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Dissertations / Theses on the topic 'Fairy tale tradition'

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1

Persson, Penzer Anna. "Modern Day Fairy Tales : A comparative study between Amy Plum's Die for Me and the Western Fairy Tale Tradition." Thesis, Högskolan Dalarna, Engelska, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:du-24632.

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2

Krajcovic, Krystal A. "Fairy Tales: A Continual Work in Progress." Kent State University Honors College / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1494204822838754.

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3

Halonen, Daniel. "“Too ridiculous to be believed” – an Analysis of Fairy Tale Violence in Roald Dahl’s Children’s Fiction." Thesis, Stockholms universitet, Engelska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-194669.

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The aim of this essay is to examine several categories of violence in Roald Dahl’s children’s fiction, with the background of fairy tale theory. Roald Dahl’s children’s fiction has raised criticism, and the grounds of it are reconsidered in this essay. Violence is a declining feature of children’s literature, and the sometimes-excessive use of it in Dahl’s fiction is conspicuous, therefore. If Dahl’s children’s fiction is located in the genre of fairy tales, however, and the violence analysed as a device inherited from this tradition, its function and effect become clear, as shown in this essa
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Unnsteinsdottir, Kristin. "Fairy tales in tradition and in the classroom : traditional and self-generated fairy tales as catalysts in children's educational and emotional development." Thesis, University of East Anglia, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.246959.

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This thesis involves an investigation of the value of traditional and self-generated fairy tales for children's educational and emotional development. The study draws on theories of analytical psychology and on models derived from structuralism. An analysis of two Icelandic traditional fairy tales, Golden Tooth and The Story of Princess Pussycat, is undertaken on a psychological and a narrative level. A comparison is made between the narrative structure of the tales and the structure of psychic processes identified in them. The study is taken further with an analysis of eleven fantasy tales ge
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5

Pazdziora, John Patrick. "George MacDonald's fairy tales in the Scottish Romantic tradition." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4460.

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George MacDonald (1824-1905) is one of the most complex and significant Scottish writers of the nineteenth century, especially as a writer of children's fiction and literary fairy tales. His works, however, have seldom been studied as Scottish literature. This dissertation is the first full-length analysis of his writings for children in their Scottish context, focusing particularly on his use of Scottish folklore in his literary fairy tales. MacDonald wrote in the Scottish Romantic tradition of Robert Burns, Walter Scott, and James Hogg; by close reading his works alongside similar texts by h
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6

Lee, Cheryl. "Fantasy Versus Fairy Tale: How Modern Fairy Tale Variants Measure up to One of the Greatest Literary Traditions of All Time." Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/honors/87.

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This thesis will examine both the history of the fairy tale and the modern adaptations of these popular stories in order to illustrate how fairy tales have evolved into their modern counterparts. The implications and circumstances of several recent variants are questioned and compared to a concise definition of the fairy tale. It is determined that, although the modern versions resemble classic fairy tales, they are not a detriment to the tradition of the tales, and may, in fact, begin their own literary tradition.
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7

Mejia, Lillian Lynette. "Snow White in Space| Science Fiction Reimagines Traditional Fairy Tales." Thesis, University of Louisiana at Lafayette, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1593257.

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<p> This thesis explores the intersection of fairy tales with late twentieth and early twenty-first century science fiction - specifically, the reimagining of classic fairy tales within science fictional settings. I will begin with an overview of the ways in which fairy tales and science fiction seem particularly well-suited for such an endeavor, in terms of similarity of common themes, structure, and narrative device. Next, I will examine two recent examples: Caitl&iacute;n R. Kiernan's "The Road of Needles," and Tanith Lee's "Beauty," noting deviations from the traditional source material an
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8

Lester, Amanda Jeanne. "The Impact of Traditional and Modern Fairy Tales on Society and Its Individuals." Thesis, The University of Arizona, 2015. http://hdl.handle.net/10150/579255.

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The genre of fairy tales lacks a concrete confinement, allowing its stories to span across age, asserting a variety of themes and captivating a wide range of audience members. The familiarity of such traditional stories, however, sets a precedent for the genre - an ability to assert a lesson and an element of escaped reality. Fairy tales exist even in modern times and reappear in existing and novel ways. Both traditional and modern fairy tales possess an extremely important role in societal expectations, disturbances in human desire, and the ideals/behaviors of individuals, regardless of age.
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9

Hamilton, Scott. "The heroic fairy tale villain: Application of Vladimir Propp's formalist schema to the creation of a revisionist cinematic fairy tale in which the traditional villain is transformed into an anti-hero." Thesis, Queensland University of Technology, 2021. https://eprints.qut.edu.au/212364/14/Scott_Hamilton_Thesis.pdf.

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This creative practice-led research examines how Vladimir Propp’s formalist structural analysis of Russian fairy tales may be applied to the writing of revisionist cinematic adaptations where the traditional literary villain is transformed into an anti-hero. This was achieved by mapping Propp’s 31 narrative elements to Syd Field’s three-act structural paradigm which resulted in the formulation of a new screenwriting schema that may be used as an alternative to the more established The Hero’s Journey model.
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10

Müller, Harald. "Stimme und Feder mündliche Tradition norwegischer Volksmärchen und ihre Verschrftlichung durch Asbjørnsen und Moe /." Essen : Meysenburg, 1997. http://catalog.hathitrust.org/api/volumes/oclc/50082711.html.

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11

Carling, Rylee. "Damsel in Distress or Princess in Power? Traditional Masculinity and Femininity in Young Adult Novelizations of Cinderella and the Effects on Agency." BYU ScholarsArchive, 2020. https://scholarsarchive.byu.edu/etd/8758.

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Retellings of classic fairy tales have become increasingly popular in the past decade, but little research has been done on the novelizations written for a young adult (YA) audience. Critical multicultural analysis determining the effect of race, gender, disability, and more has been completed for both original fairy tale retellings and fairy tale retellings for children, but scholars have neglected popular YA novelizations. This study aims to determine how traditional masculinity and femininity affect agency in both male and female characters in YA novelizations of Cinderella. To examine the
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12

Korn, Mirabelle. "La Réconciliation de La Tradition et de La Modernité dans L’adaptation Cinématographique Contemporaine du Conte de Fées en France et en Allemagne." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/scripps_theses/49.

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This thesis examines the adaptation of fairy tales in ten recent French and German films. It looks specifically at narrative structures, representations of magic, portrayals of childhood, and manifestations of good and evil. This thesis asks how and why contemporary French and German filmmakers choose, consciously or not, to update some of the central motifs of fairy tales for a modern audience and what attitudes toward the reconciliation of tradition and modernity those choices express.
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13

Potapushkina-Delfosse, Marie. "Gestes, contes, théâtre : une approche multimodale de l'anglais pour des élèves débutants à l'école primaire." Thesis, Le Mans, 2014. http://www.theses.fr/2014LEMA3005.

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Cette recherche participative vise à élaborer et à tester un dispositif d’enseignement-apprentissage expérientiel de la langue anglaise, basé sur le principe de narration gestuée, destiné à des élèves débutants à l’école primaire. L’élément central de cette étude ancrée dans l’épistémologie de la reliance est la conception du geste, issue de l’anthropologie linguistique de Jousse, mise en pratique par Lecoq dans le domaine de la pédagogie théâtrale, concrétisée par la théorie des schémas-images de Johnson en linguistique cognitive, et confirmée expérimentalement par les récentes découvertes en
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14

Kostecka, Weronika. "Postmodernistyczne metamorfozy baśni. Intertekstualne gry z tradycją literacką." Doctoral thesis, 2013. https://depotuw.ceon.pl/handle/item/402.

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Rozprawa przedstawia wpływ postmodernistycznych tendencji literackich na baśń (rozumianą zarówno jako gatunek, jak i jako konwencja). Celem badawczym jest opisanie występujących w tego rodzaju tekstach różnorodnych strategii intertekstualnej gry z tradycją literacką. Analiza skupia się na utworach, które powstały pod koniec XX i w XXI w., kiedy to poddawane tu refleksji zjawiska znacząco się nasiliły. Uwzględnia także teksty wcześniejsze (przede wszystkim z XIX i początku XX w.), których autorzy stosują zabiegi antycypujące postmodernistyczne przekształcenia tradycyjnej baśni. Przedstawione w
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15

Clark, Sherryl. "New (Old) Fairy Tales for New Children." Thesis, 2017. https://vuir.vu.edu.au/36015/.

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The creative thesis 'New (Old) Fairy Tales for New Children‘ makes a contribution to the field of creative writing research. It comprises creative work in the form of four fairy tales and a novel for upper primary/early high school readers (70%) and a short exegesis (30%). The creative work uses key fairy tale elements to tell new stories for contemporary children. The four fairy tales are intended to sit within the Western European tradition, drawing on the repetitions, cadence and storytelling voice of the tales collected by the Brothers Grimm.
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16

HUE, HSU YA, and 許雅惠. "A Study of the Differences of the Expressive Methods between a Traditional Fairy Tale and its Subversive Version." Thesis, 2003. http://ndltd.ncl.edu.tw/handle/53472581181115265057.

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碩士<br>臺中師範學院<br>語文教育學系碩士班<br>91<br>This study aims at examining the differences of the expressive methods between a traditional fairy tale and its subversive version. The study is a case-study with two samples involved:The 3 Little Pigs and The True Story of the 3 Pigs by A Wolf. They were chose through purposive sampling. The purpose of the study is to alert the teacher the equal importance of co-using a traditional tale and its subversive version to share literary experiences with children.
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17

Lamonde, Marie-Andrée. "The mythology of the self in "In Dreams" : a study of the mythology, the fairy tale and the gothic traditions in Neil Jordan's film." Thesis, 2004. http://spectrum.library.concordia.ca/7870/1/MQ91060.pdf.

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This paper will help situate Neil Jordan's film In Dreams as a study of the mythology of the self. Through psychoanalytical theories, the film will be situated within mythology's conceptual threefold monomyth based on Joseph Campbell's philosophy. A study of fairy tale's important Jungian archetypes and symbols will create a link with the mythological heroic quest and the collective unconscious. This will establish and solidify the film's psychological exploration of the psyche. Finally, through the examination of consequential gothic paraphernalia, the apex of full self-realization will be ga
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18

Vicente, Natacha Raquel De Afonso Matos. "Contos de fadas tradicionais : Narrativas ímpares na infância." Master's thesis, 2010. http://hdl.handle.net/10400.12/4322.

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Na sequência do contributo que os contos de fadas têm vindo a dar no campo da intervenção psicanalítica, em que se apresentam como espelhos do mundo interno da criança, onde nesses espelhos vemos reflectidos conflitos, angústias, ansiedades e medos que as crianças vivem no seu inconsciente, os contos parecem apresentar-se como um espaço de projecção muito válido na compreensão do estar psicológico da criança. Assim, partindo do conhecimento de que os contos de fadas são histórias difundidas desde a antiguidade e com comprovada influência e importância, também na actualidade, este trabalh
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