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Academic literature on the topic 'Falling number'

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Books on the topic "Falling number"

1

Lunn, G. D. Physiological control of hagberg falling number and sprouting in winter wheat and development of a prediction scheme. HGCA, 1998.

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2

Diefenderfer, Brian K. Network-level pavement evaluation of Virginia's interstate system using the falling weight deflectometer. Virginia Transportation Research Council, 2008.

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3

Langan, Paul. The Fallen (Bluford Series, Number 11). Townsend Press, 2006.

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4

Immortal: Number 6 in series (Fallen Angels). Piatkus Books, 2015.

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5

Lore, Pittacus. I Am Number Four : the Lost Files: The Fallen Legacies. HarperCollins Publishers Limited, 2012.

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6

Williams, Wes. Montaigne on Imagination. Edited by Philippe Desan. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780190215330.013.39.

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This article explores aspects of Montaigne’s imagination with a focus on questions of conception and generation, volition and cognition, human and animal being. Engaging critically with the reception of early modern theories of the imagination in both poetic and medical discourse, and with a set of now canonical essays in the field (I, 8; II, 6; II, 12 as well as I, 21), it explores a number of resonant themes, tropes, and actions: falling, watching, reading, and (almost) dying. Discussion of Montaigne’s inheritance is best conducted alongside consideration of the complex afterlives of the Essays, and their powerful effects on the imagination of his readers. Particular attention is here paid to a “family” of privileged figures in the writing: monsters, children, and cats, and the argument, throughout, is that the imagination in, and of, Montaigne is best grasped as a distinctly embodied force.
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Koenig-Archibugi, Mathias. International Organizations and Democracy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190905651.003.0007.

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How should we judge existing international organizations (IOs)? Cosmopolitans often assess such institutions against nonexistent but plausible alternatives. By contrast, this chapter assesses the effect of institutions relative to situations in which they are absent. It first disaggregates “democracy” into a number of constituent principles, falling under the demos dimension (who are the people?) and the kratos dimension (how do the people rule?). It then systematically assesses the recent empirical literature on the impact of international institutions on each of the principles identified. Overall, a mixed picture emerges. Not only are there significant differences among IOs, but sometimes the same organization appears to improve one dimension of democracy while being detrimental to another. This gives reason for cosmopolitans to conduct or encourage further empirical research aiming at identifying institutional designs that can enhance several dimensions of democracy at the same time.
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8

Moeckli, Daniel. Interpretation of the ICESCR. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198825890.003.0004.

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The Committee on Economic, Social and Cultural Rights has developed a number of methods for interpreting the ICESCR that are often described as ‘special’ and as falling outside the framework of VCLT articles 31–33. However, this chapter argues that the VCLT can accommodate these methods. The real problem with the Committee’s interpretations is not their (il)legality but their (lack of) legitimacy. The Committee seems to equate legitimacy with sufficient State support. Accordingly, it constantly attempts to balance a moral reading of the Covenant with finding common ground among States parties. Yet legitimacy may derive not only from a source, such as State consent, but also from following a process of interpretation that is adequate and fair. For an interpretive practice to be legitimate, the interpreter must, at the very least, adhere to a set of principles, apply these coherently, and lay bare how a particular interpretive outcome is reached.
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9

Aguado Molina, Roque, José Luis Casteleiro Roca, Esteban Jove Pérez, Francisco Zayas Gato, Héctor Quintián Pardo, and José Luis Calvo Rolle. Hidrógeno y su almacenamiento: el futuro de la energía eléctrica. Servicio de Publicaciones, 2021. http://dx.doi.org/10.17979/spudc.9788497497985.

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Energy storage plays a key role in the modern global economy, in which variable renewable energies are growingly acquiring a major part. One option for energy storage is the production of hydrogen through electrolysis of water with renewable electricity, which can later be used again to produce electricity in a fuel cell, internal combustion engine or gas turbine, among other applications. Renewable hydrogen is quickly approaching economic competitiveness and enjoying unprecedented political and business momentum, with the number of favorable policies and projects worldwide expected to increase rapidly in the coming years. The rising interest in this storage alternative is driven by the urgency of greenhouse gas emission mitigation, by the falling costs of renewable power and by systems integration challenges due to rising shares of variable renewable power supply. This book aims at reviewing the different available technologies for hydrogen production, storage and final use as an energy vector.
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Ginsborg, Hannah. Normativity and Concepts. Edited by Daniel Star. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199657889.013.43.

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A number of philosophers, including Kant, Kripke, Boghossian, Gibbard and Brandom, can be read as endorsing the view that concepts are normative. I distinguish two versions of that view: a strong, non-naturalistic version which identifies concepts with norms or rules (Kant, Kripke), and a weaker version, compatible with naturalism, on which the normativity of concepts amounts only to their application’s being governed by norms or rules (Boghossian, Gibbard, Brandom). I consider a problem for the strong version: grasp of a rule seems to require grasp of the concepts which constitute the content of that rule, so how can we explain concept acquisition without falling into regress? I offer a Kantian response, on which grasp of a rule does not require antecedent grasp of concepts, but still involves the recognition of normativity in one’s rule-governed behavior. I distinguish the normativity of concepts, so understood, from the normativity associated with truth or warrant.
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