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Journal articles on the topic 'Experience of death'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Kang, Hyun-Ju, and Hye Choe. "Nursing Students' Experiences with Patient Deaths during Clinical Practice." Journal of Korean Academic Society of Nursing Education 26, no. 1 (2020): 56–66. http://dx.doi.org/10.5977/jkasne.2020.26.1.56.

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Purpose: The purpose of this study was to explore nursing students' experiences with patient deaths during clinical practice. Methods: The participants were ten nursing students who had experienced patient deaths during clinical nursing practice at a university hospital in Korea. Individual in-depth interviews were conducted, and the data were analyzed using the content analysis method suggested by Graneheim and Lundman (2004). Results: The participants' experience was structured into six categories: experiencing various emotions in facing patient deaths, viewing oneself as a nursing student a

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2

Lester, David. "Depth of Near-Death Experiences and Confounding Factors." Perceptual and Motor Skills 96, no. 1 (2003): 18. http://dx.doi.org/10.2466/pms.2003.96.1.18.

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3

Moor, Argo. "Awareness of Death: A Controllable Process or a Traumatic Experience?" Folklore: Electronic Journal of Folklore 22 (2002): 92–114. http://dx.doi.org/10.7592/fejf2002.22.death.

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4

Lorita Simamora, Santa, Muhammad Sulthan Fadhilah, Dicky Andika, M. Gunawan, and Eli Jamilah Mihardja. "Transcendental Communication with Near Death Experience." COMMICAST 5, no. 3 (2024): 36–50. https://doi.org/10.12928/commicast.v5i3.11171.

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This study examines the experiences of individuals with Near-Death Experiences (NDEs) or individuals who have had near-death experiences. This phenomenon is still without a concrete definition and clear mechanism, almost like a mystery, as it is not perceived by others, only felt by the individuals who experience it. There are few individuals with near-death experiences due to severe illness or tragic accidents. The Near-Death Experience phenomenon falls into the category of unique and rare events, with a relatively small number of studies from the perspective of transcendental communication i

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5

Lekalakala-Mokgele, Eucebious. "Death and dying: elderly persons’ experiences of grief over the loss of family members." South African Family Practice 60, no. 5 (2018): 53. http://dx.doi.org/10.4102/safp.v60i5.4924.

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Background: Death is one of life’s few certainties and a universal experience for all individuals. When death occurs there is usually an impact on the family and friends of the deceased, the magnitude of which often depends on whether death was expected or unexpected. The grieving experiences of the elderly are rarely discussed. The purpose of this study was to describe experiences of grief and reactions to the death of family members amongst the elderly.Methods: A qualitative phenomenological approach was used to obtain data from elderly women in Ga-Rankuwa, Gauteng, to gain insight into the

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6

Abedin, MF, MJ Abedin, AFMH Uddin, et al. "Death Audit An Experience In Medicine Ward." Journal of Bangladesh College of Physicians and Surgeons 32, no. 3 (2015): 137–41. http://dx.doi.org/10.3329/jbcps.v32i3.26051.

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Recently Directorate General of Health Services provided a circular to maintain death audit in every department of health sector (Public health-2/ESD-01/ information/2008/454). Death audit is important because it gives an understanding to what happens and why. This helps to go beyond rates and ratios to determine the inciting factors and to take measures how deaths could have been avoided7. This study was designed to find out relation between some factors like age, sex, causes, diurnal variation, duration of hospital stay with death pattern in adult medicine units, in a tertiary health facilit

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7

Gordon, BenjaminD. "NEAR-DEATH EXPERIENCE." Lancet 334, no. 8677 (1989): 1452. http://dx.doi.org/10.1016/s0140-6736(89)92056-4.

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8

Steinnieijer, J. H. "Near Death Experience." Journal of Nervous and Mental Disease 184, no. 4 (1996): 258. http://dx.doi.org/10.1097/00005053-199604000-00012.

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9

Owens, JustineE, EmilyW Cook, and Ian Stevenson. "Near-death experience." Lancet 337, no. 8750 (1991): 1167–68. http://dx.doi.org/10.1016/0140-6736(91)92840-x.

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10

Stokes, Sudhir. "Near-death experience." British Journal of Psychiatry 154, no. 4 (1989): 567. http://dx.doi.org/10.1192/s0007125000174975.

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11

FRITZON, KATARINA, and JULIE RIDGWAY. "Near-Death Experience." Journal of Interpersonal Violence 16, no. 7 (2001): 679–96. http://dx.doi.org/10.1177/088626001016007004.

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12

Appleby, L. "Near death experience." BMJ 298, no. 6679 (1989): 976–77. http://dx.doi.org/10.1136/bmj.298.6679.976.

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13

Meyer-Lee, Callie B., Jeffrey B. Jackson, and Nicole Sabatini Gutierrez. "Long-Term Experiencing of Parental Death During Childhood: A Qualitative Analysis." Family Journal 28, no. 3 (2020): 247–56. http://dx.doi.org/10.1177/1066480720926582.

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This qualitative study examined the long-term experience of childhood parental death by exploring how adults (a) retrospectively conceptualize their experiences of childhood parental death and (b) currently experience their parent’s death. Analysis of interviews with 12 adults who experienced parental death as children identified six themes centered on the impact of parental death circumstances, their initial reactions, other losses, long-term grief triggers, and relationships with the deceased parent, surviving parent, and other family members on their grieving process. Themes indicated the g

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14

Pessagno, Regina, Carrie E. Foote, and Robert Aponte. "Dealing with Death: Medical Students' Experiences with Patient Loss." OMEGA - Journal of Death and Dying 68, no. 3 (2014): 207–28. http://dx.doi.org/10.2190/om.68.3.b.

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This article explores medical students' experiences and coping strategies when confronting patient loss in their 3rd and 4th years of their programs. Much of the literature on the impact of patient losses focuses on physicians. This article joins a handful of works aimed at how medical students experience and cope with patient loss. In-depth interviews with 20 medical students provided rich descriptions of their varying experiences coping with death. Consistent with previous work, students experience substantial emotional stress coping with patient deaths, though some were more difficult to be

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15

Pennachio, John. "Near-death experience as mystical experience." Journal of Religion & Health 25, no. 1 (1986): 64–72. http://dx.doi.org/10.1007/bf01533055.

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16

Lawrence, Madelaine. "Near-Death and Other Transpersonal Experiences Occurring During Catastrophic Events." American Journal of Hospice and Palliative Medicine® 34, no. 5 (2016): 486–92. http://dx.doi.org/10.1177/1049909116631298.

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The purpose of this article is to describe examples of near-death and other transpersonal experiences occurring during catastrophic events like floods, wars, bombings, and death camps. To date, researchers have limited their investigations of these transpersonal events to those occurring to seriously ill patients in hospitals, those dying from terminal illnesses, or to individuals experiencing a period of grief after the death of a loved one. Missing is awareness by first responders and emergency healthcare professionals about these transpersonal experiences and what to say to the individuals

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17

Dickinson, George E. "First Childhood Death Experiences." OMEGA - Journal of Death and Dying 25, no. 3 (1992): 169–82. http://dx.doi.org/10.2190/m8f0-tn3f-efcb-h8n3.

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A child's first experience with death may be met with a variety of responses. The objective of this research was to determine what adults remember about these early death experiences. Students in college death-and-dying classes were asked to write an essay about their first death experience. The average age of the respondents ( N = 440) was 23.79 years, and their average age at the time of their first death experience was 7.95 years. Content analysis was used to analyze the essays. Over half of all first experiences with death involved relatives, 28 percent involved a pet. Children's responses

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18

Himawanti, Izza, and Muhammad Faiq. "“Will I Die Now?” Mystical Experiences in Individuals with COVID-19 after a Near-Death Experience." Teosofia: Indonesian Journal of Islamic Mysticism 12, no. 1 (2023): 61–74. http://dx.doi.org/10.21580/tos.v12i1.16810.

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Near-death experiences (NDEs) are closely related to emotional and spiritual dimensions, even though they are subjective. This study aims to reveal the mystical experiences of individuals suffering from COVID-19 after NDEs. This article is qualitative research with a phenomenological approach. With purposive sampling, the data were collected from individuals suffering from COVID-19 who experienced NDEs but recovered. The data were then analysed with interpretive phenomenological analysis (IPA). This study reveals that when individuals experience NDEs, they no longer see and feel their physical

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19

Scott, Mary. "BSR’s Near-Death Experience." Business Ethics: The Magazine of Corporate Responsibility 9, no. 4 (1995): 22–23. http://dx.doi.org/10.5840/bemag19959452.

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20

Peterson, Steven A., and Arthur L. Greil. "Death Experience and Religion." OMEGA - Journal of Death and Dying 21, no. 1 (1990): 75–82. http://dx.doi.org/10.2190/h8lv-uxf0-7vy7-ywhh.

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There has been much speculation about death experience's impact on people's religious orientations and behavior. The most common hypothesis linking the religious domain with death experience has it that death experience leads to greater religiosity as one way for people to gain comfort. Data from the 1984 National Opinion Research Center (NORC) General Social Survey are used to test this expectation. Results suggest that death experience is related to greater levels of religious behavior and stronger religious orientations; however, the relationships are rather weak. Results are discussed in l

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21

Groth-Marnat, Gary. "The Near-Death Experience." Journal of Humanistic Psychology 29, no. 1 (1989): 109–33. http://dx.doi.org/10.1177/0022167889291008.

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22

Yee, Thomas B. "Narrating Near-Death Experience." Chinese Semiotic Studies 14, no. 3 (2018): 329–46. http://dx.doi.org/10.1515/css-2018-0020.

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Abstract Rarely do the worlds of classical music and video games collide explicitly; when they do, as in the 2007 JRPG Eternal Sonata, the result is of marked semiotic interest. The game’s complex metafictional plotline – involving multiple levels of narrative seeking to blend fantasy and reality – invites speculation and interpretation, particularly concerning its multivalent ending. This article uses recently developed analytical methods from the burgeoning field of musical semiotics to glean poignant interpretative meaning from the video game’s musical surface. By invoking music-theoretic w

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23

Cole, E. J. "The near death experience." Intensive and Critical Care Nursing 9, no. 3 (1993): 157–61. http://dx.doi.org/10.1016/0964-3397(93)90021-o.

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24

Roberts, Glenn, and John Owen. "The Near-death Experience." British Journal of Psychiatry 153, no. 5 (1988): 607–17. http://dx.doi.org/10.1192/bjp.153.5.607.

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25

Jansen, Karl L. R. "The near-death experience." British Journal of Psychiatry 154, no. 6 (1989): 883–84. http://dx.doi.org/10.1192/bjp.154.6.883a.

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26

McEvoy, Mary Dee. "The Near-Death Experience." Loss, Grief & Care 4, no. 1-2 (1991): 51–55. http://dx.doi.org/10.1300/j132v04n01_07.

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27

IWASAKI, Mika. "Japanese Near-Death Experience." Proceedings of the Annual Convention of the Japanese Psychological Association 76 (September 11, 2012): 1PMC27. http://dx.doi.org/10.4992/pacjpa.76.0_1pmc27.

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28

Chan, BKY, and BJ Renton. "A near death experience." British Journal of Hospital Medicine 75, no. 2 (2014): 110–11. http://dx.doi.org/10.12968/hmed.2014.75.2.110.

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29

Gao, Bruce. "A near-death experience." Canadian Urological Association Journal 17, no. 8S3 (2023): S164. http://dx.doi.org/10.5489/cuaj.8497.

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30

Wallace, Cara L., Harriet L. Cohen, and David A. Jenkins. "Transforming Students’ Attitudes and Anxieties Toward Death and Loss." OMEGA - Journal of Death and Dying 79, no. 1 (2017): 52–71. http://dx.doi.org/10.1177/0030222817710140.

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This study examines the impact of a death and dying course on 39 undergraduate students’ attitudes and anxieties about death. Authors outline key aspects of the curriculum used in the course and discuss how the approach lends itself to a transformative learning experience related to death and loss, preparing students who will face clients with a variety of needs in these areas across practice settings. The majority of students ( n = 34) experienced a decrease in death avoidance, fear of death, and overall death anxiety. Students with a history of multiple violent, traumatic, or unexpected deat

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31

Reisbig, Allison M. J., McArthur Hafen, Adryanna A. Siqueira Drake, Destiny Girard, and Zachary B. Breunig. "Companion Animal Death." OMEGA - Journal of Death and Dying 75, no. 2 (2017): 124–50. http://dx.doi.org/10.1177/0030222815612607.

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Human–animal relationships are increasingly incorporated into families as a normal part of family life. Despite this, relationships with animals are often viewed as inferior to human relationships. This becomes problematic during times of loss and grief when members of a grieving companion animal owner's support system do not understand the salience of the relationship with the animal. Veterinary and other helping professionals need basic information about the experience of companion animal loss in order to help support and normalize the experiences of grieving companion animal owners. The pre

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32

Serdyukov, Yury M. "THE ORIGIN OF RELIGIOUS BELIEFS FROM NEAR-DEATH EXPERIENCE." HUMANITIES AND SOCIAL STUDIES IN THE FAR EAST 20, no. 3 (2023): 51–63. http://dx.doi.org/10.31079/1992-2868-2023-20-3-51-63.

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The subject of the article is the idea that religious beliefs are originated from near-death experience. Firstly, it is supported by the existence of a necessary connection between mystical (religious) and near-death experience: 1) the majority of people who have survived clinical death, in their near-death experience have had an experience traditionally considered religious; 2) a clear correla-tion of brain activation in delta-, alpha- and gamma-bands has been established for both groups of near-death and religious experi-ences; 3) near-death and mystical experiences are associated with simil

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33

Borshchuk, Evgeniy L., Dmitriy N. Begun, and Aislu N. Duisembaeva. "Regional experience in the management of mortality monitoring." HEALTH CARE OF THE RUSSIAN FEDERATION 67, no. 2 (2023): 111–17. http://dx.doi.org/10.47470/0044-197x-2023-67-2-111-117.

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The article describes the module “Medical certificate of death” of the medical information system of the Orenburg region. The article describes the results of operational monitoring of mortality in the Orenburg region. The purpose is to analyze the results of monitoring mortality from all causes in the Orenburg region. Materials and methods. A comprehensive analysis of the deaths registered in the Orenburg region in 2019 and 2020 was made. For this purpose, the depersonalized database of medical death certificates of the mortality monitoring system of the MIAC of the Orenburg regio

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34

Johansson, Noreen, and Terry Lally. "Effectiveness of a Death-Education Program in Reducing Death Anxiety of Nursing Students." OMEGA - Journal of Death and Dying 22, no. 1 (1991): 25–33. http://dx.doi.org/10.2190/l5ek-rcg3-kdxd-w8uy.

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This study evaluated the effectiveness of a death education program in reducing death anxiety experienced by nursing students. Twenty-two junior and thirty-two senior baccalaureate nursing students in a private sectarian liberal arts college were randomly assigned to experimental and control groups. All participants were pre- and posttested with the State Form of the State-Trait Anxiety Inventory following the viewing of a film depicting a death experience. Posttest analysis indicated that the death education program was effective in decreasing the death anxiety of some of the seniors, but it

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35

Lee, Kyoung Soon. "A Study on the Near Death Experience." Journal of Korean Academy of psychiatric and Mental Health Nursing 10, no. 3 (2001): 368–75. http://dx.doi.org/10.12934/jkpmhn.2001.10.3.368.

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The purpose of this study is to facilitate understanding related to the near death experience for nurses. The research method used in this study was a qualitative research method, phenomenological approach.The participants were three persons: two males and one female. One was confirmed dead by a medical doctor came to life 30 minutes later. Another was unconscious for 9 days, which means social death. The last one experienced near death from drowning.The data was collected using in-depth interviews four times respectively from March 5, 1998 to June 10, 2001 and analyzed using Giorgi's phenomen

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36

Veide, Mārtiņš. "LIVING LEARNING FROM NEAR DEATH EXPERIENCE." SOCIETY. INTEGRATION. EDUCATION. Proceedings of the International Scientific Conference 2 (May 26, 2017): 564. http://dx.doi.org/10.17770/sie2017vol2.2420.

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The main aim of the article is to clarify what changes a near death experience (NDE) brings in the living learning process of an adult and in his attitude towards it. The existential experience, and the perceptions about life and death are considered as important self-realization and development factors in the learning process. Although currently there is no single scientific position with respect to NDE, the inner experience of the humans who have survived clinical death and as a result of that had personality change cannot be denied. In the context of pedagogy according to the phenomenologic

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37

Sweeney, Mary M., Sandeep Nayak, Ethan S. Hurwitz, Lisa N. Mitchell, T. Cody Swift, and Roland R. Griffiths. "Comparison of psychedelic and near-death or other non-ordinary experiences in changing attitudes about death and dying." PLOS ONE 17, no. 8 (2022): e0271926. http://dx.doi.org/10.1371/journal.pone.0271926.

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Both psychedelic drug experiences and near-death experiences can occasion changes in perspectives on death and dying, but there have been few direct comparisons of these phenomena. This study directly compared psychedelic occasioned and non-drug experiences which altered individuals’ beliefs about death. Individuals who reported an experience that altered their beliefs about death occasioned by either a psychedelic drug or a near-death or other non-ordinary experience completed an online survey. Circumstances of the experience, mystical and near-death subjective features, changes in attitudes

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38

Presswood, Alane. "Death of an Idol." Departures in Critical Qualitative Research 6, no. 2 (2017): 80–81. http://dx.doi.org/10.1525/dcqr.2017.6.2.80.

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This performative essay explores the connections between beloved popular culture figures and individual experiences of growth and change through my simultaneous experience of the death of singer Michael Jackson and the final weeks I lived at home with my parents.

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39

Choi, Joon-Sik. "On Religious Significance of the Near-Death Experience." Journal of Daesoon Academy of Sciences 19 (June 2005): 213–50. http://dx.doi.org/10.25050/jdaos.2005.19.0.10.

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40

Nugraha, Andreas Corsini Widya, Hanna Rahmi, and Yunika Balsa. "Dinamika Psikologis Berhadapan dengan Kematian pada Petugas Palang Hitam." Jurnal Ilmiah Psikologi MIND SET 8, no. 01 (2019): 1–10. https://doi.org/10.35814/mindset.v8i01.317.

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The purpose of this study is to understand how the psychological dynamics of Palang Hitam officers. The Jakarta Parks and Cemetery Department has a special team ready to evacuate the corpse. They are known as the Palang Hitam Team. Their duty is to take care of abandoned and neglected corpse. Every experience that had experienced by a Palang Hitam officers forms a pattern and its won psychological dynamics. Psychological dynamics of Palang Hitam officers become interesting because they are idiocentric, as different from the experience of people in general. The work adjacent to the unnatural de

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41

Muttaqin, Immamul, and Moordiningsih Moordiningsih. "Dinamika Psikologis Near-Death Experience." Indigenous: Jurnal Ilmiah Psikologi 3, no. 2 (2019): 79–91. http://dx.doi.org/10.23917/indigenous.v3i2.5655.

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42

Konopka, Lukas M. "Near death experience: neuroscience perspective." Croatian Medical Journal 56, no. 4 (2015): 392–93. http://dx.doi.org/10.3325/cmj.2015.56.392.

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43

King, Linda Sue. "Providing a Live “Death” Experience." Journal of School Health 57, no. 6 (1987): 242–43. http://dx.doi.org/10.1111/j.1746-1561.1987.tb07842.x.

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44

Buxton, David. "The Intern Experience: Facing Death." Journal of Palliative Medicine 14, no. 6 (2011): 784–85. http://dx.doi.org/10.1089/jpm.2010.0512.

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45

Lempert, T., M. Bauer, and D. Schmidt. "Syncope and near-death experience." Lancet 344, no. 8925 (1994): 829–30. http://dx.doi.org/10.1016/s0140-6736(94)92389-2.

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46

Prasko, J., K. Latalova, and M. Raszka. "Imaginative Death Experience in Hypochondriasis." European Psychiatry 24, S1 (2009): 1. http://dx.doi.org/10.1016/s0924-9338(09)70460-2.

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Patients with health-anxiety are very often unable to describe concrete consequences of their putative somatic diseases. They block their thoughts due to anxiety attended this thoughts. The health-anxious patients try not to think about illness at all, by attempting to control their thoughts or by distraction. Our method is based on therapeutic dialogue, using Socratic questioning, and inductive methods which force patient to think beyond actual blocks.In second step, patients are asked to think out all other possibilities of newly discovered future. They are forced to imagine the worse conseq

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47

Prasko, J., and H. Praskova. "Imaginative death experience in hypochondriasis." European Psychiatry 22 (March 2007): S10. http://dx.doi.org/10.1016/j.eurpsy.2007.01.040.

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48

Greyson, Bruce. "Varieties of Near-Death Experience." Psychiatry 56, no. 4 (1993): 390–99. http://dx.doi.org/10.1080/00332747.1993.11024660.

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49

Iles, Andrew. "Necrorealism: a Russian death experience." BMJ 327, Suppl S4 (2003): 0310386. http://dx.doi.org/10.1136/sbmj.0310386.

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50

Hausheer, Jean R. "A Physician's Near-Death Experience." Narrative Inquiry in Bioethics 10, no. 1 (2020): 11–14. http://dx.doi.org/10.1353/nib.2020.0001.

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