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Journal articles on the topic 'Fakhr al-Din al-Razi'

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Published: 4 June 2021

Last updated: 14 February 2022

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1

Ilyas, Ilham Ilyas. "ANALISIS ATAS PENAFSIRAN FAKHR AL-DIN AL-RAZI TENTANG AL-HURUF AL-MUQATTA’AH." Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir 4, no. 2 (December 16, 2019): 227–45. http://dx.doi.org/10.32505/tibyan.v4i2.1127.

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This article discusses about al-huruf al-muqatta’ah in the book Mafatih al-Gaib by Fakhr al-Din al-Razi. Which contains discussion, the first discussion: how is Fakhr al-Din al-Razi’s interpretation about al-huruf al-muqatta’ah ? the second discussion: what is Fakhr al-Din al-Razi’s comment on the interpretation of scholars about al-huruf al-muqatta’ah ? this research is a qualitative tafsir study based on the study of the kitab. The propose of the study is that the data is taken from the kitab related to the research title. The approach used is tafsir science approach, language and philosophy. Researchers make al-huruf al-muqatta’ah as an object of research by using several books related to it to find out the interpretation of scholars (especially Fakhr al-Din al-Razi) about al-huruf al-muqatta’ah. The reason why the researcher choose this title its because there are differences in opinions of scholars into two opinions. First opinion: these letters are the secret of Allah, second opinion: the purpose of al-huruf al-muqatta’ah can be known and there are many words of scholars about itu, even though there was no direct axplanation from the Prophet Muhammad about the meaning of al-huruf al-muqatta’ah. Therefore researchers think it is necessary to conduct research. The result of this study founds that Fakhr al-Din al-Razi strengthened the opinion that al-huruf al-muqatta’ah is the name of surah and to attract the attention of non muslims to read the Qur’an after they advised one another to turn away from the Qur’an.

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2

Ilyas, Ilham Ilyas. "ANALISIS ATAS PENAFSIRAN FAKHR AL-DIN AL-RAZI TENTANG AL-HURUF AL-MUQATTA’AH." Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir 4, no. 2 (December 16, 2019): 227–45. http://dx.doi.org/10.32505/at-tibyan.v4i2.1127.

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This article discusses about al-huruf al-muqatta’ah in the book Mafatih al-Gaib by Fakhr al-Din al-Razi. Which contains discussion, the first discussion: how is Fakhr al-Din al-Razi’s interpretation about al-huruf al-muqatta’ah ? the second discussion: what is Fakhr al-Din al-Razi’s comment on the interpretation of scholars about al-huruf al-muqatta’ah ? this research is a qualitative tafsir study based on the study of the kitab. The propose of the study is that the data is taken from the kitab related to the research title. The approach used is tafsir science approach, language and philosophy. Researchers make al-huruf al-muqatta’ah as an object of research by using several books related to it to find out the interpretation of scholars (especially Fakhr al-Din al-Razi) about al-huruf al-muqatta’ah. The reason why the researcher choose this title its because there are differences in opinions of scholars into two opinions. First opinion: these letters are the secret of Allah, second opinion: the purpose of al-huruf al-muqatta’ah can be known and there are many words of scholars about itu, even though there was no direct axplanation from the Prophet Muhammad about the meaning of al-huruf al-muqatta’ah. Therefore researchers think it is necessary to conduct research. The result of this study founds that Fakhr al-Din al-Razi strengthened the opinion that al-huruf al-muqatta’ah is the name of surah and to attract the attention of non muslims to read the Qur’an after they advised one another to turn away from the Qur’an.

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3

Abrahamov, Binyamin. "FAKHR AL-DIN AL-RAZI ON GOD'S KNOWLEDGE OF THE PARTICULARS." Oriens 33, no. 1 (1992): 133–55. http://dx.doi.org/10.1163/1877837292x00051.

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4

Kalin, I. "The Teleological Ethics of Fakhr al-Din al-Razi * BY AYMAN SHIHADEH." Journal of Islamic Studies 18, no. 2 (February 9, 2007): 248–50. http://dx.doi.org/10.1093/jis/etm006.

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5

Ardiyantama, Maulidi. "Ayat-ayat Kauniyyah Dalam Tafsir Imam Tantowi Dan Ar-Razi." Al-Dzikra: Jurnal Studi Ilmu al-Qur'an dan al-Hadits 11, no. 2 (July 31, 2019): 187–208. http://dx.doi.org/10.24042/al-dzikra.v11i2.4411.

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AbstrakTulisan ini mengkaji dan meneliti penafsiran Tantawi Jauhari dan Fakhr al-Din al-Razi pada ayat-ayat yang berkaitan dengan fenomena laut dalam tafsîrnya. Fenomena yang sangat menarik ini mulai banyak temuan-temuan baru masa kini tentang lautan yang masih banyak menyimpan misteri. Dalam penelitian ini terdapat dua kajian fokus, yaitu mengenai penafsiran Tantawi Jauhari dan Fakhr al-Din al-Razi tentang fenomena laut, dengan menfokuskan pada QS. al-Rahman 19-20, QS. al-Furqan:53, QS. al-Thur: 6 serta mengkolerasikan dengan konteks masa kini. Penelitian ini menggunakan metode deskriptif-komparatif dengan kajian pustaka (library research) yang mengacu pada data primer Tafsîr al-Jawahir dan Tafsîr Mafatihul Ghaib. Berdasarkan ayat-ayat yang dikaji, menyatakan bahwa fenomena laut dalam penafsiran kedua tokoh sesuai dengan konteks masa kini diantaranya ialah ditemukannya perbedaan jenis flora dan fauna dan dari adanya bara api di dasar laut dapat dimanfaatkan untuk pembangkit listrik masa depan dengan memanfaatkan perbedaan temperatur laut tersebut.Kata Kunci: Kauniyyah, Laut, Tafsîr al-Jawahir, Tafsîr Mafatihul Ghaib.

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6

Daşdemir, Yusuf. "The Problem of Existential Import in Metathetic Propositions: Qutb al-Din al-Tahtani contra Fakhr al-Din al-Razi." Nazariyat İslam Felsefe ve Bilim Tarihi Araştırmaları Dergisi (Journal for the History of Islamic Philosophy and Sciences) 5, no. 2 (November 15, 2019): 81–118. http://dx.doi.org/10.12658/nazariyat.5.2.m0075en.

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7

Üçer, İbrahim Halil. "Fakhr al-Din al-Razi in the Age of the Transformation of Islamic Thought." Nazariyat İslam Felsefe ve Bilim Tarihi Araştırmaları Dergisi (Journal for the History of Islamic Philosophy and Sciences) 1, no. 1 (October 15, 2014): 169–72. http://dx.doi.org/10.15808/nazariyat.1.1.d0002.

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8

Firdaus, Firdaus. "Studi Kritis Tafsir Mafatih Al-Ghaib." Jurnal Al-Mubarak: Jurnal Kajian Al-Qur'an dan Tafsir 3, no. 1 (April 22, 2020): 52–61. http://dx.doi.org/10.47435/al-mubarak.v3i1.214.

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Tulisan ini membahas tentang Mafatih al-Ghaib yang ditulis oleh seorang ulama terkenal, Imam Fakhr ad-Din ar-Razi. Secara gamblang tulisan ini menjelaskan seluk beluk pemikiran tafsirnya, yakni dimulai dari sumber tafsir, corak tafsir, demikian dengan metode tafsirnya, dilengkapi dengan pandangan-pandangan Ar-Razi terhadap ulum al-Qur’an. Hal ini penting dalam kajian tafsir khususnya pada tafsir dengan sumber bi al-ra’yi, mengingat betapa komprehensifnya ulasan yang disampaikan oleh ar-Razi dalam tafsir ini. Menjadi hal yang tidak bisa ditolerir jika produk tafsir dari masa ke masa tidak dikenal oleh para pegiat tafsir masa kini. Hal demikian tentu didasari oleh urgennya kedudukan tafsir yang terbilang klasik menjadi acuan pagi mufasir modern dalam menjelajahi setiap makna yang diinterpretasikan dari ayat-ayat-Nya. Demikianlah bahwa lahirnya studi tafsir mafatih al-Ghaib ini juga untuk mengisi ruang tersebut.

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9

Faydei, Akbar. "A comparative study of logical thought of Fakhr al-Razi and Athir al-Din al-Abhari." Journal of Law and Psychology 6, no. 1 (October 30, 2015): 197–203. http://dx.doi.org/10.7813/jle.2015/6-1/35.

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10

Tzvi Langermann, Y. "Criticism of Authority in the Writings of Moses Maimonides and Fakhr Al-Din Al-Razi." Early Science and Medicine 7, no. 3 (2002): 255–74. http://dx.doi.org/10.1163/157338202x00144.

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AbstractCriticism of authority was a prominent feature of medieval philosophical writing. In this study the critiques of two contemporaneous scholars, Moses Maimonides and Fakhr al-Dīn al-Rāzī, are compared. Maimonides criticized Hellenistic authorities, mainly Aristotle. However, the starting point for his critique was Aristotle's admission of the limitations of his own inquiries. Maimonides admired Aristotle's questioning of his own conclusions; indeed, his own thought was characterized by constant self-doubt. Al-Rāzī criticized an earlier Muslim scholar, Ibn Sīnā (Avicenna), an intellectual giant whose imprint was strongly felt in philosophy and medicine. Al Rāzī used his commentaries on a number of Ibn Sīnā's books as a stage for criticizing the master and for arguing for his own, alternative viewpoints.

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11

Kamal AL-MAANI, Mustafa. "SEMANTIC RESEARCH IN THE METHOD OF FAKHR AL DIN AL-RAZI HERMENEUTICS IN ITS INTE." Route Educational and Social Science Journal 7, no. 48 (January 1, 2020): 97–119. http://dx.doi.org/10.17121/ressjournal.2644.

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12

Shihadeh, A. "Review: Fakhr al-Din al-Razi and Thomas Aquinas on the Question of the Eternity of the World * Muammer Iskenderoglu: Fakhr al-Din al-Razi and Thomas Aquinas on the Question of the Eternity of the World." Journal of Islamic Studies 15, no. 2 (May 1, 2004): 213–15. http://dx.doi.org/10.1093/jis/15.2.213.

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13

van Ess, Josef. "Unfertige Studien 3: Die Nihāyat al-marām des Ḍiyāʾaddīn ar-Rāzī." Asiatische Studien - Études Asiatiques 72, no. 1 (April 25, 2018): 31–85. http://dx.doi.org/10.1515/asia-2017-0079.

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Abstract This article contains a summary of an Islamic theological text written in the middle of the 6. century H. / 12. century AD. The author lived in Iran, in the city of Rayy; he was the father of Fakhr al-din al-Razi (d. 606 H. / 1210 H.), who was the protagonist of the „Avicennian turn“ in Islamic theology. The text was a kind of manual for teaching an advanced course at a madrasa; but only the second half of it is preserved. After the summary an attempt is made at pointing out the peculiarities of the author’s approach, with regard to its historical as well as educational and social context.

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14

Hassan, Laura. "In Pursuit of the World's Creator: Fakhr al-Din al-Razi on the Origins of the Universe in \emph{al-Matalib al-`Aliya}." Res Philosophica 98, no. 2 (2021): 233–59. http://dx.doi.org/10.11612/resphil.2042.

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15

El- Kubesi, Ahmed Abdol Kareem, and Mona Mustafa Shehade Mustafa Shehade. "مخالفات الرازي لأبي مسلم الأصفهاني في تفسيره الكبير– الجزء الأول من سورة البقرة نموذجاً - عرض ودراسة نقدية." Maʿālim al-Qurʾān wa al-Sunnah 15, no. 2 (December 1, 2019): 197–214. http://dx.doi.org/10.33102/jmqs.v15i2.192.

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This research is aimed at exploring interpretation differences in Surah al-Baqarah between Abu Muslim al-Asfahani (d. 322AH/933CE) and Fakhr al-Din al-Razi’s (d. 606/1210) al-Tafsir al-Kabir. Through critical study to uncover the character of these differences, comparing their interpretations with other exegetes as well as correlating their thought with the Quranic exegesis and its sciences, this study demonstrates that a possible tarjih (choosing between existing opinions) can be inferred on this matter. This approach facilitates to address the character of these differences at establishing their arguments that were supported with valid evidences. Hence, the study employs inductive analytical evidence-based approach that traces the controversial issues between Abu Muslim al-Asfahani and al-Razi in the first juz’ (part) of Surat al-Baqarah until verse 115 in al-Tafsir al-Kabir. To summarize the article, al-Razi's opposition to the opinions of Abu Muslim essentially followed the principles of Quranic exegesis and its sciences in addition to the advocacy of majority of Muslim scholars.

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16

Kubba, Laith. "The Islamic Intellectual Tradition in Persia." American Journal of Islam and Society 15, no. 3 (October 1, 1998): 158–61. http://dx.doi.org/10.35632/ajis.v15i3.2167.

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The Islamic fnlellectual Tradition in Persia is an edited collection of essays by SeyyedHossein Nasr, the Iranian metaphysician and ontolgist, on Muslim philosophers and theintimate relationship between Persian culture and its philosophical schools. The 24 essayswere written over a period of four decades and scattered among numerous journals and collections.The book is divided into six parts: Islamic thought and Persian culture; earlyIslamic philosophy; the works of al Suhrawardj; philosophers, poets, and scientists; laterIslamic philosophy; and Islamic thought in modem Iran. The essays highlight Nasr's prolificand learned scholarship on the development of Islamic philosophy and illuminatemany aspects of the rich philosophical traditions in Islamic Persia and its history.Throughout this unique collection of articles, Nasr covers the lives and works ofmore than fifteen prominent thinkers and scientists who made significant contributions tothe evolution of the Islamic intellectual traditions in the Muslim world in general and inIslamic Persia in particular. Among those covered are al Farabi, lbn Sina, al BirOni, N????irKhusraw, Fakhr al Din al Razi, al Suhrawardi, Quib al Din Shirazi, $adr al Din Shiriizi,and Mullii HadT Sabzawari. Nasr presents their ideas through their actual works andinforms readers of their conditions and life stories in an easy and enjoyable sty le, whichallows the reader to learn about their ideas and conditions through the lives of these greatphilosophers. Their lives and works cover a wide spectrum of the Muslim mind and beara noticeable interplay of ideas from different fields, ideas that can neither be separatedfrom their conditions nor confined to one field.The book touches on many subjects of pure academic interest and provides an insightinto Persian culture. Although the essays are useful in researching the intellectual historyof Muslim philosophers in the largest sense, no one essay researches the development ofspecific ideas or aspects of the Persian philosophers. Nasr 's essays describe al Fara bi asthe "second teacher" in philosophy and elaborates on lbn Sina's contributions to logic andlanguage, metaphysics and cosmology, medicine pharmacology, and psychology. Someof their works cover classical debates on being and existence, what is learned and what isrealized, discursive knowledge and the insights of illumination, and concepts of unity and ...

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17

الجلاصي, بثينة. "جمالية التلقي في كتاب المحصول في علم الأصول لفخر الدين الرازي ت 606 هـ / 1210 م = Aesthetics of Reception in Al-Mahsul fi Ilm Al Usul by Fakhr Al-Din Al-Razi D. 606 H / 1210 AC." Islāmīyat alMa'rifah : Journal of Contemporary Islamic Thought 22, no. 87 (2017): 11–34. http://dx.doi.org/10.12816/0039355.

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18

Rizvi, Sajjad H. "Fakhr al-Din al-Razi and Thomas Aquinas on the Question of the Eternity of the World. By Muammer iskenderoglu. (Islamic Philosophy, Theology and Science, vol. XLVIII). Pp. 198. Leiden: EJ. Brill, 2002. £37.00." Journal of Qur'anic Studies 6, no. 1 (April 2004): 131–34. http://dx.doi.org/10.3366/jqs.2004.6.1.131.

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19

Gilliot, Claude, and Michel Lagarde. "Index du Grand Commentaire de Fahr al-Din al-Razi." Studia Islamica, no. 86 (1997): 170. http://dx.doi.org/10.2307/1595811.

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20

Sansayto, Tistigar, and Alinda Zakiyatul Fakhiroh. "Konsep Ilmu Menurut Fakhr al-Din al-Razi." KALIMAH 16, no. 2 (September 1, 2018). http://dx.doi.org/10.21111/klm.v16i2.2873.

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21

Sa’ari, Che Zarrina, and Mohd Manawi Mohd Akib. "Beberapa Persoalan Berkaitan Konsep Insan Menurut Fakhr al-Din al-Razi." Jurnal Akidah & Pemikiran Islam, November 20, 2017, 87–114. http://dx.doi.org/10.22452/afkar.sp2017no1.3.

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22

Margapradja, Harry Safari. "CINTA TANAH AIR DALAM PERSPEKTIF PARTAI POLITIK." SOSFILKOM : Jurnal Sosial, Filsafat dan Komunikasi 12, no. 02 (July 13, 2019). http://dx.doi.org/10.32534/jsfk.v12i02.568.

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The homeland is a strong nature and becomes the character of every human being.Separating from the homeland or even the hometown feels heavy and tormenting. In Tafsiral-Kabir, Juz XV, p. 165; al-Imam Fakhr Al-Din al-Razi said that; "Allah made leaving hishomeland equal to suicide". Al-Razi's statement implies that leaving the homeland topeople of understanding is a very difficult and difficult matter, just as the suicidal illness.So, the love of the homeland is a very deep nature in the human soul. Political parties inthe world of politics, especially in local politics will be easily understood by firstunderstanding the definition of political parties. There are three theories that try to explainthe origin of political parties.Keywords: The Homeland, Political Parties, PDIP

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23

van Ess, Josef. "Unfertige Studien II: Bemerkungen zum Korankommentar des Aṣamm." Asiatische Studien - Études Asiatiques 71, no. 1 (January 1, 2017). http://dx.doi.org/10.1515/asia-2016-1512.

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AbstractAbu Bakr al-Asamm’s (d. 200/816 or 201/817) commentary of the Qur’an is one of the oldest of its genre. It originated in Basra but seems to have become a “book” only when, in the middle of the 3rd century H., it was transferred from Baghdad to Eastern Iran. There it was used by a number of authors, Sunni as well as Shii. The greatest number of quotations is found in Maturidi’s (d. 333/944 ?) Ta’wilat. The article deals with the material found in this source, its tendency as well as its relationship to quotations in later authors up to Fakhr al-Din al-Razi (d. 606/1210). The work has not survived, and we can only speculate where and for how long several copies, complete or incomplete survived.

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24

Khalid, Anas Shafwan. "METODOLOGI TAFSIR FAKHRU AL-DIN AL-RAZI: Telaah Tafsir QS. Al-Fatihah dalam Mafatih al-Ghayb." Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir 3, no. 01 (June 7, 2018). http://dx.doi.org/10.30868/at.v3i01.257.

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AbstractThe interpretive methodology is closely related to the background of the exegete. Tafsir Mafatih al-Ghayb by Fakhruddin Al-Razi proves thisconclusion. He comes from the Ash'ariyah-Syafi'iyah. The style and theinterpretation tools he uses in this work is very strong with the study of kalam,linguistic aspects and legal-fiqh side. The distinguishing characteristic ofearlier scholars is its status as the final generation of tariqat al-muta'akkhirin,which colored his work with philosophical studies, mysticism and Aristotelianlogic.AbstrakMetodologi tafsir berhubungan erat dengan latar belakang si mufassir.Tafsir Mafatih al-Ghayb karya Fakhruddin Al-Razi membuktikan kesimpulanini. Ia berasal dari kalangan Asy‟ariyah-Syafi‟iyah. Corak dan perangkat tafsiryang ia gunakan dalam karya ini sangat kental dengan kajian kalam, aspekkebahasaan dan sisi legal-fiqh. Karakteristik yang membedakan dari ulamasebelumnya adalah statusnya sebagai generasi akhir tariqat al-muta’akkhirin,yang mewarnai karyanya dengan kajian filsafat, tasawuf dan logikaAristotelian. Keywords: tafsir bi ar-ra'y, tariqat al-muta'akkhirin, mantiq, asy'ariyah

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