Dissertations / Theses on the topic 'Fairness. Justice'
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Carmichael, Charles Benjamin. "The Proper Metric of Justice in Justice as Fairness." Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/philosophy_theses/54.
Full textMoreno, Garrido Luis José. "Fairness and justice principles in bargaining games." Doctoral thesis, Universidad de Alicante, 2013. http://hdl.handle.net/10045/35524.
Full textMcLaren, Duncan. "Mirror, mirror : fairness and justice in climate geoengineering." Thesis, Lancaster University, 2017. http://eprints.lancs.ac.uk/89109/.
Full textHotta, Miho Carleton University Dissertation Psychology. "Fairness of adjudicated allocations." Ottawa, 1992.
Find full textMarzuki, Najib Ahmad. "Perceived interviewer characteristics, personality, justice and suitability in selection interview." Thesis, University of Nottingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285595.
Full textSpecht, Leslie. "Distributive Justice and Perceptions of Fairness in Team Sports." TopSCHOLAR®, 2000. http://digitalcommons.wku.edu/theses/703.
Full textCoetzee, Mariette. "The fairness of affirmative action an organisational justice perspective /." Thesis, Pretoria : [s.n.], 2004. http://upetd.up.ac.za/thesis/available/etd-04132005-130646.
Full textChung, Ka Leung. "Critical review on fairness and justice in international arbitration." access full-text access abstract and table of contents, 2006. http://libweb.cityu.edu.hk/cgi-bin/ezdb/dissert.pl?ma-slw-b21816645a.pdf.
Full textDebove, Stéphane. "The evolutionary origins of human fairness." Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015PA05T040/document.
Full textHumans care about fairness and are ready to suffer financial losses for the sake of it. The existence of such costly preferences for fairness constitutes an evolutionary puzzle. Recently, some authors have argued that human fairness can be understood as a psychological adaptation evolved to solve the problem of sharing the costs and benefits of cooperation. When people can choose with whom they want to cooperate, sharing the costs and benefits in an impartial way helps to be chosen as a partner and brings direct fitness benefits. In this theory, partner choice is thus the central mechanism allowing the evolution of fairness. Here, we offer an interdisciplinary study of fairness to put this theory to the test. After a review of competing theories (Paper 1, in review), we build game-theoretical models and agent-based simulations to investigate whether partner choice can explain two key aspects of human fairness: the wrongness to take advantage of one's strength to exploit weaker people (Paper 2, Evolution), and the appeal of distributions where the reward is proportional to the contribution (Paper 3, in review). We show that partner choice succeeds at explaining these two characteristics. We also go towards more realistic and mechanism-oriented simulations by trying to evolve fair robots controlled by simple neural networks. We then test the theory empirically, and show that partner choice creates fairness in a behavioral experiment (Paper 4, Proceedings of the Royal Society B). We develop a collaborative video game to assess the cross-cultural variation of fairness in distributive situations, and present results coming from a Western sample (Paper 5, in preparation). We review the experiments looking for fairness in non-human animals, and discuss why fairness would have been more prone to evolve in humans than in any other species, despite partner choice being an evolutionary mechanism far from restricted to the human species. Finally, we discuss three common misunderstandings about the partner choice theory and identify interesting directions for future research
Birk, Samuel J. "Toward A General Model Of Fairness Perception Formation: A Critical Review And Revision Of Fairness Theory." Diss., The University of Arizona, 2014. http://hdl.handle.net/10150/338683.
Full textArvan, Marcus Samuel. "A Non-Ideal Theory of Justice." Diss., The University of Arizona, 2008. http://hdl.handle.net/10150/195992.
Full textJiang, Xulin. "Political justice and Laissez-faire : a consequentialist optimization of Rawl's scheme of justice as fairness." HKBU Institutional Repository, 2009. http://repository.hkbu.edu.hk/etd_ra/983.
Full textMurdoch, Lynda. "Outcome, satisfaction, and fairness, extending procedural justice research to lawyers." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0022/MQ51429.pdf.
Full textDiaz, Alicia Alina. "Attributional fairness theory : the cognitive precursors of organizational justice judgments /." The Ohio State University, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=osu1486402957197436.
Full textVan, Staden Louis Jacobus. "Billike arbeidspraktyk vir opvoeders in Suid-Afrikaanse openbare skole / deur Louis Jacobus van Staden." Thesis, North-West University, 2006. http://hdl.handle.net/10394/810.
Full textThesis (M.Ed.)--North-West University, Potchefstroom Campus, 2006.
Alvarado, Beatriz Irene. "Justice, Fairness, and Moral Development: Differences in the Generation of Exemplars." Diss., The University of Arizona, 2012. http://hdl.handle.net/10150/242383.
Full textMüller, Patrick A. "Beyond procedure's content - cognitive subjective experiences in procedural justice judgments." [S.l. : s.n.], 2006. http://nbn-resolving.de/urn:nbn:de:bsz:180-madoc-13835.
Full textGasson, Ruth, and n/a. "Liberalism, communitarianism, fairness and social policy." University of Otago. Faculty of Education, 1998. http://adt.otago.ac.nz./public/adt-NZDU20070528.122329.
Full textEngelman, Shelly. "Justice vs. justification divergent responses among Whites to anti-Black injustice /." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 173 p, 2010. http://proquest.umi.com/pqdweb?did=1992442011&sid=2&Fmt=2&clientId=8331&RQT=309&VName=PQD.
Full textPogson, Corrie E. "Identity and Inertia: Can Fairness Heuristics Be Changed?" University of Akron / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=akron1153169961.
Full textMcGonigle, Timothy Philip. "Investigating the Development of a Global Measure of Organizational Justice." Diss., Virginia Tech, 1999. http://hdl.handle.net/10919/26953.
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Oleson, Paul Eugene. "An experimental examination of alternative theories of distributive justice and economic fairness." Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/290334.
Full textEskew, Don E. "Fairness in recruitment : applying a framework of organizational justice to recruitment perceptions." The Ohio State University, 1993. http://rave.ohiolink.edu/etdc/view?acc_num=osu1272294607.
Full textStein, Jordan. "Situational and Trait Influences on Dynamic Justice." Diss., The University of Arizona, 2010. http://hdl.handle.net/10150/194844.
Full textFlinder, Sharon W. "Locus of control as a moderator of the relationship between influence and procedural justice." Thesis, This resource online, 1991. http://scholar.lib.vt.edu/theses/available/etd-11242009-020105/.
Full textGhulam, Shakil Ahmed Ghulam Gadir. "Distributive justice vs. procedural justice: Perceptions of fairness of Saudi Arabian civil service employees in their performance appraisal system." Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186110.
Full textHoitink, Aaron Philip. "Global justice as fairness| Non-domination, human rights & the global basic structure." Thesis, University of Maryland, College Park, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3587426.
Full textMost Rawlsian approaches to global justice fall into one of two main types—cosmopolitanisms that expand the scope of Rawls's domestic theory to the entire world, and those that, following Rawls's The Law of Peoples, develop a liberal foreign policy rooted in the toleration of "decent" but nonliberal peoples. Global Justice as Fairness offers an alternative to these by incorporating some aspects of each, as well as some unique features, into a coherent whole that avoids their more significant drawbacks. Employing a distinctive understanding of the global original position and a republican view of freedom, the theory generates two principles that aim to ensure the agency and non-domination of peoples. These principles provide the broad outlines of a just global basic structure for states that is both realistic and utopian.
The most basic parameters of Rawlsian theories of global justice are the subject of and parties to the original position(s). Global Justice as Fairness is unique among such theories by identifying the global basic structure as subject (as cosmopolitans do) while also taking peoples, not persons, as the parties (following Rawls's law of peoples). It is also alone in severing the tie between domestic and global justice and recognizing the fact of reasonable global pluralism, according to which it is unreasonable to expect all peoples to hold liberal conceptions of domestic justice. Global Justice as Fairness excludes the parties' knowledge of their domestic conceptions behind the veil of ignorance, forcing them to rely on their generic interests as peoples. This picture of peoples' rationality is developed with an account of global primary goods rooted in their agency and a global analog of citizenship.
Thus situated, the parties are led to select two principles of justice for a global basic structure formulated in terms of the republican vision of freedom. The first principle specifies a human rights regime that ensures the minimal conditions needed for peoples to maintain their distinctly political form of group agency. The second provides guidelines for minimizing the domination of peoples through a just global political and economic order within which they can freely exercise that agency.
Fujishiro, Kaori. "Fairness at work its impacts on employee well-being /." Connect to resource, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1117142039.
Full textTitle from first page of PDF file. Document formatted into pages; contains xiii, 203 p.; also includes graphics. Includes bibliographical references (p. 188-203). Available online via OhioLINK's ETD Center
Cameron, Sean Michael. "Employment Credit Checks: Through the Lens of Organizational Justice and Workplace Discrimination." OpenSIUC, 2014. https://opensiuc.lib.siu.edu/dissertations/942.
Full textWright, Jenny Anne. "Justice between fairness and love? : developing a Christian notion of justice in critical dialogue with John Rawls and Reinhold Niebuhr." Thesis, Stellenbosch : Stellenbosch University, 2011. http://hdl.handle.net/10019.1/6589.
Full textENGLISH ABSTRACT: This thesis is a critical study of the work of John Rawls, political philosopher, and Reinhold Niebuhr, theologian. The work of these two scholars is brought into dialogue with theological thought to work towards a Christian notion of justice which seeks more than justice as fairness but realises the impossibility of perfect love in this world. Rawls’s two principles of justice form the basis of the discussion, with liberty placed prior to equality, and permissible inequalities only allowed when the weakest benefit. He excludes religion and moral reasoning from justice, essentially any thick theory of the good, in favour of the right; any conception of the good must be in agreement with the right and a thin theory of the good is necessary to guide people in the right direction. In his later works he accepts that people will mostly be guided by some moral or religious thought. Niebuhr believed that a prophetic religion combines an utmost seriousness about history with a transcendent norm. Hope, faith and love form the foundation of a call to a continual struggle for justice and equality. The boundaries in which justice is sought are being continually extended as global cooperation and dependence increase. Perfect justice would be a state of solidarity with no conflict of interests. Because people are a combination of vitality and reason, the social coherence of life can never be based on pure rationality. Our truth is never the truth; we are always subjective and prejudiced. There can be no universal rational standards of justice or neutrality in social struggle. Love is the primary law of nature and a fundamental requirement of social existence. We are called to involvement in society by the very nature of our justification by faith. Equality as the pinnacle of the ideal of justice points towards love as the final norm of justice; for equal justice is the realization of community under the conditions of sin. Justice as imperfect love aims for an equality which is increasingly inclusive and continuously creates space for people to live in harmony. In the final chapter, Rawls and Niebuhr are brought into critical discussion with other theologians. The Christian preference for the poor, an inherent part of theological justice begins the discussion. The importance of moral reasoning for justice comes into conflict with Rawls’s idea that there should be no thick theory of the good influencing justice. Human dignity is an important facet of justice. The inalienable dignity owed to every human being, created in the image of God, is an essential part of theology and can enrich secular theories of justice. Justice necessitates community. People learn how to behave in a way which is just, moral and ethical from their associations in communities. The church community can provide an important place where dialogue and learning can take place. The boundaries of justice are ever-increasing. Globalisation presents challenges to where and how justice is implemented and we become increasingly aware of how our actions affect other people. The responsibility of the struggle for justice is everincreasing. The eschatological hope and the specific way of life which can be offered by the church complete the Christian notion of justice.
AFRIKAANSE OPSOMMING: Hierdie tesis is ’n kritiese studie van die werk van die politieke filosoof John Rawls en die teoloog Reinhold Niebuhr. Hierdie denkers se werk word met teologiese nadenke in gesprek gebring om sodoende ’n Christelike idee van geregtigheid te vorm wat meer as billikheid wil wees, en wat terselfdertyd die onmoontlikheid van perfekte liefde in dié wêreld erken. Rawls se twee beginsels van geregtigheid vorm die basis van die argument, deurdat vryheid voor gelykheid geplaas word en met die enigste toelaatbare ongelykhede dié wat tot die swakstes se voordeel is. Hy maak nie gebruik van godsdienstige of morele arugmente om geregtigheid te begrond of vul nie – enige begrip van die goeie moet in ooreenstemming met die regte wees en slegs ’n dun teorie van die goeie is nodig om mense in die regte rigting te lei. Hy aanvaar in sy latere werk dat die meeste mense tog deur morele denke of godsdiens gelei sal word. Niebuhr glo dat ’n profetiese godsdiens ’n diepe erns met die geskiedenis met ’n transendente norm kombineer. Hoop, geloof en liefde vorm die grondslag van ’n oproep tot ’n voortdurende stryd om geregtigheid en gelykheid. Die beperkinge waarbinne geregtigheid gesoek word, word voortdurend uitgebrei soos globale samewerking en afhanklikheid verhoog. Volmaakte geregtigheid sou ’n toestand van solidariteit met geen konflik van belange wees. Omdat mense 'n kombinasie van vitaliteit en rede is, kan die sosiale kohesie van die lewe nooit op suiwer rasionaliteit gebaseer word nie. Óns waarheid is nooit dié waarheid nie en ons is altyd subjektief en bevooroordeeld. Daar kan geen universele rasionele standaarde van geregtigheid of neutraliteit in die sosiale stryd wees nie. Liefde is die primêre wet van die natuur en ’n fundamentele vereiste vir sosiale bestaan. Ons word geroep tot betrokkenheid in die samelewing op grond van die regverdigmaking deur geloof. Gelykheid as die toppunt van geregtigheid verwys na liefde as die finale norm van geregtigheid, want gelyke geregtigheid is die verwesenliking van die gemeenskap onder die voorwaardes van die sonde. Geregtigheid as onvolmaakte liefde het gelykheid wat toenemend inklusief is en voortdurend ruimte skep waar mense in harmonie kan lewe ten doel. In die laaste hoofstuk van hierdie studie word Rawls en Niebuhr in kritiese gesprek met ander teoloë gebring. Die bespreking begin met die Christelike voorrang vir die armes, ’n basiese element van teologiese geregtigheid. Die belang van morele redenering vir geregtigheid kom in konflik met Rawls se idee dat enige dik teorie van die goeie geregtigheid nie behoort te beïnvloed nie. Menswaardigheid is 'n belangrike faset van geregtigheid. Elke mens – as beeld van God – se onvervreembare waardigheid, vorm ’n noodsaaklike deel van die teologie en kan sekulêre teorieë van geregtigheid verryk. Geregtigheid vereis gemeenskap. Mense kan in gemeenskappe leer hoe om op te tree op 'n manier wat regverdig, moreel en eties is. Die kerk as gemeenskap kan 'n belangrike plek wees waar dialoog en opvoeding kan plaasvind. Die omvang van geregtigheid neem steeds toe. Globalisering bied uitdagings oor waar en hoe geregtigheid geïmplementeer behoort te word en ons raak meer bewus van hoe ons aksies ander mense beïnvloed. Die verantwoordelikheid vir die stryd om geregtigheid neem ook steeds toe. Die eskatologiese hoop en die manier van lewe wat die kerk kan aanbied voltooi die Christelike idee van geregtigheid.
CIOTOLA, MARCELLO RAPOSO. "RELATIVISM, UNIVERSALISM AND DISTRIBUTIVE JUSTICE. A STUDY CONCERNING THE THEORY OF COMPLEX EQUALITY AND THE THEORY OF JUSTICE AS FAIRNESS." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2005. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=6220@1.
Full textA presente tese de doutorado realiza um estudo comparativo, no âmbito da teoria da justiça, envolvendo a teoria da igualdade complexa, formulada por Michael Walzer, autor inserido no rol dos comunitaristas, e a teoria da justiça como imparcialidade, formulada por John Rawls, autor inserido no rol dos liberais. Trata-se, portanto, de um estudo comparativo de autores baseado na categoria da justiça distributiva, conceito cuja formulação original remonta ao pensamento aristotélico. A tese - que contém elementos de filosofia moral, filosofia política e filosofia do direito - tem por objetivo verificar se a teoria da igualdade complexa, com sua metodologia particularista e seus princípios internos de distribuição, possibilita, como apregoa Michael Walzer, a crítica social ou se, de outra forma, esta crítica deve estar associada a uma moral universalista, como, por exemplo, a que nos é fornecida pelo modelo rawlsiano.
The present doctorate thesis aims to make a comparative study, in the context of the theory of justice, involving the theory of complex equality, formulated by Michael Walzer, author inserted in the communitarians` list, and the theory of justice as fairness, formulated by John Rawls, author inserted in the liberals` list. It`s about, therefore, a comparative study of authors based on the category of distributive justice, whose concept was originally formulated by the aristotelic thought. The thesis - that contains elements of moral philosophy, political philosophy and philosophy of law - aims to verify if the theory of complex equality, with its particularistic methodology and its internal principles of distribution, makes possible, as well as Michael Walzer proclaims, the social criticism or if, on the other hand, this criticism has to be associated to an universalistic moral, as, for example, that one provided by the rawlsian model.
McNamee, Blaise. "Education as fairness locating Rawlsian liberalism in liberal education theory /." Diss., Online access via UMI:, 2008.
Find full textFlinder, Sharon W. "Distributive and procedural justice: effects of outcomes, inputs and procedures." Diss., Virginia Tech, 1994. http://hdl.handle.net/10919/40195.
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Rettke, Austin Lee. "Justice Perceptions of Team Disciplinary Actions in the Workplace." TopSCHOLAR®, 2018. https://digitalcommons.wku.edu/theses/2099.
Full textÖdalen, Jörgen. "Rolling Out the Map of Justice." Doctoral thesis, Uppsala University, Department of Government, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-8479.
Full textTraditionally, the promotion of socio-economic justice has been seen as an exclusive concern for the state and its citizens. Many contemporary political thinkers criticize this view and argue that the principles of justice which apply within a state also apply to the global level. Further, they often argue that this conclusion is strengthened by the increased level of interconnectedness between people and states created by globalization. It is said that even if principles of justice are constrained by institutional boundaries, these boundaries no longer coincide with state borders but rather extend transnationally, or even globally. In this thesis it is argued that the impacts on justice inferred from globalization are often seriously overstated. The demand for socio-economic justice is created exclusively by a special relationship between citizens. This relationship is constituted by a common membership in the kind of coercive institutional structure epitomized by the state. Under current state of affairs, state coercion has no counterpart in the global arena. The conclusion is that concerns of socio-economic justice should be reserved for the domestic arena. Yet, it is also argued that justice is pluralistic and other kinds of concern are applicable on a global scale. Issues of fairness in international trade are discussed as examples of such concerns, and it is concluded that the international trade regime should institutionalize a number of safeguards that reduce the vulnerability of developing states.
Mackie, Julian E. "Just Housing: An Examination of Inequality in John Rawls’ Theory of Justice as Fairness." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/cmc_theses/1195.
Full textSprinkle, Therese A. "Beyond a Need-Based Fairness Perspective: Coworkers’ Perceptions of Justice in Flexible Work Arrangements." University of Cincinnati / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1336413179.
Full textNuñez, Seana Maria. "The effects of procedural justice and work overload on job performance." CSUSB ScholarWorks, 2006. https://scholarworks.lib.csusb.edu/etd-project/3052.
Full textEvans, Joel M. "SERVING THE CUSTOMERS, THE ORGANIZATION, OR BOTH? EXPLORING SERVICE PROVIDERS' IDENTIFICATION WITH CUSTOMERS IN THE CONTEXT OF AN ORGANIZATION'S CUSTOMER-DIRECTED FAIRNESS." Diss., The University of Arizona, 2009. http://hdl.handle.net/10150/195741.
Full textPaddock, Elizabeth Layne. "The Influence of Social Norms on Procedural Fairness Self-Perceptions and Behaviors." Diss., Tucson, Ariz. : University of Arizona, 2005. http://etd.library.arizona.edu/etd/GetFileServlet?file=file:///data1/pdf/etd/azu%5Fetd%5F1241%5F1%5Fm.pdf&type=application/pdf.
Full textLandon, Matt. "Conceptions of Justice: A Sampling of Student Perspectives." Honors in the Major Thesis, University of Central Florida, 2014. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1611.
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Eib, Constanze. "Processes of Organizational Justice : Insights into the perception and enactment of justice." Doctoral thesis, Stockholms universitet, Psykologiska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-114113.
Full textAt the time of the doctoral defense, the following paper was unpublished and had a status as follows: Paper 3: Submitted.
Green, Colin. "Justice, fairness and equity in health care : exploring the social value of health care interventions." Thesis, University of Southampton, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.484850.
Full textGeorge, Munique. "A study of investigating organisational justice perceptions and experiences of affirmative action in a learning and development organisation." Thesis, University of the Western Cape, 2011. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_5783_1320150285.
Full textAlabdulqader, Latifah Abdulmohshen. "Contractual justice under English and Shariah law of contract : the case of consumer protection." Thesis, Brunel University, 2018. http://bura.brunel.ac.uk/handle/2438/15941.
Full textFelton, Maria Paz C. "Is justice as fairness a realistic utopia? : a critical examination of Rawls's idea of overlapping consensus." Thesis, Swansea University, 2006. https://cronfa.swan.ac.uk/Record/cronfa42460.
Full textStråberg, Teresia. "Employee perspectives on individualized pay : Attitudes and fairness perceptions." Doctoral thesis, Stockholms universitet, Psykologiska institutionen, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-38308.
Full textWheeler, Pamela N. "An Examination of the Perceived Fairness of Pregnancy Leave Practices." TopSCHOLAR®, 2015. http://digitalcommons.wku.edu/theses/1534.
Full textMcNeil, Christopher B. "Perceptions of fairness in agency adjudications : applying Lind & Tyler's theories of procedural justice to state executive-branch adjudications /." abstract and full text PDF (UNR users only), 2008. http://0-gateway.proquest.com.innopac.library.unr.edu/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3311917.
Full text"May, 2008." Includes bibliographical references (leaves vi-xi). Library also has microfilm. Ann Arbor, Mich. : ProQuest Information and Learning Company, [2009]. 1 microfilm reel ; 35 mm. Online version available on the World Wide Web.
Diaz, Jared M. "Intercollegiate Athlete Perceptions of Justice in Team Disciplinary Decisions." TopSCHOLAR®, 2017. http://digitalcommons.wku.edu/theses/1948.
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