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Journal articles on the topic 'Failed marriage'
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1
Davies, John K. "Universities and research: A failed marriage?" Tertiary Education and Management 4, no. 2 (1998): 133–43. http://dx.doi.org/10.1080/13583883.1998.9966955.
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Nelkin, Dorothy. "The Science Wars: Responses to a Marriage Failed." Social Text, no. 46/47 (1996): 93. http://dx.doi.org/10.2307/466846.
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Laplante, Benoît. "From France to the Church: The Generalization of Parish Registers in the Catholic Countries." Journal of Family History 44, no. 1 (2018): 24–51. http://dx.doi.org/10.1177/0363199018806501.
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The generalization of the registration of baptism and marriage in the Catholic countries is shown to be the result of a process in which France used the authority of the Council of Trent to impose on the whole Church a system of public registration it had started to implement through temporal law at home in 1539, so that the clerics in charge of the registration be subject to canonical penalties if they failed to comply. The registration of baptism and marriage was integrated into the Decree on the Reformation of Marriage that France maneuvered to impose on the Church to curb clandestine marriages which had dire effects on estate planning in France, given the peculiarities of its inheritance and matrimonial law.
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Bushnell, John. "Did Serf Owners Control Serf Marriage? Orlov Serfs and Their Neighbors, 1773-1861." Slavic Review 52, no. 3 (1993): 419–45. http://dx.doi.org/10.2307/2499717.
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Historians of the Russian peasantry hold almost unanimously that serfowners routinely intervened in serf marriage: that they generally forbade serf women to leave the estate through marriage or marry at all without permission, commanded serfs to marry young, made compulsory matches when their serfs failed to marry on schedule, and otherwise prevented serfs from exercising free choice in marriage. Equally common is the assumption that the nobles’ interest in serf marriage was the multiplication of human property and the number of duespaying labor units, i.e., married couples. The one exception is Steven Hoch, who found that on the Gagarin estate of Petrovskoe, Tambov province, managers never intervened, at least in first marriages. They never had to, Hoch argues, because the heads of peasant households shared the owners’ interest in early and universal marriage. That was because estate managers allocated land, the only significant economic resource, to married couples on an egalitarian basis. Even Hoch accepts the standard view that, on other estates where different socioeconomic conditions held, estate authorities did have to intervene to ensure that serfs married early and universally.
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Schmid, Stefan, and Andrea Daniel. "Telia-a Swedish-Finnish marriage after a failed Norwegian courtship." Thunderbird International Business Review 51, no. 3 (2009): 297–310. http://dx.doi.org/10.1002/tie.20266.
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Mariani, Giulia. "Failed and successful attempts at institutional change: the battle for marriage equality in the United States." European Political Science Review 12, no. 2 (2020): 255–70. http://dx.doi.org/10.1017/s1755773920000090.
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AbstractBy focusing on the legislative process underpinning marriage equality in the American states, this article identifies the combinations of conditions under which attempts at institutional displacement succeed or fail. Hitherto, few scholarly works have empirically examined displacement and whether, and how, actors can preserve institutional stability in the face of organized efforts to change institutions. Taking causal complexity into account, the analytical model factors in the resources of both change and status quo actors as well as the political context that enables or constrains their strategies. The results of the comparative analysis show that states have followed different paths to the displacement of heterosexual marriage in favor of marriage equality. Yet, most crucially, the findings pinpoint that the inclusion of religious exemption clauses is a condition sine qua non for marriage equality laws to be effectively passed, thus challenging the widely accepted notion that morality policies are foreign to compromise.
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Liabakh, L., and R. Martseniuk. "FAILED MARRIAGE: UNKNOWN SCENES OF V. FRANKO AND YU. KOSACH LIFES." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 133 (2017): 40–44. http://dx.doi.org/10.17721/1728-2640.2017.133.2.09.
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Burnard, T. "A Failed Settler Society: Marriage and Demographic Failure in Early Jamaica." Journal of Social History 28, no. 1 (1994): 63–82. http://dx.doi.org/10.1353/jsh/28.1.63.
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Wineberg, Howard. "The Association Between Having a Failed Marital Reconciliation in the First Marriage and Dissolution of the Second Marriage." Journal of Divorce & Remarriage 27, no. 3-4 (1997): 39–50. http://dx.doi.org/10.1300/j087v27n03_03.
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Abeyasekera, Asha L. "“Living for others”: Narrating agency in the context of failed marriages and singleness in urban Sri Lanka." Feminism & Psychology 27, no. 4 (2017): 427–46. http://dx.doi.org/10.1177/0959353517716951.
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Marriage is a cultural imperative in Sri Lanka and is constructed as the principal source of personal fulfilment for women. This paper critically examines through two case studies – a never-married woman and a woman in a “failed” marriage – how women from older generations narrate their life histories using culturally coherent repertoires. By deconstructing the subject positions of the “long-suffering wife”, the “devoted mother”, and the “selfless woman”, I reveal the spaces for manoeuvre these women create to experience well-being and exercise agency outside of the culture’s “hegemonic narrative” of successful marriage and maternity. Using the life history narratives I challenge the tendency to imagine older women’s lives as more constrained and illustrate the ways in which equivocal narratives about independence and self-sacrifice, about freedom and suffering simultaneously conceal agency while allowing non-normative ways of being.
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Betz, Emily. "Love and Dishonour in Elizabethan England: two families and a failed marriage." Social History 43, no. 4 (2018): 533–35. http://dx.doi.org/10.1080/03071022.2018.1513917.
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STEPHENS, ISAAC. "THE COURTSHIP AND SINGLEHOOD OF ELIZABETH ISHAM, 1630–1634." Historical Journal 51, no. 1 (2008): 1–25. http://dx.doi.org/10.1017/s0018246x07006565.
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ABSTRACTScholars have long known of the proposed marriage in 1630 of John Dryden, grandson of Sir Erasmus Dryden, and Elizabeth Isham, eldest child of Sir John Isham. All knowledge of this proposed marriage came from correspondence revealing that, having reached a financial impasse, the two families aborted the proposed match. At first glance, such a case seems rather unremarkable, since similar stories abound of other contemporary families and in more detail. The Dryden–Isham match, however, takes on increased importance with the recent discovery of Elizabeth Isham's 60,000-word spiritual autobiography. Unlike the correspondence that mainly deals with the economic aspects of the match, Elizabeth's autobiography provides a more personal and emotional account, revealing the importance that familial love and honour played in the arrangement. In addition, the autobiography shows that the failed match caused Elizabeth to have a religious aversion to marriage, leading her to choose singlehood for the remainder of her life. Her experience forces scholars to recognize the significance that familial love, honour, and personal piety could have on marriage formation in the seventeenth century, and it illustrates the lasting impact that a failed match could have on a woman in early modern England.
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Lettmaier, Saskia. "Marriage Law and the Reformation." Law and History Review 35, no. 2 (2017): 461–510. http://dx.doi.org/10.1017/s0738248017000104.
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If a German couple wanted to get married today, they would have to consult the German Civil Code, theBürgerliches Gesetzbuchor BGB, for information on how to do so. From the BGB, they would learn that—provided that they are competent, more than 18 years of age, not related in a direct line or (half-) siblings, and not currently married—they can get married before theStandesbeamteror civil registrar. They would also learn that should they want a divorce in the future, any proceedings would have to be brought in the family court, which is a special division within the German civil courts of first instance, and that the judge hearing their case would be required to consider whether their marriage has “failed”: a state of affairs that that judge would be legally compelled to presume if one or both of them wanted the divorce (and they had lived apart for a prescribed number of years).
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McCormick, Conor, and Thomas Stewart. "The legalisation of same-sex marriage in Northern Ireland." Northern Ireland Legal Quarterly 71, no. 4 (2021): 557–70. http://dx.doi.org/10.53386/nilq.v71i4.916.
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The saga which led to the legalisation of same-sex marriage in Northern Ireland offers some important lessons about the processes of law-making for that jurisdiction, together with broader lessons about how the European Convention on Human Rights could be applied in strategic litigation elsewhere. This commentary analyses four episodes in that saga. It begins by evaluating several failed attempts to achieve legalisation at the Northern Ireland Assembly, before considering two legal challenges which also failed in the High Court of Northern Ireland. The developments which eventually led to legal change through the Parliament of the UK are assessed thereafter, followed by an appraisal of the most significant legal features in a set of judgments handed down by the Court of Appeal in Northern Ireland shortly afterwards. It is concluded, in particular, that lessons in connection with how petitions of concern are deployed in the devolved legislature, as well as lessons about how the prohibition on discrimination contained in Article 14 of the Convention has been interpreted, are deserving of wider circulation and appreciation among LGBT rights campaigners in Northern Ireland and beyond.
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Imron, Ali, and Rinaldo Adi Pratama. "Perubahan Pola-Pola Perkawinan pada Masyarakat Lampung Saibatin." Jurnal Antropologi: Isu-Isu Sosial Budaya 22, no. 1 (2020): 121. http://dx.doi.org/10.25077/jantro.v22.n1.p121-130.2020.
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This article discusses the marriage system that occurred in the Lampung Saibatin community. This study examines how the marriage system change based on their own needed. This study was an ethnography research that would be described qualitatively, this is intended because the concern of the research is the way of life of the Lampung Saibatin community. The results showed that the Lampung Saibatin marriage in the 1970s underwent a change from a very strong Bujujogh with patrilineal to a Semanda marriage system. Lampung Saibatin community develops a new marriage system using Semanda which is an influence of the Minangkabau people, this is done by Lampung Saibatin people because they are reluctant to be called a failed family or ”mupus”. This study sees that the changes that occur due to two vital elements are that emerge from within the Saibatin community itself which includes privilege and economy. Meanwhile, external factors are new cultures that come from other people, get a better education and government policy.
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Bremer, J. M. "Full Moon and Marriage in Apollonius' Argonautica." Classical Quarterly 37, no. 2 (1987): 423–26. http://dx.doi.org/10.1017/s0009838800030603.
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There are two passages in which the poet introduces a full moon to accentuate a particular aspect of a scene in his narrative; 1.1228–33 and 4.166–71. I shall concentrate on the second. Commentators have contributed various suggestions but failed to understand the specific erotic-nuptial connotation of the full moon. The same applies to the more specialized contributions of Drogemiiller and Rose. I shall (1) first present the evidence for the nuptial associations of the full moon, then (2) apply this idea to the Apollonian passages, especially 4.166–71, and finally (3) add a remark about the special effect obtained by Apollonius here in relation to an Homeric passage (Od. 23.231–9).
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CAPP, BERNARD. "BIGAMOUS MARRIAGE IN EARLY MODERN ENGLAND." Historical Journal 52, no. 3 (2009): 537–56. http://dx.doi.org/10.1017/s0018246x09990021.
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ABSTRACTThough divorce followed by remarriage was illegal in early modern England, a considerable number of people whose marriage had failed or whose spouse had deserted ventured to marry again, either uncertain of the law or choosing to defy it. Bigamy, traditionally a spiritual offence, came to be seen as a significant social problem and was made a felony in 1604. Drawing on ecclesiastical and secular court records and a variety of other sources, this article examines the legal framework, offers a typology of bigamists, and explores the circumstances surrounding their actions. It finds that offenders, predominantly male, ranged from the unlucky or feckless to the cynically manipulative, among them a small number of serial bigamists. It also asks how such offences might come to light in an age of relatively poor communications, and examines the plight of those who had married a bigamist in good faith. Finally it examines the likelihood of conviction, and the punishment of those who confessed or were convicted.
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Albarracín, Mauricio, and Mauricio Albarracín. "The Crusade against Same-Sex Marriage in Colombia." Religion and Gender 8, no. 1 (2018): 32–49. http://dx.doi.org/10.18352/rg.10247.
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In 2011 the Colombian Constitutional Court laid the groundwork for gay marriage, ruling it unconstitutional to exclude same-sex couples from the benefits of legal marriage. Instead of extending marriage to same-sex couples, however, the Court’s decision left it to Congress to pass a law regulating such unions. Sharply divided on the issue, Congress failed to act. The then-Inspector General, a conservative Catholic, launched a wide-ranging legal and moral attack on marriage rights for same-sex couples, an attack which lasted until the Constitutional Court in 2016 expressly authorized these weddings. The attack included not only briefs and legal actions but also disciplinary action against public officials that celebrated same-sex weddings. This article seeks to unpack both the subtle and overt ways in which religious homophobia reflects and is reflected in popular culture and argues for a complex understanding of the relationship between homophobia in popular culture, religious definition of homosexuality as sinful, and the recourse to Constitutional Law by advocates for and against same-sex marriage.
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Mardiyah, Mardiyah, and Azhari Yahya. "KEWENANGAN KEJAKSAAN DALAM MENGAJUKAN PERMOHONAN PEMBATALAN PERKAWINAN (Suatu Penelitian di Kabupaten Aceh Besar)." LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum 7, no. 1 (2018): 108. http://dx.doi.org/10.22373/legitimasi.v7i1.3967.
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This research aims to know the authority of the public prosecutor in applying the cancellation of marriage application at Mahkamah Syar’iyah Jantho. Article 22 of the Act Number 1, 1974 on Marriage states that a marriage bond might be cancelled if it failed to fulfill the requirement. However, in the practice at the Mahkamah Syariyah Jantho, the prosecutor has never been conducted such authority. This research aims to explore the reasons of the Public Prosecution Office has never been applying for the invalid marriage and legal consequence for the prosecution office when it fails to conduct its duties. This is field research, by using a juridical empirical approach. The research findings are the public prosecution office might apply for r the marriage cancellation towards marriage as ruled in Article 23 point c of the Marriage Act due to reasons for the Prosecution Office that has never been applying is due to the reason that there is no special explanation regarding the matter and there is different perception. The Prosecution Office or the prosecutor but it has implication over the ignorance of not applying the cancellation of marriage. Thus in terms of keeping the law is working, and preventing the offense committed in the future and there is legal certainty amongst people there should be a common goal and aims in imposing law by law enforcers in responding the authority and the position of the public prosecution office in applying the application of marriage cancellation.
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Costigane, Helen. "Dignitas Connubii: Greater Fairness in Declarations of Nullity?" Ecclesiastical Law Journal 10, no. 2 (2008): 191–97. http://dx.doi.org/10.1017/s0956618x0800118x.
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Shattered Faith is the story of Sheila Rauch Kennedy's marriage and divorce from Congressman Joe Kennedy, a member of one of the best known families in the United States of America. Married in 1979 in a Catholic Church, Mr Kennedy was a Catholic while Mrs Kennedy remained an Episcopalian. Twin sons were born in 1980 and baptised as Catholics, with godparents from both Christian churches. The marriage began to unravel when Mr Kennedy was elected to Congress. Separation in 1989 was followed by divorce because of ‘irreconcilable differences’. In 1993, Mrs Kennedy received notification from the Metropolitan Tribunal of the Archdiocese of Boston, informing her of the petition lodged by her former husband to have the marriage declared null on the grounds of lack of due discretion of judgement (though whose lack of due discretion is not made clear). Shocked, and while willing to acknowledge that the marriage had failed (evidenced in a divorce), she could not accept that it had never existed as a sacrament.
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Gu, Xiaorong. "Four decades of transition to first marriage in China: Economic reform and persisting marriage norms." International Journal of Population Studies 4, no. 1 (2018): 24. http://dx.doi.org/10.18063/ijps.v4i1.669.
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This study draws on three waves (2012; 2013; 2015) of pooled data from the China General Social Survey to examine two major dimensions of the transition to first marriage among four cohorts of youths, i.e. the transition tempos and the homogamy patterns. Key findings include: 1) there is no evidence of systematic delays in family formation among cohorts coming of age after reform, albeit moderate cross-cohort heterogeneity. Two cohorts are identified for their unique trajectories: The Cultural Revolution cohort with a relatively protracted transition process and the Late Reform cohort with a rather condensed marriage formation pattern; 2) respondents who belong to older cohorts, are men, have received higher education and hold urban hukou have low hazards in entering first marriage by a certain age; 3)I record steady growing strengths of homogamy over cohorts, with the Ф parameters rising from 0.42 for the Cultural Revolution cohort to 0.56 for the Late Reform cohort. The overall message is that four decades of rapid economic development in post-reform China has failed to weaken persisting marriage norms and practices among young people, contrary to well-documented empirical evidence from many other national contexts. I ruminate on potential institutional and cultural mechanisms underlying such an intriguing phenomenon.
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JEAN-BAPTISTE, RACHEL. "‘THESE LAWS SHOULD BE MADE BY US’: CUSTOMARY MARRIAGE LAW, CODIFICATION AND POLITICAL AUTHORITY IN TWENTIETH-CENTURY COLONIAL GABON." Journal of African History 49, no. 2 (2008): 217–40. http://dx.doi.org/10.1017/s0021853708003617.
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ABSTRACTThis article analyzes the multiple and failed efforts to codify customary marriage law over the course of the twentieth century in colonial Gabon. It argues that these efforts illuminate the discursive arenas in which the colonial state, the church and African political leaders struggled to demarcate power and control over wealth-in-women. In a time of sociopolitical crisis and change state, chiefs and other elite African men all become involved in attempts to conceptualize, codify and administer customary marriage law. The contested process of codification reveals disjunctures in the articulation of male political authority in colonial Gabon.
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Bannett, Nina. "Keepsakes, Promises, Exchange: Female Friendship in Harriet Beecher Stowe's The Pearl of Orr's Island." New England Quarterly 87, no. 3 (2014): 412–33. http://dx.doi.org/10.1162/tneq_a_00393.
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Given its sentimental trappings, readers have failed to appreciate the gynocentric plot of Harriet Beecher Stowe's The Pearl of Orr's Island. Here, empowered as agents, two women exchange a man between them-a loving, sentimental gifting that upends the “traffic in women” that underwrites traditional, patriarchal constructions of marriage.
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Frimer, Dov I. "Israel Civil Courts and Rabbinical Courts Under One Roof." Israel Law Review 24, no. 3-4 (1990): 553–59. http://dx.doi.org/10.1017/s0021223700010074.
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There can be no quarrel with Prof. Pinhas Shifman's essential thesis. The attempt to have two kings rule the same kingdom at one and the same time has undoubtedly failed. The “mixed marriage” between two legal systems, having different — and at times contradictory — philosophies of law, world outlooks and social goals, has given birth to a child which neither parent is eager to acknowledge. As is usually the case in failed marriages, here too each side blames the other for the failure; the civil system points an accusing finger at the religious system, and the Rabbinical Courts blame the civil courts. Prof. Shifman is certainly correct in his claim that the complexity of this situation has given rise to a certain tendentiousness among both the civil and the Rabbinical Court judges, with each group zealously seeking to enlarge its own kingdom.Although I do not find fault with the general picture sketched by Prof. Shifman, I cannot agree with some of the finer details; in particular, with certain examples cited by Prof. Shifman in support of his conclusions, which are correct in and of themselves.
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GRIMPS, FLORIAN, and BJÖRN SCHNEIDER. "GETTING READY FOR THE MARRIAGE MARKET? A REJOINDER." Journal of Biosocial Science 44, no. 2 (2012): 243–49. http://dx.doi.org/10.1017/s0021932011000587.
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SummaryThere is an obvious need for better understanding of people's motives for body weight change, due to the importance of the health-related, social and economic consequences of obesity. In particular, exploration of little-discussed social aspects could provide further insights, but requires, however, close examination. This also applies to the study of the effect of marriage-market-related incentives and divorce risks on individual body mass index (BMI). Nevertheless, the ongoing debate about whether and to what extent the risk of divorce influences the body constitution of middle-aged individuals has as yet failed to mature into a common agreement. This paper will therefore re-examine theoretical assumptions and statistical calculations to clarify still contentious points. Finally, the results of this study suggest once more that there is no significant relationship between country-specific divorce risk and BMI among married individuals in Europe.
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Forkuor, John Boulard, Vincent De Paul Kanwetuu, Eugene Muobom Ganee, and Ignatus Kpobi Ndemole. "Bride Price and the State of Marriage in North-West Ghana." International Journal of Social Science Studies 6, no. 9 (2018): 34. http://dx.doi.org/10.11114/ijsss.v6i9.3439.
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This paper sought to examine the role of bride price on the state of marriage among the Dagara of North-West Ghana. In the face of increasing scarcity of the items used in marriage in the study area, getting bride price has become a daunting task for many young men preparing to marry or already in marriage with consequences on the legitimacy and stability of families. Through purposive sampling, 5 FGDs and 9 personal interviews were conducted to obtain experiential information on bride price and state of marriage. The study revealed that the role of families, payback norms and incorporation (as part of bride price payment) are clear structures that have positive consequences for the stability of marriage; weakening potentially destabilising factors such as spousal abuse and the extra-marital sexual activities of men. Interestingly, the type and amount of items used for bride price have so much social and cultural significance that formal education and modernity has so far failed to completely change this practice among the people. The preceding allows us to conclude that the Dagara of Buo community are an epainogamous people, with societally supported marital norms and systems leading to marital stability. We recognise however that stability and longevity of marriage does not necessarily mean that spouses are ‘happy and content’ with their marriage. This is a relevant question that our current study did not explore. Thus, we recommend that a future quantitative study examine the relationship between marital stability and spousal ‘happiness and contentment.’
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Franklin, Margaret. "Odysseus and the Cyclops: Constructing Fear in Renaissance Marriage Chest Paintings." Humanities 7, no. 4 (2018): 107. http://dx.doi.org/10.3390/h7040107.
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Recent scholarship addressing access to Homer’s epics during the Italian Renaissance has illuminated the unique importance of visual narratives for the dissemination and interpretation of material associated with the Trojan War and its heroes. This article looks at early fifteenth-century images deriving from the Odyssey that were painted for marriage chests (cassoni) in the popular Florentine workshop of Apollonio di Giovanni. Focusing on Apollonio’s subnarrative of Odysseus’ clash with the Cyclops Polyphemus (the Cyclopeia), I argue that Apollonio showcased this archetypal tale of a failed guest–host relationship to explore contemporary anxieties associated with marriage, an institution that figured prominently in the political and economic ambitions of fifteenth-century patriarchal families.
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La Londe, Priya Goel. "A failed marriage between standardization and incentivism: Divergent perspectives on the aims of performance-based compensation in Shanghai, China." education policy analysis archives 25 (August 21, 2017): 88. http://dx.doi.org/10.14507/epaa.25.2891.
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The Chinese province of Shanghai has gained international recognition as a high performing education system with strong teaching and learning outcomes. One accountability mechanism in Shanghai’s education reform strategy is statewide performance-based compensation (PBC), also known as performance- or merit pay. Providing a first time account of PBC in the Shanghai context, this study investigated variance in stated and perceived aims of this policy instrument. To explore this variance, the study drew on data from national, state, and school level policy documents, and data from interviews with 20 teachers and the principal in a high performing elementary school. The analysis revealed that PBC was intended to improve teaching quality. However, the teachers’ perceived merit pay was meant to increase teacher enthusiasm, job satisfaction, and participation in teacher and student development activities. Importantly, the teachers perceived these aims as tangential from instructional improvement goals. Based on these findings, I argue that this particular PBC policy, as a manifestation of the marriage of standardization and incentivism, is unable to fulfill the promises of this marriage – to link incentives with homogenous, uniform metrics associated with a generic and shared notion of teaching quality.
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Bouvard, Luc. "Kelly Hager. Dickens and the Rise of Divorce ; The Failed-Marriage Plot and the Novel Tradition." Cahiers victoriens et édouardiens, no. 73 Printemps (March 30, 2011): 230–38. http://dx.doi.org/10.4000/cve.2248.
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Wineberg, Howard. "The Timing of Remarriage Among Women Who Have a Failed Marital Reconciliation in the First Marriage." Journal of Divorce & Remarriage 30, no. 3-4 (1999): 57–69. http://dx.doi.org/10.1300/j087v30n03_04.
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Moore, G. "KELLY HAGER. Dickens and the Rise of Divorce: The Failed-Marriage Plot and the Novel Tradition." Review of English Studies 62, no. 255 (2011): 490–92. http://dx.doi.org/10.1093/res/hgr016.
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Bouson, J. Brooks. "Glimpses of a Failed Marriage: Autobiographical Scenes of Shame and Revenge in Jamaica Kincaid’sSee Now Then." Contemporary Women's Writing 12, no. 3 (2018): 357–74. http://dx.doi.org/10.1093/cww/vpy027.
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Ward, Ian. "Book Review: Dickens and the Rise of Divorce: The Failed-Marriage Plot and the Novel Tradition." Law, Culture and the Humanities 7, no. 1 (2011): 156–58. http://dx.doi.org/10.1177/17438721110070011006.
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Abramova, Viktorija N., Sergej N. Gajdukov, and Anna N. Tajc. "The importance of immunohistochemical examinations for patients with failed IVF-methods." Pediatrician (St. Petersburg) 8, no. 1 (2017): 82–88. http://dx.doi.org/10.17816/ped8182-88.
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Infertility is one of the most acute problems in modern reproductive studies. The theme of research is poorly conceptualized in modern medical literature, and this fact is an additional confirmation of the relevance and scientific significance of this research. With the use of assisted reproductive technology (ART), pregnancy in an infertile marriage became possible. In this article, the authors pay significant attention to the role of the endometrium in the implantation process. To better assess the status of the endometrium, they performed hysteroscopy and endometrial biopsy and conducted morphological study of biopsy material and immunohistochemistry analysis. The features, competitive advantages, or disadvantages of every method of research and treatment have also been included in the discussion. Analysis of the results of the immunohistochemical studies revealed the presence of autoimmune chronic endometritis and chronic endometritis without an autoimmune component. Comprehensive examination and treatment resulted in successful pregnancy in 90% of women with failed IVF attempts in anamnesis. At the same time, in 60% of cases the pregnancy resulted in childbirth between 36 and 40 weeks of gestation. During such pregnancies, there are only a few specific features: high risk of miscarriage, fetal defects, and extragenital pathology. Thus, reproductology is in constant search for new methods that are able to further improve the positive results of IVF.
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Markard, Nora. "Dropping the Other Shoe:Obergefelland the Inevitability of the Constitutional Right to Equal Marriage." German Law Journal 17, no. 3 (2016): 509–42. http://dx.doi.org/10.1017/s2071832200019854.
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After having invalidated the federal Defense of Marriage Act (DOMA), the U.S. Supreme Court “dropped the other shoe” inObergefell v. Hodgesby declaring the exclusion of same-sex couples from marriage at the state level unconstitutional. Written by Justice Kennedy, the majority opinion heavily relied on the dignity-bestowing character of marriage to show why this exclusion is so harmful. But this strategy comes with a cost: it inflicts a stigma even as it conveys recognition—a drawback that an equality analysis can avoid. Respondents had argued that opening marriage dangerously disconnected marriage from procreation, both the historical reason for and the essence of marriage. In finding that they had failed to provide evidence for the harmful outcomes they described, the majority not only provided the rational basis test with a new kind of “bite.” It also asserted that tradition or religious beliefs were not enough to justify exclusion. Once secular purposes define marriage and rational reasons are required to regulate access, the road to marriage equality opens wide. As the line of cases leading up toObergefellsuggests, and developments in Germany, Austria, and other jurisdictions confirm, equality works as a one-way ratchet—albeit without necessarily including polygamy and incest. Crucially, equality changes the focus: From an equality perspective, the harm lies not in the exclusion from a dignity-conferring institution, but in the suggestion that the excluded group is not worthy of participating in it and does not deserve the recognition and benefits associated with it. Instead of aspiring to achieve dignity through marriage, in this view same-sex couples claim recognition as free and equal citizens. Discrimination on the basis of race, gender, or sexual orientation subsumes an individual under a group category whose purported characteristics are systematically devalued, thus refusing to appreciate a person as an individual. It is this denial of recognition that conveys harm to the dignity of the individual above and beyond the respective disadvantage suffered. Thus taken with equality, dignity does not have the exclusive effect it has in isolation, as struggling against degrading exclusion stresses common traits.
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Putri, Kurnia Dwi, Adinda Dian Eka Saputri, Nurul Firdausi, and Luthfia Chairun Nisa. "Analisis Yuridis Perceraian Luar Pengadilan di Desa Nyormanis Kecamatan Blega Kabupaten Bangkalan Madura." AL-HUKAMA' 9, no. 2 (2019): 433–58. http://dx.doi.org/10.15642/alhukama.2019.9.2.433-458.
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Law in Indonesian has regulated the procedures for marriage, divorce, and reconciliation in Law No. 1 of 1974 concerning Marriage. And also stated in Law No. 22 of 1946 concerning the Recording of Divorce and Referrals. From the explanation contained in the positive law, it can be seen that the meaning of divorce is the breaking of the marriage ties of a married couple as a result of the failure to carry out the marriage due to several things such as death and court decisions. Divorce in law of Indonesian must be announced before the court. The pronouncement of divorce before the court is a mandate from article 115 of the Compilation of Islamic Law (KHI) which reads “Divorce can only be conducted in front of a Religious Court hearing after the Religious Court has tried and failed to reconcile the two parties.” But in fact, there are still many Indonesian people who do divorce not before the court. Divorce which is done outside the court is very negative, especially for the wife. Divorce is done only by word alone without going through a pledge in front of the court, then the state does not want to recognize the divorce, so that if the wife wants to remarry with another person, then it cannot be done because the wife does not have an official divorce certificate from the court.
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Holzer, Kellie. "Dickens and the Rise of Divorce: The Failed-Marriage Plot and the Novel Tradition (review)." Victorian Review 37, no. 1 (2011): 223–25. http://dx.doi.org/10.1353/vcr.2011.0025.
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Lloyd, Jennifer M. "Conflicting Expectations in Nineteenth-Century British Matrimony: The Failed Companionate Marriage of Effie Gray and John Ruskin." Journal of Women's History 11, no. 2 (1999): 86–109. http://dx.doi.org/10.1353/jowh.1999.0008.
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Houlbrooke, Ralph. "Restoration of Deprived Clergy during the 1559 Royal Visitation of the Eastern Dioceses." Studies in Church History 56 (May 15, 2020): 227–45. http://dx.doi.org/10.1017/stc.2019.13.
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It is well known that many of the English clergy took advantage of the statutory authorization of clerical marriage under Edward VI, but then suffered deprivation when that authorization was rescinded in Mary's reign. Less familiar are the proceedings that enabled incumbents who had lost their livings as a penalty for marriage to recover them after Elizabeth I's accession. This article focuses on a neglected source, an act book kept during the royal visitation of the eastern dioceses (London, Norwich and Ely) in 1559. It seems likely that this document records a large majority of the suits undertaken by deprived married clergy for the recovery of their livings in those dioceses. Most claimants were successful, but some suits failed, for a variety of reasons. Other sources, and the work of previous scholars in the field, shed some light on the recovery of their livings by men who do not appear in the act book. Probably rather more than a quarter of the men deprived for marriage under Mary in these dioceses recovered their livings in or after 1559. Many others had died or for various reasons did not seek restoration to the benefices of which they had been deprived.
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Sari, Mega Novita, Yusri Yusri, and Indah Sukmawati. "Faktor Penyebab Perceraian dan Implikasinya dalam Pelayanan Bimbingan dan Konseling." Jurnal Konseling dan Pendidikan 3, no. 1 (2015): 16. http://dx.doi.org/10.29210/112200.
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Marriage is the desire of most human beings in the world. Two different beings and different backgrounds united by God to be complementary. Marriage aims to foster harmonious family, happy based belief in one God. But reality shows that not all who have made a marriage is always followed by a harmony in their relationships, even some who ultimately failed in his marriage. Marriage should be maintained integrity no longer considered causing disharmony in the household that cause conflict in the family that can result in divorce in the family. The purpose of this study was to determine the cause of divorce in the Religious Padang. The method used in this research is descriptive quantitative method. Subjects were individuals who filed a divorce case in Padang Religious Court, amounting to 80 people. Means of data collection using questionnaires. Data were analyzed using percentage formula. Results of the study revealed that internal factors cause people divorced in Padang High Religious Court that the attitude aspects of egocentrism in the family as much as 65.26% and in the interpretation of the behavioral aspects of rage as much as 56.46%. External factors cause people divorced in Padang High Religious Court that the negative aspects of the association made the couple as much as 62.51%. From the research, advice that can be given to the counselor that should be able to provide help in minimizing cases of divorce by providing counseling services such as information services, content mastery services, individual counseling and mediation services that can help the problems experienced by individuals who are getting a divorce so it is not the occurrence of divorce.
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Hendrastiti, Titiek Kartika, and Noeke Sri Wardhani. "Narrative of Denial from Five Cases of the Incestuous Fathers." Jurnal Perempuan 26, no. 2 (2021): 121. http://dx.doi.org/10.34309/jp.v26i2.568.
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<p class="p1">Various data from the society show the tendency of increasing number of incest’s cases. This study aims to analyze the narratives of five cases of fathers who become perpetrators of incest. This study was conducted in 2016 to five fathers of incestuous perpetrators, who inhabited two Correctional Institutions in Bengkulu. This study was conducted using feminist narrative analysis and found that incestuous perpetrators rationalize their crimes based on their sexual identity and history to the victim. The history of the victims’ sexuality, which represents corrupted, dirty, wild, and naughty bodies, became a justification for incest. Persons with disabilities faced multiple vulnerabilities, not only being humiliated through the rape by their fathers, but they were also being blamed for their inability to participate in the investigation process and court hearings. The research has found linkages between incest and early marriage, troubled marriages, and early divorce. The construction of hypersexuality and the objectification of the perpetrators towards child sexuality had failed to guide the perpetrators towards a sane relationship.</p>
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Valentan, Sebastijan. "Ensuring Justice and Searching for Truth in the Marriage Nullity Process." Diacovensia 26, no. 1 (2018): 155.—169. http://dx.doi.org/10.31823/d.26.1.8.
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Clients have a right to a fair trial. Judges and other officials ensure fairness by observing secrecy (cf. can. 1455, CIC 1983). This is necessary in a penal trial and in some cases also in a contentious trial. Judges are also required to maintain confidentiality concerning the discussion among them in a collegiate tribunal when making their judgement. If they breach the law of secrecy, they are punished with appropriate penalties and also with dismissal from office. The judicial examination of the parties is the core of the process. This phase leads the gathering of that important information which can lead the judge to the truth (art. 177, DC). “The best way of obtaining evidence are the statements of the spouses. The spouses are expected to be sincere and honest when describing their failed marriage.” A judge is obliged to remind the parties and the witnesses about their duty to speak the whole truth and only the truth.
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Schiltz, Marc. "A YORUBA TALE OF MARRIAGE, MAGIC, MISOGYNY AND LOVE." Journal of Religion in Africa 32, no. 3 (2002): 335–65. http://dx.doi.org/10.1163/157006602760599944.
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AbstractIn this paper I approach the efflorescence of witchcraft-sorcery concerns in post-colonial Africa through the personal experiences of Délé, a Nigerian friend and research assistant. At one level, the witchcraft-sorcery incidents offer illustrations of the rural-urban conflict situations that the Comaroffs and other Africanists have written about in recent years. Yet at another level I read Délé's texts for what they are, the chronicles of a real-life drama in which he plays the tragic hero's role. As a storyteller, Délé recalls events in which the actors' virtues, vices, and emotions constantly mirror our own experiences of what people can turn out to be as they progress through life. In Délé's case I perceive such a progression in his shift from a virtue-centred Catholic upbringing in rural Ìséyìn to a more prayer/power-centred aládúrà-Pentecostalism in Lagos, when recently the spectres of mágùn sorcery and witchcraft began to close in on his marriage, livelihood and health. Délé's tale compels me, as a friend and correspondent with a different view of the world, to reconsider the morally universalising aspects of what it entails to be human. I attempt this from the triple perspective of Délé's ancestral roots in traditional Yoruba religion, his attraction towards aládúrà-Pentecostalism in a failed nation-state, and his nostalgia for the missionary Catholicism through which our friendship first developed.
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Thornhill, Nancy Wilmsen. "An evolutionary analysis of rules regulating human inbreeding and marriage." Behavioral and Brain Sciences 14, no. 2 (1991): 247–61. http://dx.doi.org/10.1017/s0140525x00066449.
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AbstractEvolutionary theory predicts that humans should avoid incest because of the negative effects incest has on individual reproduction: production of defective offspring. Selection for the avoidance of close-kin mating has apparently resulted in a psychological mechanism that promotes voluntary incest avoidance. Most human societies are thought to have rules regulating incest. If incest is avoided, why are social rules constructed to regulate it? This target article suggests that incest rules do not exist primarily to regulate close-kin mating but to regulate inbreeding between more distant kin (especially cousin categories) and sexual relations between affinal relatives (often nonkin). Three evolutionary hypotheses about cousin marriage and affinal kin mating follow from this suggestion: (1) Rules regulating mating between affinal kin are means of paternity protection. Cousin marriage (inbreeding) is regulated because, if it occurs, it can concentrate wealth and power within families to the detriment of (2) the powerful positions of rulers in stratified societies and (3) the relatively equal social statuses of most men in egalitarian societies. Tests using the comparative method on a worldwide sample of 129 societies supported the three hypotheses. Two alternative anthropological hypotheses (derived from Freudian theory and alliance theory) failed to be supported.
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Durston, Chris. "‘Unhallowed Wedlocks’: the Regulation of Marriage during the English Revolution." Historical Journal 31, no. 1 (1988): 45–59. http://dx.doi.org/10.1017/s0018246x00011985.
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Most seventeenth-century English historians and analysts of periods of revolutionary activity, have viewed events in England between 1640 and 1660 as, at most, a failed political revolution which, while it may have temporarily transformed the political institutions of the English state, had little lasting impact on the everyday lives of its inhabitants. Repeated emphasis of this fact, however, has tended to obscure another important aspect of these years – the concerted efforts of successive puritan governments during the 1640s and 1650s to make substantial alterations in the accepted cultural norms of seventeenth-century English society. More recently this latter point has been highlighted in the work of historians like John Morrill, who has investigated the attempt to impose an alien presbyterian religious system on the country, and David Underdown, who has described puritan efforts to regularize and restrict the more unruly elements of rural popular culture. They have shown that, although such reformist initiatives were unpopular and often resisted, they nevertheless represented a determined thrust for cultural change, and in the short term were seen by many as a real intrusion and a serious threat to traditional practice.
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HADWIN, J. F. "Leviticus, Deuteronomy and Henry VIII." Journal of Ecclesiastical History 70, no. 3 (2019): 487–506. http://dx.doi.org/10.1017/s0022046918002609.
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This paper re-examines three of the major arguments on the validity of Henry VIII's first marriage, suggesting that, though the king misplayed his cards, he held a much better hand than his contemporary or modern critics have allowed. With a better presentation of his cause, an unbiased court might well have concluded that, on canonical principles and precedents, the union with Katherine should not have been permitted.Unfortunately for Henry, however, even such a favourable verdict could have failed to free him from his Spanish consort.
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Devy, Soraya, and Mohammad Syakirin Bin Zahari. "Status Hukum Pernikahan Yang Dilaksanakan Oleh Wali Hakim Luar Negeri (Studi Kasus di Mahkamah Syariah Negeri Kelantan)." Media Syari'ah 20, no. 1 (2020): 39. http://dx.doi.org/10.22373/jms.v20i1.6500.
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Status Hukum Pernikahan yang Dilaksanakan oleh Wali Hakim Luar Negeri adalah salah satu permasalahan dari ketentuan hukum Islam bagaimana status hukum pernikahan tersebut dan bagaimana pertimbangan hakim Mahkamah Rendah Syariah Kota Bharu dalam menjatuhkan putusan terhadap status hukum pernikahan yang dilaksanakan oleh wali hakim luar negeri. Di dalam penelitian ini, penulis menggunakan metode kajian pustaka dan wawancara. Hasil dari kajian pustaka dan wawancara, penulis mendapat dua sumber yaitu sumber primer dan sumber sekunder. Dari sumber primer yaitu putusan hakim yang berkaitan secara langsung bertempat di Mahkamah Rendah Syariah Kota Bharu, Kelantan. Manakala sumber sekunder yaitu sumber yang mampu atau dapat memberikan informasi atau data tambahan yang dapat memperkuat perbahasan data yang diambil penulis dalam skripsi ini adalah dari wawancara, buku-buku standard, kitab-kitab dalil dan hadist, al-Quran dan Enakmen Undang-Undang Keluarga Islam di Malaysia. Hasil dari penelitian ini menunjukkan bahwa pandangan hakim dalam memutuskan perkara Status Hukum Pernikahan dilaksanakan oleh Wali Hakim Luar Negeri antaranya adalah pemohon gagal menggunakan wali hakim yang ditunjukkan oleh DYMM Al-Sultan Kelantan, pemohon gagal mengikuti peraturan-peraturan prosedur pernikahan diluar negeri Enakmen Undang-undang Keluarga Islam antaranya seperti masa pendaftaran pernikahan dijalankan diluar negeri di Malaysia, prosedur wali enggan dan wali hakim, sehingga Mahkamah menolak permohonan pemohon. Oleh karena itu, bagi seorang yang ingin menikah haruslah mengikuti prosedur-prosedur yang ditetapkan oleh undang-undang. Jangan sampai hal pernikahan seperti ini tidak dapat didaftarkan dan status hukum pernikahan itu dianggap tidak sah dan tidak wujud oleh negara dan hukum Islam.The Legal status of the marriage conducted by the Regent of Foreign Affairs is one of the problems of the provisions of Islamic law on how the legal status of the marriage and how the judges of the Syariah low Court judge Kota Bharu to impose a verdict on the legal status of marriage carried out by foreign trustees. In this study, the authors used a method of literature and interview studies. As a result of the review of the literature and interviews, the authors got two sources: primary and secondary sources. From the primary source, the ruling judge is directly related to the Syariah low court of Kota Bharu, Kelantan. While the secondary source is capable or can provide information or additional data that can strengthen the discussion of the data taken by the author in this thesis is from interviews, standard books, Evidence books, and Hadist, al-Quran, and enactment of the Islamic Family Law in Malaysia. The results of this study show that the view of the judge in deciding the marital legal Status is carried out by the Regent of Foreign Affairs, among others, the applicant failed to use the trustee indicated by HRH Al-Sultan of Kelantan, the applicant failed to follow the rules of marriage procedures abroad enactment of the Islamic Family law such as the period of marriage registration conducted abroad in Malaysia Applicant's application. Therefore, one who wants to marry must follow the procedures established by the law. Do not let this kind of marriage be registered and the legal status of the marriage is deemed invalid and not in existence by the state and Islamic law.
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Kneebone, Susan, Brandais York, and Sayomi Ariyawansa. "Degrees of Statelessness: Children of Returned Marriage Migrants in Can Tho, Vietnam." Statelessness & Citizenship Review 1, no. 1 (2019): 69–94. http://dx.doi.org/10.35715/scr1001.114.
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In this article, we consider the issue of the status of children of international marriage migrants who are returned to Vietnam following a failed marriage in another country. We argue that many of these children can considered to be de facto stateless due to their lack of ‘effective nationality’ in Vietnam. While the children, ethnically, are ‘half Vietnamese’ their legal status is often precarious in Vietnam as many of them hold a foreign nationality. Although their situations vary, we argue that their cases fall on a spectrum of different degrees of statelessness. In many cases their lack of household registration — ho khau — has resulted in ‘ineffective nationality’, which we argue is de facto statelessness. In this article, we present findings from data collection undertaken between 2015–19 in Can Tho, Vietnam and suggest how law and policy could address the issue. We argue that our findings provide a useful case study for considering the importance of effective nationality, which we situate within the broader conceptual debate surrounding de facto statelessness.
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López Rubio, Daniel. "Reflexiones en torno al fallido referéndum en Rumanía sobre el matrimonio homosexual = Reflections on the failed same-sex marriage referendum held in Romania." EUNOMÍA. Revista en Cultura de la Legalidad, no. 17 (September 27, 2019): 166. http://dx.doi.org/10.20318/eunomia.2019.5010.
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Resumen: En octubre de 2018, Rumanía celebró un referéndum sobre la prohibición constitucional de los matrimonios del mismo sexo, que había sido previamente respaldada por amplia mayoría en la Cámara de Diputados y el Senado. La convocatoria de la consulta hizo aflorar las ya habituales críticas hacia la institución referendaria, haciéndose hincapié en la inconveniencia de su empleo para dirimir cuestiones relativas a los derechos e intereses de grupos sociales vulnerables. El presente trabajo analiza, a la luz de la experiencia rumana, estas críticas, exponiéndolas a las contradicciones e interrogantes que generan cuando son planteadas sin mayor precisión. Se intenta, así pues, comparar las virtudes del foro parlamentario y el referéndum como instrumentos de decisión, y se insiste en la necesidad de especificar el tipo concreto de consulta popular empleada en cada caso. Finalmente, se argumenta la conveniencia de preservar los referendos como cauce decisivo en el procedimiento de reforma constitucional, subrayando las complicaciones que sin embargo puede ofrecer de cara a su ulterior revisión jurisdiccional.Palabras clave: referéndum, democracia directa, reforma constitucional, derechos fundamentales, matrimonio homosexual.Abstract: In October 2018, Romania held a referendum on the ban of same-sex marriages, which indeed had got the support of a wide majority in the Chamber of Deputies and the Senate. The call for this referendum generated the usual criticism towards the institution of the referendum itself, that points out its inconvenience when it comes to dealing with issues regarding minorities’ rights. Drawing on the Romanian experience, this paper analyses that criticism by going through the contradictions and questions that arise when it is vaguely expressed. The purpose is to compare the advantages of a parliamentary forum and referendums as decision-making tools and to insist in the need of clarifying the specific kind of popular consultation that is to be used. Finally, the writer argues in favor of preserving referendums as decisive means in the process of constitutional reform, stressing however the drawbacks that may eventually arise in case of a judicial review. Keywords: referendum, direct democracy, constitutional reform, fundamental rights, same-sex marriage.
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Campbell, Benjamin C., and J. Richard Udry. "Stress and age at menarche of mothers and daughters." Journal of Biosocial Science 27, no. 2 (1995): 127–34. http://dx.doi.org/10.1017/s0021932000022641.
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SummaryThe hypothesis that psychological stress during early childhood leads to advanced reproductive maturation was assessed using data from the California Childhood Health and Development Study. Regression analyses failed to indicate that bed wetting, nightmares or thumb-sucking at age 5 predict age at menarche, regardless of controls for mother's age at menarche. Among socioeconomic variables suggested as contextual stressors measured at age 9–11 only mother's education was a significant predictor of daughter's age at menarche, though its effect is trivial compared to mother's age at menarche. Path analysis on a subsample of the subjects failed to demonstrate the hypothesised indirect effect of mother's age at menarche on daughter's age at menarche acting through early marriage and marital dissolution. These results cast doubt on the theory that early childhood stress is the key to divergent reproductive strategies among females based on the timing of reproductive maturation.