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Journal articles on the topic 'Fairy tale spirituality'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Sayeda, Kaneez Fatima, Kanza Umer Khan, and Asma Humayun. "Re-thinking Folkloristic Subjectivity as Queer Spiritual Discourse in Saif-ul-Malook." Global Social Sciences Review IV, no. III (2019): 496–503. http://dx.doi.org/10.31703/gssr.2019(iv-iii).62.

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The intersection of folk narratives with queer spirituality presents an ontological displacement of subjectivity triggered by an inquiry towards the nature of identity. Decentering of identity to the extent of modification of the self into a trans-human relationship mediated through love between a fairy and a man is a queer spiritual experience which creates anti-normative spaces hitherto celebrated in folklores. This paper explores societal oppressive apparatuses fore-grounded in assertive religious discourse forcing people to seek reliance against such faith-based norms in folkloristic tradi

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С.О., Черепанова. "ФІЛОСОФІЯ ОСВІТИ: ФОРМИ КУЛЬТУРОТВОРЧОСТІ В ІСТОРИЧНОМУ ТА ІНДИВІДУАЛЬНОМУ БУТТІ ЛЮДИНИ". Вісник Харківського національного педагогічного університету імені Г.С. Сковороди "Філософія" 1, № 45 (2015): 168–78. https://doi.org/10.5281/zenodo.22416.

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The article deals with the historical forms of cultural creativity in historical (ritual, myth) and individual (game, fairy tale) human life from the standpoint of philosophy of education. The spiritual formation of a person involves the ability to distinguish myths from stereotypes. The consciousness must implement breakthrough to historical reality, not mature on myths or virtual worlds. The polymorphism of myths, games, and fairy tales, combining philosophy, morality, and art, encourages people to self-consciousness. Existential and value meaning of a myth, a fairy tale, and a game is revea

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Williams, Peter S. "Is Christianity Childish?" Linguaculture 13, no. 1 (2022): 39–55. http://dx.doi.org/10.47743/lincu-2022-1-0232.

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In his 1952 essay “On Three Ways of Writing for Children”, C. S. Lewis discusses three approaches to writing children’s literature and defends “that particular type of children’s story which is dearest to my own taste, the fantasy or fairy tale” from the charge that it is “childish”. In this paper, I define Christian apologetics as “the art and science of persuasively communicating and advocating Christian spirituality across spiritualties, through the responsible use of rhetoric, as being objectively beautiful, good and true/reasonable” and see how Lewis’ advice about the rhetoric of children

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Vanessa Holford Diana. "“I am not a fairy tale”: Contextualizing Sioux Spirituality and Story Traditions in Susan Power’s The Grass Dancer." Studies in American Indian Literatures 21, no. 2 (2009): 1–24. http://dx.doi.org/10.1353/ail.0.0074.

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Plourde, Aubrey. "George MacDonald's Doors: Suspended Telos and the Child Believer." Victorian Literature and Culture 49, no. 2 (2021): 231–58. http://dx.doi.org/10.1017/s106015031900024x.

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George MacDonald's The Princess and the Goblin (1872) is frequently read as a reflection of the scandalous theological doctrine conventionally attached to the author's name, the principle of universalism. But if the fairy tale seems to serve up an optimistic teleology of faith—belief triumphant, no matter the long odds—it also undermines its own project. The very overwrought Christian symbols that most seem to depict MacDonald's universalism in fact suggest its opposite, imagining spiritual progress and individual growth as contingent, indeterminate, and perpetually in process. Recognizing tha

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Potapchuk, Tetiana. "Children's folklore as a means of formation of communicative competence in young children of school age." Pedagogìčnij časopis Volinì 1(16), no. 2020 (2020): 75–80. http://dx.doi.org/10.29038/2415-8143-2020-01-75-80.

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Today, the issues of creativity, the disclosure of the creative beginning of each child as a real subject of life, are gaining a new sound. Society today desperately needs people who think creatively, are able to create culture, live р р, develop р. Therefore, the formation of an educated, creative personality р one of the priority tasks of education reform р Ukraine. Under the conditions of the national revival of the spirituality and culture of the Ukrainian people, oral folk art can р an effective means of forming communicative competence. Therefore, younger students should р offered the be

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Chagovets, Alla, Iryna Aprielieva, Maryna Pyvovarenko, Yuliia Syrova, Svitlana Kolosova, and Kateryna Dmytrenko. "Harmonious Upbringing of Preschoolers: Physical and Neuropsychological Aspects." BRAIN. Broad Research in Artificial Intelligence and Neuroscience 12, no. 4 (2021): 491–508. http://dx.doi.org/10.18662/brain/12.4/261.

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The article shows that the cultivation of spirituality in preschoolers is closely related to their physical and neuropsychological development, as well as moral and aesthetic education. The article aims to determine the effectiveness of the implemented programme for harmonious upbringing of children in cultural and educational space of preschools by comparing levels of physical and neurophysiological components. Given the neurophysiological indicators inherent in this age, the control group (CG) included 178 children and the experimental group (EG) 180 children. The pedagogical experiment foll

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Mibtadin, Mibtadin, and Umi Masfiah. "Wayang and Islamic Values: a Discourse." Jurnal Javanologi 5, no. 2 (2023): 1006. http://dx.doi.org/10.20961/javanologi.v5i2.67935.

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This article tries to see what the acculturation of wayang and Javanese culture is and what is the influence of wayang on Javanese people's behavior. This study uses qualitative research methods described descriptively. It is expected to be able to reveal the meaning that exists from the thoughts and actions of the object of research. For the delivery to be more open and natural, it is presented with a descriptive-analytical model. There are three steps of qualitative data processing, namely data reduction, data presentation, and drawing conclusions and verification. A puppet is a picture of h

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Alla, CHAGOVETS, APRIELIEVA Iryna, PYVOVARENKO Maryna, SYROVA Yuliia, KOLOSOVA Svitlana, and DMYTRENKO Kateryna. "Harmonious Upbringing of Preschoolers: Physical and Neuropsychological Aspects." BRAIN. Broad Research in Artificial Intelligence and Neuroscience 12, no. 4 (2025): 491–508. https://doi.org/10.18662/brain/12.4/261.

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The article shows that the cultivation of spirituality in preschoolers is closely related to their physical and neuropsychological development, as well as moral and aesthetic education. The article aims to determine the effectiveness of the implemented programme for harmonious upbringing of children in cultural and educational space of preschools by comparing levels of physical and neurophysiological components. Given the neurophysiological indicators inherent in this age, the control group (CG) included 178 children and the experimental group (EG) 180 c

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Stepchenkova, Valentina. "FUNCTIONS OF ETIQUETTE IN THE POETICS OF F. M. DOSTOEVSKY’S NOVEL “DEMONS”." Проблемы исторической поэтики 22, no. 1 (2024): 139–56. http://dx.doi.org/10.15393/j9.art.2024.13542.

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The article clarifies the value function of etiquette in the novel “Demons,” identifies communicative situations in which observance of etiquette or, conversely, departure from generally accepted norms of behavior affects the characters and beliefs of the characters. Noble, folk and folk-poetic (epic, fairy-tale) etiquette are considered. Various forms of his expression are analyzed — through the character’s speech, gestures, facial expressions, actions. The importance of moral attitudes that determine the ethics and the inner world of a person is demonstrated, reflecting to a greater extent i

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Shestakova, E. Yu. "The image of the national landscape in the short novel “Pilgrimage” by Ivan Shmelev." Vestnik of North-Eastern Federal University 20, no. 4 (2024): 128–38. http://dx.doi.org/10.25587/2222-5404-2023-20-4-128-138.

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The purpose of the study is to examine the peculiarities of the artistic embodiment of the national landscape image in the short novel "Pilgrimage" by Ivan Sergeevich Shmelev, a writer of the first half of the 20th century. The relevance of the study is determined by the apparently growing interest of modern literary and scientific circles in the rich creative heritage of the writer, the desire to reveal the originality, uniqueness and singularity of his talent, the versatility of the artistic world. The research methods used were descriptive, interpretative and biographical. The results of th

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Rakhmonov, Gafforjon Ruzmatovich. "The Importance of Folklore in Developing Speech Skills in Young Children (Based on The Example of Fairy Tales)." American Journal of Philological Sciences 5, no. 5 (2025): 214–15. https://doi.org/10.37547/ajps/volume05issue05-57.

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This article provides a methodological approach to the importance of fairy tales in developing speech skills in young children. It also highlights the significance of using modern pedagogical technologies to enrich children's vocabulary, enhance their speech, develop their thinking, and nurture their spirituality through fairy tales.

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Shavkatova, Gulnoza. "STAGE EXPRESSION OF FAIRY TALES IN THE SCHOOL PROGRAM IN THEATERS OF YOUNG AUDIENCES." Multidisciplinary Journal of Science and Technology 4, no. 10 (2024): 293–304. https://doi.org/10.5281/zenodo.14002004.

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<em>This article highlights the great contribution and attention paid to the spiritual education of children by the plays staged by the Theater of Young Audiences, especially for children.<strong> </strong></em>

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Muzhigova, G. M., E. S. Seisenbieva, and J. S. Ergubekova. "Features of the glorification of the youngest son in Turkish fairy tales." BULLETIN OF THE L.N. GUMILYOV EURASIAN NATIONAL UNIVERSITY. POLITICAL SCIENCE. REGIONAL STUDIES. ORIENTAL STUDIES. TURKOLOGY SERIES 150, no. 1 (2025): 315–25. https://doi.org/10.32523/2616-6887-2025-150-1-315-325.

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The article examines the glorification and comparative analysis of the image of the youngest son inTurkish folk tales. Our values have been the first since ancient times, traditions, language, religion.Since the middle of the twentieth century, the Kazakh country has been irreparably destroyed by enemyinvasions. Nevertheless, oral literature, including fairy tales and ancient psalms, which have become the unfading light of folk spirituality, constantly motivates us to awaken some of our dormant instincts andknowledge in our historical memory. As you know, on the basis of this knowledge, the pr

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15

de Saxcé, Anne. "Spiritualité et temps présent. Plaidoyer pour un langage inactuel." Nouvelle revue théologique Tome 145, no. 3 (2023): 387–402. http://dx.doi.org/10.3917/nrt.453.0387.

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Le langage de la mystique est celui qui correspond le plus parfaitement à ce qu’est un langage révolutionnaire. Mais il ne s’agit pas de faire table rase du passé pour atteindre le langage « idéal ». Il s’agit plutôt de se défaire de l’illusion du « non-style » que revendique Roland Barthes pour la littérature et de chercher à retrouver le « sens spirituel » que les Pères mettaient en œuvre pour commenter l’Écriture, ce texte écrit dans un langage inactuel et qui nous remet en présence de Dieu.

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16

Hallett, Christine. "Russian Romances: Emotionalism and Spirituality in the Writings of “Eastern Front” Nurses, 1914–1918." Nursing History Review 17, no. 1 (2009): 101–28. http://dx.doi.org/10.1891/1062-8061.17.101.

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The nursing work of the First World War is usually associated with the trench warfare of the Western Front. Nurses were based within fairly permanent casualty clearing stations and field hospitals, and patients were moved “down the line” to base hospitals, and then to convalescent hospitals “at home.” The nurses and volunteers who worked on the Eastern Front and offered their services to the letuchka or “flying columns” of the Russian medical services had a very different experience. They worked with highly mobile units, following a rapidly moving “front line.” The diaries of three British (on

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17

Yadranskii, Dmitrii, Viktor Chigrin, and Elena Chumak. "THE ECONOMIC, SOCIAL, AND SPIRITUAL EFFICIENCY OF THE ECONOMIC SYSTEM: APPROACHES TO ASSESSMENT." Baltic Journal of Economic Studies 4, no. 4 (2018): 380–86. http://dx.doi.org/10.30525/2256-0742/2018-4-4-380-386.

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The article considers the categories of social, economic, and spiritual efficiency. The emphasis is made on the crisis of modern economic processes. The subject of the article is the contradictions arising in the process of increasing economic efficiency. Existing methodological approaches to the study of these categories are critically reviewed. The main goal of the article is to create the author’s concept of overcoming the contradictions between the growth of economic and social efficiency in the conditions of modern economic organizations. The concept is based on the conflict paradigm. The

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18

Siddiqov, Jamoldin Jalolivich, and Javlonbek Jamoldin o'g'li Jalolddinov. "THE ROLE OF IDEOLOGICAL PROFILACTICS IN THE PROCESS OF IDEOLOGICAL UPBRINGING." PEDAGOGS international research journal 1, no. 1 (2022): 173–77. https://doi.org/10.5281/zenodo.5846062.

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<strong>        Annotation. </strong>In this article, the role and role of ideological profiling practices in increasing the effectiveness of the process of ideological upbringing of the young stratum of the population are analyzed.          The role of ideological profilactics in the formation of ideological immunity is on the floor. Ideological profilactics is the main factor shaping and developing ideological ideas and ideology, the ideological immune system of man. In its essence, it is a measure aimed at preventing

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Turemuratova, Aziza Begibaevna, Kutlıbıke Idaytullayevna Abdurasulıyeva, and Gu'lnur Aybekovna Musayeva. "GENERAL INFORMATION AND PSYCHOLOGICAL ANALYSIS OF FAIRY TALE THERAPY." April 20, 2025. https://doi.org/10.5281/zenodo.15252717.

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<em>In this article, reliance on genuine national values is increasingly being established in the education system, and the approach to the upbringing of the soul, that is, the formation of human spirituality, as a primary task is becoming a priority. Therefore, if attention is paid to the spiritual upbringing of the younger generation from a young age, it will bear great fruit. In order to instill love and enthusiasm for books in our children, first of all, we ourselves must have the right attitude towards them. Children are considered a magical world, living in a period of rapid growth, deve

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20

Бозорова, Муслима Қодировна. "ЎҚУВЧИ-ЁШЛАРНИНГ МАЪНАВИЙ ДУНЁҚАРАШНИ ШАКЛЛАНТИРИШДА МИЛЛИЙ ҚАДРИЯТЛАР ОРҚАЛИ ТАРБИЯ БЕРИШ МЕХАНИЗМЛАРИНИ РИВОЖЛАНТИРИШ". 27 квітня 2023. https://doi.org/10.5281/zenodo.7871530.

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<em>In this article, while talking about the development of mechanisms of education through folklore and national values, which has a thousand-year history, it is mainly shown that the appropriate use of examples of folk folklore serves as an important tool for students to deeply understand the content of values</em>

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M.Tilovova, N.Erkinova. "USING FAIRY TALES TO EDUCATE STUDENTS IN THE SPIRIT OF A SPIRITUALLY MATURE PERSON." July 21, 2022. https://doi.org/10.5281/zenodo.6877770.

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<em>This article talks about the role of a fairy tale in educating schoolchildren in a spiritually perfect human spirit. The authors present an analysis of the visual means used in fairy tales using the example of grades 3-4.</em>

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22

Kraft, Siv Ellen. "Sami Indigenous Spirituality: Religion and Nation-building in Norwegian Sápmi." Temenos - Nordic Journal of Comparative Religion 45, no. 2 (2009). http://dx.doi.org/10.33356/temenos.7900.

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In March 2008, the university library in Tromsø celebrated the opening of what they referred to as an ‘indigenous room’. A collection of Sami literature was moved from its previous geographical and cultural context to what is today considered the more relevant company of American Indians, Australian aborigines and African peoples. Indicative of the increasing institutionalisation of the Sami as an indigenous people, the debate over what it means to be ‘indigenous’ is today important to Sami research, political strategies, cultural activities and religious creativity. In an attempt to take such

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Almeida, Marcia Geralda de. "XIMAN POTEH: LIGHTING PATHS FOR INDIGENOUS FUTURISM IN BRAZILIAN LITERATURE." Cenas Educacionais 7, e17817 (2024). https://doi.org/10.5281/zenodo.13763169.

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This article presents a brief analysis of the first tale of the book Ximan Poteh: tales of the future Puris, based on the concept of Indigenous Futurism. The short story chosen for analysis is entitled “The canoe, the chief and his main enemy”. It is a bibliographical and interpretative study, of a qualitative nature. The concept of Indigenous Futurism was conceived by the Anishinaabe Nation researcher, Grace Dillon, in order to reflect on indigenous protagonism in the future and, through literature and other arts, to (re)imagine futures in which the indigenous people is not only a

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Tabyldiyeva, Oryngul. "SERIKBOL KONDYBAY: KAZAKH MYTHOLOGIES." Yessenov Science Journal 42, no. 1 (2022). http://dx.doi.org/10.56525/zolj4060.

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Abstract. The article discusses the evaluation of S. Kondybai's works, as well as the most important of them – the problem of Kazakh mythology. Serikbol Kondybai's works were evaluated as "a rare phenomenon in national spirituality, a solar hero, a global phenomenon." At the same time, in the works of Kazakh mythology, the problems of myths, ideas about the ancient, primitive Universe of ancestors, its individual worlds, about the life of the primitive peoples of this universe are considered in detail and defined. Myth is the first stage of the spiritual culture of mankind, therefore, masterin

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Piatti-Farnell, Lorna, and Angelique Nairn. "The Magic of Media and Culture." M/C Journal 26, no. 5 (2023). http://dx.doi.org/10.5204/mcj.3018.

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The Magic of Media and Culture In his book The History of Magic (2020), Chris Gosden contends that magic is a product of human connection with the universe, offering answers to questions of meaning and reality, and surviving for centuries because of its capacity for constant renewal. Furthermore, magic has been, and continues to be, tied to the activities and beliefs of a myriad of cultural groups, guiding their understandings of, for example, transcendence, transformation, and transactions – cultural, social, political, or otherwise. Yet, despite magic accounting for any extraordinary occurre

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Beyer, Sue. "Metamodern Spell Casting." M/C Journal 26, no. 5 (2023). http://dx.doi.org/10.5204/mcj.2999.

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There are spells in the world: incantations that can transform reality through the power of procedural utterances. The marriage vow, the courtroom sentence, the shaman’s curse: these words are codes that change reality. (Finn 90) Introduction As a child, stories on magic were “opportunities to escape from reality” (Brugué and Llompart 1), or what Rosengren and Hickling describe as being part of a set of “causal belief systems” (77). As an adult, magic is typically seen as being “pure fantasy” (Rosengren and Hickling 75), while Bever argues that magic is something lost to time and materialism,

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Mitropoulos, Maria. "The Documentary Photographer as Creator." M/C Journal 4, no. 4 (2001). http://dx.doi.org/10.5204/mcj.1922.

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Here at Queensland University of Technology, the former Arts Faculty has been replaced by a new Faculty of Creative Industries led by the internationally renowned scholar John Hartley. This has entailed a great deal of reorganisation, planning and debate - very little of which need concern us here. However there was one discussion that does bear fairly directly on my topic. This had to do with whether the discipline of journalism should be included within Creative Industries. Though this was eventually resolved in the affirmative some felt that to call a journalist 'creative' was tantamount to

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Dodd, Adam. ""Paranoid Visions"." M/C Journal 4, no. 3 (2001). http://dx.doi.org/10.5204/mcj.1914.

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Despite the period's fashionable aspiration to a materialist, scientific objectivity, the new wilderness revealed by the microscope in the nineteenth century did not lend itself quickly or easily to sober, observational consensus. Rather, the nature of the microscopic world was, like the cosmos, largely open to interpretation. Since techniques of observation were largely undeveloped, many microscopists were not certain precisely what it was they were to look for, nor of the nature of their subjects. Did monstrosity lurk at the threshold, or was the microscope a window to the divine designs of

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Neilsen, Philip. "An extract from "The Internet of Love"." M/C Journal 5, no. 6 (2002). http://dx.doi.org/10.5204/mcj.2012.

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There are three stages in internet dating: first, the emailing back and forth; second, the phone conversation; and third, the meeting for 'coffee'. But before we discuss the three stages, here are some hints about the preliminary work you have to do. At the outset, you have to trawl through the thousands of people who have placed their profiles on the site. This is aided by limiting your search to a certain age spread, and your city or region. Then you can narrow it down further by checking educational background, whether they have kids, whether they write in New Age jargon, etc You have to tr

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Schlotterbeck, Jesse. "Non-Urban Noirs: Rural Space in Moonrise, On Dangerous Ground, Thieves’ Highway, and They Live by Night." M/C Journal 11, no. 5 (2008). http://dx.doi.org/10.5204/mcj.69.

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Despite the now-traditional tendency of noir scholarship to call attention to the retrospective and constructed nature of this genre— James Naremore argues that film noir is best regarded as a “mythology”— one feature that has rarely come under question is its association with the city (2). Despite the existence of numerous rural noirs, the depiction of urban space is associated with this genre more consistently than any other element. Even in critical accounts that attempt to deconstruct the solidity of the noir genre, the city is left as an implicit inclusion, and the country, an implict exc

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Scantlebury, Alethea. "Black Fellas and Rainbow Fellas: Convergence of Cultures at the Aquarius Arts and Lifestyle Festival, Nimbin, 1973." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.923.

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All history of this area and the general talk and all of that is that 1973 was a turning point and the Aquarius Festival is credited with having turned this region around in so many ways, but I think that is a myth ... and I have to honour the truth; and the truth is that old Dicke Donelly came and did a Welcome to Country the night before the festival. (Joseph in Joseph and Hanley)In 1973 the Australian Union of Students (AUS) held the Aquarius Arts and Lifestyle Festival in a small, rural New South Wales town called Nimbin. The festival was seen as the peak expression of Australian countercu

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