recent times, the preference for expatriates in the contractual process in Nigeria has become an issue of controversy and general public interest. As a result, the high presence of these foreign expatriates has raised competitiveness in the construction sector, which is partly caused by indigenous enterprises' incapacity to meet the demands placed on them in terms of construction project delivery. This paper, therefore, investigates the factors influencing clients’ choice of contractor, examines the performance index of both expatriate and indigenous construction firms (ICFs), and analyzes
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Asojo, Abimbola O., and Babatunde E. Jaiyeoba. "MODERNISM AND CULTURAL EXPRESSION IN UNIVERSITY CAMPUS DESIGN: THE NIGERIAN EXAMPLE." International Journal of Architectural Research: ArchNet-IJAR 10, no. 3 (2016): 21. http://dx.doi.org/10.26687/archnet-ijar.v10i3.1102.

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In the early to mid-20th century as a result of colonialism and independence across Africa, modernism became prominent as urbanization rapidly affected major Nigerian cities and towns. Modernism was reflected in the public projects designed and executed by expatriate firms of modernist architects and designers for the colonialists. In literature, most of the discussion on modernism has predominantly been focused on Europe and the Americas. There is very limited information available about the African continent, especially West Africa and Nigeria. In this paper, we discuss the designs of the fi
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Tyler, Linda. "Noel Bamford: the first director of the Auckland School of Architecture." Architectural History Aotearoa 14 (August 17, 2022): 65–71. http://dx.doi.org/10.26686/aha.v14i.7794.

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Auckland's keenest advocate of the Arts and Crafts movement was Frederick Noel Bamford (1881-1952) who was the first director of the Auckland School of Architecture from 1917-19. Apprenticed to carpenter and architect Edward Bartley (1839-1919) during the years that St Matthews-in-the-city was being designed, Bamford excelled at drawing and travelled to London to become a student at the Royal Institute of British Architects' School in 1904. Along with fellow expatriate architectural student Arthur Patrick Hector Pierce (1879-1918), Bamford found work in the office of Edwin Lutyens (1869-1919),
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Roldán-Figueroa, Rady. "Empire of Portland Cement, Concrete Blocks, and Specialty Shingles." Social Sciences and Missions 36, no. 3-4 (2023): 256–303. http://dx.doi.org/10.1163/18748945-bja10080.

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Abstract The article examines the close collaboration between Protestant missionaries and expatriate American construction entrepreneurs in the early 1900s in Puerto Rico. The construction work done by the Czech American architect Antonin Nechodoma (1877–1928), the builder Frank Bond Hatch (1871–1925), and Protestant missionaries represent an instance of this collaboration, which led to the adoption of Portland cement products in the construction of church buildings (Beatriz del Cueto, 2016). Nechodoma’s contribution to the development of a religious architectural language on behalf of Protest
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Al-Kindi, Hanan, and Amina Al-Jardani. "HIV serology false positivity among expatriates from Africa: a screening dilemma." Journal of Medical Microbiology 69, no. 6 (2020): 812–16. http://dx.doi.org/10.1099/jmm.0.001186.

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HIV prevalence in Oman is low (<5 %); however, 45 % of the population are expatriates, including a portion originating from countries with high HIV prevalence (>5 %). HIV screening is performed at regional public health laboratories as part of a medical fitness programme for residency applicants. We conducted a retrospective evaluation of indeterminate serology results from 11 females of African origin, aged 21–43 years. Serology testing for HIV was conducted according to the national Oman algorithm: fourth-generation immunoassays (Bio-Rad GS HIV Combo Ag/Ab EIA, Siemens Enzygnost HIV In
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Selden, Daniel L. "Alibis." Classical Antiquity 17, no. 2 (1998): 289–412. http://dx.doi.org/10.2307/25011086.

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This is a general reading of Callimachus' work within the socio-political context of Ptolemaic Alexandria. "Alibis" refers to the constitutionally expatriate nature of the populace and culture established there, which in Callimachus gives rise to a poetics based on the principles of displacement and convergence. Close analysis of a wide variety of passages, drawn principally from the epigrams, Aetia, and Hymns, demonstrates how the "order of the alibi" informs all major aspects of the poet's work, from the lexical make-up of his texts to their larger narrative and thematic structure. Certain p
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Magaziner, Daniel. "The Foundation: Design, Time, and Possibility in 1960s Nairobi." Comparative Studies in Society and History 60, no. 3 (2018): 599–628. http://dx.doi.org/10.1017/s0010417518000208.

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AbstractThis article explores the history of an experiment in architectural education that took place at what is today the University of Nairobi, between 1965 and 1967. Organized by Selby Mvusi, a South African industrial designer, and Derek Morgan, a British expatriate architect, what was known as the “Foundation Course” was both an experiment in architectural education in postcolonial Africa and a serious attempt to think through the African experience of time and equip students with the tools to recognize and respond to the unique conditions of the postcolonial African present. Based on arc
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McCosker, Anthony, and Rowan Wilken. "Café Space, Communication, Creativity, and Materialism." M/C Journal 15, no. 2 (2012). http://dx.doi.org/10.5204/mcj.459.

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IntroductionCoffee, as a stimulant, and the spaces in which it is has been consumed, have long played a vital role in fostering communication, creativity, and sociality. This article explores the interrelationship of café space, communication, creativity, and materialism. In developing these themes, this article is structured in two parts. The first looks back to the coffee houses of the seventeenth and eighteenth centuries to give a historical context to the contemporary role of the café as a key site of creativity through its facilitation of social interaction, communication and information
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Dissertations / Theses on the topic "Expatriate architects"

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Wang, Haoyu. "Mainland architects in Hong Kong after 1949 a bifurcated history of modern chinese architecture /." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B40887935.

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Wang, Haoyu, and 王浩娛. "Mainland architects in Hong Kong after 1949: a bifurcated history of modern chinese architecture." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2008. http://hub.hku.hk/bib/B40887935.

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Zander, Pöğün Yüksel Erkarslan Erdoğdu Özlem. "A Comparative Study On The Works of German Expatriate Architects In Their Home-Land And In Turkey During The Period of 1927-1950/." [s.l.]: [s.n.], 2007. http://library.iyte.edu.tr/tezlerengelli/doktora/mimarlik/T000569.pdf.

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Books on the topic "Expatriate architects"

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Nolden, Sascha. Austrian architects in New Zealand. Research Centre for Germanic Connections with New Zealand and the Pacific, 2004.

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Göckede, Regina. Adolf Rading: 1888-1957 : Exodus des Neuen Bauens und Überschreitungen des Exils. Gebr. Mann, 2005.

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Patricia, Méndez, and Centro de Documentación de Arquitectura Latinoamericana., eds. Españoles en la arquitectura rioplatense: Siglos XIX y XX. CEDODAL, 2006.

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1888-1957, Rading Adolf, ed. Adolf Rading: Nieznane oblicze wrocławskiej awangardy. Muzeum Architektury we Wrocławiu, 2019.

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O, Fernando Pérez, and Yolanda Muñoz L. Emilio Jéquier: La construcción de un patrimonio = the construction of a heritage. Edited by Jéquier Emilio 1866-1949 architect and Museo Nacional de Bellas Artes (Chile). Museo Nacional de Bellas Artes, 2021.

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Cueto Ruiz-Funes, Juan Ignacio del and Vicente Henry 1962-, eds. Presencia de las migraciones europeas en la arquitectura latinoamericana del siglo XX. Universidad Nacional Autónoma de México, Facultad de Arquitectura, Centro de Investigaciones y Estudios de Posgrado, 2009.

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Centro de Documentación de Arquitectura Latinoamericana., ed. Italianos en la arquitectura Argentina. CEDODAL, 2004.

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Architekturmuseum, Deutsches, and Centro de Documentación de Arquitectura Latinoamericana, eds. Alemanes en la arquitectura argentina. CEDODAL, 2011.

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Museo Nacional de Arquitectura (Mexico), ed. Presencia del exilio español en la arquitectura mexicana. Universidad Nacional Autónoma de México, Facultad de Arquitectura, 2015.

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Instituto Italiano de Cultura (Buenos Aires, Argentina), ed. Arquitecto Ernesto Puppo (1904-1987): Su obra en Italia, Argentina y Uruguay. CEDODAL, 2014.

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Book chapters on the topic "Expatriate architects"

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Kowsky, Francis R. "Possible Together, Impossible To Either Alone1859-1865." In Country, Park, & City. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195114959.003.0007.

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Abstract By the time Vaux had reached his 34th birthday, in 1858, he could regard himself as well along the road to success. He had authored an important book on domestic architecture, designed a major bank building, and won the competition to design the nation’s largest municipal park. Undoubtedly buoyed by these achievements, Vaux sought and obtained entry into New York club life. As an early member of the Down Town Association (founded in December 1859), he often dined at its Exchange Place clubhouse, a building he may have taken charge ofremodeling in 1860.1 As one of the original 300 members of the Athenaeum Club, Vaux must have attended the opening of the organization’s quarters, a commodious building on Fifth Avenue near 16th Street, “fitted up with every convenience requisite for the comfort of its members.”2 In addition to dining and socializing, the Athenaeum, whose executive committee included art biographer Henry T. Tuckerman, endeavored to provide its members with high-caliber programs, such as the evening that Vaux and Jervis McEntee spent listening to a lecture by expatriate artist William Page.3 But most of all, Vaux valued his membership in the prestigious Century Association, a select circle of artists and men of letters to which Vaux was admitted in 1859.4 Over the course of his lifetime, he was to pass many stimulating and pleasurable hours there, including a gala Twelfth Night celebration when, lounging on a Turkish rug, he joined fellow Centurians in “smoking, drinking, laughing, or suddenly singing a note on a horn.” 5 At the Century, Vaux could enjoy the company of such artist friends as Jervis McEntee, Frederic Edwin Church, R. Sanford Gifford, Eastman Johnson, and George Henry Hall, one of whose pictures hung in Vaux’s home.6 These men shared Vaux’s Romantic esthetic philosophy, as well as his hope that someday Ame:rica would come to value its painters, sculptors, and architects as it did its practical men of business and industry.
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Williams, Laurence. "Orientalising the British Class System: Exploring the ‘Chinese’ Landscapes of Sir William Chambers, 1740–1775." In Romantic Environmental Sensibility. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781474456470.003.0003.

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This chapter explores the eighteenth-century tendency to imagine ‘China’ as an aestheticised space into which domestic debates about hierarchy, taste, and social class could be transferred, reconfigured, and developed. I explore the shifting articulations of China across the career of the Anglo-Swedish architect William Chambers (1723–96). Chambers was, in both social origins and career, located on the fault lines between middle and upper class interpretations of China. The son of a Scottish expatriate merchant, he strategically deployed his limited experiences – gained from time spent in Canton as an employee of the Swedish East India Company – to win elite acceptance as a China expert. As Royal Architect and chief designer of Kew Gardens from 1757 to 1762, he insinuated into this most rarefied of landscape gardens a more ordinary mercantile perspective.
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Baker, Jean H. "Final Beginnings." In Building America. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190696450.003.0007.

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Chapter 6 covers the last three years of Latrobe’s life. After being released from debtor’s prison, he moved to Baltimore. There he completed two major works—the Catholic Basilica and the Merchants Exchange, the latter the cause of a bitter conflict with another expatriate, fellow architect Maximilian Godefroy. Again lacking sufficient commissions, he moved to New Orleans to complete the municipal waterworks that he expected would make him rich. He died of yellow fever before its completion. His wife Mary discovered that Latrobe had put all his available money into the unfinished waterworks, leaving her and the children destitute. Their son John, in his final year at West Point, left school to support his family
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Colopy, Cheryl. "Melamchi River Blues." In Dirty, Sacred Rivers. Oxford University Press, 2012. http://dx.doi.org/10.1093/oso/9780199845019.003.0014.

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While I lived in Kathmandu, I regularly visited the American Mission Association. Members call it Phora, while some Nepalis call it “mini America.” It’s a club, and expatriates with the right kind of visa can apply to become members. It has a pool and tennis courts, a small gym, a field for baseball and soccer, a children’s playground, movie rentals, manicures and massages, a commissary and wifi café, and very polite Nepali staff. It has a certain colonial feel to it, which bothered me at times: yet it was also a haven where on a weekday afternoon I could exercise, read the papers, and eat lunch. Phora refers to phohara durbar, which in Nepali means “fountain palace.” The extensive, welltended grounds where dozens of expats and their children gather for hours on weekends was once the site of a Rana palace, a place for parties and dances, performances and cinema. It got its name because there were fountains throughout the gardens as well as inside the building. The ornate, neoclassical palace is long gone. In serious disrepair by 1960, the palace was demolished and the land sold to the American government. But phohara durbar has other claims to fame. It was also the site of the first piped water in the Kathmandu Valley. To explain how this came about, I’ll tell you a little more about the valley’s history and culture. The Lichchhavis and Mallas kept the city from growing beyond certain limits. They prohibited building outside a ring of shrines to various mother goddesses, like Kali. They knew that disturbing the land beyond that ring would be “killing your own food, your economic base,” says Sudarshan Tiwari, the architect and cultural historian who has reconstructed aspects of ancient life in the valley. There is still some agriculture in the Kathmandu Valley, because a few of the old landowners stubbornly hold on to their fields even as a sea of “wedding cake,” multistory, pastel houses engulfs them. But daily the green plots of rice and vegetables shrink as the valley succumbs, like the ancient water channels, to unplanned urban development.
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Conference papers on the topic "Expatriate architects"

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Corkhill, Anna, and Amit Srivastava. "Alan Gilbert and Sarah Lo in Reform Era China and Hong Kong: A NSW Architect in Asia." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. SAHANZ, 2022. http://dx.doi.org/10.55939/a4015pq8jc.

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This paper is based on archival research done for a larger project looking at the impact of emergent transnational networks in Asia on the work of New South Wales architects. During the period of the Cultural Revolution in China (1966-1976), the neighbouring territories of Macau and Hong Kong served as centres of resistance, where an expatriate population interested in traditional Asian arts and culture would find growing support and patronage amongst the elite intellectual class. This brought influential international actors in the fields of journalism, filmmaking, art and architecture to the
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