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Books on the topic 'Fabric consumption'

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1

Textiles and the medieval economy: Production, trade, and consumption of textiles, 8th-16th centuries. Oxford: Oxbow Books, 2015.

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2

Associates, Lockhart Market Research, and Market Profiles Inc, eds. U.S. fabric consumption trends for industrial apparel. [Asheville, NC]: LMRA, 1988.

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3

Europe's Rich Fabric: The Consumption Commercialisation and Production of Luxury Textiles in Italy the Low Countries and Neighbouring Territories. Taylor & Francis Group, 2016.

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4

Bond, James. The Medieval Monastery and Its Landscape. Edited by Christopher Gerrard and Alejandra Gutiérrez. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198744719.013.25.

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Illustrated by recent scholarship, this chapter explains the different archaeological approaches available for the study of monasteries and their landscapes. Excavation is now commonly complemented by aerial photography, topographical survey, and studies of the fabric of standing buildings which provide structural phasing. Among the key themes selected for further discussion are the siting of new religious houses, their precinct plans (including monastic gardens), the main claustral buildings and some variations on the ideal standard monastic plan, burials, and estates, and, finally, the impact of their suppression, for the most part between 1524 and 1540. Archaeology and the study of documents offer complementary insights into the practicalities of servicing the needs of religious communities, constructing and maintaining buildings, managing water resources, the production, processing, and consumption of food, and dealing with sickness and death.
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5

The medieval broadcloth: Changing trends in fashions, manufacturing, and consumption. Oxford, UK: Oxbow Books, 2009.

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6

Vestergård, Pedersen Kathrine, and Nosch Marie-Louise, eds. The medieval broadcloth: Changing trends in fashions, manufacturing, and consumption. Oxford, UK: Oxbow Books, 2009.

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7

Hockings, Kimberley, and Robin Dunbar, eds. Alcohol and Humans. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198842460.001.0001.

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Ethanol (or, as it is more popularly known, alcohol) use has a long and ubiquitous history. The prevailing tendency to view alcohol merely as a ‘social problem’ or the popular notion that alcohol only serves to provide us with a ‘hedonic’ high, masks its importance in the social fabric of many human societies both past and present. To understand alcohol use as a complex social practice that has been exploited by humans for thousands of years requires cross-disciplinary insight from social/cultural anthropologists, archaeologists, historians, psychologists, primatologists, and biologists. This multidisciplinary volume examines the broad use of alcohol in the human lineage and its wider relationship to social contexts such as feasting, sacred rituals, and social bonding. Alcohol abuse is a small part of a much more complex and social pattern of widespread alcohol use by humans. This alone should prompt us to explore the evolutionary origins of this ancient practice and the socially functional reasons for its continued popularity. The objectives of this volume are: (1) to understand how and why non-human primates and other animals use alcohol in the wild, and its relevance to understanding the social consumption of alcohol in humans; (2) to understand the social function of alcohol in human prehistory; (3) to understand the sociocultural significance of alcohol across human societies; and (4) to explore the social functions of alcohol consumption in contemporary society.
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8

Breward, Christopher. Fashion. Edited by Frank Trentmann. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199561216.013.0032.

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In 1947, the Parisian couturier Christian Dior launched his celebrated New Look, a collection that offered an aspirational alternative to the fabric restrictions and low consumer expectations of post-war austerity – seemingly re-routing fashionable trends in Europe and North America in the space of a season. The diarist had unwittingly become first a witness to, and then a participant in, the mysterious process of fashion change. Suffering from a version of sartorial jet-lag, she faced an oncoming tide of novelties, fresh versions of the fashion designer's diktat, while her own wardrobe remained in another, less contemporary, time zone. She knew that she must adapt or be overtaken. Though it would be difficult to re-enact this precise scenario today or in the more distant past, it does present some generic issues concerning fashion's close relationship with novelty, change, competition, guilt, and desire that will be familiar to historians of consumption in the early modern period and the contemporary. Fashion's relation to time and space has formed a fascinating context in which to consider the development of consumerism.
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9

Fabrics of Indianness: The Exchange and Consumption of Clothing in Transnational Guyanese Hindu Communities. Palgrave Macmillan, 2016.

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10

Heidemann, G. Reduction of Energy Consumption in the Washing Process of Textile Fabrics by Advanced Technology. European Communities / Union (EUR-OP/OOPEC/OPOCE), 1992.

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11

Conference, World Energy, ed. Energy consumption in industrial processes: Bricks, copper, textile fabrics, palm oil, polyethyline & polypropylene water desalination. London: World Energy Conference, 1989.

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12

Lewis, Robert. Chicago's Industrial Decline. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501752629.001.0001.

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This book charts the city's decline since the 1920s and describes the early development of Chicago's famed (and reviled) growth machine. Beginning in the 1940s and led by local politicians, downtown business interest, financial institutions, and real estate groups, place-dependent organizations in Chicago implemented several industrial renewal initiatives with the dual purpose of stopping factory closings and attracting new firms in order to turn blighted property into modern industrial sites. At the same time, a more powerful coalition sought to adapt the urban fabric to appeal to middle-class consumption and residential living. As the book shows, the two aims were never well integrated, and the result was on-going disinvestment and the inexorable decline of Chicago's industrial space. By the 1950s, the book argues, it was evident that the early incarnation of the growth machine had failed to maintain Chicago's economic center in industry. Although larger economic and social forces — specifically, competition for business and for residential development from the suburbs in the Chicagoland region and across the whole United States — played a role in the city's industrial decline, the book stresses the deep incoherence of post-World War II economic policy and urban planning that hoped to square the circle by supporting both heavy industry and middle- to upper-class amenities in downtown Chicago.
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13

Textile Production and Consumption in the Ancient Near East Ancient Textiles. Oxbow Books Limited, 2012.

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14

Jahnke, Carsten, and Angela Ling Huang. Textiles and the Medieval Economy: Production, Trade, and Consumption of Textiles, 8th-16th Centuries. Oxbow Books, Limited, 2019.

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15

Gottmann, Felicia. Global Trade, Smuggling, and the Making of Economic Liberalism: Asian Textiles in France 1680-1760. Palgrave Macmillan, 2016.

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16

Gottmann, Felicia. Global Trade, Smuggling, and the Making of Economic Liberalism: Asian Textiles in France 1680-1760. Springer, 2016.

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17

Lindenfeld, Laura, and Fabio Parasecoli. Feasting Our Eyes. Columbia University Press, 2017. http://dx.doi.org/10.7312/columbia/9780231172516.001.0001.

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Big Night (1996), Ratatouille (2007), and Julie and Julia (2009) are more than films about food—they serve a political purpose. In the kitchen, around the table, and in the dining room, these films use cooking and eating to explore such themes as ideological pluralism, ethnic and racial acceptance, gender equality, and class flexibility—but not as progressively as you might think. Feasting Our Eyes takes a second look at these and other modern American food films to emphasize their conventional approaches to nation, gender, race, sexuality, and social status. Devoured visually and emotionally, these films are particularly effective defenders of the status quo. Feasting Our Eyes looks at Hollywood films and independent cinema, documentaries and docufictions, from the 1990s to today and frankly assesses their commitment to racial diversity, tolerance, and liberal political ideas. Laura Lindenfeld and Fabio Parasecoli find women and people of color continue to be treated as objects of consumption even in these modern works and, despite their progressive veneer, American food films often mask a conservative politics that makes commercial success more likely. A major force in mainstream entertainment, American food films shape our sense of who belongs, who has a voice, and who has opportunities in American society. They facilitate the virtual consumption of traditional notions of identity and citizenship, reworking and reinforcing ingrained ideas of power.
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