Academic literature on the topic 'Fallacious Beliefs'

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Journal articles on the topic "Fallacious Beliefs"

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Leonard, Carrie A., and Robert J. Williams. "Fallacious beliefs: Gambling specific and belief in the paranormal." Canadian Journal of Behavioural Science / Revue canadienne des sciences du comportement 51, no. 1 (2019): 1–11. http://dx.doi.org/10.1037/cbs0000113.

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Casey, John. "Beliefs, Commitments, and Ad Baculum Arguments." Languages 7, no. 2 (2022): 107. http://dx.doi.org/10.3390/languages7020107.

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Typically, an ad baculum argument is one where an arguer threatens a respondent in order to induce them to adopt a standpoint. It is a fallacy, a common account goes, because the power to impose a standpoint is irrelevant to its truth or acceptability. However, fallacies, if they are to be anything, ought at a minimum to be persuasive, and it is hard to see how an ad baculum might persuade. Employing an ad baculum just underscores how terrible someone’s reasons are. Despite this, cases of fallacious ad baculum arguments seem to exist, and this is a fact that requires some explanation. This pap
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Bruckner, Michael. "Do You Really Want to Know? Challenging Pragmatism and Clearing Space for the Intrinsic Value View." KRITERION – Journal of Philosophy 30, no. 1 (2016): 1–22. http://dx.doi.org/10.1515/krt-2016-300104.

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Abstract Pragmatic theories of epistemic normativity ground norms of belief formation in true belief's instrumental value as a means to promoting our desires. I argue that advocates of this view face a dilemma: either they agree that epistemic norms prescribe truth-conducive procedures of belief formation, which is untenable against the backdrop of their theory, or they dismiss the truth-conduciveness criterion and thereby render themselves incapable of explaining an intuition that most of us share: in cases where false beliefs generate the same pragmatic output as true ones, truth-conducive p
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Khdairi, Iman M. "The Logic Game, Fallacy in Selected Poems by John Donne." Cihan University-Erbil Journal of Humanities and Social Sciences 5, no. 1 (2021): 32–34. http://dx.doi.org/10.24086/cuejhss.v5n1y2021.pp32-34.

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The aim of this paper is to analyze three seduction poems by John Donne regarding his use of fallacy as a technique for seduction. These poems are “The Flea”, “Confined Love” and “To His Mistress Going to Bed”. Donne tries to manipulate reasoning in the arguments with the women in those poems cleverly through false beliefs i.e., fallacies, to convince them of the legitimacy and sanctity of sexual intercourse, whether it is premarital or adultery. He deploys strong fallacious arguments with the women, who are presented as cautious or dismissive, in all three poems to achieve his aim of convinci
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Ward, Andrew C. "The Value of Genetic Fallacies." Informal Logic 30, no. 1 (2010): 1. http://dx.doi.org/10.22329/il.v30i1.1237.

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Since at least the 1938 publication of Hans Reichenbach’s Experience and Predication, there has been widespread agreement that, when discussing the beliefs that people have, it is important to distinguish contexts of discovery and contexts of justification. Traditionally, when one conflates the two contexts, the result is a “genetic fallacy”. This paper examines genealogical critiques and addresses the question of whether such critiques are fallacious and, if so, whether this vitiates their usefulness. The paper concludes that while there may be one or more senses in which genealogical critiqu
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Birrell, Ross. "The Radical Negativity and Paradoxical Performativity of Postmodern Iconoclasm: Marcel Duchamp and Antonin Artaud." Theatre Research International 25, no. 3 (2000): 276–83. http://dx.doi.org/10.1017/s0307883300019738.

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‘Iconoclasm grew from the destruction of religious images and opposition to the religious use of images to, literally, the destruction of, and opposition to, any images or works of art and, metaphorically, the “attacking or overthrow of venerated institutions and cherished beliefs, regarded as fallacious or superstitious”’. Dario Gamboni.
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Afiyo, Assivon. "CONTRIBUTION DES VALEURS RELIGIEUSES AU DEVELOPPEMENT SOCIAL." International Journal of Advanced Research 12, no. 01 (2024): 269–78. http://dx.doi.org/10.21474/ijar01/18118.

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The influence of religion on the development of a continent has always been a subject of reflection. In the African context, the vertiginous scale of the religious phenomenon links the underdevelopment of Africa to its belief that the failure to adopt an attitude of detachment from religious beliefs deemed superstitious and fallacious is preventing Africa from emerging. Despite a view that relegates the religious to the rank of retrograde forces, in Africa religious actors have always been vectors of social change and have been important for development initiatives. The aim of this research wo
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Cyrille, Ngamen Kouassi, Chituru Udo Nwachukwu, and AKINSANYA ATCHRIMI ADEBAYO. "Western Fallacies and the "Monkeyism" Theory: A Philosophical Enquiry into why some Men are not Humans." International Journal of Humanities and Communication Studies 2, no. 1 (2023): 73–85. https://doi.org/10.5281/zenodo.10544670.

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The "Western Fallacies and the 'Monkeyism' Theory" explores the historical impact of Western colonialism on African identity and culture. It aims to debunk the fallacious theory that labeled Africans as primitive, uncultured, and inferior through the metaphor of "monkeyism." The author analyzes the tactics used by Westerners to enforce these beliefs, including changing African names, dismissing traditional religsions, discrediting medicine, and imposing Western dress codes and manners. The papers further presents a counterargument, termed the "Demonkeyism" answer, to invalidate the degrading t
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Cyrille, Ngamen Kouassi, Chituru Udo Nwachukwu, and AKINSANYA ATCHRIMI ADEBAYO. "Western Fallacies and the "Monkeyism" Theory: A Philosophical Enquiry into why some Men are not Humans." International Journal of Humanities and Communication Studies 2, no. 1 (2023): 73–85. https://doi.org/10.5281/zenodo.10547315.

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The "Western Fallacies and the 'Monkeyism' Theory" explores the historical impact of Western colonialism on African identity and culture. It aims to debunk the fallacious theory that labeled Africans as primitive, uncultured, and inferior through the metaphor of "monkeyism." The author analyzes the tactics used by Westerners to enforce these beliefs, including changing African names, dismissing traditional religsions, discrediting medicine, and imposing Western dress codes and manners. The papers further presents a counterargument, termed the "Demonkeyism" answer, to invalidate the degrading t
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Pimenova, Oxana. "Argument Continuities in theory and practice." Journal of Argumentation in Context 11, no. 2 (2022): 200–242. http://dx.doi.org/10.1075/jaic.21009.pim.

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Abstract Argumentation on some public policy issues is conjugated with disagreement and power differentials. Institutionally dominant arguers control the argumentation context through imposing authority rules which sometimes incentivize them to respond to opposing arguers in a fallacious way1 – with “the repeating tokens of the same counterarguments” and without considering the merits of opposing arguments. As produced in accordance with authority rules, such fallacies are embedded in the dominant argumentative discourse and easily pass unnoticed. To detect them, I introduce Argument Continuit
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Dissertations / Theses on the topic "Fallacious Beliefs"

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Robertus, Kacie Taylor. "Myths and misconceptions exploring beliefs about pregnancy and sexually transmitted diseases in adolescents /." Thesis, Montana State University, 2010. http://etd.lib.montana.edu/etd/2010/robertus/RobertusK0510.pdf.

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The purpose of this professional project was to explore myths and misconceptions about sexual activity in adolescents. Adolescent pregnancy and sexually transmitted diseases (STD) are a significant problem worldwide and have been studied for many decades (Kirby, 2002). The burden of treating pregnancy and STD in the adolescent population affects all aspects of healthcare. Because of the magnitude of the problem, prevention of pregnancy and sexually transmitted infections among adolescents has become a national priority (McBride & Gienapp 2000). A review of literature was conducted focusing on
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(9845510), Brenton Williams. "I think we took a wrong turn! A Critical Evaluation of the Role of Ontologies in Gambling Fallacies and Generally Fallacious Beliefs." Thesis, 2024. https://figshare.com/articles/thesis/I_think_we_took_a_wrong_turn_A_Critical_Evaluation_of_the_Role_of_Ontologies_in_Gambling_Fallacies_and_Generally_Fallacious_Beliefs_/28147796.

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<p dir="ltr">This thesis begins by establishing that Gambling Fallacies, a set of fallacious beliefs about gambling, can be interpreted as expressions of ontological confusion. To test this theory, the relationship between religious belief (previously associated with ontological confusion) and gambling fallacies was explored. Using an archived data set, the subscales of the Rohrbaugh Jessor Religiosity Scale (RJRS), a multidimensional measure of religious belief, were assessed for relationships to gambling fallacies as measured by the Gambling Fallacies Measure (GFM). The hypothesised relation
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Books on the topic "Fallacious Beliefs"

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Hoggart, Simon. Bizarre beliefs. Richard Cohen Books, 1995.

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Kohn, Alfie. You know what they say--: The truth about popular beliefs. HarperCollins, 1990.

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Braden, Gregg. The spontaneous healing of belief: Shattering the paradigm of false limits. Hay House, 2008.

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Reich, Herb. Don't you believe it!: Exposing the myths behind 250 commonly believed fallacies. Skyhorse Pub., 2010.

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Reich, Herb. Don't you believe it!: Exposing the myths behind 250 commonly believed fallacies. Skyhorse Pub., 2010.

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Thurman, Chris. The lies we believe. T. Nelson, 1989.

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Thurman, Chris. The lies we believe. T. Nelson, 2003.

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Thurman, Chris. The lies we believe. T. Nelson Publishers, 1995.

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Mishan, E. Thirteen Persistent Economic Fallacies. Greenwood Publishing Group, Inc., 2009. http://dx.doi.org/10.5040/9798216025610.

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E. J. Mishan, an iconoclastic economist who has taught at such schools as the London School of Economics and the New School for Social Research, is in this volume a provocateur, smashing staunchly held beliefs of the right (free trade and common markets are good for the economy), and the left (local jobs are always lost when factories close down, pay disparity between men and women signifies discrimination). He also pokes holes in the accepted wisdom held by all, arguing for example that economic growth does not necessarily improve lives. Those who believe the fallacies Mishan exposes to the l
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Shapiro, Larry. The Miracle Myth. Columbia University Press, 2017. http://dx.doi.org/10.7312/columbia/9780231178402.001.0001.

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There are many who believe Moses parted the Red Sea and Jesus came back from the dead. Others are certain that exorcisms occur, ghosts haunt attics, and the blessed can cure the terminally ill. Though miracles are immensely improbable, people have embraced them for millennia, seeing in them proof of a supernatural world that resists scientific explanation. Helping us to think more critically about our belief in the improbable, The Miracle Myth casts a skeptical eye on attempts to justify belief in the supernatural, laying bare the fallacies that such attempts commit. Through arguments and acce
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Book chapters on the topic "Fallacious Beliefs"

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Ilie, Cornelia. "Chapter 3. Manipulating citizens’ beliefs and emotions." In Manufacturing Dissent. John Benjamins Publishing Company, 2024. http://dx.doi.org/10.1075/pbns.339.03ili.

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In times of crisis, such as the Covid-19 pandemic, social divisions caused by dissensus about controversial government policies escalate due to widespread uncertainty and anxiety, fuelled by the proliferation of covert and overt manipulative strategies in official discourses. Like citizens in other countries, Swedes received during the Covid-19 crisis scarce or inconsistent information, and potentially misleading messages, while seeking to preserve a trust-based and tradition-rooted national consensus. Using a pragma-rhetorical and argumentation framework of analysis, this study scrutinizes th
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Diana, Nicholas, John Stamper, and Kenneth Koedinger. "Online Assessment of Belief Biases and Their Impact on the Acceptance of Fallacious Reasoning." In Lecture Notes in Computer Science. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-23207-8_12.

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Musi, Elena, Kay L. O’Halloran, Elinor Carmi, and Simeon Yates. "Developing Misinformation Immunity in a Post-Truth World: Human Computer Interaction for Data Literacy." In Truth Claims Across Media. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-42064-1_11.

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AbstractThe Networked Society has brought about opportunities, such as citizens’ journalism, as well as challenges, such as the proliferation of media distortions. To keep up which such a sheer amount of (mis)information, citizens need to develop critical media literacy. We believe that, even though not enough to guarantee a gatekeeping process, human-computer interaction can help users develop epistemic vigilance. To this sake, we present the Fake News Immunity chatbot, designed to teach users how to recognize misinformation leveraging Fallacy Theory. Fallacies, arguments which seem valid but
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Vineberg, Susan. "Coherence and Epistemic Rationality." In The Paideia Archive: Twentieth World Congress of Philosophy. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199845893.

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This paper addresses the question of whether probabilistic coherence is a requirement of rationality. The concept of probabilistic coherence is examined and compared with the familiar notion of consistency for simple beliefs. Several reasons are given for thinking rationality does not require coherence. Finally, it is argued that incoherence does not necessarily involve fallacious reasoning.
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Clarke-Doane, Justin. "Observation and Indispensability." In Morality and Mathematics. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198823667.003.0004.

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This chapter argues that mathematical beliefs have no better claim to being empirically – i.e., a posteriori -- justified than our moral beliefs. It shows that Harman’s influential argument to the contrary is fallacious. It then formulates a better argument for a lack of parity between the cases, in terms of indispensability. It argues that, while the necessity of mathematics is no bar to developing a mathematics-free alternative to empirical science, the contents of our arithmetic beliefs, realistically and even objectively construed, do seem to be indispensable to metalogic. But this at most
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Thornberry, Patrick. "Indigenous Groups and Contemporary International Standards." In International Law and the Rights of Minorities. Oxford University PressOxford, 1991. http://dx.doi.org/10.1093/oso/9780198256205.003.0041.

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Abstract There has been a considerable amplification of United Nations activity on indigenous populations following the United Nations Declaration on the Elimination of All Forms of Racial Discrimination and the subsequent Programme for the Decade of Action to Combat Racism and Racial Dis crimination2 (the Decade began on 10 December 1973). One of the objectives of this Programme is declared to be ‘ to identify, isolate and dispel the fallacious and mythical beliefs, policies and practices that contribute to racism and racial discrimination’. The Programme also looks forward to the ending of r
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"The Reasoning and Lapses of James’ The Will to Believe." In Fallacious Arguments in Ancient Philosophy. mentis Verlag, 2013. http://dx.doi.org/10.30965/9783897858589_017.

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Prevost, Robert. "Introduction." In Probability and Theistic Explanation. Oxford University PressOxford, 1990. http://dx.doi.org/10.1093/oso/9780198267355.003.0001.

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Abstract IT is recognized generally that traditional deductive arguments for the existence of God are fallacious or at best inconclusive. However, the recognition of this inadequacy does not constitute an admission that religious belief is thereby unjustified. A number of philosophers, while admitting of no compelling deductive argument for God’s existence, consider religious belief to be justified on the basis of its power to explain some phenomenon or phenomena. Theism, on this account, is an explanatory theory, or hypothesis, whose acceptability is measured by its explanatory power.
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Trani, Randy K., and Robert K. Irvine. "Chapter Four: School Size and Excellence: Is Bigger More Efficient? Or, Commonly Held Beliefs about the Benefits of Big Schools." In Fallacies in Education. Rowman & Littlefield Publishers, 2010. https://doi.org/10.5771/9781607094692-51.

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Goodin, Robert E. "Social Expectations and Norms Confer Advantage." In Perpetuating Advantage. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192888204.003.0006.

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Abstract When exercising your own agency in a temporally extended manner, it is useful to know what to expect others to do. Some of those expectations are purely descriptive, based either on what you expect to happen or on what you believe (perhaps falsely) that others expect (perhaps wrongly). Other of those expectations are more prescriptive in form, based on norms (moral, social, role or legal) about what people should do. The descriptive and the prescriptive interact in various ways, some fallacious and others not. But underwriting stable expectations in either of those ways has conservati
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Conference papers on the topic "Fallacious Beliefs"

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Keane, Robert G. "The Fallacy of using design: "The Design is Mature"." In SNAME Maritime Convention. SNAME, 2013. http://dx.doi.org/10.5957/smc-2013-t10.

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The U.S. Navy has experimented with many approaches to design and build its ships. Using an existing design as the “parent” design, also referred to as “modified-repeat” design, is on its face an attractive option. Many acquisition executives, program managers and some ship design engineers believe that a design based on a parent has fewer technical risks than a new “clean sheet of paper” design and therefore the time and cost to design and build it will be reduced. They assume early in the ship acquisition program that “the design is mature”” and because of that fewer problems will be encount
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Delaflor, Manuel, and Carlos Toxtli. "A Multi-Perspective AI Framework for Mitigating Disinformation Through Contextual Analysis and Socratic Dialogue." In Human Interaction and Emerging Technologies (IHIET 2025). AHFE International, 2025. https://doi.org/10.54941/ahfe1006743.

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The proliferation of digital information channels has created an unprecedented challenge in discerning credible information from sophisticated disinformation campaigns. Traditional fact-checking methods, often relying on binary true/false classifications, struggle to address the complexity, context-dependency, and nuanced nature of many claims circulating online. This limitation underscores the urgent need for advanced tools that empower individuals to critically evaluate information from multiple angles. Our AI-driven framework combines persistent contextual memory with Socratic dialogue and
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