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1

Carmichael, Charles Benjamin. "The Proper Metric of Justice in Justice as Fairness." Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/philosophy_theses/54.

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I explore the problem of using primary goods as the index for determining the least-advantaged members in a society in Rawls’s theory of justice. I look at the problems presented to Rawls by Amartya Sen and his capabilities approach. I discuss the solutions to Sen’s problems given by Norman Daniels, who argues that primary goods are able to take capabilities into account. Finally, I supplement Daniels, arguing that the parameters Rawls uses to define his theory limit Sen’s objection and that primary goods are the appropriate metric of justice in Rawls’s theory.
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2

Moreno, Garrido Luis José. "Fairness and justice principles in bargaining games." Doctoral thesis, Universidad de Alicante, 2013. http://hdl.handle.net/10045/35524.

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3

McLaren, Duncan. "Mirror, mirror : fairness and justice in climate geoengineering." Thesis, Lancaster University, 2017. http://eprints.lancs.ac.uk/89109/.

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Climate geoengineering seems an increasingly likely prospect as the gap between current mitigation action and that needed to avoid dangerous climate change remains substantial. Climate change raises fundamental questions of justice with respect to future generations, the poor and vulnerable in the contemporary world, and its relationship with processes of historically uneven development. The implications of geoengineering for prospects of justice in climate policy and politics are therefore critical. This thesis examines ways in which geoengineering might contribute to or undermine climate justice. It illustrates the co-productive, indeterminate, and inherently moral nature of technologies such as those proposed for geoengineering. It particularly highlights interactions between proposals for geoengineering and the politics and practice of climate mitigation and climate risk management, and explores some of the implications of different conceptions of fairness and justice and of different social and political imaginaries. The thesis locates this exploration of justice concerns in a case for a relational care-based imaginary of the future, rather than in (neo)liberal administrative, risk-managerial imaginaries based on autonomous subjects. It also defends a plural approach to justice rooted in environmental justice scholarship, arguing for the consistent inclusion of understandings of restorative and corrective justice alongside distributional, procedural and recognitional justice. The body of the thesis consists of five papers. Paper 1 locates the threat (and moral concern) of mitigation being deterred by climate engineering in a common but problematic definition of climate change as an issue of ‘climate risk’ rather than one of climate justice. Paper 2 suggests that even though climate engineering modellers sometimes broaden the understanding of the goals of climate policy to questions of distribution they tend to deploy a risk-analysis imaginary which imposes culturally, politically and ideologically narrow constructions of justice on the debate. Paper 3 finds that, in contrast, deliberative publics draw on a much broader set of justice concepts with regard to the uncertainties of climate change and geoengineering (including the prospects of mitigation deterrence). Paper 4 explores ways in which discourses of climate geoengineering are rooted in an administrative, risk-management social imaginary and support the maintenance of (neo)liberal capitalist economies through ‘post-political’ framings that increase the risk of mitigation deterrence. Paper 5 offers some alternative imaginaries through an examination of ethics of repair in potentially analogous arenas with relevant experience and debate. It illustrates how ethics of care, integrity and legibility, and the integration of restorative justice, would radically reframe ways of thinking about or practicing geoengineering. To indicate a pathway towards such a reconfiguration of imaginaries, the thesis proposes a new synthesis of approaches to justice as recognition that develops and further politicizes the account applied in environmental justice scholarship, transforming political subjectivity. In turn this underpins a conclusion that climate geoengineering, as currently proposed and framed, is inherently unjust and unfair, primarily because of the ways in which it could be expected to act to sustain neo-liberal administrative imaginaries and politics. In the worst case many existing injustices would be maintained and exacerbated, while the risk of actually catastrophic climate change increased.
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4

Hotta, Miho Carleton University Dissertation Psychology. "Fairness of adjudicated allocations." Ottawa, 1992.

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5

Marzuki, Najib Ahmad. "Perceived interviewer characteristics, personality, justice and suitability in selection interview." Thesis, University of Nottingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285595.

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6

Specht, Leslie. "Distributive Justice and Perceptions of Fairness in Team Sports." TopSCHOLAR®, 2000. http://digitalcommons.wku.edu/theses/703.

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Distributive justice refers to the perceptions of fairness of outcomes received by individuals for their efforts in organizational settings. Punishment is frequently used to eliminate offensive or undesirable behavior in organizations. The present study was based on distributive justice theory and assessed the effects of severity of punishment and the application of distributive justice rules in a sports team setting. Eight scenarios were developed combining two levels of distribution of punishment (consistent or conditional), two levels of severity of misconduct (severe or moderate), and two levels of severity of punishment (severe or moderate). It was hypothesized that consistent punishment across all team members, including the star player, would be perceived as more fair than conditional punishment. It was also hypothesized that more severe punishment would act as a greater deterrent to future offenses than moderate punishment. Each participant responded to one scenario and was asked to rate the following: the fairness of the punishment to the player, the fairness of the punishment to the rest of the team, the likelihood that the punishment will deter the player from future misconduct, and the likelihood that the punishment will deter the other players from future misconduct. The results indicated full support for the first hypothesis and partial support for the second.
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7

Coetzee, Mariette. "The fairness of affirmative action an organisational justice perspective /." Thesis, Pretoria : [s.n.], 2004. http://upetd.up.ac.za/thesis/available/etd-04132005-130646.

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8

Chung, Ka Leung. "Critical review on fairness and justice in international arbitration." access full-text access abstract and table of contents, 2006. http://libweb.cityu.edu.hk/cgi-bin/ezdb/dissert.pl?ma-slw-b21816645a.pdf.

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9

Debove, Stéphane. "The evolutionary origins of human fairness." Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015PA05T040/document.

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L'Homme attache de l'importance à l'équité et est prêt à aller jusqu'à subir des pertes financières pour la défense de l'équité. Cet attachement coûteux à l'équité constitue un paradoxe pour les théories de l'évolution. Récemment, certains auteurs ont proposé de voir le sens de l'équité comme une adaptation psychologique évoluée pour résoudre le problème du partage des coûts et bénéfices de la coopération. Quand il est possible de choisir avec qui coopérer, partager les coûts et bénéfices d'une manière impartiale aide à être choisi comme partenaire social et procure des bénéfices directs en terme de valeur sélective. Dans cette théorie, le choix du partenaire est donc le mécanisme central permettant l'évolution du sens de l'équité. Ici, nous proposons une étude interdisciplinaire de l'équité pour mettre cette théorie à l'épreuve. Après une revue des théories en compétition pour expliquer l'équité (Article 1, en cours de revue), nous développons des modèles de théorie des jeux et des simulations individu-centrées pour savoir si le choix du partenaire permet d'expliquer deux éléments-clés de l'équité: le refus de profiter de sa force pour exploiter les plus faibles (Article 2, Evolution), et l'attrait des distributions dans lesquelles la rétribution est proportionnelle à la contribution (Article 3, en cours de revue). Nous montrons que le choix du partenaire permet d'expliquer ces deux caractéristiques. Nous produisons également des simulations plus réalistes et prenant mieux en compte les mécanismes d'évolution en essayant de faire évoluer des robots qui se comportent de manière équitable. Nous testons ensuite la théorie de façon empirique, et montrons que le choix du partenaire crée des distributions équitables dans une expérience comportementale (Article 4, Proceedings of the Royal Society B). Nous développons un jeu vidéo collaboratif pour estimer l'importance de la variabilité interculturelle de l'équité dans des situations de justice distributive, et présentons des résultats obtenus sur un échantillon de sujets occidentaux (Article 5, en préparation). Nous passons en revue les expériences cherchant de l'équité chez les animaux non-humains, et discutons pourquoi un sens de l'équité aurait eu plus de chances de se développer chez l'Homme que dans une autre espèce, alors que le choix du partenaire est loin d'être un mécanisme évolutionnaire restreint à l'Homme. Enfin, nous discutons trois malentendus classiques sur la théorie du choix du partenaire et identifions des directions de recherche intéressantes pour le futur
Humans care about fairness and are ready to suffer financial losses for the sake of it. The existence of such costly preferences for fairness constitutes an evolutionary puzzle. Recently, some authors have argued that human fairness can be understood as a psychological adaptation evolved to solve the problem of sharing the costs and benefits of cooperation. When people can choose with whom they want to cooperate, sharing the costs and benefits in an impartial way helps to be chosen as a partner and brings direct fitness benefits. In this theory, partner choice is thus the central mechanism allowing the evolution of fairness. Here, we offer an interdisciplinary study of fairness to put this theory to the test. After a review of competing theories (Paper 1, in review), we build game-theoretical models and agent-based simulations to investigate whether partner choice can explain two key aspects of human fairness: the wrongness to take advantage of one's strength to exploit weaker people (Paper 2, Evolution), and the appeal of distributions where the reward is proportional to the contribution (Paper 3, in review). We show that partner choice succeeds at explaining these two characteristics. We also go towards more realistic and mechanism-oriented simulations by trying to evolve fair robots controlled by simple neural networks. We then test the theory empirically, and show that partner choice creates fairness in a behavioral experiment (Paper 4, Proceedings of the Royal Society B). We develop a collaborative video game to assess the cross-cultural variation of fairness in distributive situations, and present results coming from a Western sample (Paper 5, in preparation). We review the experiments looking for fairness in non-human animals, and discuss why fairness would have been more prone to evolve in humans than in any other species, despite partner choice being an evolutionary mechanism far from restricted to the human species. Finally, we discuss three common misunderstandings about the partner choice theory and identify interesting directions for future research
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10

Birk, Samuel J. "Toward A General Model Of Fairness Perception Formation: A Critical Review And Revision Of Fairness Theory." Diss., The University of Arizona, 2014. http://hdl.handle.net/10150/338683.

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Fairness theory represents a widely cited framework for modeling the cognitive processes that underlie the formation of fairness perceptions in the workplace. Nonetheless, imprecise language and scant empirical research limit its ability to further organizational justice research. Therefore, in this dissertation I provide a review and critique of fairness theory suggesting several revisions. I then build upon this revised model to develop a new model of fairness perception formation. The developed model is tested via a laboratory experiment and a field study, both of which provide initial evidence in favor of the proposed model.
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11

Arvan, Marcus Samuel. "A Non-Ideal Theory of Justice." Diss., The University of Arizona, 2008. http://hdl.handle.net/10150/195992.

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This dissertation constructs a "non-ideal theory" of justice: a systematic theory of how to respond justly to injustice. Chapter 1 argues that contemporary political philosophy lacks a non-ideal theory of justice, and defends a variation of John Rawls' famous original position - the Non-Ideal Original Position - as a method with which to construct such a theory. Finally, Chapter 1 uses the Non-Ideal Original Position to argue for a Fundamental Principle of Non-Ideal Theory: a principle that requires injustices to be dealt with in whichever way will best satisfy the preferences of all relevant individuals, provided those individuals are all rational, adequately informed, broadly moral, and accept the correct "ideal theory" of fully just conditions. Chapter 2 then argues for the Principle of Application - an epistemic principle that represents the Fundamental Principle's satisfaction conditions in terms of the aims of actual or hypothetical reformist groups. Chapters 3-5 then use these two principles to argue for substantive views regarding global/international justice. Chapter 3 argues that the two principles establish a higher-order human right for all other human rights to promoted and protected in accordance with the two principles of non-ideal theory. Chapter 4 argues that the two principles defeasibly require the international community to tolerate unjust societies, provided those societies respect the most basic rights of individuals. Finally, Chapter 5 argues that the two principles imply a duty of the international community to ameliorate severe poverty, as well as a duty to implement "fair trade" practices in international economics.
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12

Jiang, Xulin. "Political justice and Laissez-faire : a consequentialist optimization of Rawl's scheme of justice as fairness." HKBU Institutional Repository, 2009. http://repository.hkbu.edu.hk/etd_ra/983.

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13

Murdoch, Lynda. "Outcome, satisfaction, and fairness, extending procedural justice research to lawyers." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0022/MQ51429.pdf.

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14

Diaz, Alicia Alina. "Attributional fairness theory : the cognitive precursors of organizational justice judgments /." The Ohio State University, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=osu1486402957197436.

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15

Van, Staden Louis Jacobus. "Billike arbeidspraktyk vir opvoeders in Suid-Afrikaanse openbare skole / deur Louis Jacobus van Staden." Thesis, North-West University, 2006. http://hdl.handle.net/10394/810.

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Unfair labour practice formed part of South Africa's history throughout the years. There was not enough legislation to protect all races against unfair labour practice. The dramatic political, governmental and social changes over the last decade ensured that South Africa put new legislation in place to ensure fair labour practice for all races in South Africa. This legislation is also implemented in the South Africa education system to ensure fairness. The Employment of Educators Act and the South African Schools Act devised legislation to protects the rights of both the learner and the educator in the education system of South-Africa. The aim of this research was to determine whether there is sufficient legislation to protect the rights of the educator, in which manner unfair labour practice exists against educators, to what extent unfair labour practice influences motivation and productivity of educators and what the perceptions of educators are regarding unfair practice by the department. This has been done according to a literature study, as well as an analysis of legislation relevant to the educator, and any other legislation pertaining to the regulation of labour practice in South Africa. The essence of fair labour practice is discussed and validated by certain court cases which exposed unfair labour practice in South Africa. These court cases are analysed and discussed to explain the relevant aspects of the essence. Interviews were conducted with educators, and questionnaires were distributed to selected schools, then analysed to obtain their views on availability of relevant legislation, knowledge and perceptions on legislation, viewpoint on injustice, viewpoint of educator's motivation and productivity and possible solutions to limit injustice. It was then possible to compile certain recommendations and conclusions out of the information derived from the questionnaires and interviews. The general impression of the results was that there is a negative attitude from educators towards the department. Educators feel that the Department of Education does not protect them adequately. These educators belief that they are treated unfairly by the department. The majority of educators feel that the department does not have enough knowledge of the relevant legislation and this contributes to unfair action against educators. This unfair labour practice does influence the motivation and productivity of educators in the public schools of South Africa. A large number of educators feel that they are treated unfairly regarding the workload and the distribution of tasks in the schools. The unmanageable large classes and restriction of powers of the educator regarding discipline lead to negativity and a loss of productivity. When the Department of Education starts paying attention to the complaints by educators and liaise with schools timeously, it would ensure a fairer education system and educators would be more motivated and thus more productive.
Thesis (M.Ed.)--North-West University, Potchefstroom Campus, 2006.
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16

Alvarado, Beatriz Irene. "Justice, Fairness, and Moral Development: Differences in the Generation of Exemplars." Diss., The University of Arizona, 2012. http://hdl.handle.net/10150/242383.

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Fairness and justice are often used interchangeably in socio-legal research. The goal of this study was to use 157 student-produced examples of either "injustice" or "unfairness" to determine whether differences exist in the content of the stories, and by extension, the definitions of these terms, and on participants' scores on modified versions of Kohlberg and Gilligan's levels of moral development. As hypothesized, the two terms were related, yet significantly different, with "unfairness" stories highlighting violations of equality, and "injustice" stories highlighting legal interactions and violations of equity. Sex differences were also found such that females were more likely to write stories rated high on unfairness and therefore equality, but no sex differences were found in level of moral reasoning reached by this sample. Future research is aimed at developing theory to explain differences, including the possible innate nature of "fairness" and environmental requirements leading to a concept of "justice".
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17

Müller, Patrick A. "Beyond procedure's content - cognitive subjective experiences in procedural justice judgments." [S.l. : s.n.], 2006. http://nbn-resolving.de/urn:nbn:de:bsz:180-madoc-13835.

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18

Gasson, Ruth, and n/a. "Liberalism, communitarianism, fairness and social policy." University of Otago. Faculty of Education, 1998. http://adt.otago.ac.nz./public/adt-NZDU20070528.122329.

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Communitarianism is an internationally contentious anti-liberal theory which is becoming increasingly popular in political philosophy. It commonly is employed to motivate and legitimate �identity politics� - a politics which is used to defend the rights of disadvantaged aboriginal minorities to maintain their traditional ways. Recently �identity politics� has been exploited in mainstream poltical/educational academic literature in New Zealand, especially in literature that deals with Maori issues. This is significant because in the recent history of New Zealand, liberal political theory has been dominant. Notions of rights and of fairness are fundamental to communitarianism and to liberalism, but communitarians and liberals hold very different ideas about what these notions involve. My PhD thesis compares their ideas and relates them to New Zealand. It views certain social and political issues in New Zealand, by way of liberal and then communitarian theories. It examines how liberalism and communitarianism have been, and can be, used to support and to legitimate particular policies and practices in terms of �fairness� and �justice�. My work considers the explanatory and the practical application of communitarianism and liberalism with respect to their conceptions of human nature, political ideals, rights and rationality. It defends liberalism against the communities the protections they �need� in order to flourish. With respect to New Zealand it recognises that Maori have been treated unjustly by the crown, but argues that much of the injustice happened, not because of liberalism, but because liberal values were not upheld. The thesis concludes that liberalism is better equipped than communitarianism to describe Maori and Pakeha relations, and to formulate a framework for positive and constructive trans-cultural policies that will respect both Maori and Pakeha cultures.
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Engelman, Shelly. "Justice vs. justification divergent responses among Whites to anti-Black injustice /." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 173 p, 2010. http://proquest.umi.com/pqdweb?did=1992442011&sid=2&Fmt=2&clientId=8331&RQT=309&VName=PQD.

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20

Pogson, Corrie E. "Identity and Inertia: Can Fairness Heuristics Be Changed?" University of Akron / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=akron1153169961.

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21

McGonigle, Timothy Philip. "Investigating the Development of a Global Measure of Organizational Justice." Diss., Virginia Tech, 1999. http://hdl.handle.net/10919/26953.

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Organizational justice has been the source of a great deal of recent research attention and has consequently been linked to a number of organizationally-relevant constructs, including organizational citizenship behaviors (Moorman, 1991), employee theft (Greenberg, 1990a), organizational commitment (Tyler, 1991), turnover (Dailey & Kirk, 1992) and job performance (Gilliland, 1994). However, researchers' ability to integrate findings from these diverse contexts is currently limited by the absence of a standardized operationalization of the justice construct. To compound this problem, little research has investigated the psychometric properties of existing organizational justice measures. For example, no research has empirically examined the dimensionality or the suggested context-sensitivity of this construct (cf., Cropanzano & Greenberg, 1997). Therefore, the purposes of the current study were to evaluate the psychometric properties of justice and to attempt to develop a global measure that could be applied across contexts. Study 1 involved three phases (1) screening a set of organizational justice items, (2) investigating the dimensionality of organizational justice and (3) examining justice for evidence of measurement stability. The set of items used in the current study was primarily collected from published research by Hauenstein, McGonigle and Flinder (1997). A set of 48 items with acceptable psychometric characteristics was identified. Phase 2 investigated the dimensionality of these items. Results indicated that none of the four a priori models of organizational justice dimensionality could adequately account for the dimensionality of these items. However, three alternative models were discovered. The first model includes the four dimensions suggested by Greenberg (1993b) in addition to a general organizational justice factor while the second model includes only justice and injustice factors in addition to the original organizational justice factor. Finally, the results of an exploratory factor analysis suggested three factors: Systemic Justice; Distributive Injustice; and Distributive Justice. Phase 3 then investigated the stability of this solution across subgroups while Study 2 compared exploratory factor structures across two work contexts. Results demonstrated some differences at both item- and construct-level in organizational justice across levels of job satisfaction and work experience. Further, some factorial instability across work contexts (e.g., selection, performance appraisal) was also observed. As a result, it was concluded that developing a global measure of organizational justice is difficult given the demonstrated context-sensitivity of the construct. Instead, a series of guidelines for developing future measures of organizational justice is proposed.
Ph. D.
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22

Oleson, Paul Eugene. "An experimental examination of alternative theories of distributive justice and economic fairness." Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/290334.

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This dissertation provides evidence from controlled laboratory experiments that, in contrast to Frohlich and Oppenheimer's widely quoted results, supports Rawls' (1971) conjecture about the use of the maximum decision rule or "difference principle" in the original position. In addition, focal points defining alternative levels of poverty are examined to determine whether this additional information affects the selection of rules of distribution in an experimental original position. The basic experimental approach developed by Frohlich and Oppenheimer (1992) is used in this dissertation to examine whether existing theories of distributive justice are consistent with observed decisions on the selection of alternative rules used to distribute income. My experiments are focused on a design where subjects are required to perform tasks to earn income as opposed to the income being exogenously determined. In addition, the instructions are purged of any references to justice or fairness that might influence subject behavior. The baseline experimental design utilized in this study was found to replicate the results obtained by Frohlich and Oppenheimer, who found no support for a Rawlsian rule of distribution. Two experimental treatments were performed to investigate questions on the selection of floor income levels and the role of risk aversion. Both treatments were found to significantly affect the results. The first treatment investigated the impact of giving the subjects information on alternative measures of need or poverty. These focal points were found to significantly narrow the distribution of floor constraints selected by groups of subjects. The second treatment introduced a random chance of excluding subjects from the production tasks, thereby thickening the "veil of ignorance". This "exclusion" treatment manipulated a factor related to the subjects' risk preferences and was found to dramatically shift the distribution of rules selected by the subjects. The exclusion treatment found significant support for both Rawlsian and egalitarian rules of distribution. Finally, to examine the effectiveness of our experimental design in inducing impartial decisions, we performed multinomial logit regressions on both group and individual decisions. The results suggest that our design was effective, since individual characteristics were unable to explain the group decisions.
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Eskew, Don E. "Fairness in recruitment : applying a framework of organizational justice to recruitment perceptions." The Ohio State University, 1993. http://rave.ohiolink.edu/etdc/view?acc_num=osu1272294607.

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Stein, Jordan. "Situational and Trait Influences on Dynamic Justice." Diss., The University of Arizona, 2010. http://hdl.handle.net/10150/194844.

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As the past twenty years of justice research have demonstrated, perceiving the workplace as fair is associated with higher levels of organizational commitment, job satisfaction, work-related effort, acceptance of work-related policies and procedures, and decreased absenteeism. However, although not always explicitly stated in theories of fairness, there has been a tacit understanding that justice perceptions are not static, but influenced by a variety of factors. In short, extant justice theories assume there are underlying dynamic elements within the construct, but the measures and previous research examining justice has assessed it as if it were a stable and static perception. The purpose of this research, therefore, was to take the first step to explore and describe the frequency and intensity of injustice perceptions at work and how individuals' affective states and traits influence these perceptions. A snow-ball sample of working individuals from across the United States provided ESM data by responding to palmtop computers at randomly scheduled intervals several times a day for 3 work weeks. Additionally, participants provided event-contingent injustice data when they perceived unfair events during their workday. The results of this examination, as well as the use of experience sampling for the study of dynamic workplace injustice, are discussed.
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Flinder, Sharon W. "Locus of control as a moderator of the relationship between influence and procedural justice." Thesis, This resource online, 1991. http://scholar.lib.vt.edu/theses/available/etd-11242009-020105/.

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Ghulam, Shakil Ahmed Ghulam Gadir. "Distributive justice vs. procedural justice: Perceptions of fairness of Saudi Arabian civil service employees in their performance appraisal system." Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186110.

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This study uses the concepts of distributive justice and procedural justice to examine Saudi Arabian civil service employees' determinants of fairness in their performance appraisal system. A survey of 400 civil service employees in different public sector agencies in two major cities of Saudi Arabia, Riyadh and Jeddah, was conducted. Seven hypotheses were proposed and tested. The composite dependent variable was the "Perceived satisfaction and fairness of the performance appraisal system." Data were collected by means of a questionnaire. Multiple regressions and T-tests analyses were used to analyze the gathered data. The study found that perceptions of fairness among Saudi civil service employees an their performance appraisal system were strongly related to four procedural justice factors: (1) feedback received from the performance evaluation process helped to identify strengths and weaknesses of employees' performance, (2) the extent to which performance appraisal was used for setting goals for future performance, (3) participation in goal setting, and (4) whether the performance appraisal was used for determining training needs. These findings provide strong support for procedural justice theories. Moreover, this study found that cultural values may not be a significant factor in explaining Saudi civil service employees' reaction to their performance appraisal system. Finally, findings of this study have important implications for multinational companies and their consultants.
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Hoitink, Aaron Philip. "Global justice as fairness| Non-domination, human rights & the global basic structure." Thesis, University of Maryland, College Park, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3587426.

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Most Rawlsian approaches to global justice fall into one of two main types—cosmopolitanisms that expand the scope of Rawls's domestic theory to the entire world, and those that, following Rawls's The Law of Peoples, develop a liberal foreign policy rooted in the toleration of "decent" but nonliberal peoples. Global Justice as Fairness offers an alternative to these by incorporating some aspects of each, as well as some unique features, into a coherent whole that avoids their more significant drawbacks. Employing a distinctive understanding of the global original position and a republican view of freedom, the theory generates two principles that aim to ensure the agency and non-domination of peoples. These principles provide the broad outlines of a just global basic structure for states that is both realistic and utopian.

The most basic parameters of Rawlsian theories of global justice are the subject of and parties to the original position(s). Global Justice as Fairness is unique among such theories by identifying the global basic structure as subject (as cosmopolitans do) while also taking peoples, not persons, as the parties (following Rawls's law of peoples). It is also alone in severing the tie between domestic and global justice and recognizing the fact of reasonable global pluralism, according to which it is unreasonable to expect all peoples to hold liberal conceptions of domestic justice. Global Justice as Fairness excludes the parties' knowledge of their domestic conceptions behind the veil of ignorance, forcing them to rely on their generic interests as peoples. This picture of peoples' rationality is developed with an account of global primary goods rooted in their agency and a global analog of citizenship.

Thus situated, the parties are led to select two principles of justice for a global basic structure formulated in terms of the republican vision of freedom. The first principle specifies a human rights regime that ensures the minimal conditions needed for peoples to maintain their distinctly political form of group agency. The second provides guidelines for minimizing the domination of peoples through a just global political and economic order within which they can freely exercise that agency.

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Fujishiro, Kaori. "Fairness at work its impacts on employee well-being /." Connect to resource, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1117142039.

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Thesis (Ph.D.)--Ohio State University, 2005.
Title from first page of PDF file. Document formatted into pages; contains xiii, 203 p.; also includes graphics. Includes bibliographical references (p. 188-203). Available online via OhioLINK's ETD Center
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Cameron, Sean Michael. "Employment Credit Checks: Through the Lens of Organizational Justice and Workplace Discrimination." OpenSIUC, 2014. https://opensiuc.lib.siu.edu/dissertations/942.

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The use of consumer credit background checks in employee selection has been increasing and, in recent years, has been the topic of heated debate. Supporters and opponents contest the benefits and consequences of the use of credit background checks for personnel selection, with arguments on both sides predominantly based on anecdotal evidence; empirical research is missing from the debate. The lack of research to support these arguments is concerning due to the historical, evidence-based, relationship between employee selection and organizational justice. Job applicants pursue employment to fulfill economic and socio-economic needs and expect fair processes and outcomes. Imbalances in the input-to-output ratio have been suggested to result in behavioral outcomes intent to restore balance. Two experimental studies examined justice-related consequences of the use of ECCs in personnel selection. Study 1 examined potential applicants' perceptions of organizational justice as well as their engagement in both pro-social (organizational citizenship behaviors-OCB) and anti-social (counterproductive workplace behavior-CWB) behavior as a result of failing a job selection hurdle on the basis of a poor ECC outcome (in comparison to a standard personnel selection criteria- job qualifications and work experience). A sample of adults (N = 171) was recruited from Amazon MTurk to ostensibly pilot test an online employee selection battery. They were randomly assigned to either pass both the ECC and Job Qualifications/Experience tests or to fail one or the other (thus being dropped from further consideration). Applicants denied employment based on their consumer credit experienced significantly lower distributive and procedural justice. They were also more likely than those denied employment on the basis of qualifications and experience and those passing both assessments to engage in a CWB. There were no effects on OCB. The effect of failing on the basis of ECC on CWB engagement was mediated by justice perceptions. Study 2 examined how applicants with weak credit, in comparison to applicants with weak qualifications/experience are perceived by raters. Study 2 also examined the potential for disparate treatment against minority applicants on the basis of ECCs - an issue of distributive justice. A similar sample of (N = 155) working adults recruited from Amazon MTurk were asked to make personnel selection judgments of applicants who varied by type of Applicant Credential (weak consumer credit history but strong job qualifications and experience; or weak job qualifications and experience but strong consumer credit history) and race (White/Black). Type of Applicant Credential significantly affected employability ratings such that those with weak qualifications and experience but strong credit were rated as less employable than those with strong qualifications/experience but weak credit. Also, applicants with weak credit (but strong qualifications/experience) were perceived as more likely to exhibit behavioral indicators of fraud than applicants with weak qualifications/experience (but strong credit). Race of the applicant did not moderate these effects. These studies provide evidence of both individual, and organizational, level outcomes associated with the use of ECCs as well as potential retaliatory behavior (CWB) directed at the organization from applicants denied employment based on credit. However, the findings also suggest that ECCs are not prone to race discrimination effects. The findings fill a necessary gap in the research literature by providing empirical evidence directly related to the use of consumer credit in selection.
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Wright, Jenny Anne. "Justice between fairness and love? : developing a Christian notion of justice in critical dialogue with John Rawls and Reinhold Niebuhr." Thesis, Stellenbosch : Stellenbosch University, 2011. http://hdl.handle.net/10019.1/6589.

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Thesis (DTh)--Stellenbosch University, 2011.
ENGLISH ABSTRACT: This thesis is a critical study of the work of John Rawls, political philosopher, and Reinhold Niebuhr, theologian. The work of these two scholars is brought into dialogue with theological thought to work towards a Christian notion of justice which seeks more than justice as fairness but realises the impossibility of perfect love in this world. Rawls’s two principles of justice form the basis of the discussion, with liberty placed prior to equality, and permissible inequalities only allowed when the weakest benefit. He excludes religion and moral reasoning from justice, essentially any thick theory of the good, in favour of the right; any conception of the good must be in agreement with the right and a thin theory of the good is necessary to guide people in the right direction. In his later works he accepts that people will mostly be guided by some moral or religious thought. Niebuhr believed that a prophetic religion combines an utmost seriousness about history with a transcendent norm. Hope, faith and love form the foundation of a call to a continual struggle for justice and equality. The boundaries in which justice is sought are being continually extended as global cooperation and dependence increase. Perfect justice would be a state of solidarity with no conflict of interests. Because people are a combination of vitality and reason, the social coherence of life can never be based on pure rationality. Our truth is never the truth; we are always subjective and prejudiced. There can be no universal rational standards of justice or neutrality in social struggle. Love is the primary law of nature and a fundamental requirement of social existence. We are called to involvement in society by the very nature of our justification by faith. Equality as the pinnacle of the ideal of justice points towards love as the final norm of justice; for equal justice is the realization of community under the conditions of sin. Justice as imperfect love aims for an equality which is increasingly inclusive and continuously creates space for people to live in harmony. In the final chapter, Rawls and Niebuhr are brought into critical discussion with other theologians. The Christian preference for the poor, an inherent part of theological justice begins the discussion. The importance of moral reasoning for justice comes into conflict with Rawls’s idea that there should be no thick theory of the good influencing justice. Human dignity is an important facet of justice. The inalienable dignity owed to every human being, created in the image of God, is an essential part of theology and can enrich secular theories of justice. Justice necessitates community. People learn how to behave in a way which is just, moral and ethical from their associations in communities. The church community can provide an important place where dialogue and learning can take place. The boundaries of justice are ever-increasing. Globalisation presents challenges to where and how justice is implemented and we become increasingly aware of how our actions affect other people. The responsibility of the struggle for justice is everincreasing. The eschatological hope and the specific way of life which can be offered by the church complete the Christian notion of justice.
AFRIKAANSE OPSOMMING: Hierdie tesis is ’n kritiese studie van die werk van die politieke filosoof John Rawls en die teoloog Reinhold Niebuhr. Hierdie denkers se werk word met teologiese nadenke in gesprek gebring om sodoende ’n Christelike idee van geregtigheid te vorm wat meer as billikheid wil wees, en wat terselfdertyd die onmoontlikheid van perfekte liefde in dié wêreld erken. Rawls se twee beginsels van geregtigheid vorm die basis van die argument, deurdat vryheid voor gelykheid geplaas word en met die enigste toelaatbare ongelykhede dié wat tot die swakstes se voordeel is. Hy maak nie gebruik van godsdienstige of morele arugmente om geregtigheid te begrond of vul nie – enige begrip van die goeie moet in ooreenstemming met die regte wees en slegs ’n dun teorie van die goeie is nodig om mense in die regte rigting te lei. Hy aanvaar in sy latere werk dat die meeste mense tog deur morele denke of godsdiens gelei sal word. Niebuhr glo dat ’n profetiese godsdiens ’n diepe erns met die geskiedenis met ’n transendente norm kombineer. Hoop, geloof en liefde vorm die grondslag van ’n oproep tot ’n voortdurende stryd om geregtigheid en gelykheid. Die beperkinge waarbinne geregtigheid gesoek word, word voortdurend uitgebrei soos globale samewerking en afhanklikheid verhoog. Volmaakte geregtigheid sou ’n toestand van solidariteit met geen konflik van belange wees. Omdat mense 'n kombinasie van vitaliteit en rede is, kan die sosiale kohesie van die lewe nooit op suiwer rasionaliteit gebaseer word nie. Óns waarheid is nooit dié waarheid nie en ons is altyd subjektief en bevooroordeeld. Daar kan geen universele rasionele standaarde van geregtigheid of neutraliteit in die sosiale stryd wees nie. Liefde is die primêre wet van die natuur en ’n fundamentele vereiste vir sosiale bestaan. Ons word geroep tot betrokkenheid in die samelewing op grond van die regverdigmaking deur geloof. Gelykheid as die toppunt van geregtigheid verwys na liefde as die finale norm van geregtigheid, want gelyke geregtigheid is die verwesenliking van die gemeenskap onder die voorwaardes van die sonde. Geregtigheid as onvolmaakte liefde het gelykheid wat toenemend inklusief is en voortdurend ruimte skep waar mense in harmonie kan lewe ten doel. In die laaste hoofstuk van hierdie studie word Rawls en Niebuhr in kritiese gesprek met ander teoloë gebring. Die bespreking begin met die Christelike voorrang vir die armes, ’n basiese element van teologiese geregtigheid. Die belang van morele redenering vir geregtigheid kom in konflik met Rawls se idee dat enige dik teorie van die goeie geregtigheid nie behoort te beïnvloed nie. Menswaardigheid is 'n belangrike faset van geregtigheid. Elke mens – as beeld van God – se onvervreembare waardigheid, vorm ’n noodsaaklike deel van die teologie en kan sekulêre teorieë van geregtigheid verryk. Geregtigheid vereis gemeenskap. Mense kan in gemeenskappe leer hoe om op te tree op 'n manier wat regverdig, moreel en eties is. Die kerk as gemeenskap kan 'n belangrike plek wees waar dialoog en opvoeding kan plaasvind. Die omvang van geregtigheid neem steeds toe. Globalisering bied uitdagings oor waar en hoe geregtigheid geïmplementeer behoort te word en ons raak meer bewus van hoe ons aksies ander mense beïnvloed. Die verantwoordelikheid vir die stryd om geregtigheid neem ook steeds toe. Die eskatologiese hoop en die manier van lewe wat die kerk kan aanbied voltooi die Christelike idee van geregtigheid.
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31

CIOTOLA, MARCELLO RAPOSO. "RELATIVISM, UNIVERSALISM AND DISTRIBUTIVE JUSTICE. A STUDY CONCERNING THE THEORY OF COMPLEX EQUALITY AND THE THEORY OF JUSTICE AS FAIRNESS." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2005. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=6220@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
A presente tese de doutorado realiza um estudo comparativo, no âmbito da teoria da justiça, envolvendo a teoria da igualdade complexa, formulada por Michael Walzer, autor inserido no rol dos comunitaristas, e a teoria da justiça como imparcialidade, formulada por John Rawls, autor inserido no rol dos liberais. Trata-se, portanto, de um estudo comparativo de autores baseado na categoria da justiça distributiva, conceito cuja formulação original remonta ao pensamento aristotélico. A tese - que contém elementos de filosofia moral, filosofia política e filosofia do direito - tem por objetivo verificar se a teoria da igualdade complexa, com sua metodologia particularista e seus princípios internos de distribuição, possibilita, como apregoa Michael Walzer, a crítica social ou se, de outra forma, esta crítica deve estar associada a uma moral universalista, como, por exemplo, a que nos é fornecida pelo modelo rawlsiano.
The present doctorate thesis aims to make a comparative study, in the context of the theory of justice, involving the theory of complex equality, formulated by Michael Walzer, author inserted in the communitarians` list, and the theory of justice as fairness, formulated by John Rawls, author inserted in the liberals` list. It`s about, therefore, a comparative study of authors based on the category of distributive justice, whose concept was originally formulated by the aristotelic thought. The thesis - that contains elements of moral philosophy, political philosophy and philosophy of law - aims to verify if the theory of complex equality, with its particularistic methodology and its internal principles of distribution, makes possible, as well as Michael Walzer proclaims, the social criticism or if, on the other hand, this criticism has to be associated to an universalistic moral, as, for example, that one provided by the rawlsian model.
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32

McNamee, Blaise. "Education as fairness locating Rawlsian liberalism in liberal education theory /." Diss., Online access via UMI:, 2008.

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33

Flinder, Sharon W. "Distributive and procedural justice: effects of outcomes, inputs and procedures." Diss., Virginia Tech, 1994. http://hdl.handle.net/10919/40195.

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The purpose of the current study was to investigate whether the separate contributors to procedural and distributive justice also affected the other form of justice. Previous research investigating these cross over effects of justice contributors had not examined inputs in addition to outcomes and procedures, and had typically assumed outcome level to be equivalent to the equitableness of outcomes. Subjects were 120 undergraduate psychology students. Outcomes, inputs and procedures were manipulated in a laboratory experiment in order to assess their independent and combined effects on distributive and procedural justice perceptions. In contrast to past research, the current study found a weak and inconsistent effect of procedures on distributive justice perceptions. Outcome level had a strong effect on both procedural and distributive justice perceptions. In addition, outcome fairness was found to effect procedural justice perceptions. When procedures were fair, the equitableness of outcomes influenced distributive justice ratings. When procedures were unfair, however, the equitableness of outcomes did not influence distributive justice judgements. Implications for procedural justice conceptualizations, equity theory and organizations are discussed.
Ph. D.
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34

Rettke, Austin Lee. "Justice Perceptions of Team Disciplinary Actions in the Workplace." TopSCHOLAR®, 2018. https://digitalcommons.wku.edu/theses/2099.

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This scenario study examined fairness perceptions of rule violations and punishment in an organizational team setting. Participants read one of 16 scenarios in which an integral team member violates an organizational rule and subsequently is punished. Participants then answered 12 items assessing perceptions of fairness for the punished employee and for the non-punished team members, and the likelihood the punishment will deter future misconduct for the punished employee and for the teammates. This study examined two levels of misconduct severity (moderate and severe), two levels of punishment severity (moderate and severe), two types of punishment distribution (consistent and conditional), and two types of situational urgency (urgent and non-urgent). The rule violations and punishments used in this study were chosen from those evaluated in a stimulus-rating study calibrating violations and punishments in an organizational team setting (Shoenfelt, 2015). Overall, consistently applying punishment had a highly significant effect on perceptions of fairness to the punished team member and teammates, and on the likelihood the punishment will deter future misconduct by the punished team member and teammates.
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35

Ödalen, Jörgen. "Rolling Out the Map of Justice." Doctoral thesis, Uppsala University, Department of Government, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-8479.

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Traditionally, the promotion of socio-economic justice has been seen as an exclusive concern for the state and its citizens. Many contemporary political thinkers criticize this view and argue that the principles of justice which apply within a state also apply to the global level. Further, they often argue that this conclusion is strengthened by the increased level of interconnectedness between people and states created by globalization. It is said that even if principles of justice are constrained by institutional boundaries, these boundaries no longer coincide with state borders but rather extend transnationally, or even globally. In this thesis it is argued that the impacts on justice inferred from globalization are often seriously overstated. The demand for socio-economic justice is created exclusively by a special relationship between citizens. This relationship is constituted by a common membership in the kind of coercive institutional structure epitomized by the state. Under current state of affairs, state coercion has no counterpart in the global arena. The conclusion is that concerns of socio-economic justice should be reserved for the domestic arena. Yet, it is also argued that justice is pluralistic and other kinds of concern are applicable on a global scale. Issues of fairness in international trade are discussed as examples of such concerns, and it is concluded that the international trade regime should institutionalize a number of safeguards that reduce the vulnerability of developing states.

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Mackie, Julian E. "Just Housing: An Examination of Inequality in John Rawls’ Theory of Justice as Fairness." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/cmc_theses/1195.

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How would a housing system work in a just society? How do we account for differences in opportunity according to one’s birthplace? These two questions, both a result of our recent housing crisis, can be addressed through inquiries into policy, economics, history, or other forms of social sciences. In this paper I attempt to address these questions instead through a philosophical lens by examining the principles that guide the distribution of goods in our society. It is from such a theory that we can construct the fairest government or economic policies. Theories of distributive justice try to account for the fairest distribution of goods in a society. I take one such theory, John Rawls’ theory of justice as fairness, and apply it to the distribution of housing. I begin by deconstructing the core principles of Rawls’ theory and analyzing how each applies to housing. Then I make an argument about the fairness of these outcomes. My conclusion is, in fact, Rawls theory does not adequately account for the importance of housing in our society. In doing so, I hope to demonstrate the inequalities that face families throughout our society by illustrating the profound impact of housing on one’s well-being as well as one’s opportunity to succeed.
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Sprinkle, Therese A. "Beyond a Need-Based Fairness Perspective: Coworkers’ Perceptions of Justice in Flexible Work Arrangements." University of Cincinnati / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1336413179.

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Nuñez, Seana Maria. "The effects of procedural justice and work overload on job performance." CSUSB ScholarWorks, 2006. https://scholarworks.lib.csusb.edu/etd-project/3052.

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This thesis explored the relationship between work overload and procedural justice on job performance. It used planned comparisons to test three hypotheses, which were tested by having the participants (N=132) randomly assigned to groups and perform a proofreading task in two timed intervals. The study design used quantitative methodologies and the procedures and measures were piloted before data collection. A participant exit survey was also employed. Suggestions for future research and study are discussed. The proofreading samples, the exit survey questions and the Mini-Marker Personality Inventory, the informed consent form, and results tables are included.
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Evans, Joel M. "SERVING THE CUSTOMERS, THE ORGANIZATION, OR BOTH? EXPLORING SERVICE PROVIDERS' IDENTIFICATION WITH CUSTOMERS IN THE CONTEXT OF AN ORGANIZATION'S CUSTOMER-DIRECTED FAIRNESS." Diss., The University of Arizona, 2009. http://hdl.handle.net/10150/195741.

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This dissertation investigates how customer service providers identify psychologically with their customers, as well as how this identification is influenced by an organization's treatment of customers, and how customer identification ultimately affects service performance. Based on predictions made from relational models of fairness and social identity theory, I hypothesize that an employee's perceptions of organizational fairness antecede identity cognitions related to the organization and its customers, and that these identity variables then influence service behaviors. These predictions are tested in two lab studies utilizing a simulated electronic help desk experiment. Results show that an organization's customer-directed fairness affects an employee's customer identification, while employee-directed fairness affects organizational identification. Results also show that customer identification and organizational identification interact to affect the level of politeness demonstrated by service providers, and that customer-directed fairness influences pro-customer rule breaking independently of identity variables. Theoretical and practical implications are discussed.
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Paddock, Elizabeth Layne. "The Influence of Social Norms on Procedural Fairness Self-Perceptions and Behaviors." Diss., Tucson, Ariz. : University of Arizona, 2005. http://etd.library.arizona.edu/etd/GetFileServlet?file=file:///data1/pdf/etd/azu%5Fetd%5F1241%5F1%5Fm.pdf&type=application/pdf.

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41

Landon, Matt. "Conceptions of Justice: A Sampling of Student Perspectives." Honors in the Major Thesis, University of Central Florida, 2014. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1611.

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Although the literature in the field of criminal justice and philosophy is full of ideas of what constitutes "justice," little to nothing has been done to see where the average individual's opinion falls in relation to these ideas. This paper analyzes a cross-sectional convenience sample of students at UCF to determine their preference of six models of justice: utilitarianism, contractarianism, fairness, retributivism, moralism, and libertarianism. Correlating demographic factors are also discussed.
B.A.
Bachelors
Sociology
Sciences
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42

Eib, Constanze. "Processes of Organizational Justice : Insights into the perception and enactment of justice." Doctoral thesis, Stockholms universitet, Psykologiska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-114113.

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Well-being at work is of major public interest, and justice at the workplace can be a key factor contributing to employees and managers feeling well. Research has found direct relationships between organizational justice perceptions and work and health outcomes. With research on the justice–health link still emerging, this thesis examines the moderating and mediating processes for the effects of justice perceptions on work outcomes and especially health outcomes. As little is known about those who enact justice, the antecedents and consequences of justice enactment are also studied. In Study I, the relationships between organizational justice and work and health outcomes were in focus, as the moderating role of job characteristics was investigated utilizing the demand–control(–support) model. Organizational justice and job characteristics were associated with work and health outcomes within and across time. The multiplicative effects showed that the organizational justice effects were stronger when perceived job demands were high, job control was low or social support was low. Study II examined the processes through which justice perceptions translate into health outcomes. Building on the allostatic load model, mental preoccupation with work was found to be a relevant mediator of the justice–health relationship, with locus of control moderating the mediated relationships. Study III focused on the actor perspective. Investigating predictions based on the deontic model of justice and ego-depletion theory, moral regard and justice self-efficacy predicted justice enactment positively, and justice enactment had positive effects on feeling professionally recognized but also negative health consequences for the actors themselves. This thesis contributes to advancing the emergent justice–health research stream by providing insights into the processes underlying these aspects, and by incorporating this stream into the actor perspective.

At the time of the doctoral defense, the following paper was unpublished and had a status as follows: Paper 3: Submitted.

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Green, Colin. "Justice, fairness and equity in health care : exploring the social value of health care interventions." Thesis, University of Southampton, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.484850.

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This thesis is motivated by the need in many health care systems, but especially in the UK NHS, to make difficult choices over the use of limited resources. The starting point forthe thesis is that when making difficult choices over the provision of health care, the overall value of health care interventions to society is a function not only of the total benefits available from health care, but also the distribution of health care resources across different groups in society. The thesis investigates this proposition that 'distribution matters' and presents research to consider the social value of health care interventions. The research in the thesis is undertaken within the analytical framework of health economics, and in the context of health policy decisions over the funding of health care interventions in the UK NHS. The health technology appraisal process is used as an example of an allocation problem, and the thesis uses the UK National Institute for Health and Clinical Excellence (NICE) as an example of the health technology appraisal process. A variety of methods are usedj including an assessment of general theories of justice, a systematic review of the literature on empirical assessment of distributive preferences, an empirical study to investigate issues around the specific social value related to the severity of health condition, a discrete choice experiment (DCE) to explore a range of key social values and the relative weights placed on these social values. The research is drawn together in a policy-relevant analysis of social preferences and NHS decision-making. The thesis makes a contribution to the health economics literature and to the health policy literature. It relates general theories of justice to the process of health technology appraisal. It draws together a broad and complex literature, and characterises the literature according to the general quality of the methods used. The thesis contributes to the empirical evidence base on severity of health as an important social value. It develops a hypothesis that the empirical evidence against the importance of severity of health may be a proxy preference for giving priority to a worst off group of patients in health care priority setting; providing empirical evidence to support this hypothesis. The DCE, in a sample of the general public, finds support for using the social values around level of health improvement, value for money, severity of health, 'and the availability of other treatments, to offer an insight to the societal value of health care interventions. The level of health improvement and value for money had the greatest impact, in the discrete choice analysis, with severity of health condition also shown to have 'an important role in distributive preferences. The research contributes to the empirical evidence on the relative importance of social values in the context of difficult priority setting decisions, and it contributes to the literature on the use of the DCE framework to elicit social preferences. The thesis, extends the current evidence base by using the results from the DCE to derive a measure cif 'strength of preference' across health care interventions described using the experimental design used. The thesis demonstrates how such data may be used in a policy-relevant manner. The research in the thesis provides a greater understanding over what may be meant by equity in the allocation of health care resources, in the framework of health technology. appraisal, through consideration of equity as a balance between competing social values, amidst consideration of opportunity costs.
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George, Munique. "A study of investigating organisational justice perceptions and experiences of affirmative action in a learning and development organisation." Thesis, University of the Western Cape, 2011. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_5783_1320150285.

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There have been good arguments made for the development of aggressive affirmative action policies with the end goal of quickly moving black South Africans into corporate and high ranks within management of organisations. One of the central arguments in favour of aggressive AA policies is the risk of racial polarization post-apartheid should a quick fix not be initiated. It makes good business and economic sense for AA policies to be implemented as black consumers coupled with black managers will have the eventual end point of lower unemployment and crime, through job creation and security of the representative majority.
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Alabdulqader, Latifah Abdulmohshen. "Contractual justice under English and Shariah law of contract : the case of consumer protection." Thesis, Brunel University, 2018. http://bura.brunel.ac.uk/handle/2438/15941.

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The modern role of the law of contract imposes a duty on the state to regulate the way individuals treat each other in the marketplace as part of fulfilling its social role. This thesis investigates the situation of contractual justice under Shariah and English law. It tests the extent to which contractual justice is protected under Shariah and English laws of contract. It indicates that the English law of contract is focused on the absolute sanctity of contract (in its classical form) and economic efficiency (in its modern form). On the other hand, the Shariah law of contract is governed by the general principle that gain comes only from labour and stresses the importance of the equivalence of counter-values. It reveals that while contractual justice under the English law of contract is procedurally oriented, it is substantively oriented under the Shariah law of contract. Additionally, the thesis also discusses the role of the law of consumer protection in pursuing contractual justice. While the consumer is protected under the English law by legislative control, the Shariah law of contract, which was the product of the seventh and eighth centuries, does not recognise the concept of the consumer. One would accordingly question the legitimacy of the action of protecting consumers in those states (take for example Saudi Arabia) that adopt Shariah as the law of the state. Most of the states, which adopt Shariah either alongside other normative systems or as the entire code, grant some kind of consumer protection measures within the law of contract. The thesis attempts to fill this gap by testing the viability of consumer protection derived from the Shariah law of contract. In doing so, attention is paid to the theoretical and practical aspects of the law. It is revealed that the Shariah law of contract is fit both from a theoretical and a practical perspective to serve the aims of consumer protection. The outcomes of the research should guide and enhance the legitimacy of consumer protection measures in Shariah-ruled countries.
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Felton, Maria Paz C. "Is justice as fairness a realistic utopia? : a critical examination of Rawls's idea of overlapping consensus." Thesis, Swansea University, 2006. https://cronfa.swan.ac.uk/Record/cronfa42460.

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The purpose of this thesis is to develop an alternative account of how justice as fairness can be delivered. My general proposition is that if justice as fairness is to be regarded as a realistic utopia, some alterations need to be made into the argument about the possibilities of its realization offered by Rawls. The main problem comes from the idea of overlapping consensus and its association with stability. A crucial working conjecture is that we need overlapping consensus neither to stabilize justice as fairness, nor to justify it. My alterations to Rawls's argument also originate as a result of two theoretical burdens within political liberalism: its notion of stability and its account of the fact of reasonable pluralism. Both ideas have been inadequately problematized, and therefore demand significant revision. The idea of stability needs to be revised because of its exclusive focus on questions of moral coherence at the expense of more relevant aspects such as institutional and political stability. The account of reasonable pluralism also needs to be revised because it is both too narrow and significantly unfocused. A crucial consequence that follows from these revisions is that, in order to preserve institutional stability under the conditions of pluralism, we need to render the stability of institutions separately from the coherence of citizens' overall moralities. These two conceptual revisions lead me to effect three alterations into Rawls's argument. In particular I show that: 1) constitutional consensus is necessary, but not yet sufficient, for stability of the required kind, 2) political justification is necessary and sufficient for the right kind of justification, and 3) overlapping consensus is part of moral, not political, justification and, therefore, not required for a political project such as Rawls's.
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47

Stråberg, Teresia. "Employee perspectives on individualized pay : Attitudes and fairness perceptions." Doctoral thesis, Stockholms universitet, Psykologiska institutionen, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-38308.

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The use of various types of individualized pay setting has increased dramatically in Sweden. In order for individualized pay to work as an incentive, the pay system has to be perceived as fair. This thesis focuses on the various subjective perceptions that arise in relation to individualized pay setting, since such perceptions may have consequences for employee attitudes and behavior. Using survey data from Swedish human service workers (Study I and II) as well as other public employees (Study III), the general aim was to shed more light on employees’ pay attitudes and fairness perceptions in connection with individualized pay setting. Study I examined some of the explanatory factors behind employee pay attitudes. The results showed that perceiving a clear connection between work results and pay, and perceiving a sound working climate, were both related to more positive attitudes towards the pay distribution process. Study II examined factors potentially associated with pay-related justice perceptions. The results demonstrated that perceptions of having sufficient feedback, proper information on pay criteria, gender equality, and lower workloads were connected with more favorable views of pay justice. Pay justice perceptions, in turn, appeared only to be marginally connected with employees’ work-related attitudes and behavior. Study III investigated whether women’s and men’s perceptions of the individualized pay-setting process differed. The results showed that both genders had a similar awareness of the organizational policies and goals. The women, however, reported much lower levels of pay-related gender equality than the men and perceived that men, overall, benefited more from individualized pay setting. In conclusion, employees’ perceptions of a well-functioning working climate, apparent links between work effort and pay, as well as perceived equal opportunities contribute to individualized pay systems being viewed as more fair.
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48

Wheeler, Pamela N. "An Examination of the Perceived Fairness of Pregnancy Leave Practices." TopSCHOLAR®, 2015. http://digitalcommons.wku.edu/theses/1534.

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As the number of women entering postsecondary education continues to increase (U.S. Bureau of Labor Statistics, 2014), universities will be tasked with ensuring that their pregnancy leave policies and practices are aligned with the principles of organizational justice. When organizations are aware of the perceptions of both decision makers and those affect by decisions, they are able to alter policies and practices in a way that promotes perceptions of fairness. The present study examines department head and faculty member perceptions of pregnancy leave practices in a university setting. This study is a replication/follow-up of two studies conducted in 2005 and 1995 on perceptions of pregnancy leave practices within a university setting. The results indicate that department heads and faculty members similarly perceive the fairness of options to cover a pregnant faculty member’s responsibilities. Department heads and faculty also rated their willingness to use an option similarly. Additionally, department heads are more willing to use options that they perceived as fair and are less likely to use options they perceived as unfair. The findings of this study indicate that it is important for those affected by decisions such as pregnancy leave practices to experience voice in the decision-making process. The results of this study should be useful to universities and department heads when determining how to cover the responsibilities of a faculty member on pregnancy leave.
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49

McNeil, Christopher B. "Perceptions of fairness in agency adjudications : applying Lind & Tyler's theories of procedural justice to state executive-branch adjudications /." abstract and full text PDF (UNR users only), 2008. http://0-gateway.proquest.com.innopac.library.unr.edu/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3311917.

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Thesis (Ph. D.)--University of Nevada, Reno, 2008.
"May, 2008." Includes bibliographical references (leaves vi-xi). Library also has microfilm. Ann Arbor, Mich. : ProQuest Information and Learning Company, [2009]. 1 microfilm reel ; 35 mm. Online version available on the World Wide Web.
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50

Diaz, Jared M. "Intercollegiate Athlete Perceptions of Justice in Team Disciplinary Decisions." TopSCHOLAR®, 2017. http://digitalcommons.wku.edu/theses/1948.

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The present study examined justice perceptions of an intercollegiate athlete who was punished for a team rule violation outside of competition. This scenario study is a modified replication of Severs’ (2009) study on justice perceptions of intercollegiate athletes; one additional factor, importance of the next competition, was examined in the current study. Perceptions of fairness and perceptions of likelihood of deterring future misconduct were examined using a factorial design with two levels of punishment severity (severe and moderate), two levels of misconduct severity (severe and moderate), two types of punishment distribution (consistent and conditional), and two types of game importance (exhibition and post-season). Consistently applying punishment had a highly significant effect on perceptions of fairness to the punished athlete and to teammates, and on the likelihood the punishment will deter future misconduct by the punished athlete and by teammates. Interactions, with small effects, indicated that the severity of the punishment should match the severity of the violation; that females more than males perceive conditional punishment as less fair; and that the importance of the next competition increases fairness perceptions of conditional punishment. Implications for practice are clear. Consistently apply team rules and punishment for violations of those rules is effective in creating perceptions of fairness of the punishment and deterring future misconduct.
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