Relevant bibliographies by topics / Extra Ecclesiam Nulla Salus

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  2. Dissertations / Theses
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Academic literature on the topic 'Extra Ecclesiam Nulla Salus'

Author: Grafiati
Published: 3 June 2025
Last updated: 1 August 2025

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Journal articles on the topic "Extra Ecclesiam Nulla Salus"

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Sidaras, Vytautas. "Extra Ecclesiam nulla salus." SOTER: Journal of Religious Science 2, no. 30 (1999): 80–93. http://dx.doi.org/10.7220/2335-8785.2(30).5.

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Raschietti, Stefano. "“Extra Ecclesiam nulla salus”: história e atualidade de um axioma." Caminhos de Diálogo 5, no. 7 (2017): 43. http://dx.doi.org/10.7213/cd.a5n7p43-56.

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Este ensaio busca um significado do dogma “extra Ecclesiam nulla salus” (“fora da Igreja não há salvação”) para os dias de hoje. De sua interpretação exclusivista e eclesiocêntrica, que dominou a história da Igreja até o Concílio Vaticano II, é possível encontrar outro tipo de interpretação que atinge nas fontes patrísticas. Inicialmente dirigido aos apóstatas que rompiam com a comunhão na Igreja, o conteúdo deste enunciado foi estendido só aos poucos aos não cristãos como forma de condenação e de coerção proselitista. Ainda aparece na doutrina oficial apontando para a necessidade da mediação
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Yarotskiy, Petro. "Ukrainian Greek Catholic Church as an Object of the Eastern Policy of the Vatican in the Context of Catholic-Orthodox Relations." Religious Freedom 1, no. 19 (2016): 147–57. http://dx.doi.org/10.32420/rs.2016.19.1.955.

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Until the mid-twentieth century, the Catholic Church did not recognize the principle of religious freedom, and hence the freedom of conscience. That is why her attitude to other religions, especially Christian churches, was based on the ecclesial and soteriological exclusivism "Extra Ecclesiam Romanam nulla salus" - "Out of the Roman Church there is no salvation." The Second Vatican Council (1962-1965) approved the "Decree on Religious Freedom", which opened the way for dialogue with other religions and ecumenism with Christian churches, especially the Orthodox.
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Frącz, Stanisław. "Die theologischen Prämissen des interreligiösen Dialogs und der gegenseitigen Toleranz zwischen Islam und Christentum." Studia Oecumenica 16 (December 30, 2016): 359–74. http://dx.doi.org/10.25167/so.3280.

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The fundamental condition of the Christian-Islamic dialogue and of mutual tolerance represents the triumph over the exclusive fundamentalism that, in the Christian religion, found expression in an axiom accepted for centuries – that of extra ecclesiam nulla salus (outside the Church there is no salvation). The fundamentalist-exclusive interpretation of the Koran dogma extra islam nulla salus, still compulsory today, precludes any form of dialogue with and tolerance of people of other faiths. This is not because such an interpretation views Islam as the one true religion – every religion is ent
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Parappally, Jacob. "Ways of Salvation and the Way of Salvation." Jnanadeepa: Pune Journal of Religious Studies 23/2, July-Dec 2019 (2019): 18–32. https://doi.org/10.5281/zenodo.4274377.

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Abstract: Every religion offers salvation or liberation. Since the time of Cyprian of Carthage, the Catholic Church held the  exclusive Christian claim that there is no salvation outside the Church (Extra Ecclesiam nulla salus). However, at the Vatican II there was a re-visioning and a renewed understanding of salvation that that went beyond absolute exclusivism to a recognition of the role of other religions in the economy of salvation. Based on the teachings of Vatican II, the author shows that in Jesus Christ, the incarnation of God’s Communion within the Trinity as well as God&r
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Hasiholan, Anggi Maringan, and Andreas Budi Setyobekti. "Ekstraksi Pemahaman Cyprianus tentang Extra Ecclesiam Nulla Salus bagi Gereja Pentakosta di Era Postmodern." KHARISMATA: Jurnal Teologi Pantekosta 4, no. 1 (2021): 28–42. http://dx.doi.org/10.47167/kharis.v4i1.75.

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The postmodern era is closely related to pluralism and relativism. All are subject to this principle, including human salvation. Jesus, the only way of salvation, is not accepted absolutely, let alone the Extra Ecclesiam Nulla Salus principle (outside the church there is no salvation) which was coined by the church father Cyprian. This principle is considered too exclusive because it does not provide room for people outside the church to get salvation. In addition, this teaching was also declared null and void by the times. Is this true? That is why it is important to extract this Cyprian unde
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Meszaros, Andrew. "Extra Ecclesiam Nulla Salus : Lessons for Doctrinal Development Theory in Catholic Theology." International Journal of Systematic Theology 24, no. 1 (2021): 100–121. http://dx.doi.org/10.1111/ijst.12520.

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Lourimar Siqueira de QUEIRÓS, Anthony. "¿Extra ecclesiam nulla salus? Salvación de los no católicos y hermenéutica de la continuidad en la Lumen gentium." Isidorianum 30, no. 2 (2021): 33–62. http://dx.doi.org/10.46543/isid.2130.1054.

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Este artículo presenta una lectura de los números 14 a 16 de la Constitución Dogmática Lumen gentium, sobre la posibilidad de salvación para los no-católicos, dentro del marco de la “hermenéutica de la reforma en la continuidad”, propuesta por el papa Benedicto xvi. En diálogo con los teólogos que han tratado este tema desde el Concilio Vaticano ii (Philips, Sullivan, Sesboüé y Canobbio), se analiza aquí las líneas de continuidad e innovación que se encuentran en la Lumen gentium, identificando los elementos doctrinales esenciales del axioma extra ecclesiam nulla salus y describiendo la nueva
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Myszor, Wincenty. "Męczennicy Kościoła donatystów." Vox Patrum 38 (December 31, 2000): 449–56. http://dx.doi.org/10.31743/vp.7268.

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Die Donatisten gingen aus der Verfolgung in der Zeit Diokletians ais Kirche der Martyrer. Als sie in der Zeit des Konstantins und der Nachfolger weiter verfolgt wurden, blieben die innerkirchlichen Unionsbestregungen erfolglos. Die donatistische Theologen haben sich auf die afrikanische Tradition von Tertullian und Cyprian berufen, auch wenn es um die Taufe und die Kirchenzugehórigkeit einging. Die theologische Abwertung des Martyrium in der donatistische Kirche Snden wir in beruhmten Satz des Augustinus: „martyrem non facit poena sed causa". Augustinus hat damit auch den Prinzip der afrikanis
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Massa, Mark. "On the Uses of Heresy: Leonard Feeney, Mary Douglas, and the Notre Dame Football Team." Harvard Theological Review 84, no. 3 (1991): 325–41. http://dx.doi.org/10.1017/s0017816000024044.

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On the afternoon of 6 September 1952, the readers of the Boston Pilot—the voice of the Roman Catholic archdiocese—found on the front page of their usually staid weekly the text of a trenchant letter from the Holy Office in Rome. The text, dated August 8, addressed a group of Boston Catholics who had kicked up a fuss over the ancient theological dictum, extra ecclesiam nulla salus (“outside the church there is no salvation”)—a phrase going back to St. Cyprian in the third century and one of the pillars of orthodoxy for Christian believers.
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Dissertations / Theses on the topic "Extra Ecclesiam Nulla Salus"

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Boardman, Alex Graminho. "Extra ecclesiam nulla salus: percurso histórico e atualidade do axioma." Pontifícia Universidade Católica do Rio Grande do Sul, 2015. http://hdl.handle.net/10923/7749.

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Made available in DSpace on 2015-12-15T01:05:46Z (GMT). No. of bitstreams: 1 000476707-Texto+Completo-0.pdf: 909920 bytes, checksum: 746050992f2ac50ccd223ebd39cf8a06 (MD5) Previous issue date: 2015<br>This dissertation analyzes the controversial extra ecclesiam nulla salus ecclesiological axiom. Many statements are made about the axiom that is being studied, however, one can see that some of these statements are illegitimate. By studying it, one can realize that it is an axiom which, when denied or mistakenly understood, denies the fundamental truths of the Church of Jesus Christ. At the ris
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Boardman, Alex Graminho. "Extra ecclesiam nulla salus : percurso hist?rico e atualidade do axioma." Pontif?cia Universidade Cat?lica do Rio Grande do Sul, 2015. http://tede2.pucrs.br/tede2/handle/tede/6428.

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Submitted by Setor de Tratamento da Informa??o - BC/PUCRS (tede2@pucrs.br) on 2015-12-14T18:11:59Z No. of bitstreams: 1 476707 - Texto Completo.pdf: 909920 bytes, checksum: 746050992f2ac50ccd223ebd39cf8a06 (MD5)<br>Made available in DSpace on 2015-12-14T18:12:00Z (GMT). No. of bitstreams: 1 476707 - Texto Completo.pdf: 909920 bytes, checksum: 746050992f2ac50ccd223ebd39cf8a06 (MD5) Previous issue date: 2015-03-20<br>This dissertation analyzes the controversial extra ecclesiam nulla salus ecclesiological axiom. Many statements are made about the axiom that is being studied, however, one can s
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Pich, Santiago. "Extra corpus nulla salus." Florianopolis, SC, 2009. http://repositorio.ufsc.br/xmlui/handle/123456789/93328.

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Tese (doutorado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-Graduação Interdisciplinar em Ciências Humanas, Florianópolis, 2009.<br>Made available in DSpace on 2012-10-24T20:31:35Z (GMT). No. of bitstreams: 1 267244.pdf: 3252103 bytes, checksum: 6460bbdfd18eab6559bf63bbbdae55d0 (MD5)<br>O neopentecostalismo é o movimento religioso brasileiro de maior expressão na alta modernidade. As análises sociológicas realizadas sobre ele a partir da segunda metade da década de 1990 se pautam, via de regra, muito mais pelo julgamento a partir de princí
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Books on the topic "Extra Ecclesiam Nulla Salus"

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Eller, Matthias. "Extra Ecclesiam nulla salus": Geschichte und Deutung einer anstössigen Lehre. Tyrolia-Verlag, 2021.

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Chiesa e salvezza: L'extra Ecclesiam nulla salus in epoca patristica. Urbaniana University Press, 2008.

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Extra Scientiam Nulla Salus: How Science Undermines Reason. Lulu Press, Inc., 2018.

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Book chapters on the topic "Extra Ecclesiam Nulla Salus"

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Sandison, Alan. "Extra Ecclesiam Nulla Salus." In George Orwell. Palgrave Macmillan UK, 1986. http://dx.doi.org/10.1007/978-1-349-18109-4_7.

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Mazzolini, Sandra. "Extra Ecclesiam Nulla Salus?" In Pathways for Interreligious Dialogue in the Twenty-First Century. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137507303_4.

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Guida, Vito. "Extra ecclesiam nulla salus: Salvation Within the Ecclesiastical Sphere." In International Archives of the History of Ideas Archives internationales d'histoire des idées. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-36339-9_6.

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Dienstbeck, Stefan. "Extra ecclesiam nulla salus? Ein ökumenischer Blick auf die Verhältnisbestimmung von Individualität und Sozialität in Wolfhart Pannenbergs Kirchenverständnis." In Kirche und Reich Gottes. Vandenhoeck & Ruprecht, 2017. http://dx.doi.org/10.13109/9783666560323.115.

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Naiweld, Ron. "Extra Israel nulla salus: The Function of the World to Come in Ancient Rabbinic Discourse." In Reading the Way to the Netherworld. Vandenhoeck & Ruprecht, 2016. http://dx.doi.org/10.13109/9783666540301.477.

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"Extra Ecclesiam Nulla Salus." In Eastern Christianity in Its Texts. T&T CLARK, 2022. http://dx.doi.org/10.5040/9780567682949.0068.

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"1. Extra ecclesiam nulla salus: Der Wandel im Verständnis eines exklusiven Axioms." In Die Kirchen und die Religionen. Vandenhoeck & Ruprecht, 2004. http://dx.doi.org/10.13109/9783666565519.39.

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Massa, S.J., Mark S. "The Comic Opera Heresy at Harvard." In Catholic Fundamentalism in America. Oxford University PressNew York, 2025. https://doi.org/10.1093/oso/9780197759998.003.0002.

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Abstract This chapter examines what has been called “The Boston Heresy case” of Leonard Feeney, S.J., who was excommunicated for teaching that “there is no salvation outside of the Catholic Church.” The ironies of the story are deep and rich, as that famous phrase in Latin (extra ecclesiam nulla salus) is part of official Catholic teaching. The further irony, of course, is that Feeney insisted on that particular teaching after he was thrown out of the Catholic Church. The episode is a major one in American Catholic history because it was one of the key episodes marking the movement of US Catho
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González, Elías. "I Epistemología Hegemónica." In El dinamismo místico: Mística, resistencia epistémica y creación del mundo nuevo. Aliosventos Ediciones AC, 2022. http://dx.doi.org/10.55821/col1.lib8.1.

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La revolución será epistémica o no será. La anterior no es una máxima exclusivista a la pura imagen de la extra ecclesiam nulla salus, sino una afirmación en apertura dialogal como el grito feminista “la revolución será feminista o no será”. No se trata de que todas y todos tengamos que militar en un colectivo feminista para aportar a la imaginación creativo-receptiva de otros horizontes. Por el contrario, se refiere a que si la revolución es posible ésta tendrá que permearse de la lucha feminista, lo mismo que de la indígena, la campesina, la de los estudiantes, y un largo etcétera. Este es e
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"4 What Constitutes “Outside”? Employing Sullivan’s Method to Interpret Extra Ecclesiam Nulla Salus, Anonymous Christians, Subsistit In, and Dominus Iesus." In Francis A. Sullivan, S.J. and Ecclesiological Hermeneutics. BRILL, 2017. http://dx.doi.org/10.1163/9789004326859_006.

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