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1

Dawlat al-Facebook. Madīnat Naṣr, al-Qāhirah: Dār al-Shurūq, 2009.

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2

al-Intirnit & facebook: Thawrat 25 Yanāyir namūdhajan. al-Qāhirah: al-Dār al-Miṣrīyah al-Lubnānīyah, 2012.

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3

Dawlatī ʻalá al-fīsbūk. [al-Qāhirah]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb, 2012.

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4

Ayyām al-Fīsbūk: Masāʼil wāqiʻīyah fī ʻālam iftirāḍī. al-Qāhirah: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb, 2012.

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5

Samaratunge, Shilpa. Liking violence: A study of hate speech on Facebook in Sri Lanka. Colombo: Centre for Policy Alternatives, 2014.

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6

Ẓurafāʼ al-fīs būk. al-Qāhirah: Dār al-ʻAyn lil-Nashr, 2012.

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7

al-Fīs būk wa-al-thawrah al-Miṣrīyah. [Cairo]: Dār al-Jumhūrīyah lil-Ṣiḥāfah, 2013.

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8

Ti odio su Facebook: Come sconfiggere il mito dei "brigatisti" da social network prima che imbavagli la rete. Milano: Mimesis, 2010.

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9

Niṣf mayyit dufina ḥayyan: Riwāyah. al-Qāhirah: Dār Uktub lil-Nashr wa-al-Tawzīʻ, 2010.

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10

Schmelling, Sarah. Ophelia joined the group maidens who don't float: Classic lit signs on to Facebook. New York: Plume, 2009.

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11

Schmelling, Sarah. Ophelia joined the group maidens who don't float: Classic lit signs on to Facebook. New York: Plume, 2009.

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12

Schmelling, Sarah. Ophelia joined the group maidens who don't float: Classic lit signs on to Facebook. New York: Plume, 2009.

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13

Ophelia joined the group maidens who don't float: Classic lit signs on to Facebook. New York: Plume, 2009.

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14

Schmelling, Sarah. Ophelia joined the group maidens who don't float: Classic lit signs on to Facebook. New York: Plume, 2009.

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15

Jumet, Kira D. Political Participation Online. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190688455.003.0003.

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This chapter presents a model of how individuals move from being nonparticipants to online participants to protesters on the street and how, by combining forces, opposition groups encourage non-group members to protest. The chapter explores the role of social media in protest participation, using interview data, tables, and models to demonstrate how sources of information affected individual mobilization leading up to the revolutionary protests. The chapter shows how Facebook facilitated the building of a politically conscious civil society leading up to the Egyptian Revolution, contributed to reinforcing grievances and mobilizing opposition to the regime, and lowered the threshold for engaging in political participation. In this chapter, new theoretical concepts, such as “online preference” and “revolutionary bandwagoning online,” are presented.
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16

Lane, Jeffrey. Code Switching. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199381265.003.0003.

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Chapter 3 explores the primary challenge of the digital street: managing its visibility. This chapter reveals how teenagers in Harlem use online spaces to live out varied and contradictory identities. The author discusses the code-switching strategies teens developed to answer to the street code, but also to obligations of family, school, and work. The chapter indicates that teenagers first partitioned street life on Twitter to keep it from the adult world on Facebook before eventually opening up to the possibility of help from their elders. The author discusses Sarah’s fight video, Tiana’s attempts to “retire” from fighting, and Andre’s tenuous transition to college. The author finds that the teenagers in his study publicly supported each other’s scholastic and work-related achievements and did not count themselves out from mainstream life as others have argued of black teenagers in street-corner groups.
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17

McAndrew, Francis T. How “The Gossip” Became a Woman and How “Gossip” Became Her Weapon of Choice. Edited by Maryanne L. Fisher. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199376377.013.13.

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Gossip is the weapon of choice in the indirect relationship aggression that occurs among women. However, gossip can also be a positive force in the life of groups. In this chapter, I maintain that gossip is an evolutionary adaptation that enabled our prehistoric ancestors to be socially successful and explore the complicated roles gossip plays in human social life. I argue that an interest in the affairs of same-sex others is especially strong among females and that this is not always benign. I review the evidence that women are more likely than men to use gossip in an aggressive, competitive manner and maintain that understanding the dynamics of competitive gossip may also give us insight into related social phenomena such as how people use social media such as Facebook and why men and women often have such different tastes in movies and television.
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18

Gorwa, Robert. Poland. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190931407.003.0005.

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This chapter provides the first overview of political bots, fake accounts, and other false amplifiers in Poland. Based on extensive interviews with political campaign managers, journalists, activists, employees of social media marketing firms, and civil society groups, the chapter outlines the emergence of Polish digital politics, covering the energetic and hyper-partisan “troll wars,” the interaction of hate speech with modern platform algorithms, and the recent effects of “fake news” and various sources of apparent Russian disinformation. The chapter then explores the production and management of artificial identities on Facebook, Twitter, and other social networks—an industry confirmed to be active in Poland—and assesses how they can be deployed for both political and commercial purposes. Overall, the chapter provides evidence for a rich array of digital tools that are increasingly being used by various actors to exert influence over Polish politics and public life.
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19

Wicks, Paul. ‘They embrace you virtually’: The internet as a tool for social support for people with ALS. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780198757726.003.0011.

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People with ALS may feel lonely, isolated, and bereft of information. Although professionals provide support, their time is in short supply and patients only see them periodically. For many decades there has been a tradition of face-to-face support groups to offer help to patients and caregivers in their local communities, but these have limitations. In recent years a new form of community has arisen, the online community. A relatively small evidence base suggests they may help patients and caregivers to be better informed, receive psychosocial support, and regain a peer network even as their ability to communicate and be physically active in the world diminishes. There are risks, however, such as misinformation, vulnerability to scams, and harms that might arise from becoming too involved in the disease at the exclusion of other facets of their lives. As mainstream social networks such as Facebook become dominant, the landscape will evolve rapidly.
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20

Van Duyn, Emily. Democracy Lives in Darkness. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197557013.001.0001.

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Republicans and Democrats increasingly distrust, avoid, and wish harm upon those from the other party. To make matters worse, they also increasingly reside among like-minded others and are part of social groups that share their political beliefs. All of this can make expressing a dissenting political opinion hard. Yet digital and social media have given people new spaces for political discourse and community, and more control over who knows their political beliefs and who does not. With Democracy Lives in Darkness, Van Duyn looks at what these changes in the political and media landscape mean for democracy. She uncovers and follows a secret political organization in rural Texas over the entire Trump presidency. The group, which organized out of fear of their conservative community in 2016, has a confidentiality agreement, an email listserv and secret Facebook group, and meets in secret every month. By building relationships with members, she explores how and why they hide their beliefs and what this does for their own political behavior and for their community. Drawing on research from communication, political science, and sociology along with survey data on secret political expression, Van Duyn finds that polarization has led even average partisans to hide their political beliefs from others. And although intensifying polarization will likely make political secrecy more common, she argues that this secrecy is not just evidence that democracy is hurting, but that it is still alive, that people persist in the face of opposition, and that this matters if democracy is to survive.
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21

Heinze, Rolf G., Sebastian Kurtenbach, and Jan Üblacker, eds. Digitalisierung und Nachbarschaft. Nomos Verlagsgesellschaft mbH & Co. KG, 2019. http://dx.doi.org/10.5771/9783845292953.

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There has hardly been any other development that has changed our everyday lives as significantly as digitalisation, and there is hardly anything as commonplace as neighbourship. Despite the links between these two concepts growing, they have been neglected in social science research in Germany so far. The prevailing sentiment is that the Internet and social media sites have no connection to the real world, but there are countless neighbourship groups on Facebook, Twitter hashtags named after neighbourhoods or entire websites, such as ‘nebenan.de’, which endeavour to strengthen local community bonds through digital means. In short, the social developments in this respect are already considerably more advanced than the knowledge that exists about it. This anthology makes a fundamental contribution to the sociological debate on digitalisation and neighbourship by aiming to provide an overview of the relationship between digitalisation and neighbourship on the one hand, and open up avenues for further research on the other. It therefore examines and systematises attempts to strengthen local community bonds using digital media from different perspectives.
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22

Weimann, Gabriel. Terrorism and Counterterrorism on the Internet. Oxford University Press, 2018. http://dx.doi.org/10.1093/acrefore/9780190846626.013.420.

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The internet has emerged as an important medium for terrorists. Two key trends can be discerned from cyberterrorism: the democratization of communications driven by user generated content on the internet, and modern terrorists’ growing awareness of the internet’s potential for their purposes. The internet has become a favorite tool of the terrorists because of the many advantages it provides, such as easy access; little or no regulation, censorship, or other forms of government control; potentially huge audiences spread throughout the world; anonymity of communication; fast flow of information; interactivity; inexpensive development and maintenance of a Web presence; a multimedia environment; and the ability to influence coverage in the traditional mass media. These advantages make the network of computer-mediated communication ideal for terrorists-as-communicators. Terrorist groups of all sizes maintain their own websites to spread propaganda, raise funds and launder money, recruit and train members, communicate and conspire, plan and launch attacks. They also rely on e-mail, chatrooms, e-groups, forums, virtual message boards, and resources like YouTube, Facebook, and Google Earth. Fighting online terrorism raises the issue of countermeasures and their cost. The virtual war between terrorists and counterterrorism forces and agencies is certainly a vital, dynamic, and ferocious one. It is imperative that we become better informed about the uses to which terrorists put the internet and better able to monitor their activities. Second, we must defend our societies better against terrorism without undermining the very qualities and values that make our societies worth defending.
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23

Jarren, Otfried, and Christoph Neuberger, eds. Gesellschaftliche Vermittlung in der Krise. Nomos Verlagsgesellschaft mbH & Co. KG, 2020. http://dx.doi.org/10.5771/9783748909729.

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Digital platforms are becoming increasingly relevant for the constitution of markets. As they can be used in a multifunctional way, platforms are also having a massive impact on the provision and dissemination of both public and private information. Moreover, they are playing a significant role in social exchange. Platforms that facilitate the provision and dissemination of media content and journalistic work are having both economic and cultural effects on the traditional media and communications industry, which is becoming irrelevant and losing income from advertising and users. Social media platforms, such as Facebook, especially are becoming important means for certain social groups to acquire up-to-date information. Platforms and their growth and development are influencing both the traditional media and journalism, which is becoming clear from the growing financial crisis these two sectors are experiencing. The unfolding transformation process is having diverse effects on both the public sphere and on information and communication processes, which in turn is affecting liberal democracy. These changes require specific attention in both interdisciplinary research and politics (the design of a media and communications landscape, regulation, etc.). With contributions by Klaus Beck, Patrick Donges, Otfried Jarren, Katharina von Kleinen-Königslow, Frank Löbigs, Christoph Neuberger, Manuel Puppis
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24

Rottenberg, Catherine A. The Rise of Neoliberal Feminism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190901226.001.0001.

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Through an in-depth analysis of bestselling “how-to-succeed” books along with popular television shows and well-trafficked “mommy” blogs, The Rise of Neoliberal Feminism demonstrates how the notion of a happy work-family balance has not only been incorporated into the popular imagination as a progressive feminist ideal but also lies at the heart of a new variant of feminism. Embraced by high-powered women, from Facebook executive Sheryl Sandberg to Ivanka Trump, this variant of feminism abandons key terms, such as equal rights and liberation, advocating, instead, for a life of balance and happiness. What we are ultimately witnessing, Catherine Rottenberg argues, is the emergence of a neoliberal feminism that abandons the struggle to undo the unjust gendered distribution of labor and that helps to ensure that all responsibility for reproduction and care work falls squarely on the shoulders of individual women. Moreover, this increasingly dominant form of feminism simultaneously splits women into two distinct groups: worthy capital-enhancing women and the “unworthy” disposable female “other” who performs much of the domestic and care work. This split, not surprisingly, transpires along racial, class, and citizen-immigrant lines. The Rise of Neoliberal Feminism thus underscores the ways in which neoliberal feminism forsakes the vast majority of women, while it facilitates new and intensified forms of racialized and class-stratified gender exploitation. Given our frightening neoliberal reality, the monumental challenge, then, is how we can successfully reorient and reclaim feminism as a social justice movement.
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25

Mendes, Kaitlynn, Jessica Ringrose, and Jessalynn Keller. Digital Feminist Activism. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190697846.001.0001.

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In recent years, feminists have turned to digital technologies and social media platforms to dialogue, network, and organize against contemporary sexism, misogyny, and rape culture. The emergence of feminist campaigns such as #MeToo, #BeenRapedNeverReported, and Everyday Sexism are part of a growing trend of digital resistances and challenges to sexism, patriarchy, and other forms of oppression. Although recent scholarship has documented the ways digital spaces are often highly creative sites where the public can learn about and intervene in rape culture, little research has explored girls’ and women’s experiences of using digital platforms to challenge misogynistic practices. This is therefore the first book-length study to interrogate how girls and women negotiate rape culture through digital platforms, including blogs, Twitter, Facebook, Tumblr, and mobile apps. Through an analysis of high-profile campaigns such as Hollaback!, Everyday Sexism, and the everyday activism of Twitter feminists, this book presents findings of over 800 pieces of digital content, and semi-structured interviews with 82 girls, women, and some men around the world, including organizers of various feminist campaigns and those who have contributed to them. As our study shows, digital feminist activism is far more complex and nuanced than one might initially expect, and a variety of digital platforms are used in a multitude of ways, for many purposes. Furthermore, although it may be technologically easy for many groups to engage in digital feminist activism, there remain emotional, mental, or practical barriers that create different experiences, and legitimate some feminist voices, perspectives, and experiences over others.
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26

Hertz, Rosanna, and Margaret K. Nelson. The Tourists. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190888275.003.0008.

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The members of the Tourists are not really sure what they are looking for when they connect with other people to whom they are connected by reliance on the same sperm donor. The mere existence of donor siblings is a novelty to the members of this network, but like tourists who are only curious about the sites in a different land, a brief visit with the others suffices. Interestingly, the donor makes himself known to this network, but he too is a tourist who sets clear limits on what he has to offer the children born from his sperm donation. The Facebook group and holiday cards sent within the network are reminders of membership, but there is little other interaction. Born between 1994 and 2001, the kids interviewed are between sixteen and nineteen years old.
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27

Ehrenreich, Samuel E., and Marion K. Underwood. Peer Coercion and Electronic Messaging. Edited by Thomas J. Dishion and James Snyder. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199324552.013.12.

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This chapter examines how features of electronic communication (text messaging, Facebook, and Twitter) make it an ideal environment for peer influence, and how positive and negative peer reinforcement via electronic communication relates to the development and perpetuation of antisocial behavior. Electronic modes of communication allow youth to be in contact with their peer group instantaneously and continuously. The continuous access provided by electronic forms of communication may intensify the role of positive and negative reinforcement processes. Electronic communication extends youths’ ability to engage in the aversive behaviors that characterize peer coercion. This immediacy also permits less aversive, positive reinforcement processes—such as laughter and encouragement—to continue even when peers are not physically together. The role of text message communication in peer coercion and deviancy training is examined, and illustrative examples are presented. The challenges associated with measuring and observing children’s involvement with an ever-changing virtual landscape are also discussed.
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28

Hertz, Rosanna, and Margaret K. Nelson. Parents Make Contact with Genetic Strangers. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190888275.003.0004.

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This chapter describes how parents use the number assigned to the donor to begin locating others who purchased vials from the same donor. It explains the steps parents make to form connections with others: signing up on a registry at a bank or an independent registry; providing information allowing someone else to make contact; reaching out to someone who has left identifying information; creating or joining an existing Facebook group; participating actively by making posts or commenting on the posts of others; engaging in private communications with network members (e.g., by text or phone); and meeting others in person once or more. The chapter discusses the motivations parents have for making this contact and the strategies they develop to cope with the experience of being pioneers in a land populated by genetic strangers. It also discusses serendipitous encounters among parents who have relied on the same donor.
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