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Journal articles on the topic 'F. Mauriac'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Galysheva, Mariia Pavlovna. "Impact of F. M. Dostoyevsky’s novel “The Idiot” upon the F. Mauriac’s novella “The Lamb”: the problem of an atoning sacrifice." Litera, no. 4 (April 2020): 53–65. http://dx.doi.org/10.25136/2409-8698.2020.4.30157.

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The subject of this research is the F. Mauriac&rsquo;s novella &ldquo;The Lamb&rdquo; viewed from the perspective of impact of Dostoevsky&rsquo;s novel &ldquo;The Idiot&rdquo; upon it. The goal is to establish and describe the coincidences and similarities between the texts on the level of poetics of the plot and literary details, as well as methods of creating the characters and psychologism, interpreted by Mauriac as conscious borrowings. The author attempts to determine the key points of the religious-philosophical polemics between Dostoevsky and Mauriac. The focus o

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2

Польщак, Анелія Леонідівна. "ПРОБЛЕМА ВІРИ ТА НІЦШЕАНСТВО В РОМАНІ Ф. МОРІАКА «ПОЦІЛУНОК, ДАРОВАНИЙ ПРОКАЖЕНОМУ»". Наукові записки Харківського національного педагогічного університету імені Г.С. Сковороди "Літературознавство" 3, № 82 (2015): 129–38. https://doi.org/10.5281/zenodo.45550.

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The article tells about the ideology dispute in the novel of F. Mauriac, Nobel Prize winner, “Le Baiser au Lépreux” with the spirit of F. Nietzsche’s philosophy. The aim of this research is to identify the range of questions, which are the controversial ones for the French writer in the doctrine of the German philosopher and which are incarnated in the problems of the work. The aforesaid issues concern, first of all, the division of people into masters and servants, the idea of the death of God, which in its turn touches on the problems of faith. G. Marcel, a French ph

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3

Druml, W., M. Fischer, S. Sertl, B. Schneeweiss, K. Lenz, and K. Widhalm. "Reply to F Sultan and C Mauriac." American Journal of Clinical Nutrition 58, no. 2 (1993): 242–43. http://dx.doi.org/10.1093/ajcn/58.2.242a.

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4

Polshchak, Aneliia. "F. Mauriac’s and P. Claudel’s Notion of Humanism in the Context of French Catholic Revival Literature." NaUKMA Research Papers. Literary Studies, no. 4-5 (March 17, 2025): 177–80. https://doi.org/10.18523/2618-0537.2024.4-5.177-180.

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The article tells about F. Mauriac’s and P. Claudel’s notion of humanism in the frames of French Catholic Revival literature, which has its definite mutual features, in particular, the estimate of a human being’s role and place in the society and in the world. The work notices the confrontation of approaches in the XXth century humanism – the atheistic and Christian ones. Works of F. Mauriac (Nobel Prize winner) are in their deepest nature the expression of Christian humanism, which in the XXth century are marked with J. Maritain’s thoughts about the integrity of individual’s natural and super

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5

Borisova, L. M. "Zaytsev, B. (2018). Reflections of the Eternal. Unknown short stories, essays, reminiscences and interviews. Ed. by A. Lyubomudrov. St. Petersburg: Rostok. (In Russ.)." Voprosy literatury, no. 2 (June 17, 2021): 288–93. http://dx.doi.org/10.31425/0042-8795-2021-2-288-293.

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The review is concerned with a collection of hitherto unknown prose by B. Zaytsev that uncovers new aspects of his oeuvre. The collection covers literary variants of famous essays, hitherto unpublished short stories from before the October Revolution, and travelogues showing the writer's attitude to the spiritual and creative culture of the West. The reviewer points out the problem of the interaction between Russian literature and its European counterparts (particularly French literature) and defines the criteria (the Christian ideal and ‘common human compassion') used by Zaytsev for its asses

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6

Zuseva-Özkan, Veronika B. "The Narrative of Epiphany in the Novels by François Mauriac and Iris Murdoch." Imagologiya i komparativistika, no. 15 (2021): 53–70. http://dx.doi.org/10.17223/24099554/15/3.

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The article develops the concept of “narrative epiphany”, which goes back to V.I. Tyupa’s narratology. This narrative is described as a variant of a narrative intrigue – the enigmatic intrigue of revelation with a particular “chain of clarifications, approximations, touching the content of life that is beyond human experience”. The author analyses the work of two writers – F. Mauriac and I. Murdoch to describe the religious and non-religious (secular) varieties of the narrative of epiphany. Besides typological similarities, The Sea, the Sea and Maltaverne: A Novel About a Young Man of Long Ago

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7

Flower, J. "Mauriac et de Gaulle: les ordres de la charite et de la grandeur. By Malcolm Scott. Bordeaux, L'Esprit du Temps, 1999. 268 pp. 90 F." French Studies 55, no. 1 (2001): 122–23. http://dx.doi.org/10.1093/fs/55.1.122.

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8

Польщак, Анелія Леонідівна. "ПРОБЛЕМА ВІРИ ТА ЕЛЕМЕНТИ ЕКЗИСТЕНЦІЙНОЇ ПРОБЛЕМАТИКИ В РОМАНІ Ф. МОРІАКА «ГАДЮЧНИК»". Наукові записки Харківського національного педагогічного університету ім. Г. С. Сковороди "Літературознавство" 2, № 81 (2015): 169–80. https://doi.org/10.5281/zenodo.33003.

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The article tells about the problem of faith in the context of G. Marcel’s Cath-olic existentialism philosophy in the novel of F. Mauriac, Nobel Prize winner,   “Le Noeud de Vipères”, which is one of his most significant and typical works. It  is important to examine this novel not only from physiological and social factors’  point of view, which was mostly the usual approach of Soviet literary criticism,  but also in the context of so called Christian existentialism philosophy, which  distinctly stresses the inner aspect, which incl

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9

Wright, Pearce. "Maurice H F Wilkins." Lancet 364, no. 9444 (2004): 1482. http://dx.doi.org/10.1016/s0140-6736(04)17258-9.

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10

Carlyle, J. B. W. "JWC TO F. D. MAURICE." Carlyle Letters Online 19, no. 1 (1993): 46–47. http://dx.doi.org/10.1215/lt-18450329-jwc-fdm-01.

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11

Carlyle, T. "TC TO F. D. MAURICE." Carlyle Letters Online 20, no. 1 (1993): 227. http://dx.doi.org/10.1215/lt-18460711-tc-fdm-01.

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12

Krarup, Jakob, and Graham K. Rand. "Maurice F. Shutler (1931-2015)." European Journal of Operational Research 252, no. 3 (2016): 699–700. http://dx.doi.org/10.1016/j.ejor.2016.01.035.

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13

H, M. D. "The Revd Professor Maurice F. Wiles." Journal of Theological Studies 56, no. 2 (2005): 337–38. http://dx.doi.org/10.1093/jts/fli266.

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14

Zuber, Robert. "LEARNING, WORK AND WORSHIP: F. D. MAURICE." Religious Education 81, no. 4 (1986): 594–608. http://dx.doi.org/10.1080/0034408600810406.

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15

Polshchak, Aneliya. "The theme of Faith in F. Mauriac’s Works." NaUKMA Research Papers. Literary Studies 1 (December 26, 2018): 121–25. http://dx.doi.org/10.18523/2618-0537.2018.121-125.

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16

Morris, Jeremy. "Reconstructing the Reformation: F. D. Maurice, Luther, and Justification." Studies in Church History 33 (1997): 487–500. http://dx.doi.org/10.1017/s0424208400013413.

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I know well the double danger of giving a mere dry summary of events, or of going into endless disquisitions. … But I do think both may be avoided if we seriously believe that our business is to study our records earnestly and devoutly; because they have a meaning in them which we may be helped to draw out; not because we must put a meaning into them.

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17

Komar, Paul D. "The World's Coastline. Eric C. F. Bird , Maurice L. Schwartz." Journal of Geology 94, no. 6 (1986): 908. http://dx.doi.org/10.1086/629099.

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18

Avis, Paul. "To Build Christ's Kingdom: F. D. Maurice and His Writings." Ecclesiology 6, no. 3 (2010): 380–81. http://dx.doi.org/10.1163/174553110x518667.

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19

Maretzki, Thomas W. ": Context and Dynamics in Clinical Knowledge . Howard F. Stein, Maurice Apprey." American Anthropologist 89, no. 2 (1987): 463–64. http://dx.doi.org/10.1525/aa.1987.89.2.02a00330.

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20

Nuckolls, Charles W. ": Series in Ethnicity, Medicine, and Psychoanalysis . Howard F. Stein, Maurice Apprey." Medical Anthropology Quarterly 5, no. 3 (1991): 271–76. http://dx.doi.org/10.1525/maq.1991.5.3.02a00070.

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21

Wood, Alan Muir. "Alfred Maurice Binnie, F. Eng. 6 February 1901—31 December 1986." Biographical Memoirs of Fellows of the Royal Society 43 (January 1997): 75–86. http://dx.doi.org/10.1098/rsbm.1997.0005.

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The Binnie family may be traced back many generations to the Eastern Lowlands of Scotland, early records of the surname being associated in the 13th century with Uphall, West Lothian. The Armorial Bearings granted to a distant ancestor, a ‘horse's head furnished with a wagon proper’, and an ambiguous motto, ‘virtute doloque’ (by courage and policy [or deceit]), recall an incident of history–or myth—of the year 1313 in which a yeoman farmer, William Binny, who supplied hay to Edward II of England's garrison troops of a peel, Linlithgow Castle, adopted the ruse of stalling his wagon on entering

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22

Chapman, Mark. "Book Review: F. D. Maurice and the Crisis of Christian Authority." Theology 110, no. 854 (2007): 136–37. http://dx.doi.org/10.1177/0040571x0711000215.

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23

Siegel, Peter H. "Terahertz Pioneer: Maurice F. Kimmitt “A Person Who Makes Things Work”." IEEE Transactions on Terahertz Science and Technology 2, no. 1 (2012): 6–9. http://dx.doi.org/10.1109/tthz.2011.2178654.

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24

Klaver, Jan Marten Ivo. "F. D. Maurice and the Crisis of Christian Authority. By Jeremy Morris." Heythrop Journal 48, no. 3 (2007): 493–94. http://dx.doi.org/10.1111/j.1468-2265.2007.00325_21.x.

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25

Morris, J. N. "A ‘fluffy-minded Prayer Book fundamentalist’? F. D. Maurice and the Anglican Liturgy." Studies in Church History 35 (1999): 345–60. http://dx.doi.org/10.1017/s0424208400014121.

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The Liturgy has been to me a great theological teacher; a perpetual testimony that the Father, the Son, and the Spirit, the one God blessed for ever, is the author of all life, freedom, unity to men; that our prayers are nothing but responses to His voice speaking to us and in us. Why do I hear nothing of this from those who profess to reform it? Why do they appear only to treat it as an old praying machine, which in the course of centuries gets out of order like other machines, and which should be altered according to the improved mechanical notions of our time?

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26

N'Dré, Sam Beugré. "Maurice Merleau-Ponty et la notion de corps." ireph 11 (May 24, 2022): 15–26. https://doi.org/10.5281/zenodo.6894717.

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Cet article dialogue avec les principaux postulats phénoménologiques du philosophe Maurice Merleau-Ponty, faisant référence à la notion de corps dans une perspective contemporaine. Un tel regard symbolise une nouvelle compréhension du sujet comme lui-même et comme une véritable multi-dimensionnalité ouverte aux autres. Au fil du récit, une représentation du corporel est proposée qui permet de prendre ses distances avec les conceptions classiques qui installent le corps comme structure technique et comme producti

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27

H., C. Tandon, and Tandon Asha. "Molecular orbital study of fluoroaryl-substituted aminoalane dimers : Geometry and energetics." Journal of Indian Chemical Society Vol. 83, Feb 2006 (2006): 151–55. https://doi.org/10.5281/zenodo.5816720.

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Department of Chemistry, Sri Venkateswara College (University of Delhi), Dhaula kuan, New Delhi-110 021, India  <em>E-mail</em> : hctwave@yahoo.co.in Daulat Ram College (University of Delhi), Maurice Nagar, Delhi-110 007, India <em>Manuscript received 1 July 2005, revised 14 September 2005, accepted 26 October 2005</em> A large number of aluminium-nitrogen compounds obtained from the reactions of organoaluminium complexes with amines continually proved to be of great importance in material science, as precursors, for the deposition of thin films of aluminium nitride. In the present work,

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28

KAYE, ELAINE. "Heirs of Richard Baxter? The Society of Free Catholics, 1914–1928." Journal of Ecclesiastical History 58, no. 2 (2007): 256–72. http://dx.doi.org/10.1017/s0022046906008177.

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The Society of Free Catholics was founded in 1914 by a small group of Unitarian ministers, who, inspired by Richard Baxter, James Martineau, F. D. Maurice and the Catholic Modernists, sought to combine historic Catholic sacramental and devotional practice with theological freedom, and to unite all Christians in a Free Christian Church. The members included Anglicans, Nonconformists and a few Roman Catholics. The two main leaders of the society were J. M. Lloyd Thomas of the old Meeting, Birmingham, and W. E. Orchard of the King's Weigh House, London. Their chief legacy was a series of prayer b

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29

Moorey, P. R. S. "The Holmes Expeditions to Luristan. Erich F. Schmidt , Maurits N. van Loon , Hans H. Curvers." Journal of Near Eastern Studies 53, no. 2 (1994): 133–36. http://dx.doi.org/10.1086/373677.

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30

Preyer, Robert O. "From Romantic to Victorian: The Germano-Coleridgian Novels of John Sterling and F. D. Maurice." Victorian Literature and Culture 20 (March 1992): 141. http://dx.doi.org/10.1017/s1060150300005155.

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31

McIninch, Stephen P. "Fishes of Alabama and the Mobile Basin. Maurice F. Mettee , Patrick E. O'Neil , J. Malcolm Pierson." Journal of the North American Benthological Society 18, no. 1 (1999): 145–46. http://dx.doi.org/10.2307/1468015.

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32

Petersen, William H. "F D. Maurice and Unitarianism. By David Young. Oxford: Clarendon Press, 1992. xii + 305 pp. $69.00." Church History 66, no. 1 (1997): 148–50. http://dx.doi.org/10.2307/3169681.

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33

Bradley, Ian. "F. D. Maurice and Unitarianism. By David Young. Oxford, Clarendon Press, 1992. Pp. xii + 305. £37.50." Scottish Journal of Theology 50, no. 1 (1997): 127–28. http://dx.doi.org/10.1017/s0036930600036309.

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34

Doronina, Tatiana V. "EUGENE LANCERAY’S EQUESTRIAN STATUES: THE ROYAL FALCONER OF THE 16TH CENTURY AND KYRGYZ WITH A GOLDEN EAGLE." Scientific and analytical journal Burganov House. The space of culture 19, no. 2 (2023): 53–69. http://dx.doi.org/10.36340/2071-6818-2023-19-2-53-69.

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The article systematises scattered data on the reduplication of two chamber sculptures, The Royal Falconer of the 16th Century (1872) and Kyrgyz with a Golden Eagle (1876), by Eugene Lanceray in larger size. The earliest information about Lanceray’s work in the workshops to reduplicate chamber compositions of equestrian hunters in larger size can be found in the memoirs of his contemporaries, N. Shatilov (1916) and A. Benois (1944-1957). Information not previously mentioned in art criticism literature is given about the display of Lanceray’s equestrian statues, cast in bronze at the F. Chopin

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35

Dunstan, G. R. "1963 Difficult text/hard saying." Theology 123, no. 4 (2020): 277–79. http://dx.doi.org/10.1177/0040571x20934028.

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In this article Gordon Dunstan (1917–2004) examines the ‘difficult text’ 1 Corinthians 6.16 in the light of Christian marriage – arguing that sexual intercourse with a sex worker, while wrong, does not constitute a man and woman becoming ‘one flesh’ and therefore debar that person from a subsequent marriage. Dunstan succeeded Alec Vidler as editor of Theology two years after writing this short article. At the time he was working at Church House, Westminster, as the influential (especially on divorce reform) secretary of the Church of England Council for Social Work. Two years later he was appo

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36

Huebner, Steven. "Maurice Ravel, String Quartet in F Major (Quatuor à cordes en fa majeur). Edited by Roger Nichols." Music and Letters 98, no. 1 (2017): 149–50. http://dx.doi.org/10.1093/ml/gcx014.

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37

Rukgaber, Matthew Stewart. "Philosophical Anthropology and the Interpersonal Theory of the Affect of Shame." Journal of Phenomenological Psychology 49, no. 1 (2018): 83–112. http://dx.doi.org/10.1163/15691624-12341338.

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Abstract This article argues that shame is fundamentally interpersonal. It is opposed to the leading interpretation of shame in the field of moral psychology, which is the cognitivist, morally rationally, autonomous view of shame as a negative judgment about the self. That view of shame abandons the social and interpersonal essence of shame. I will advance the idea, as developed by the tradition of philosophical anthropology and, in particular, in the works of Helmuth Plessner, Erwin Straus, F. J. J. Buytendijk, and Maurice Merleau-Ponty, that shame is a heteronomous affective response that is

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38

Douglas, Kelly Brown. "Brief Introductions to Anglican Theology: Theological Method: Theological Methodology and the Jesus Movement through the Work of F. D. Maurice and Vida Scudder." Anglican Theological Review 102, no. 1 (2020): 7–30. http://dx.doi.org/10.1177/000332862010200102.

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The twenty-seventh Presiding Bishop of The Episcopal Church, Michael Curry, has called the church over which he presides to become a part of the Jesus Movement. This call raised eyebrows for some, who feared a turn toward a Protestant evangelical tradition reflected in the legacy of people like the eighteenth-century Anglican evangelist George Whitefield. Because the evangelical tradition emphasizes individual salvation, it easily lends itself to a lack of engagement in social justice issues. But this was not the intention of the Presiding Bishop, who urges the church toward the “beloved commu

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Benoit, D. "Pratique du Microscope Electronique a Balayage Published under the auspices of D. Benoit, J. F. Bresse, F. Grillon, F. Maurice, L. Meny, J. L. Pouchou, N. Rqinel, J. Ruste Paris 1985 180 pp, 171,20 FF." Scanning 10, no. 4 (1988): 163. http://dx.doi.org/10.1002/sca.4950100409.

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40

Mullins, Phil. "Polanyi and Grene on Merleau-Ponty." Tradition and Discovery: The Polanyi Society Periodical 48, no. 3 (2022): 15–32. http://dx.doi.org/10.5840/traddisc202248317.

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This historically oriented essay treats Michael Polanyi and Marjorie Grene’s discussions of Maurice Merleau-Ponty in their correspondence in the 1960s. It traces Grene’s growing enthusiasm for Merleau-Ponty and notes both Polanyi’s criticism and praise for Merleau-Ponty’s perspective in relation to his account of tacit knowing. The essay also comments on Polanyi’s criticism of Gilbert Ryle and his effort to align his perspective with Francis Walsh’s and F. S. Rothchild’s neurophysiological ideas about the operation of mind. I discuss the innovative Ford Foundation-funded conference program, sp

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41

SCHULTZ, BART. "The Methods of J. B. Schneewind." Utilitas 16, no. 2 (2004): 146–67. http://dx.doi.org/10.1017/s0953820804000500.

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J. B. Schneewind's Sidgwick's Ethics and Victorian Moral Philosophy was the single best philosophical commentary on Henry Sidgwick's Methods of Ethics produced in the twentieth century. Although Schneewind was primarily concerned to read Sidgwick's ethical theory in its historical context, as reflecting the controversies generated by such figures as J. S. Mill, F. D. Maurice, and William Whewell, his reading also ended up being highly neo-Kantian, reflecting various Rawlsian priorities. As valuable as such an interpretation of Sidgwick surely is, Schneewind's approach has always been in some k

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Messina, Simona. "The predicative adjectiveand its propositional arguments." Lingvisticæ Investigationes. International Journal of Linguistics and Language Resources 42, no. 2 (2019): 234–61. http://dx.doi.org/10.1075/li.00035.mes.

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Abstract The purpose of this paper is to classify Italian adjectives that have the predicative function and accept a complement clause (Ch F) or an infinitive (V-inf) in N0 or N1 . For the formation of the word list, we have used electronic dictionaries from the “DELA” system in use in the Department of Communication Sciences at the University of Salerno (now Department of Political and Communication Sciences) and De Mauro Dictionaries (2000a and 2000b). 34,132 adjectives of the Nooj list have been examined. The acquired data have been subjected to further verifications in order to obtain the

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Shymanovych, Andrii. "RÉGINALD GARRIGOU-LAGRANGE: THE POLEMIC AGAINST HENRI BERGSON AND MAURICE BLONDEL." Educational Discourse: collection of scientific papers, no. 45(7-9) (November 14, 2023): 90–100. http://dx.doi.org/10.33930/ed.2019.5007.45(7-9)-9.

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Actual scientific researches and issues analysis. The research is based on the analysis of some works by GarrigouLagrange himself and treatises by the philosophical opponents of the prominent Dominican priest, as well as on the in-depth study of the researches made by following thinkers and scholars: É. Gilson, G. McCool, F. Kerr, R. Peddicord, J. Kirwan, and M. Minerd. The research objective. The main goal of the article is to highlight the polemical philosophical moves of GarrigouLagrange, as well as to emphasize the role of Aquinas’s synthesis as a highly effective and irremovable theoretic

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Morgan, Kenneth O. "A Man and Institution: Sir Maurice Hankey, the Cabinet Secretariat and the Custody of Cabinet Secrecy. John F. Naylor." Journal of Modern History 58, no. 2 (1986): 553–55. http://dx.doi.org/10.1086/243029.

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45

Arnott, Struther, T. W. B. Kibble, and Tim Shallice. "Maurice Hugh Frederick Wilkins. 15 December 1916 — 5 October 2004." Biographical Memoirs of Fellows of the Royal Society 52 (January 2006): 455–78. http://dx.doi.org/10.1098/rsbm.2006.0031.

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Maurice Hugh Frederick Wilkins was the ‘Third man of the double helix’ according to the publishers who were allowed to foist this title on his late–written autobiography. Certainly it is for his role in the discovery of the duplex secondary structure of DNA that he will be remembered. It might be argued that he was the first man, rather than the third, for it was his successful revival of X–ray diffraction studies of DNA and their earliest product in 1950, a pattern of a well–oriented and polycrystalline DNA of unprecedented quality, that allowed him to conclude almost immediately that the bas

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46

LENZI, ALICE, EMANUELA MAURIZI, FABIO MOSCONI, et al. "OSMODERMA EREMITA (SCOPOLI, 1763) (COLEOPTERA SCARABAEIDAE CETONIINAE) IN CIRCEO STATE FOREST (CENTRAL ITALY)." Redia 105 (June 16, 2022): 71–75. http://dx.doi.org/10.19263/redia-105.22.08.

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Lenzi A., Maurizi E., Mosconi F., Cecchetti M., Francescato S., Noal A., Stolfa G., Roversi P. F., Campanaro A. – Osmoderma eremita (Scopoli, 1763) (Coleoptera Scarabaeidae Cetoniinae) in Circeo State Forest (Central Italy). Osmoderma eremita (Scopoli, 1763) was recorded for the first time in Circeo State Forest (SAC IT6040014) by volunteers participating at the LIFE ESC360 Project “360 volunteers for monitoring forest biodiversity in the Italian Natura 2000 Network”. This finding is the result of several surveys started in 2018 that have been carried out using different sampling methodologies

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47

Quinn, Frederick. "Toward ‘Generous Love’: Recent Anglican Approaches to World Religions." Journal of Anglican Studies 10, no. 2 (2011): 161–82. http://dx.doi.org/10.1017/s1740355311000295.

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AbstractHow should Anglicans regard other religions? The approaches of a number of Anglican writers considered in this article are valuable, both to Anglicans and to others, beginning with F.D. Maurice in the late nineteenth century. Others include Kenneth Cragg, an Arabist and Evangelical; Alan Race, author of the Exclusivist, Inclusivist, and Pluralist paradigm; Kwok Pui-Lan, a contemporary Asian feminist; Ian S. Markham, who proposes a ‘Theology of Engagement’; Rowan Williams, Archbishop of Canterbury and an important writer on the theology of Raimon Panikkar; David F. Ford, proponent of th

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Willis, Michael. "Buddhist Saints in Ancient Vedisa." Journal of the Royal Asiatic Society of Great Britain & Ireland 11, no. 2 (2001): 219–28. http://dx.doi.org/10.1017/s1356186301000244.

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AbstractThe Buddhist saints, that are the subject of this article, are known from a series of inscribed reliquaries collected by Alexander Cunningham and F. C. Maisey at Sanchi and neighbouring sites in central India. The inscriptions, dating to the circa early first century BC, have been known since readings of them were first published the mid-nineteenth century. The detailed re-examination of the records presented in this article shows that the reliquary inscriptions give special prominence to five Buddhist saints. The names given correspond to the five missionaries who, according to Pali s

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Cox, Jeffrey. "David Young. F. D. Maurice and Unitarianism. New York: The Clarendon Press, Oxford University Press. 1992. Pp. xii, 305. $69.00." Albion 25, no. 3 (1993): 522–23. http://dx.doi.org/10.2307/4050915.

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Benoit, D. "Microanalyse par Sonde Electronique: Spectrometerie de Rayons X Published under the auspices of D. Benoit, F. Grillon, F. Maurice; N. Roinel, R. Tixier Paris 1987 12/140 pp, 170 FF." Scanning 10, no. 4 (1988): 163. http://dx.doi.org/10.1002/sca.4950100410.

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