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Books on the topic 'Familial obligations'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Koch-Nielsen, Inger. Family obligations in Denmark. The Danish National Institute of Social Research, 1996.

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2

Finch, Janet. Family obligations and social change. Polity Press, 1989.

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3

Marilyn, Coleman, ed. Changing families, changing responsibilities: Family obligations following divorce and remarriage. Erlbaum Associates, 1999.

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4

Ontario. Legislative Assembly. Standing Committee on Public Accounts. Family Responsibility Office (Section 3.01, 1999 Annual report of the Provincial Auditor) =: Bureau des obligations familiales (Section 3.01, Rapport annuel 1999 du Vérificateur provincial). Standing Committee on Public Accounts = Comité permanent des comptes publics, 2000.

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5

Bacaci, Alexandru. Raporturile patrimoniale în dreptul familiei. 2nd ed. Editura Hamangiu, 2007.

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6

Peck, Mary Jean. Rights and obligations of patients, families, healthcare providers regarding orders not to resuscitate. Mohawk Valley Nursing Home, 1988.

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7

Family leadership (qawamah): An obligation to fulfill not an excuse to abuse. Amana Publications, 2009.

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8

Ontario. Legislative Assembly. Standing Committee on Public Accounts. Family Responsibility Office (Section 3.01, 1999 Annual report of the Provincial Auditor). Legislative Assembly of Ontario, Standing Committee on Public Accounts, 2000.

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9

Allard, Patricia E. Rebuilding families, reclaiming lives: State obligations to children in foster care and their incarcerated parents. Brennan Center for Justice at NYU School of Law, 2006.

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10

Viscito, Leonard. Empleando trabajadores de apoyo dirigidos por la familia: Cuestiones sobre los impuestos y las obligationes. Recursos para las Familias y los Individuos de Berkshire, Inc., Programa de Recursos para la Familia [Berkshire Family and Individual Resources, Inc., Family Resources Program], 1997.

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11

The American family: From obligation to freedom. Palgrave Macmillan, 2011.

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12

Marshall, Dominique. Aux origines sociales de l'État-providence: Familles québécoises, obligation scolaire et allocations familiales, 1940-1955. Presses de l'Université de Montréal, 1998.

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13

From sun to sun: Daily obligations and community structure in the lives of employed women and their families. Rowman & Allanheld, 1985.

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14

Kent, Lia, and Rui Feijo, eds. The Dead as Ancestors, Martyrs, and Heroes in Timor-Leste. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463724319.

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During the 24-year Indonesian occupation of East Timor, thousands of people died, or were killed, in circumstances that did not allow the required death rituals to be performed. Since the nation’s independence, families and communities have invested considerable time, effort and resources in fulfilling their obligations to the dead. These obligations are imbued with urgency because the dead are ascribed agency and can play a benevolent or malevolent role in the lives of the living. These grassroots initiatives run, sometimes critically, in parallel with official programs that seek to transform

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15

Abercrombie, Christy Cathrine. Henry of Blois: Conceptions of familial obligations. 1995.

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16

Jeske, Diane. Moral and Legal Obligations to Support ‘Family’. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198786429.003.0009.

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We have various kinds of moral obligations to take care of those to whom we stand in intimate relationships, and, for many of us, some of those whom we consider family are among our most important intimates. These moral obligations have various grounds; some are unique to intimate relationships while others also occur in non-intimate relationships. Given the centrality of intimate relationships and their attendant moral obligations to our lives, we need to consider what role, if any, political and legal institutions ought to play in protecting, enforcing, and/or regulating intimacy, whether fa

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17

Olivier-Martin, François. Histoire de la coutume de la prévoté et vicomté de Paris, tome 1 : Introduction, l'état des personnes, La condition des biens. tome 2. La propriété et ... familial. Obligations et voies d'exécution. Editions Cujas, 1995.

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18

Ganong, Lawrence, and Marilyn Coleman. Changing Families, Changing Responsibilities: Family Obligations Following Divorce and Remarriage. Taylor & Francis Group, 2015.

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19

Ganong, Lawrence, and Marilyn Coleman. Changing Families, Changing Responsibilities: Family Obligations Following Divorce and Remarriage. Lawrence Erlbaum, 1999.

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20

Galvin, Richard. Obligations to the Cognitively Impaired in Non-Structured Contexts. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198812876.003.0012.

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This chapter focuses on the obligations that individuals who are not designated care-givers have toward those whose disability involves severe cognitive impairment in “non-structured contexts”. This might include casual encounters in routine day-to-day activities. The argument is that familiar accounts of normative ethics, including virtue ethics and (broadly) utilitarian and Kantian views, if unsupplemented and unmodified, fail to provide an adequate account of both the content of and the ground for such obligations. A more promising alternative account suggests that such obligations should b

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21

Suarez, Luis. Cuauhtemoc Cardenas: Politica, Familia, Proyecto Y Compromiso / Politic, Family, Project and Obligation. Grijalbo, 2003.

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22

Nishitani, Makiko. Desire, Obligation, and Familial Love: Mothers, Daughters, and Communication Technology in the Tongan Diaspora. University of Hawaii Press, 2020.

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23

Nishitani, Makiko. Desire, Obligation, and Familial Love: Mothers, Daughters, and Communication Technology in the Tongan Diaspora. University of Hawaii Press, 2020.

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24

Desire, Obligation, and Familial Love: Mothers, Daughters, and Communication Technology in the Tongan Diaspora. University of Hawaii Press, 2020.

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25

Nishitani, Makiko. Desire, Obligation, and Familial Love: Mothers, Daughters, and Communication Technology in the Tongan Diaspora. University of Hawaii Press, 2020.

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26

Kirk, Timothy W. Confidentiality. Oxford University Press, 2015. http://dx.doi.org/10.1093/med/9780199656097.003.0102.

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This chapter offers an explanation of, and approach to, respecting confidentiality as an ethical obligation in the practice of hospice and palliative medicine. Understood in the context of coincident ethical obligations to maximize clinical benefit, avoid preventable harm, and restore moral agency, respecting confidentiality is embedded in the most basic philosophical precepts that define hospice and palliative care. As such, following a brief conceptual framework, the chapter explores ways to employ the framework in the service of patients and families in clinical practice. While various regi

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27

The Fragile Vessels : Rights & Obligations Between the Spouses in Islam (Muslim family). al-Kitaab & as-Sunnah Publishing, 2000.

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28

Szonyi, Michael. The Art of Being Governed. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691197241.001.0001.

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How did ordinary people in the Ming dynasty (1368–1644) deal with the demands of the state? This book explores the myriad ways that families fulfilled their obligations to provide a soldier to the army. The complex strategies they developed to manage their responsibilities suggest a new interpretation of an important period in China's history as well as a broader theory of politics. The book examines how soldiers and their families living on China's southeast coast minimized the costs and maximized the benefits of meeting government demands for manpower. Families that had to provide a soldier

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29

Capp, Bernard. Fraternal Bonds. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198823384.003.0003.

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This chapter explores first the rights and responsibilities of male heirs in the landed class, and the reciprocal obligations of their younger brothers. The relationship was seen as founded on the concept of family solidarity and support. The chapter examines families where heirs took their responsibilities very seriously, and outlines the corresponding services provided by their siblings. But there was rivalry too, for younger brothers often accused heirs of failing to honour their obligations, and many heirs felt equally aggrieved, burdened by inherited debts and dismissing their siblings as

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30

Mangan, Jane E. Transatlantic Obligations: Creating the Bonds of Family in Conquest-Era Peru and Spain. Oxford University Press, Incorporated, 2016.

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31

Transatlantic Obligations: Creating the Bonds of Family in Conquest-Era Peru and Spain. Oxford University Press, Incorporated, 2016.

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32

Fleischman, Alan R. Pediatric Ethics. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780199354474.001.0001.

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This book examines the many ethical issues related to health and healthcare in children. It describes the field of pediatric ethics, a unique and important aspect of the discipline of bioethics, the study of moral conduct in healthcare and the rational process for determining the best course of action in the face of conflicting choices. The book begins with an exploration of what it means to be a child in America and the unique kinship relationships and obligations engendered by the decision of parents to have a child, and it examines ethical principles and professional obligations related to

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33

Winkler, Emily A. The Foundations of Conditional Kingship. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198812388.003.0002.

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In Old Testament narratives, invasion and conquest were the catalysts of the institution of kingship. Chapter 2 explores relevant biblical models for medieval kingship, both conditional and unconditional. It also considers the paradoxes of writers’ decisions about how to distribute responsibility and justice in classical sources, which lacked a providential framework for the explanation of human actions and obligations. Together, these ancient models of royal responsibility, both causal and moral, illuminate approaches to the problem of explaining contingency with which later writers were fami

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34

Jacqueline, Rubellin-Devichi, ed. Droit de la famille: Mariage, divorce, concubinage, filiation, adoption, nom, prénom, autorité parentale, assistance éducative, aide sociale à l'enfance, prestations familiales, obligations alimentaires. Dalloz, 1999.

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35

Alexander, Gregory S. Community and Communities. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190860745.003.0003.

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The primary focus of this chapter is on communities as a social institution, though it pays some attention to the normative concern here as well. Community is both a normative and a conceptual language. In this respect, its meaning is more than the layperson’s common usage referring to just those persons who are within one’s immediate circle. One can be a member of a community in different senses, some more closely fitting the more familiar usage of the term than others. We may use the language of community in the normative sense to evaluate the obligations that we owe members of races other t

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36

Fan, Ruiping, Zhengrong Guo, and Michael Wong. Confucian Perspectives on Psychiatric Ethics. Edited by John Z. Sadler, K. W. M. Fulford, and Cornelius Werendly van Staden. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780198732365.013.45.

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This chapter examines Confucian perspectives on psychiatric ethics by focusing on a family-based and family-oriented way of life. It first provides a background on Confucianism and Confucian familism, with emphasis on central concerns in the Confucian virtuous way of life including the integrity, continuity, and prosperity of the family. It then compares Confucian ethics with Western bioethics in terms of moral responsibility and individual autonomy in the context of family obligations and patient needs. It also discusses the Mental Health Act in China, which became effective in May 2013, and

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37

Vivian, Bradford. Habituation. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190611088.003.0005.

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Chapter 4 demonstrates the commonplace nature of witnessing in the symbolic language and embodied habitudes of witnessing at contemporary memorials. The premise that liberal-democratic citizens should bear witness to national crimes and traumas by visiting celebrated memorials has become a commonplace form of civic obligation. The chapter examines the specific forms of witnessing that the National September 11 Memorial encourages visitors to enact. Prolonged and contentious controversies over its design—in effect, its symbolic rhetoric—provide insight into normative assumptions about how such

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38

Rushton, Cynda Hylton. Integrity. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780190619268.003.0005.

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Integrity or moral wholeness is the foundation of moral resilience. Integrity arises when intentions, words, thoughts, and actions align and there is fidelity in adherence to ethical commitments, norms, and conscience. It includes a robust notion of moral agency that includes considerations of the congruence of intentions, character, choices, behavior, and actions as well as responsibility for them. It requires a well-honed conscience; moral sensitivity, perception, and imagination; self-regulatory capacities; ongoing reflection to evaluate one’s intentions, motivations, and actions; cognitive

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39

Capp, Bernard. Across the Gender Divide. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198823384.003.0004.

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This chapter explores the gendered dimension of sibling relationships, approaching the subject from both directions. Elder brothers often negotiated marriages for their sisters, and blocked matches they judged unsuitable. Many accepted a moral obligation to support sisters widowed or deserted, and to provide for those who remained single. Women in landed and professional families were very conscious of their dependency. Some were bitterly resentful, and expressions of love and devotion were prompted in part by the need to retain a brother’s support. But the chapter also explores genuinely clos

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40

Remes, Jacob A. C. Introduction. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039836.003.0001.

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This book offers a social history of the tension between the state's often bumbling attempts to help and control, on one hand, and citizens' work to receive that help and reject control during disasters, on the other. Focusing on the Salem fire of 1914 and the Halifax explosion of 1917, it examines issues of power and politics that accompanied disaster citizenship during the Progressive Era that saw survivors develop networks of solidarity and obligation to help each other. The book is divided into three sections: the first is about individuals in the first hours and days of each of the Salem

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41

Butler, Todd. Literature and Political Intellection in Early Stuart England. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198844068.001.0001.

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Drawing upon myriad literary and political texts, this book charts how some of the Stuart period’s major challenges to governance—the equivocation of recusant Catholics, the parsing of one’s civil and religious obligations, the composition and distribution of subversive texts, and the increasing assertiveness of Parliament—evoked much greater disputes about the mental processes by which monarchs and subjects imagined, understood, and effected political action. Rather than emphasizing particular forms of political thought such as republicanism or absolutism, the book investigates the more found

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42

Jarjour, Tala. Epilogue. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190635251.003.0009.

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Let the melodies of the truth be made abundant.—Ephrem the Syrian Hymns on FaithFOR THE SECOND procession, a number of young men, strikingly dressed in military uniform, carry the coffin. The military uniform does not represent a modern costume for the Roman soldiers who crucified Jesus; it is a real-life daily attire for those men. Some will have been recently drafted into mandatory military service but will have obtained permission to celebrate Easter at home. They carry the coffin to earn a blessing in the form of protection from life-threatening dangers associated with being in the militar

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43

Bidadanure, Juliana Uhuru. Justice Across Ages. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198792185.001.0001.

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Justice Across Ages is a book about how we should respond to inequalities between people at different stages of their lives. Age structures our social institutions, relationships, obligations, and entitlements. There is an age for voting, an age for working, and an age when one is expected (and sometimes required) to retire. Each stage of life also corresponds to specific forms of social risks and vulnerabilities. As a result, inequalities between age groups and generations are numerous and multidimensional. And yet, political theorists have spared little time thinking about how we should resp

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