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Books on the topic 'Experiential focusing'

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1

Focusing-oriented psychotherapy: A manual of the experiential method. Guilford Press, 1996.

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2

Integrating spirituality in counseling: A manual for using the experiential focusing method. American Counseling Assoc., 1998.

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3

Focusing-Oriented Psychotherapy: A Manual of the Experiential Method. The Guilford Press, 1998.

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4

Purton, Campbell. Focusing-Oriented Counselling Primer: A Concise, Accessible, Comprehensive Introduction. PCCS Books, 2007.

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5

Hinterkopf, Elfie. Integrating Spirituality in Counseling: A Manual for Using the Experiential Focusing Method. The Focusing Institute, 1997.

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6

Hinterkopf, Elfie. Integrating Spirituality in Counseling: A Manual for Using the Experiential Focusing Method. Kingsley Publishers, Jessica, 2014.

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7

Eugene T., Ph.D. Gendlin. El Focusing En Psicoterapia/ Focusing-oriented Psychotherapy: Manual Del Metodo Experiencial / Manual of Experiential Method (Psicologia, Psiquiatria, ... / Psychology, Psychiatry, Psychotherapy). Ediciones Paidos Iberica, 1999.

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8

Corazza, Eros. On the essentiality of thoughts (and reference). Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198786658.003.0012.

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It is often assumed that experiential reference, in particular the references we make using so-called essential indexicals (I, here, and now), is irreducible to other forms or reference. In focusing on Donnellan’s insights concerning the referential use of definite descriptions and empirical evidence coming from cognitive sciences (in particular Pylyshin’s work on situated vision), Eros Corazza discusses and defends this view. In so doing, he shows how experiential reference rests on a form of egocentric immersion underpinning agent-centered behaviours. It is further argued that our capacity t
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9

Sass, Louis A. Jaspers, phenomenology, and the ‘ontological difference’. Oxford University Press, 2013. http://dx.doi.org/10.1093/med/9780199609253.003.0007.

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This paper considers Karl Jaspers’ general position regarding human experience and the study thereof—as expressed in “The Phenomenological Approach in Psychopathology” (1912) and General Psychopathology (first published 1913). After describing Jaspers’ rejection of epistemological objectivism and physicalism, I consider later developments in hermeneutic phenomenology that are absent from his discussion. These include criticism of the “prejudice against prejudices” and also of what Heidegger termed the “forgetting of the ontological difference” (namely, neglect of general qualities of the exper
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10

Zahl, Simeon. The Holy Spirit and Christian Experience. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198827788.001.0001.

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This book presents a fresh vision for Christian theology that foregrounds the relationship between theological ideas and the experiences of Christians. It argues that theology is always operating in a vibrant landscape of feeling and desiring, and shows that contemporary theology has often operated in problematic isolation from these experiential dynamics. It then argues that a theologically serious doctrine of the Holy Spirit not only authorizes but requires attention to Christian experience. Against this background, the book outlines a new methodological approach to Christian theology that a
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11

Tulloch, John, and Belinda Middleweek. “Intimacy is what hurts when it’s gone”. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190244606.003.0005.

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This chapter considers the contestation within film studies between the “spectator” and the “social audience,” focusing on the real sex film Blue Is the Warmest Colour. It explores Horeck and Kendall’s edited book The New Extremism in Cinema, which puts in apposition chapters predominantly employing a textual analysis with Martin Barker’s stand-alone social audience study. Barker rejects spectator analysis as purely speculative and “particularly disappointing and disturbing” aspects of film studies and culture generally. Instead of this mutual apposition, the chapter explores, in a pilot socia
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12

Grethlein, Jonas, Luuk Huitink, and Aldo Tagliabue, eds. Experience, Narrative, and Criticism in Ancient Greece. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198848295.001.0001.

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This volume, which brings together thirteen essays written by international specialists in the language, literature, and culture of ancient Greece, pursues a new approach to ancient Greek narrative beyond the taxonomies of structuralist narratologies. Focusing on the phenomenal and experiential dimension of our response to narrative, it triangulates ancient narrative with ancient criticism and cognitive approaches. Concepts such as immersion and embodiment help to establish a more comprehensive understanding of ancient narrative and ancient reading habits, as manifested in Greek criticism and
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13

Maslen, Hannah, and Julian Savulescu. The ethics of virtual reality and telepresence. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199674923.003.0062.

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Present-day biohybrid technologies increasingly allow us to escape the experiential confines of our biological bodies. However, as human agents spend more time in virtual environments, and as the prospects for telepresence become more sophisticated, a number of philosophical and ethical questions arise. This chapter considers a range of examples of virtual reality and telepresence technologies. It examines the value of the virtual experience, asking how virtual experiences contribute to our wellbeing. It asks whether human agents can be authentically “themselves” in virtual environments, and h
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14

Tanner, Laura E. The Elusive Everyday in the Fiction of Marilynne Robinson. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192896360.001.0001.

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Framing Robinson’s fiction within the dynamics of everyday life, this study highlights the tensions of form and content that haunt moments of transcendence in her work. Robinson’s novels, it argues, construct a world that is mimetic as well as symbolic and revelatory. Although the heightened apprehension of the quotidian in Robinson’s novels often registers powerfully and beautifully in representational terms, its aesthetic intensity is enacted at the expense of characters who patrol the margins of the ordinary with unceasing vigilance. Inhabiting the everyday self-consciously, her protagonist
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15

Annesley, Claire, Karen Beckwith, and Susan Franceschet. Cabinets, Ministers, and Gender. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190069018.001.0001.

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Cabinets, Ministers, and Gender explores why men have been more likely than women to be appointed to cabinet, why gendered patterns of appointment vary cross-nationally, and why, over time, women’s inclusion in cabinets has grown significantly. The book is innovative in conceiving of cabinet formation as a gendered process governed by rules that empower and constrain presidents and prime ministers as selectors of cabinet ministers, and rules that prescribe, prohibit, and permit a range of criteria (experiential, affiliational, and representational) that qualify individuals for inclusion in cab
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