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1

Connor, J. The Japanese extermination camps. [Langley Park, MD (P.O. Box 7265, Langley Park, MD 20787): J. Connor], 1994.

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2

Mendelsohn, John. The "final solution" in the extermination camps and the aftermath. Clark, NJ: Lawbook Exchange, 2009.

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3

The "final solution" in the extermination camps and the aftermath. Clark, NJ: Lawbook Exchange, 2010.

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4

Mendelsohn, John. The "final solution" in the extermination camps and the aftermath. Clark, NJ: Lawbook Exchange, 2009.

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5

Pierre, Rigoulot, ed. Le siècle des camps: Détention, concentration, extermination : cent ans de mal radical. [Paris]: Lattès, 2000.

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6

Frankel, Neftalí. I survived hell: The testimony of a survivor of the Nazi extermination camps (prisoner number 161040). New York: Vantage Press, 1991.

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7

Mogilanski, Roman. The ghetto anthology: A comprehensive chronicle of the extermination of Jewry in Nazi death camps and ghettos in Poland. Los Angeles, Calif: American Congress of Jews from Poland and Survivors of Concentration Camps, 1985.

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8

'Ha-Elion, Moshe. The straits of hell: The chronicle of a Salonikan jew in the nazi extermination camps Auschwitz, Mauthausen, Melk, Ebensee. Mannheim: Bibliopolis, 2005.

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9

International Conference on Jasenovac (5th 2011 Banja Luka, Bosnia and Hercegovina). Jasenovac the fifth International Conference on the Systems of Concentration Camps & Execution Sites of the Croatian State for the Extermination of Serbs, Jews & Gypsies in WWII, Banja Luka, 24Th & 25th May 2011: The proceedings. Edited by Avramov Smilja. Kozarska Dubica: Public Institution Memorial Donja Gradina, 2011.

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10

Extermination camp Treblinka. London: Vallentine Mitchell, 2004.

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11

Gilbert, Martin. The Holocaust: The Jewish tragedy. London: Folio Society, 2012.

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12

Extermination of Jews at the Majdanek concentration camp. Lublin: Państwowe Muzeum na Majdanku, 2007.

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13

United States Holocaust Memorial Museum., ed. Daniel's story. New York: Scholastic, 1993.

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14

Daniel's story. New York: Scholastic, 1993.

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15

Matas, Carol. Daniel's story. New York: Scholastic, 1993.

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16

Bastos, Miguel Faria de. Timor, o maior campo de extermínio do mundo =: Timor, the biggest extermination camp in the world = Timor, la plej granda ekstermejo en la mondo. Lisboa: Editorial Caminho, 1998.

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17

Strzelecki, Andrzej. The deportation of Jews from the Łódź Ghetto to KL Auschwitz and their extermination: A description of the events and the presentation of historical sources. Oświęcim: Auschwitz-Birkenau State Muzeum [sic], 2006.

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18

Rada Ochrony Pamięci Walk i Męczeństwa (Poland), Yad ṿa-shem, rashut ha-zikaron la-Shoʼah ṿela-gevurah, and Muzeum Okre̦gowe w. Koninie, eds. The extermination center for Jews in Chełmno-on-Ner in the light of the latest research: Symposium proceedings, September 6-7, 2004. Konin: District Museum, 2004.

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19

Shoah: An oral history of the Holocaust : the complete text of the film. New York: Pantheon Books, 1985.

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20

Shoah. [Paris]: Fayard, 1985.

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21

Shoah. Sarajevo: Medjunarodni teatarski i filmski festival MES Sarajevo, 1996.

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22

Shoah: The complete text of the acclaimed Holocaust film. New York: DaCapo Press, 1995.

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23

L'asymétrie et la vie: Articles et essais, 1955-1987. Paris: Robert Laffont, 2004.

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24

Poland. Naczelna Dyrekcja Archiwów Państwowych, ed. Jewish roots in Poland: Pages from the past and archival inventories. Secaucus, NJ: Miriam Weiner Routes to Roots Foundation, 1997.

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25

International Committee of the Red Cross. and International Tracing Service, eds. Concentration camps, extermination camps, and ghettos, 1939-1945. Geneva: International Committee of the Red Cross, 1986.

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26

The "final solution" in the extermination camps and the aftermath. Clark, NJ: Lawbook Exchange, 2009.

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27

German places of extermination in Poland: Auschwitz, Belzec, Sobibor, Treblinka, Majdanek, Kulmhof am Ner. Marki: Wydawnictwo "Parma Press", 2007.

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28

Kostkiewicz, Janina, ed. Crime without Punishment… The Extermination and Suffering of Polish Children during the German Occupation 1939-1945. Wydawnictwo Uniwersytetu Jagiellońskiego, 2020. http://dx.doi.org/10.4467/k7093.31/20.20.15538.

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When a person having a certain degree of knowledge on historic events in Europe listens to the contemporary academic, publicist, or political discourse, they are faced with a great lie on the topic of World War II, which consists, among others, in narratives using the phrase “Polish death camps” and accuse Poles of participation in the Holocaust of Jews. This assumption, held by modern Western people, contradicts historic facts and yet appears to be so common that even the President of the United States, Barack Obama, spoke of “Polish death camps”. The Western world of the present day does not seem to notice that these camps were built by the Germans within Polish territory under occupation; that it was the Germans who exterminated, first and foremost, Polish citizens. The present book aims to provide a comprehensive outline of the issues of extermination, Germanization, and the suffering of Polish children under the German occupation. The authors realize that German crimes against Polish children were accompanied by crimes against Poles committed by Soviets and Ukrainians (the massacre of Poles in Volhynia and Eastern Galicia lasted from 1943 until 1947). With this monograph, we wish to pay tribute to Polish child victims of World War II. The whole world knows about the child victims of the Jewish Holocaust and justly commemorates them. Yet, the world has remained silent on the holocaust of Polish children, silent on the subject of their extermination and martyrdom. Will the world still refuse to know?
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29

de Beauvoir, Simone, and Michael Artime. Preface to Shoah. Translated by Marybeth Timmermann. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036941.003.0020.

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Shoah is not an easy film to talk about.1 There is magic in this film, and magic can not be explained. After the war, we read so many testimonies about the ghettos and the extermination camps, and were shaken by them. But today, when we watch this extraordinary film by Claude Lanzmann, we see that we have understood nothing....
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30

Right to Live. London: Lynfa Publishing, 2015.

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31

Right to Live. London: Lynfa Publishing, 2015.

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32

Auschwitz: Nazi Extermination Camp. 2nd ed. Warsaw: Interpress Publishers, 1985.

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33

The Nazi extermination-camp Belzec. Haifa: Institute of Documentation in Israel for the Investigation of Nazi War Crimes, 2004.

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34

Bem, Marek. Sobibor Extermination Camp 1942-1943. Stichting Sobibor (Amsterdam), 2015.

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35

Towiah, Friedman, ed. The Nazi extermination-camp Bełżec. Haifa: Institute of Documentation in Israel for the Documentation of Nazi War Crimes, 2004.

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36

Treblinka: Extermination Camp or Transit Camp? (Holocaust Handbook). Theses & Dissertations Press, 2004.

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37

de Beauvoir, Simone. Preface to Djamila Boupacha. Translated by Marybeth Timmermann. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036941.003.0013.

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A twenty-three-year-old Algerian woman and liaison agent for the FLN was imprisoned, tortured, raped with a bottle by French military men, and it’s considered ordinary.1 Since 1954, in the name of suppressing rebellion, then of pacification, we are all accomplices of a genocide that has claimed over a million victims; men, women, old folks and children have been slaughtered: gunned down during search-raids, burned alive in their villages, throats slit or bellies ripped open, many tortured to death. Entire tribes have been left to starve and freeze, at the mercy of beatings and epidemics in the “relocation camps” which are in fact extermination camps—serving also as brothels to the elite soldiers—and where more than five hundred thousand Algerians currently await their death. During the course of the last few months, the press, including even the most circumspect papers, has been full of horror stories: assassinations, lynchings, violent racist attacks on Arab immigrants; manhunts in the streets of Oran; corpses by the dozen in Paris, hanging from trees in the Bois de Boulogne and along the banks of the Seine; maimed limbs and blown up heads; bloody All Saints Day in Algiers....
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38

I Survived a Secret Nazi Extermination Camp. Cutting Edge Press, 2013.

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39

Westermann, Edward B. Drunk on Genocide. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501754197.001.0001.

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This book reveals how, over the course of the Third Reich, scenes involving alcohol consumption and revelry among the SS and police became a routine part of rituals of humiliation in the camps, ghettos, and killing fields of Eastern Europe. The book draws on a vast range of newly unearthed material to explore how alcohol consumption served as a literal and metaphorical lubricant for mass murder. It facilitated “performative masculinity,” expressly linked to physical or sexual violence. Such inebriated exhibitions extended from meetings of top Nazi officials to the rank and file, celebrating at the grave sites of their victims. The book argues that, contrary to the common misconception of the SS and police as stone-cold killers, they were, in fact, intoxicated with the act of murder itself. The book highlights the intersections of masculinity, drinking ritual, sexual violence, and mass murder to expose the role of alcohol and celebratory ritual in the Nazi genocide of European Jews. Its surprising and disturbing findings offer a new perspective on the mindset, motivation, and mentality of killers as they prepared for, and participated in, mass extermination.
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40

Matas, Carol. Daniel's Story. Tandem Library, 1999.

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41

Geheran, Michael. Comrades Betrayed. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501751011.001.0001.

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At the end of 1941, six weeks after the mass deportations of Jews from Nazi Germany had begun, Gestapo offices across the Reich received an urgent telex from Adolf Eichmann, decreeing that all war-wounded and decorated Jewish veterans of World War I be exempted from upcoming “evacuations.” Why this was so, and how Jewish veterans at least initially were able to avoid the fate of ordinary Jews under the Nazis, is the subject of this book. The same values that compelled Jewish soldiers to demonstrate bravery in the front lines in World War I made it impossible for them to accept passively, persecution under Hitler. They upheld the ideal of the German fighting man, embraced the fatherland, and cherished the bonds that had developed in military service. Through their diaries and private letters, as well as interviews with eyewitnesses and surviving family members and records from the police, Gestapo, and military, this book challenges the prevailing view that Jewish veterans were left isolated, neighborless, and having suffered a social death by 1938. Tracing the path from the trenches of the Great War to the extermination camps of the Third Reich, the book exposes a painful dichotomy: while many Jewish former combatants believed that Germany would never betray them, the Holocaust was nonetheless a horrific reality. In chronicling Jewish veterans' appeal to older, traditional notions of comradeship and national belonging, the book forces reflection on how this group made use of scant opportunities to defy Nazi persecution and, for some, to evade becoming victims of the Final Solution.
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42

Anatomy of the Auschwitz Death Camp. Indiana University Press, 1998.

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43

Lanzmann, Claude. Shoah. European Schoolbooks, 1997.

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44

Lanzmann, Claude. Shoah. McClelland & Stewart, 1999.

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45

Lanzmann, Claude. Shoah: The Complete Text of the Acclaimed Holocaust Film. Da Capo Press, 1995.

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46

Lanzmann, Claude. Shoah. Rowohlt Taschenbuch, 2011.

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47

Auslander, Leora, and Tara Zahra, eds. Objects of War. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501720079.001.0001.

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Historians have become increasingly interested in material culture as both a category of analysis and as a teaching tool. What new insights can historians gain about the past by thinking about things? A central object (and consequence) of modern warfare is the radical destruction and transformation of the material world. And yet we know little about the role of material culture in the history of war and forced displacement: objects carried in flight; objects stolen on battlefields; objects expropriated, reappropriated, and remembered. This book illuminates the ways in which people have used things to grapple with the social, cultural, and psychological upheavals wrought by war and forced displacement. Chapters consider theft and pillaging as strategies of conquest; soldiers' relationships with their weapons; and the use of clothing and domestic goods by prisoners of war, extermination camp inmates, freed people, and refugees to make claims and to create a kind of normalcy. While studies of migration and material culture have proliferated in recent years, as have histories of the Napoleonic, colonial, World Wars, and postcolonial wars, few have focused on the movement of people and things in times of war across two centuries. This focus, in combination with a broad temporal canvas, serves historians and others well as they seek to push beyond the written word.
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48

Archives, Polish State, and Miriam Weiner. Jewish Roots in Poland: Pages from the Past and Archival Inventories. Routes to Roots Foundation, 1998.

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