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Journal articles on the topic 'Familial obligations'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Lewis, Gary J., and Timothy C. Bates. "A common heritable factor influences prosocial obligations across multiple domains." Biology Letters 7, no. 4 (2011): 567–70. http://dx.doi.org/10.1098/rsbl.2010.1187.

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Although it has been shown that prosocial behaviour is heritable, it has not yet been established whether narrower aspects of prosociality are heritable, nor whether a common mechanism influences prosociality across its multiple domains. Here, we examine civic duty, work-place commitment and concern for the welfare of others with a study of prosocial obligations in 958 adult twin-pairs. Multivariate modelling indicated the existence of genetic factors underlying general prosocial obligations in females, with familial effects (genetic and shared-environment effects were indistinguishable) influ

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de Paor, Aisling. "Genetic Risks and Doctors’ Disclosure Obligations — Revisiting the Duty of Confidentiality." European Journal of Health Law 25, no. 4 (2018): 365–88. http://dx.doi.org/10.1163/15718093-12252373.

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Abstract With developments in the field of genetics, new technologies such as genetic testing are fast emerging. Although offering unparalleled opportunities, these developments raise many ethical, legal and other issues. One challenge relates to the duty of confidentiality and disclosure obligations on doctors. Considering the familial nature of genetic information, doctors will increasingly have access to predictive health information, about individuals and individuals’ relatives. This article examines whether disclosure obligations on doctors should be expanded to encompass an obligation to

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Jeske, Diane. "Families, Friends, and Special Obligations." Canadian Journal of Philosophy 28, no. 4 (1998): 527–55. http://dx.doi.org/10.1080/00455091.1998.10715984.

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Most of us accept that we have special obligations to our family members: to, e.g., our parents, our siblings, and our grandparents. But it is extremely difficult to offer a plausible grounding for such obligations, given the apparent fact that (at least most) familial relationships are not voluntarily entered. I did not choose to be my mother's daughter or my brother's sister, so why suppose that such facts about me are morally significant? Why suppose that I owe more to my mother or to my brother than natural duty requires that I do for all and any persons? Special obligations appear more pr

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Nishitani, Makiko. "Love, duty and burden: Mothers' and daughters' engagements with familial obligations." Emotion, Space and Society 32 (August 2019): 100577. http://dx.doi.org/10.1016/j.emospa.2019.04.006.

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5

Davidson, Denise Z. "“Happy” Marriages in Early Nineteenth-Century France." Journal of Family History 37, no. 1 (2012): 23–35. http://dx.doi.org/10.1177/0363199011428123.

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This article uses familial correspondence to examine how bourgeois families conceived of marriage in the early nineteenth-century France. It argues that the companionate model of marriage, which was gaining influence during these years, did not replace the earlier model of the arranged marriage but rather was integrated into it. Marriages continued to be arranged by families but bourgeois couples also sought love and companionship in marriage. Their sense of “happiness” was a very bourgeois kind of happiness, however, based on economic security and domestic peace within the constraints of fami

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Lapierre-Adamcyk, Évelyne, Céline Le Bourdais, and Valérie Martin. "Familles et réseau familial extra-résidentiel : une réflexion sur les limites de la définition statistique de la famille." Articles 38, no. 1 (2010): 5–39. http://dx.doi.org/10.7202/039987ar.

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Monoparentalité et recomposition familiale font dorénavant partie de la vie familiale. Dans ce contexte, souvent les parents séparés ne vivent plus au quotidien avec leurs enfants, sans que ne s’éteignent les droits et les obligations qui les unissent. Le maintien de ces relations parent-enfants met en cause la pertinence de la définition statistique de la famille fondée sur la corésidence. Les résultats d’une analyse fondée sur l’Enquête sociale générale de 2001 réalisée par Statistique Canada montrent que le nombre de ménages qui, à un moment ou l’autre, accueillent des enfants de moins de 1

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Annabi, Carrie Amani, Amanda L. McStay, Allyson Fiona Noble, and Maha Sidahmed. "Engaging with arranged marriages: a lesson for transnational higher education." International Journal of Educational Management 32, no. 2 (2018): 284–97. http://dx.doi.org/10.1108/ijem-03-2017-0065.

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Purpose High levels of absenteeism have been observed amongst male students attending two transnational higher education (TNHE) institutions in the United Arab Emirates (UAE). One reason offered is an obligation to attend engagement ceremonies. Many ceremonies are linked to arranged marriages. The purpose of this paper is to contradict assumptions that suggest that higher education reduces arranged marriages, and to highlight that university policies overlook cultural nuances. Design/methodology/approach Semi-structured interviews were conducted with 25 male postgraduate students aged between

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Covarrubias, Rebecca. "What We Bring With Us: Investing in Latinx Students Means Investing in Families." Policy Insights from the Behavioral and Brain Sciences 8, no. 1 (2021): 3–10. http://dx.doi.org/10.1177/2372732220983855.

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The educational landscape of the United States has shifted as more low-income, first-generation Latinx students enroll in 4-year universities. Despite this, many underlying structures and practices of these institutions still reflect the cultural norms of culturally dominant groups (e.g., White, upper-to-middle-class, continuing-generation), privileging individualism. This overlooks the cultural values of low-income, first-generation Latinx students, who often prioritize interdependent connections and obligations. When universities do not recognize familial obligations, students must decide be

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Trowler, Vicki, Robert L. Allan, and Rukhsana R. Din. "'To secure a better future': the affordances and constraints of complex familial and social factors encoded in higher education students' narratives of engagement." Widening Participation and Lifelong Learning 21, no. 3 (2019): 81–98. http://dx.doi.org/10.5456/wpll.21.3.81.

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Not all students admitted to higher education have the same chances of success, with differential outcomes reported for students from a variety of widening participation backgrounds. This paper reports on a study of such students in a science foundation programme in the north of England. Analysing their stated motivations and aspirations for study reveals complex familial and social factors which enable and constrain their ability to engage with their studies. These notably include the duties and obligations towards their extended families that exist as a kinship tax and which threaten their a

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Xypolitas, Nikos. "The Entrapment of Migrant Workers in Servile Labour: The Case of Live-in Domestic Workers from Ukraine in Greece." Social Cohesion and Development 11, no. 1 (2016): 31. http://dx.doi.org/10.12681/scad.10853.

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<p>The article presents an effort to analyze the entrapment of migrant domestic workers in their low-status jobs. This will be done by looking at the consequences of live-in domestic work on migrant women from Ukraine working as servants in Athens. The study utilizes a Marxo-Weberian framework that focuses on both working conditions and perceptions of migrant workers. It is argued that the emotional demands of domestic work result in migrants perceiving their tasks as an extension of familial relationships and obligations. These employment relationships are defined as ‘pseudo-familial’ a

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Raddon, Mary-Beth, and Kristin Ciupa. "How to write your will in an age of risk: The institutionalization of individualism in estate planning in English Canada." Current Sociology 59, no. 6 (2011): 771–86. http://dx.doi.org/10.1177/0011392111419759.

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Employing the concepts of risk and individualization of Beck and Beck-Gernsheim, this article analyses moral discourse in Canadian advice books on how to write a will and situates this advice within a history of inheritance in English Canada. The main finding is that estate planning experts downplay specific familial obligations and instead present estate planning as a procedural matter that entails risk calculations in areas such as familial relationships, care in old age and financial management. The moral issues in writing a will derive from this administrative emphasis. Our prime duty, app

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Adams, Kathleen M. "Families, Funerals and Facebook: Reimag(in)ing and ‘Curating’ Toraja Kin in Trans-local Times." TRaNS: Trans -Regional and -National Studies of Southeast Asia 3, no. 2 (2015): 239–66. http://dx.doi.org/10.1017/trn.2014.25.

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AbstractThe Sa'dan Toraja of upland Sulawesi, Indonesia have long been celebrated in the anthropological literature for their elaborate procession-filled mortuary rituals, which draw vast networks of kith and kin to mourn, memorialise, and reaffirm familial bonds and obligations. Whether residing in the homeland or abroad, most Torajans underscore funeral rites as the most vital expression of Toraja familial and cultural identity. Although some estimates suggest that more Torajans now reside off-island and overseas than remain in the homeland, extended familial funerals in the homeland continu

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Beskow, Laura M., and P. Pearl O'Rourke. "Return of Genetic Research Results to Participants and Families: IRB Perspectives and Roles." Journal of Law, Medicine & Ethics 43, no. 3 (2015): 502–13. http://dx.doi.org/10.1111/jlme.12292.

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Whether or not to offer individual genetic results to research participants has been the subject of considerable debate, yet consensus regarding what, when, and how to return remains elusive. Despite this lack of clarity, the discussion has moved to the offer of research results to family members of participants, including when the participant is deceased. Given the familial implications of genetic information, this extension is perhaps logical. But it raises concerns throughout the research process, including, for example, questions about disclosures and choices on consent forms, procedures f

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Halverson, Colin M. E., Megan Crowley-Matoka, and Lainie Friedman Ross. "Unspoken ambivalence in kinship obligation in living donation." Progress in Transplantation 28, no. 3 (2018): 250–55. http://dx.doi.org/10.1177/1526924818781562.

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Background: Traditionally, living kidney donors were first-degree relatives due to both greater biological compatibility and concerns about extrafamilial motivation. Because familial relationships often entail distinctive experiences of moral obligation, health-care providers must be attentive to potential undue influences on intrafamilial donor decision-making processes to ensure that decisions are voluntary. Methods: Qualitative interviews were conducted with 20 individuals who donated kidneys to first-degree relatives and subsequently developed end-stage renal disease themselves. Findings:

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Turrentine, Mark A., Manju Monga, and Laurie S. Swaim. "Obstetrician-Gynecologists’ Role Conflict in a Natural Disaster: Professional Versus Family Responsibilities." Disaster Medicine and Public Health Preparedness 13, no. 1 (2018): 33–37. http://dx.doi.org/10.1017/dmp.2018.123.

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ABSTRACTObjectiveThe purpose of this study was to evaluate role conflict between professional and familial responsibilities among obstetric health care providers during a natural disaster between those required to stay in the hospital versus those who were at home during a catastrophic weather event.MethodsA survey was used of obstetric attending and resident physicians in the Baylor College of Medicine, Department of Obstetrics and Gynecology following Hurricane Harvey on August 26, 2017.ResultsNinety one of 103 physicians (88%) completed the survey. Survey responses were compared between phy

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Ngo, Hang-Yue. "Employment Status of Married Women in Hong Kong." Sociological Perspectives 35, no. 3 (1992): 475–88. http://dx.doi.org/10.2307/1389330.

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This paper examines the choices married women in Hong Kong make concerning their employment status. We attempt to relate such choices to wives' role constraints in the family. It is hypothesized that, given their primary responsibilities for child care and domestic labor, married women are likely to choose an employment status that best accomodates their familial obligations. The analysis of recent census data supports this expectation. Waged employment and self-employment are found to be in conflict with women's domestic responsibilities, whereas outworking and unpaid work in family enterpris

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Brandner, Tobias. "Religious Volunteer Visitors in the Penal Context of Hong Kong." Social Sciences and Missions 33, no. 1-2 (2020): 128–55. http://dx.doi.org/10.1163/18748945-03301024.

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Abstract Religious faith plays a crucial role in the life of people in penal custody. Research generally focuses on the impact of religion on inmates’ rehabilitation. Studies on volunteers in prison receive scholarly attention but largely in regard to how they affect inmates. This study focuses on Christian visitors in prison and their motives, goals, and experiences. The study evaluates the responses of 152 Christian volunteer visitors around prisons in Hong Kong. The study shows that majority of them are at a time of their life when they are most strongly occupied by work and familial obliga

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MacDonald, Margaret Y. "God’s Gift in Ephesians: Dwelling in the Space of Divine Transcendence in the Face of Hopelessness and Dislocation." Horizons in Biblical Theology 41, no. 2 (2019): 209–23. http://dx.doi.org/10.1163/18712207-12341398.

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Abstract With a focus on Eph 4:7-16, the article highlights the significance of the concept of “gift” in Ephesians. John Barclay’s work helps to situate the Paul of Ephesians among Jewish theologians of grace, especially the perspective of the Qumran Hodayot with respect to the incongruity of divine mercy. Moreover, the results of recent analyses of Ephesians within the Roman Imperial context, including civic and familial concepts, are pushed to a new level of understanding. The study includes an examination of the link between ancient ideologies and practices related to gift giving and the de

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Sommer, Phyllis A., Michele A. Kelley, Kathleen F. Norr, Crystal L. Patil, and Susan C. Vonderheid. "Mexican American Adolescent Mothers’ Lived Experience: Grounded Ethnicity and Authentic Mothering." Global Qualitative Nursing Research 6 (January 2019): 233339361985077. http://dx.doi.org/10.1177/2333393619850775.

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We conducted this qualitative, phenomenological study to further understanding of how second-generation Mexican American adolescent mothers perceive their young motherhood experience, drawing on the context of their Mexican heritage background. Through in-person interviews with 18 young mothers, we discerned shared essential meanings reconstructed around two major domains: (a) grounded ethnicity, a firm desire to remain true to and share their heritage culture, and (b) authentic mothering, strong relationality to their infants. We found that young mothers embraced their Mexican heritage mother

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Savage, Rachel D., Laura C. Rosella, Natasha S. Crowcroft, et al. "How Can We Keep Immigrant Travelers Healthy? Health Challenges Experienced by Canadian South Asian Travelers Visiting Friends and Relatives." Qualitative Health Research 28, no. 4 (2017): 610–23. http://dx.doi.org/10.1177/1049732317746381.

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Immigrant travelers who visit friends and relatives (VFR travelers) experience substantially higher rates of travel-related infections than other travelers, in part due to low uptake of pretravel health advice. While barriers to accessing advice have been identified, better characterization is needed to inform targeted interventions. We sought to understand how South Asian VFR travelers perceived and responded to travel-related health risks by conducting group interviews with 32 adult travelers from an ethnoculturally diverse Canadian region. Travelers positioned themselves as knowledgeable of

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Fisher, Celia B., and Barbara Lisa Johnson. "Getting Mad at Mom and Dad: Children's Changing Views of Family Conflict." International Journal of Behavioral Development 13, no. 1 (1990): 31–48. http://dx.doi.org/10.1177/016502549001300103.

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Family conflict is an inevitable outgrowth of the social and psychological differences intrinsic to lineage relationships. The present work demonstrates that a blending of family sociology and social cognitive perspectives leads to a fuller understanding of developmental changes in children's reports of intergenerational conflict. Statements from stories on family conflict told by 192 children from grades 2, 5, 8, 10, and freshman college were coded using six conflict categories derived from Bengtson's model of intergenerational solidarity and Selman and Youniss' work on the development of int

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Robinson, Luke. "Obligating Reasons, Moral Laws, and Moral Dispositions." Journal of Moral Philosophy 11, no. 1 (2014): 1–34. http://dx.doi.org/10.1163/17455243-4681025.

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Moral obligations rest on circumstances (events, states of affairs, etc.). But what are these obligating reasons and in virtue of what are they such reasons? Nomological conceptions define such reasons in terms of moral laws. I argue that one such conception cannot be correct and that others do not support the familiar and plausible view that obligating reasons are pro tanto (or contributory) reasons, either because they entail that this view is false or else because they cannot explain – or even help to explain – how it could be true. I also argue that a particular dispositional conception of

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Calhoun, Cheshire. "XI—Responsibilities and Taking on Responsibility." Proceedings of the Aristotelian Society 119, no. 3 (2019): 231–51. http://dx.doi.org/10.1093/arisoc/aoz017.

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Abstract There is a familiar, everyday notion of a responsibility. Much of daily life on and off the job is consumed by taking care of responsibilities in this sense. But what is a responsibility, and how are responsibilities related to obligations? Reflection on the phenomenon of taking on responsibilities suggests that the concept of ‘a responsibility’ is distinct from that of ‘an obligation’, and that not all responsibilities are also obligations, even though many are.

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Capistrano, Robert Charles, and Adam Weaver. "Host-guest interactions between first-generation immigrants and their visiting relatives: social exchange, relations of care and travel." International Journal of Culture, Tourism and Hospitality Research 11, no. 3 (2017): 406–20. http://dx.doi.org/10.1108/ijcthr-11-2016-0115.

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Purpose This paper aims to examine the social interactions between Filipino immigrant-hosts residing in New Zealand and their visiting relatives (VRs) or guests from the Philippines using social exchange theory to understand their experiences. Design/methodology/approach This qualitative, multi-sited study used in-depth interviews to examine social interactions between Filipino immigrant-host families in New Zealand and their respective visiting relatives from the Philippines. Findings Hosting VRs reflects aspects of social exchange theory, and the interdependence and familial obligations rela

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Field, Geoffrey. "Perspectives on the Working-Class Family in Wartime Britain, 1939–1945." International Labor and Working-Class History 38 (1990): 3–28. http://dx.doi.org/10.1017/s0147547900010176.

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In the late 1940s the British people seemed preoccupied with family and children to an unprecedented degree. A similar revival of family life occurred in other European countries, testimony to the common legacy of the war years, during which private life had been broken apart by death, forced separations, constant anxiety, and unaccustomed privation. But the specific form of postwar familial ideology in Britain reflects the complex circumstances, cultural traditions, and mood of the nation. Everywhere the faces of smiling, responsible parents and healthy, carefree children gazed out from adver

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Venkat, Bharat Jayram. "Scenes of Commitment." Cultural Anthropology 32, no. 1 (2017): 93–116. http://dx.doi.org/10.14506/ca32.1.08.

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What shape does ethical reasoning assume in the face of potentially contradictory commitments? Drawing on fieldwork in a private clinic in Chennai, the capital of the South Indian state of Tamil Nadu, I examine how patients, their families, and the clinic’s staff navigated ethically complex situations in which one was called on as both family member and patient. I argue that the doctors and counselors at the clinic attempted to reconfigure the relationship between what were experienced as divergent or contradictory commitments—to treatment and to close kin—in terms of what I call hierarchical

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Sáenz, Victor B., Claudia García-Louis, Anna Peterson Drake, and Tonia Guida. "Leveraging Their Family Capital: How Latino Males Successfully Navigate the Community College." Community College Review 46, no. 1 (2017): 40–61. http://dx.doi.org/10.1177/0091552117743567.

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Objective: The purpose of this study is to apply Yosso’s community cultural wealth framework to the experiences of Latino male community college students to understand how they balance family obligations, work, and academics while also navigating their educational pathways. Method: The research team conducted 23 semistructured focus groups with 130 Latino male students enrolled full- and part-time at seven distinct community colleges in Texas. Results: Findings reveal the important role family members play in the educational pathway of Latino males who relied heavily on familismo and familial

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Power, Maddy, Neil Small, Bob Doherty, and Kate E. Pickett. "Hidden hunger? Experiences of food insecurity amongst Pakistani and white British women." British Food Journal 120, no. 11 (2018): 2716–32. http://dx.doi.org/10.1108/bfj-06-2018-0342.

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PurposeFoodbank use in the UK is rising but, despite high levels of poverty, Pakistani women are less likely to use food banks than white British women. The purpose of this paper is to understand the lived experience of food in the context of poverty amongst Pakistani and white British women in Bradford, including perspectives on food aid.Design/methodology/approachA total of 16 Pakistani and white British women, recruited through community initiatives, participated in three focus groups (one interview was also held as a consequence of recruitment difficulties). Each group met for two hours ai

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Macpherson, Sandra. "Rent to Own; or, What's Entailed in Pride and Prejudice." Representations 82, no. 1 (2003): 1–23. http://dx.doi.org/10.1525/rep.2003.82.1.1.

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This essay attempts to explain the function of the most famous entail in literary history. The essay begins with a brief survey of the legal history of entailment, focusing in particular on the contradictory notions of agency and obligation embedded in the English fee. The author argues that Austen is familiar with this history and these contradictions, and that in Pride and Prejudice, the entail - which had seemed a threat to social obligation - becomes a model form of sociability. What is entailed in Pride and Prejudice, she concludes, is an argument about short- and long-term obligations: a

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NOLAN, FRANCES. "THE REPRESENTATION OF FEMALE CLAIMANTS BEFORE THE TRUSTEES FOR THE IRISH FORFEITURES, 1700–1703." Historical Journal 63, no. 4 (2019): 836–61. http://dx.doi.org/10.1017/s0018246x19000529.

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AbstractThis article examines the rate and nature of female representation before the board of trustees for the forfeited estates in Ireland, established by the Act of Resumption in 1700. The legislation was introduced by a discontented English parliament to nullify William III's grants of forfeited Irish land, which he awarded after victory over James II in the War of the Two Kings (1689–91). The act's remit extended well beyond the resumption of freehold land, incorporating real property, judgements, securities, obligations, debts, and goods and chattels forfeited by outlawed Jacobites. It w

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Alterman, Rachelle. "From Expropriations to Development Agreements: Developer Obligations for Public Services in Israel." Israel Law Review 24, no. 1 (1990): 28–81. http://dx.doi.org/10.1017/s002122370000978x.

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If the term “developer obligations” seems unfamiliar, the policies which it denotes are familiar to anyone who deals with planning law: developer obligation s are requirements placed by planning authorities on developers to supply some public facility or amenity as a condition for granting a development permit. Developer obligations come in many forms: land dedication, payment of a fee, construction of a public facility, or supply of a public service. These requirements are known by varying names in many countries: in the U.S.A. they have come to be known as “exactions”, in Britain as “plannin

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Koshan, Jennifer. "STATE RESPONSIBILITY FOR PROTECTION AGAINST DOMESTIC VIOLENCE: THE INTER-AMERICAN COMMISSION ON HUMAN RIGHTS DECISION IN LENAHAN (GONZALES) AND ITS APPLICATION IN CANADA." Windsor Yearbook of Access to Justice 30, no. 1 (2012): 39. http://dx.doi.org/10.22329/wyaj.v30i1.4359.

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In August, 2011, the Inter-American Commission on Human Rights released its decision in Jessica Lenahan (Gonzales) v United States, a case concerning states’ obligations to use due diligence in responding to domestic violence. The IACHR found that the United States had breached several articles of the American Declaration of the Rights and Duties of Man for failing to protect Lenahan and her children from domestic violence, and made wide-reaching recommendations at both the individual and systemic level. This comment will discuss the IACHR decision in Lenahan and analyze its implications for C

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Eleanora, Fransiska Novita, and Sri Wahyuni. "IMPLEMENTATION OF PROVISIONS ARTICLE 7 PARAGRAPH 2 OF LAW NUMBER 11 OF 2012 CONCERNING CHILDREN CRIMINAL JUSTICE." JURNAL ILMIAH LIVING LAW 12, no. 1 (2020): 18. http://dx.doi.org/10.30997/jill.v12i1.2277.

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Children as successors to the ideals of the struggle of the nation must always be protected by the existence of their rights, including children who have legal obligations, meaning that the child if possible is not sentenced but is resolved by way of deliberation for consensus and a familial nature commonly referred to as diversion. . Settling this diversion so that children can be held responsible, remove the stamp or stigma attached to the child, and there is no sense of revenge between the perpetrator and the victim. But the obstacle in diversion is a crime committed by a child no more than

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Libuku, E., and L. F. Small. "Exposure to domestic violence during pregnancy: Perceptions and coping mechanisms of a vulnerable group." Health SA Gesondheid 13, no. 2 (2008): 3–13. http://dx.doi.org/10.4102/hsag.v13i2.275.

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The purpose of this study was to explore and describe the perceptions of maternity clients’ relating to domestic violence. A quantitative, exploratory and descriptive design was utilised. The population consisted of maternity patients admitted to a referral hospital in Windhoek, Namibia. The findings indicate that some perceptions reflect biographical differences such as education, age and economic status. In some instances, perceptions of maternity clients were in line with findings published in existing literature that reported socio-economic circumstances and familial obligations which forc

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HYUN, INSOO. "Conceptions of Family-Centered Medical Decisionmaking and Their Difficulties." Cambridge Quarterly of Healthcare Ethics 12, no. 2 (2003): 196–200. http://dx.doi.org/10.1017/s0963180103002111.

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Over the past decade or so, the predominant patient-centered ethos in American bioethics has come under attack by critics who claim that it is morally deficient in certain respects, particularly when viewed in the context of acute-care decisionmaking. One line of criticism has been that the current ethic of patient autonomy gives an individual competent patient far too much decisional authority over the terms of his own treatment so that the patient is at complete liberty to neglect the ways in which his medical decisions can drastically and negatively affect the lives of other family members.

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Maria Iulia, V., and B. D. Diane. "Hypersensitivity to electricity: What place in clinical psychiatry?" European Psychiatry 33, S1 (2016): S635—S636. http://dx.doi.org/10.1016/j.eurpsy.2016.01.2391.

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Hypersensitivity to electricity (EHS) is a self-defined syndrome where individuals experience symptoms while using or being in the proximity of equipment or devices that use electric, magnetic or electromagnetic fields. We present the case of a 45-year-old patient who received an EHS diagnosis several years ago. This patient was first sent to us for hospitalization in the psychiatric ward with mystic delusions and secondary behavior disorders. He had no remarkable psychiatric history and the thorough somatic examinations performed showed no anomaly. The EHS had first appeared 10 years ago with

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Teng, Jaena Clarice C., Angela Dionne F. Hilario, Lauren Marie A. Sauler, Ma Cristina M. De Los Reyes, and Myla Arcinas. "Parentification Experiences of Filipino Young Professional Daughters During the COVID-19 Pandemic." Journal of Humanities and Social Sciences Studies 3, no. 4 (2021): 19–32. http://dx.doi.org/10.32996/jhsss.2021.3.4.3.

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Parentification refers to parent-child role reversal wherein the child adopts the parent's role instrumentally or emotionally. This role reversal practice between the parent and the child is not uncommon in certain cultures. The cultural dynamics and familial obligations at play have positive and negative outlooks with varying effects. This study focused on the effects of instrumental parentification experiences on psychological resilience and interpersonal relationships among selected Filipino young professional daughters during the COVID-19 pandemic. Using purposive sampling, 19 Filipino you

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Richards, Sarah. "“I’m More Than Just Adopted”: Stories of Genealogy in Intercountry Adoptive Families." Genealogy 2, no. 3 (2018): 25. http://dx.doi.org/10.3390/genealogy2030025.

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In contrast to the historical ‘blank slate’ approach to adoption, current policy places significant emphasis on providing children with knowledge; family history; biological connections; stories, a genealogy upon which to establish an authentic identity. The imperative for this complex, and often incomplete, genealogy is also explicit within the Hague Convention on Intercountry Adoption established in 1993 to ensure that intercountry adopted children will be provided with a genealogical ‘heritage’. Yet, despite the recurring dominance of this approach, ‘heritage’ remains an ambiguous dictum wh

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Richman, Karen E. "A more powerful sorcerer: conversion, capital, and Haitan transnational migration." New West Indian Guide / Nieuwe West-Indische Gids 82, no. 1-2 (2008): 3–45. http://dx.doi.org/10.1163/13822373-90002464.

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Focusses on how since the arrival of Haitians in South Florida since 1979 many of these increasingly joined and converted to Haitian evangelical Protestant churches, and came to disavow the combined Catholic and Vodou beliefs they adhered to. Author points out how this echoes trends in Haiti since the 1970s of increased conversions to evangelical Protestantism, with these localized/Haitianized Protestant churches later also moving to Florida. She further examines the motivations behind and meanings of these conversions, and argues that poor Haitian migrants construe conversion as a rhetoric an

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Bedon, Jean-Marc, and Aymeric de Chalup. "Allocations familiales et obligation scolaire." Informations sociales 140, no. 4 (2007): 112. http://dx.doi.org/10.3917/inso.140.0112.

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Rush, Michael, and Suleman Ibrahim Lazarus. "‘Troubling’ Chastisement: A Comparative Historical Analysis of Child Punishment in Ghana and Ireland." Sociological Research Online 23, no. 1 (2018): 177–96. http://dx.doi.org/10.1177/1360780417749250.

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This article reviews an epochal change in international thinking about physical punishment of children from being a reasonable method of chastisement to one that is harmful to children and troubling to families. In addition, the article suggests shifts in thinking about physical punishment were originally pioneered as part and parcel of the dismantling of national laws granting fathers’ specific rights to admonish children under conventions of patria potestas. A comparative historical framework of analysis involving two case studies of Ireland and Ghana illustrates non-unilinear pathways of in

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Maclean, Mavis. "Recompositions familiales et obligations du père au Royaume-Uni." Lien social et Politiques, no. 37 (October 2, 2002): 75–83. http://dx.doi.org/10.7202/005178ar.

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RÉSUMÉ En Grande-Bretagne, depuis l'entrée en vigueur du Child Support Act, en 1991, le parent non gardien (le père, neuf fois sur dix) est tenu de contribuer à l'entretien de ses enfants du fait de son lien biologique avec eux, même s'il n'a jamais vécu ou été marié avec la mère. La loi précise que l'obligation alimentaire du père « absent » existe d'abord envers les enfants issus de sa première union, qui ont préséance sur les enfants de sa nouvelle partenaire et même sur ses nouveaux enfants biologiques. La loi, en outre, confie à une agence, et non plus aux tribunaux, le soin de fixer et d

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Zengin, Aslı. "The Afterlife of Gender: Sovereignty, Intimacy and Muslim Funerals of Transgender People in Turkey." Cultural Anthropology 34, no. 1 (2019): 78–102. http://dx.doi.org/10.14506/ca34.1.09.

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Family and sexual/gender difference play significant roles in the organization of Sunni Muslim rituals of death, practices of mourning, and discourses of grief in Turkey. In these ritual practices, family members hold obligations and rights to the deceased, including washing, shrouding, burying, and praying for the body. These funeral practices represent the dead body in strictly gendered ways. However, when the deceased is a transgender person, his/her/their body can open a social field for negotiation and contestation of sexual and gender difference among religious, medico-legal, familial, a

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Verjus, Anne. "Une société sans pères peut-elle être féministe ?" French Historical Studies 42, no. 3 (2019): 359–89. http://dx.doi.org/10.1215/00161071-7558292.

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PrécisL'empire des Nairs, publié en 1793, imagine une société dans laquelle mariage et paternité ont été abolis. L'amour et la sexualité y sont libres pour les deux sexes. Les femmes sont payées par l'Etat pour s'occuper des enfants. Les hommes, libérés de toute responsabilité paternelle, placent leur énergie au service de la science ou de la guerre. Lawrence, l'auteur de cette utopie qui connaît de multiples éditions en allemand, anglais et français, se réclame du féminisme. Mais une société qui charge exclusivement les femmes du soin des enfants peut-elle être considérée comme féministe ? Pr

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Jakštienė, Ramunė, and Aurelija Pūraitė. "INVOLVEMENT OF SCHOOLS IN THE PROCESS OF PROTECTION FROM DOMESTIC VIOLENCE." SOCIETY. INTEGRATION. EDUCATION. Proceedings of the International Scientific Conference 6 (May 25, 2018): 212–22. http://dx.doi.org/10.17770/sie2018vol1.3292.

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Specific activities of the schools, functions and responsibilities delegated by national and international laws lead to an obligation to involve in some criminal proceedings for violence against children in close environment, for example reporting about domestic violence against children to competent authorities, providing them with the relevant data, etc. The aim of this work is to establish schools’ obligations relating to information about the possible violence against child in the near surrounding. The tasks were achieved using the following methods: method of analysis of scientific litera

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Brière, Germain. "LES EFFETS DU MARIAGE, SELON LA CONCEPTION DU LÉGISLATEUR QUÉBÉCOIS DE 1980." Revue générale de droit 13, no. 1 (2019): 5–26. http://dx.doi.org/10.7202/1059390ar.

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Les dispositions du Code civil du Québec relatives aux effets du mariage, entrées en vigueur le 2 avril 1981, ont un caractère impératif et s’appliquent, au surplus, aussi bien aux époux qui étaient déjà mariés à ce moment qu’à ceux qui ont contracté mariage depuis lors. Une première série de dispositions réglemente les droits et devoirs des époux : égalité complète quant à ces droits et devoirs, l’usage du nom, ainsi que la direction morale et matérielle de la famille, obligation pour chacun des époux de contribuer aux charges du mariage et solidarité quant aux dettes contractées pour les bes

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TAN, Shenglan, Haiqing HE, Liu JIANG, Xu ZHAO, and Robert L. SELMAN. "Chinese and English Reviews of a Story about Teenagers’ Struggles." Beijing International Review of Education 2, no. 3 (2020): 365–87. http://dx.doi.org/10.1163/25902539-00203005.

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Abstract Wonder, a fictional story told both in print (2/2012) and movie (11/2017) formats, depicts a middle-school student, Auggie, who struggles with social exclusion and being the target of school based relational bullying due to his genetically based facial deformity. Internationally popular, abundant everyday reviews by non-professional commenter are easily accessible on-line, e.g., on Douban (Chinese) and Common-Sense Media (English). Access to these comments enables the investigation of what perspectives (knowledge and understanding, beliefs and opinions, etc.) reviewers draw upon in sh

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Elmelech, Yuval. "Attitudes toward Familial Obligation in the United States and in Japan*." Sociological Inquiry 75, no. 4 (2005): 497–526. http://dx.doi.org/10.1111/j.1475-682x.2005.00134.x.

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Fleury, Charles. "Les solidarités intergénérationnelles dans une perspective des parcours de vie." Sociologie et sociétés 45, no. 1 (2013): 91–116. http://dx.doi.org/10.7202/1016397ar.

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Cet article emprunte la perspective des parcours de vie pour montrer comment les solidarités intergénérationnelles peuvent contribuer à accroître les inégalités socio-économiques. Prenant le cas des immigrants portugais du Luxembourg, il montre que les contraintes héritées du passé, la multiplicité des rôles familiaux exercés, la bilocalisation des solidarités et l’interdépendance des vies individuelles engendrent des pratiques de solidarité financière particulières et contribuent à accroître les inégalités. Cette démonstration débouche sur une discussion à propos de la pertinence de la perspe

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Waldron, Jeremy. "John Locke: Social Contract Versus Political Anthropology." Review of Politics 51, no. 1 (1989): 3–28. http://dx.doi.org/10.1017/s0034670500015837.

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In the Second Treatise, John Locke presents two stories about the development of political society: (1) the dramatic story of the state of nature and social contract; and (2) a more gradualist account of the evolution of political society “by an insensible change” out of the family group. The relation between these two accounts is analyzed in order to deal with familiar objections about the historical truth and internal consistency of contract theory. It is argued that Locke regarded story (2) as the historically accurate one, but that he believed historical events needed moral interpretation.

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