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Journal articles on the topic 'Families of clergy'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2024

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1

Campbell, Douglas F., Paul A. Mickey, and Ginny W. Ashmore. "Clergy Families: Is Normal Life Possible?" Sociological Analysis 53, no. 4 (1992): 462. http://dx.doi.org/10.2307/3711447.

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2

Hill, E. Wayne, Carol Anderson Darling, and Nikki M. Raimondi. "Understanding Boundary-Related Stress in Clergy Families." Marriage & Family Review 35, no. 1-2 (January 2003): 147–66. http://dx.doi.org/10.1300/j002v35n01_09.

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3

Darling, Carol Anderson, Lenore M. McWey, and E. Wayne Hill. "The Paradox of Children in Clergy Families." Journal of Family Issues 27, no. 4 (April 2006): 439–63. http://dx.doi.org/10.1177/0192513x05283980.

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4

Eisler, Terri A., George A. Hughston, and Martita Lopez. "Training Clergy to Help the Elderly and Their Families." Journal of Applied Gerontology 4, no. 2 (December 1985): 58–62. http://dx.doi.org/10.1177/073346488500400207.

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5

Wang, Jinping. "CLERGY, KINSHIP, AND CLOUT IN YUAN DYNASTY SHANXI." International Journal of Asian Studies 13, no. 2 (July 2016): 197–228. http://dx.doi.org/10.1017/s1479591416000036.

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During the thirteenth and fourteenth centuries, people in north China took advantage of a Mongol policy that gave Buddhist officials a status equivalent to what civil officials enjoyed, as a strategy for family advancement. Monk Zhang Zhiyu and his family provide a case study of an emerging influential Buddhist order based at Mount Wutai that connected the Yuan regime with local communities through the kinship ties of prominent monks. Within this Buddhist order, powerful monks like Zhiyu used their prestigious positions in the clerical world to help the upward social mobility of their lay fami

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6

Sloyan, Gerard S. "Pedophilia among the Catholic Clergy." Theology Today 60, no. 2 (July 2003): 154–69. http://dx.doi.org/10.1177/004057360306000202.

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This article summarizes major elements of the recent scandal of sexual misconduct by Roman Catholic priests and brothers: the phenomenon of child and adolescent abuse as engaged in by the Catholic clergy; whether the promise of lifetime celibacy is at the root of the problem; the adequacy of seminary education about sexuality and its exercise; and the vigilance of seminary faculties in identifying and dismissing unworthy candidates. The article also examines certain bishops' repeated assignments of offenders to parish duties (whether or not based on ignorance of the deep-seatedness of the pedo

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7

Dow, Robert A. "Book Review and Notice: Clergy and the Mental Health of Families." Journal of Pastoral Care 39, no. 2 (June 1985): 183–85. http://dx.doi.org/10.1177/002234098503900210.

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8

LEE, CAMERON. "Rethinking Boundary Ambiguity from an Ecological Perspective: Stress in Protestant Clergy Families." Family Process 34, no. 1 (March 1995): 75–86. http://dx.doi.org/10.1111/j.1545-5300.1995.00075.x.

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9

Brown, Terri Moore. "A Needs Assessment of Congregation and Clergy Roles in Serving Military Families." Journal of Religion & Spirituality in Social Work: Social Thought 31, no. 4 (October 2012): 348–71. http://dx.doi.org/10.1080/15426432.2012.716290.

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10

Choi, Y. Joon, Pamela Orpinas, Irang Kim, and Kyung Soon Ko. "Korean clergy for healthy families: online intervention for preventing intimate partner violence." Global Health Promotion 26, no. 4 (January 31, 2018): 25–32. http://dx.doi.org/10.1177/1757975917747878.

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Background: Intimate partner violence (IPV) among immigrant women is a serious public health problem. Churches and clergy play a fundamental role in their lives, as a form of social organization and alternative to community services. Purpose: To describe the implementation and evaluation of an intervention for Korean American faith leaders designed to increase knowledge about IPV and about resources to handle IPV, strengthen attitudes that do not support IPV, enhance self-efficacy to handle IPV, and increase prevention and intervention behaviors about IPV. Methods: Korean American faith leader

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11

Benda, Brent B., and Frederick A. Diblasio. "Clergy Marriages: A Multivariate Model of Marital Adjustment." Journal of Psychology and Theology 20, no. 4 (December 1992): 367–75. http://dx.doi.org/10.1177/009164719202000404.

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This was a study of marital adjustment among clergy who had attended a Presbyterian seminary and their spouses (N= 247). The proposed explanatory model that was tested was composed of earner status (dual or single earner families), role orientation, perceived stress related to work, perceived stress from family, perceived stress from the combination of work and family, and gender. Hierarchical regression procedures revealed that the model explained 15% of the total variance in marital adjustment (control variables explained 2% of this variance). In order of predictiveness, the relevant factors

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12

Kuźniewska, Zofia Hanna. "THE INFLUENCE OF THE CLERGY ON THE DEVELOPMENT OF EDUCATION AMONG RURAL FAMILIES OF THE PŁOCK DIOCESE IN THE YEARS 1726-1893." Catholic Pedagogy 34, no. 1 (February 7, 2024): 78–90. http://dx.doi.org/10.62266/pk.1898-3685.2024.34.06.

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Aim: the purpose of this article is to present the issue of assistance provided by the clergy in the aspect of introducing and maintaining education and effective upbringing among families, especially rural ones, often living even in extreme financial conditions in the Płock diocese in the Płock and Dobrzyń deaneries in the 18th and early 19th centuries. This state of affairs was caused by constant wars and marches of foreign troops throughout the country. At that time, Poland did not exist as a state but was under partition. Methods: this article uses the historical method and reconstruction

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13

Skinner, Susan. "Clergy Retirement: Every Ending a New Beginning for Clergy, Their Families, and Congregation by Roberts, D. A., & Freidman, M. (2016)." OMEGA - Journal of Death and Dying 76, no. 4 (June 5, 2017): 397–99. http://dx.doi.org/10.1177/0030222817711479.

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14

Foghi, Samaneh, MohammadReza Aghareb Parast, and Abdolreza Baghi. "Analysis of the Clergy's Perspective on Cultural Invasion and Its Impact on Iranian Families." Applied Family Therapy Journal 4, no. 2 (2023): 578–95. http://dx.doi.org/10.61838/kman.aftj.4.2.34.

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Aim: This study aimed to analyze the cultural invasion and its damages to the Iranian family foundation from the perspective of the Clergy's viewpoint. Method: This research was conducted using a descriptive-analytical method, relying on library resources. Results: One of the social functions of the media is its role in introducing the concept of family to the audience. They often depict families as distinguishable and prominent units. This method transfers the family foundation from one generation to another. The purpose of this research is to identify the destructive effects of cultural inva

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15

Laurence, Anne. "‘This Sad and Deplorable Condition’: An Attempt towards Recovering an Account of the Sufferings of Northern Clergy Families in the 1640s and 1650s." Studies in Church History. Subsidia 12 (1999): 465–88. http://dx.doi.org/10.1017/s0143045900002623.

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THE work of Richard Baxter, Edmund Calamy, and John Walker in the seventeenth and eighteenth centuries, and of the indefatigable A. G. Matthews and Charles Surman in the twentieth, has illuminated the history of the sufferings of the clergy ejected from their livings in the 1640s and 1650s, and of those who lost their livings at the Restoration and in its aftermath. The history of their families, however, is much less well known. This essay is concerned with the chronicling of the sufferings and with the economic and psychological plight of the families of the clergy ejected in the 1640s and 1

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16

Mthembu, T., and K. Kniepmann. "Exploring the clergy's role in supporting family caregivers of relatives living with stroke." South African Journal of Occupational Therapy 52, no. 2 (August 2022): 26–35. http://dx.doi.org/10.17159/2310-3833/2021/vol52n2a4.

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BACKGROUND: Stroke is an acute neurological event that creates extensive life changes for survivors and their family caregivers. Religion, spirituality, and congregational resources can support caregivers' quality of life, but little is known about the role that the clergy has in support of caregivers. AIM: This study explored clergy's roles in supporting family caregivers of relatives with stroke. METHODS: An exploratory-descriptive qualitative study was conducted with nine participants who were in a purposeful sample recruited from the faith organisations. A focus group discussion and interv

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17

Hileman, Linda. "The Unique Needs of Protestant Clergy Families: Implications for Marriage and Family Counseling." Journal of Spirituality in Mental Health 10, no. 2 (June 2008): 119–44. http://dx.doi.org/10.1080/19349630802081152.

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18

Morris, Michael Lane, and Priscilla White Blanton. "Denominational perceptions of stress and the provision of support services for clergy families." Pastoral Psychology 42, no. 5 (May 1994): 345–64. http://dx.doi.org/10.1007/bf02198516.

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19

Wind, Leslie H., James M. Sullivan, and Daniel J. Levins. "Survivors' Perspectives on the Impact of Clergy Sexual Abuse on Families of Origin." Journal of Child Sexual Abuse 17, no. 3-4 (October 2, 2008): 238–54. http://dx.doi.org/10.1080/10538710802329734.

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20

Scarborough, Daniel. "Clerical Mutual Aid and Famine Relief during Russia’s Crop Failure of 1905." Russian History 41, no. 1 (2014): 68–83. http://dx.doi.org/10.1163/18763316-04101005.

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The clerical estate (soslovie) of late Imperial Russia was legally segregated from the rest of the population, subject to separate systems of education, justice, taxation, and access to employment. The state permitted participation in free associations within the clerical soslovie in order to encourage the practice of mutual aid among clergymen and their families. By the late nineteenth century, the parish clergy had begun to use these mutual-aid associations to provide education, charity, and disaster relief to the non-clerical communities on which they and their families depended for tithes.

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21

LeBaron, Virginia T., Rebecca Quinones, Callie Nibecker, Gloria White-Hammond, Patrick T. Smith, Tracy A. Balboni, and Michael Balboni. "Developing a conceptual framework of optimal spiritual care: Clergy perspectives." Journal of Clinical Oncology 33, no. 29_suppl (October 10, 2015): 234. http://dx.doi.org/10.1200/jco.2015.33.29_suppl.234.

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234 Background: An intriguing finding from previous research is that spiritual support by clergy led to more aggressive care at the end-of-life (EOL), particularly for Black and Latino patients. A better understanding of this phenomenon is critical as aggressive EOL care results in poorer patient and caregiver quality of life, and can significantly impact the death experience. Methods: This was a qualitative, descriptive study. The purpose was to develop a conceptual framework regarding clergy perspectives of optimal spiritual care provision to inform an EOL educational curriculum for clergy.

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22

Brunet, Serge. "“Mountain Priests”? Clergy Recruitment, Families, and Mountain Communities in 17th- and 18th-century Europe." Mountain Research and Development 26, no. 4 (November 2006): 350–57. http://dx.doi.org/10.1659/0276-4741(2006)26[350:mpcrfa]2.0.co;2.

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23

Dixon, Cynthia K. "Violence in Families: The Development of a Program to Enable Clergy to Provide Support." Journal of Family Studies 1, no. 1 (April 1995): 14–23. http://dx.doi.org/10.5172/jfs.1.1.14.

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24

Guzman, Nina Evita Q., and Lota A. Teh. "Understanding the Stresses and Coping Resources of Filipino Clergy Families: A Multiple-Case Study." Pastoral Psychology 65, no. 4 (April 25, 2016): 459–80. http://dx.doi.org/10.1007/s11089-016-0698-0.

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25

Markov, Dmitryi A. "The Role of Education in the Approach to Childbearing in the Clergy Families of the Russian Orthodox Church." Study of Religion, no. 4 (2020): 119–28. http://dx.doi.org/10.22250/2072-8662.2020.4.119-128.

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The article analyzes the opposition to the level of education of religiosity and large families. Interviews with 20 families of priests as practicing believers with different educational levels were taken and analyzed to consider the problems. We divided the families of priests into three types: traditional; intermediate; managerial. The traditional type is characterized by the respondent’s trust in God in their views on childbearing, in evaluating non-abortion contraception as a sin. Intermediate respondents talk about trusting God in the matter of having children as an ideal, and about using

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26

Makena, Veronica Kaari, Anne G. Wambugu, and Nathan H. Chiroma. "Influence of Occupational Stress on Quality Family Relationship among Clergy: A Case of Christ is the Answer Ministries, Kenya." European Scientific Journal, ESJ 19, no. 16 (June 30, 2023): 135. http://dx.doi.org/10.19044/esj.2023.v19n16p135.

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The role of clergy can be demanding, as they are tasked with providing spiritual guidance and support to their congregation. This responsibility can result in occupational stress, which can affect the clergy and their family relationships. This study investigated the influence of occupational stress on quality family relationships among clergy in Christ Is the Answer Ministries, Kenya (CITAM). A pragmatist lens which informs the adoption of mixed methods research design was used. Out of a sample size of 135, 115 respondents comprising 57 pastors, 40 spouses, and 18 children participated in the

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27

Nedzelyuk, T. G. "Pension Provision for Muslim Clergy in Asian Part of Russian Empire (19th — Early 20th Century)." Nauchnyi dialog 12, no. 9 (December 8, 2023): 449–63. http://dx.doi.org/10.24224/2227-1295-2023-12-9-449-463.

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The issue of granting pension benefits to Muslim clergy and their families in the Russian Empire is considered, as well as the characteristics of state-confessional policy in Russia both in the historical past and at the present stage. The aim of this study was to identify similarities and differences in the pension provision of Orthodox and Muslim clergy. Attention is paid to the socio-cultural status and material situation of clerics in border regions and national autonomies of the Asian part of Russia. Previously unstudied materials from the archives of the Russian State Historical Archive,

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28

Nemashkalov, P. G. "THE PARTICULAR POSITION OF UDOBSTVAMI FAMILIES OF THE CLERGY OF THE NORTH CAUCASUS IN THE XIX CENTURY." History: facts and symbols 12, no. 3 (2017): 95–101. http://dx.doi.org/10.24888/2410-4205-2017-12-3-95-101.

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29

Gervais, Diane, and Danielle Gauvreau. "Women, Priests, and Physicians: Family Limitation in Quebec, 1940–1970." Journal of Interdisciplinary History 34, no. 2 (October 2003): 293–314. http://dx.doi.org/10.1162/002219503322649516.

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The fertility transition occurred relatively later, and at a much slower pace, in Quebec than in most industrializing countries. Quantitative data can help to situate the general trends and the contributing factors. Qualitative data reveal the hostile context in which Catholic couples tried to fulfill their aspirations to have smaller families. They also show variability in the practices of clergy members.

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30

Potts, Daryl J. "Suffering in Silence: Examining the Silent Suffering of the Wives of Christian Clergy, Advocating for their Voice and Value." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 75, no. 1 (March 2021): 51–59. http://dx.doi.org/10.1177/1542305020968050.

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Research was conducted into ministry families using qualitative critical realist grounded theory methodology. This research was based on the foundations of family stress theory. One of the outcomes of the findings of this research emphasizes the need to recognize the silent suffering of ministers’ wives and to advocate for their voice and value in a way that will enhance their wellbeing. Recommendations for pastoral/spiritual counsellors and other professionals involved in helping ministers’ wives are presented.

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31

Szczepaniak, Jan. "Duchowieństwo diecezji kamienieckiej w przededniu powstania listopadowego." Textus et Studia, no. 3(7) (November 17, 2017): 115–42. http://dx.doi.org/10.15633/tes.02305.

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The Catholic clergy in Podolia and landowners belonged to elites of the province. The social and cultural position of the Catholic clergy was not threatened even by the czar’s clerks and the Orthodox clergy until the November Uprising. The situation was changed by the policy of the Petersburg court after suppressing of the Uprising. They tried to destroy Catholic and Polish character of Eastern guberniyas which were attached to Russia as a result of the partitions of the Republic of Poland. Podolia was inhabited by 256 clergymen of Catholic all rites in 1830. In churches and chapels belonging

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32

Sedlacek, David. "A New Opportunity: Transforming Trauma." Journal of Adventist Youth and Young Adult Ministries 1, no. 1 (2023): 33–39. http://dx.doi.org/10.32597/jayyam/vol1/iss1/8/.

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Researchers and church administrators have a long-term interest in the stresses experienced by clergy and how these stressors relate to the ability of the clergy to minister effectively. Many of these stressors occur in pastors’ families of origin prior to ministry. Adverse Childhood Experiences (ACEs) are forms of trauma that have long-term negative effects on one’s physical, mental/emotional, spiritual/relational, and behavioral health. This article describes research on the effects of ACEs and reports the preliminary results of the first three years of a longitudinal study of ACEs on Sevent

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33

Balan, Jaroslaw Ihor. "Missed Opportunities: Early Attempts to Obtain Bukovynian Orthodox Clergy for the Ukrainian Pioneers of Alberta." East/West: Journal of Ukrainian Studies 1, no. 1 (August 9, 2014): 3. http://dx.doi.org/10.21226/t27p4x.

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Immigration from the Austro-Hungarian crown land of Bukovyna to the Canadian West was initiated in 1897-98, continuing thereafter until the outbreak of the First World War. Comprised mostly of ethnic Ukrainians, but including a small number of Romanians and families of mixed marriages, the peasant farmers from Bukovyna took out homesteads alongside the fledgling colony established northeast of Edmonton a few years earlier by Ukrainians from Galicia. An immediate concern of the settlers was the lack of any priests to serve their pastoral needs and to provide leadership for the communities that

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34

Leontieva, Таtiana Gennad'evna. "Church charity during the first world war." Российская история, no. 4 (August 15, 2023): 153–64. http://dx.doi.org/10.31857/s2949124x23040119.

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The article presents the charitable activities of the Orthodox clergy and laity during the First World War. Based on a wide range of sources and studies, various practices of providing assistance to wounded and maimed soldiers, prisoners of war, refugees, and members of soldiers' families are shown. At the same time, various public reactions to the role of the Orthodox Church in mobilizing the rear and consolidating the population for the successful conduct of the war are emphasized.

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35

Brabant, Sarah, Craig Forsyth, and Glenda McFarlain. "Life after the Death of a Child: Initial and Long Term Support from Others." OMEGA - Journal of Death and Dying 31, no. 1 (August 1995): 67–85. http://dx.doi.org/10.2190/lhkx-qyh0-2j42-mnc2.

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This article presents research on both the source and continuity of support received by bereaved parent(s) within four different social contexts: family, friends, co-workers, and clergy. The data were obtained from a study conducted in 1990–91 on the social impact of the death of a child, and are drawn from fourteen interviews with bereaved parents representing nine families and ten child deaths. The responses to three questions are considered. First, how were you treated by family members and close friends? What were their expectations? Second, how were you treated by your boss and co-workers

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36

Sunderland, Ronald H. "Care Teams and Pastoral Professionals: Response to the Health Care Changes of this Decade." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 56, no. 2 (June 2002): 157–64. http://dx.doi.org/10.1177/154230500205600206.

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Demographic changes already in motion will result in unprecedented population changes in the next four decades and beyond for which we have little time to prepare. In particular, as the population aged 65 and over grows, a significant cohort will manifest health-related needs of older age. Even in families with adequate health insurance, confronted with the chronic illness of loved ones, the need for continuous in-home support, including pastoral care, will become dire. For many families whose situations are complicated by low incomes, under-insurance, and membership of minority populations, p

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37

Резухин, П. "Between the Parish and the State: To the Question of the Material Maintenance of the Orthodox Parish Clergy at the End of the XIX–XX Centuries (By the Materials of the Tula Diocese)." Theological Herald, no. 1(48) (March 15, 2023): 184–200. http://dx.doi.org/10.31802/gb.2023.48.1.009.

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Данная статья посвящена изучению предпосылки формирования деятельного отношения православного приходского духовенства к церковным реформам начала XX в. Цель исследования — показать, что существовавшая в предреволюционный период система материального обеспечения, являясь во многом несовершенной, не только укрепляла социальное неравенство внутри духовного сословия, но и отрицательно влияла на мировосприятие не только самих священнои церковнослужителей, но и членов их семей. Неудовлетворённость экономическим положением стала основной причиной положительного отношения обозначенных категорий «белог

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38

Johnson, Sarah Kathleen. "Poured Out: A Kenotic Approach to Initiating Children at a Distance from the Church." Studia Liturgica 49, no. 2 (September 2019): 175–94. http://dx.doi.org/10.1177/0039320719866302.

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A kenotic theology of infant initiation that emphasizes extending the self-giving of God through the sacraments is an alternative to a covenantal approach when celebrating Christian initiation in an American religious landscape characterized by declining participation in religious institutions, a growing population who identify as nonreligious, and increasing uncertainty about matters of faith. This study is anchored in twenty-one stories emerging from qualitative interviews with Protestant clergy about their experience of receiving requests for infant initiation. Analysis of interview data re

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39

Govig, Stewart D. "Chronic Mental Illness and the Family: Contexts for Pastoral Care." Journal of Pastoral Care 47, no. 4 (December 1993): 405–18. http://dx.doi.org/10.1177/002234099304700408.

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Details a personal encounter with a variety of systems designed to confront mental illness and explicates the limitations as well as the strengths of their interventions. Reports on a survey which indicates that persons caught up in severe mental illness desire clergy/congregational involvement but they also insist that quality care should coincide with contextual realities. Notes and applaudes four signs of healing and hope directed at meeting the growing challenges of long-term mental illness, particularly as it impacts families.

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40

Wu, Gang. "The Venetian Community in Byzantine Thebes (1072–1204): A Prosopographical Study." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (December 2023): 201–11. http://dx.doi.org/10.15688/jvolsu4.2023.6.16.

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Thebes is among the best-documented Venetian colonies in Byzantium, with records dating back to 1072. While it is widely acknowledged that Venetians played a crucial role in the development of Byzantine Thebes, the details about the Venetian community of the city remain largely unexplored, which has hindered a deeper understanding of the true extent of the Venetian impact on Thebes. To address this scholarly gap, the article examines the community using Venetian documentary sources, focusing on the works of R. Morozzo della Rocca and A. Lombardo. The study adopted a prosopography methodology,

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41

Weisæth, Lars. "Preventing After-Effects of Disaster Trauma: The Information and Support Centre." Prehospital and Disaster Medicine 19, no. 1 (March 2004): 86–89. http://dx.doi.org/10.1017/s1049023x00001527.

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AbstractThis paper describes the establishment and activities of the Information and Support Centres developed in Norway in the aftermath of large-scale accidents and disasters between 1980 and 1990. The function of these Centres is to provide rapid, authoritative information and psychosocial support services for the next-of-kin of disaster victims, including the families of those missing. By gathering together those affected by a particular event, the Centres provide a setting in which individuals and families can support each other. The activities of the psychosocial team include triage for

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42

Lee, Christine. "Towards the Founding of a Native Clergy and the Revival of ‘Mamacha Cocharcas’: Popular Lived Catholicism in the Wake of Vatican II." Religions 12, no. 2 (February 22, 2021): 142. http://dx.doi.org/10.3390/rel12020142.

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In the years directly following the Second Vatican Council under the guidance of its second bishop Mons. Enrique Pelach i Feliu, the Andean diocese of Abancay—founded in 1959 in one of the most rural and most indigenous areas of Peru—experienced the founding of a new seminary intended to train a new generation of native clergy, and a concerted clerical effort to revive and promote the Marian pilgrimage of the Virgin of Cocharcas. The former meant the advent of a generation of native clergy made up of men born and raised in rural farming families in Abancay and native speakers of Quechua, the l

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43

Sisselman-Borgia, Amanda, Mia Budescu, and Ronald D. Taylor. "The Impact of Religion on Family Functioning in Low-Income African American Families With Adolescents." Journal of Black Psychology 44, no. 3 (April 2018): 247–72. http://dx.doi.org/10.1177/0095798418771808.

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The current study explores the association between religion and family functioning. Specifically, this study examined whether two aspects of religion, social religious support (from clergy and members of the congregation) and support from God (or spirituality), were related to frequency of household routines and parenting strategies as reported by both parents and adolescents, as well as adolescent problem behaviors. The sample consisted of 115 low-income African American mother-adolescent (age 14-18 years) dyads. Families were recruited as part of a larger study on the lives of low-income Afr

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44

Usachev, Andrei S. "The Status in the World and the Church Career in Russia in the 16th Century." Herald of an archivist, no. 1 (2022): 24–35. http://dx.doi.org/10.28995/2073-0101-2022-1-24-35.

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The article reviews the peculiarities in the biographies of some Russian church leaders. The author shows that successful church and administrative career demanded more than patronage of the representatives of political and church elite. The latter only paved the monk’s way to consecration. To enter the narrow circle from which the candidates were elected demanded observation of other rules: usually, monastic vows taken at early age, lengthy monastic service (30 years in the least), as well as education (knowledge of the Holy Scriptures, Patristic literature and hagiography, basics of worship)

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Mouton, Michelle. "Rescuing Children and Policing Families: Adoption Policy in Weimar and Nazi Germany." Central European History 38, no. 4 (December 2005): 545–71. http://dx.doi.org/10.1163/156916105775563526.

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When the First World War ended, Germany experienced an unprecedented period of political revolution, economic turmoil, and social upheaval. Among the myriad problems facing the nation was one concern that cut across party lines and prompted attention at both the national and local levels. Lawmakers, doctors, clergy, and ordinary Germans across the political spectrum agreed that the breakdown of the family had weakened the nation, contributed to military defeat, worsened economic misery, and exacerbated societal conflict. High divorce and illegitimacy rates together with an alarmingly low birth

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Miller, Maureen C. "Julia Barrow. The Clergy in the Medieval World: Secular Clerics, Their Families and Careers in North-Western Europe, c. 800–c. 1200." American Historical Review 123, no. 4 (October 1, 2018): 1372–73. http://dx.doi.org/10.1093/ahr/rhy115.

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Smirnova, Svitlana. "From the manuscript of the priest Volodymyr (Valerian) Mykhailovych Georgievskyi (autobiography)." Scientific Yearbook "History of Religions in Ukraine", no. 33 (2023): 213–26. http://dx.doi.org/10.33294/2523-4234-2023-33-1-213-226.

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A part of the handwritten insert to Sitsynskyi’s book “Historical information about parishes and churches of the Podilia eparchy. Kamianets county. ‒ Kamianets-Podilskyi 1895”, which is stored in the library of the Kamianets-Podilskyi State Historical Museum-Reserve, is published. This part of the manuscript concerns the life and activities of the priest, local historian, archaeologist, museum worker, rector of the Kamianets-Podilskyi Institute Volodymyr (Valerian) Mykhailovych Georgievskyi. Along with the description of his biography, it is found that the manuscript contains information about

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Tsybenov, Bazar Dogsonovich. "CHARITY AND MEDICAL ACTIVITIES OF THE BUDDHIST CLERGY OF EASTERN SIBERIA DURING THE WORLD WAR I (ON THE BASIS OF THE MATERIALS OF THE STATE ARCHIVE OF THE REPUBLIC OF BURYTIA)." Вестник Восточно-Сибирского государственного института культуры 176 (December 28, 2023): 55–79. http://dx.doi.org/10.31443/2541-8874-2023-4-28-55-79.

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The author studies some issues connected with the activities of the Buddhist eparchy represented by Pandito Khambo-lamas, abbots of the Buryat datsans, and healing lamas during the World War I. The relationship of the Buddhist clergy with the representatives of the regional authorities – gover-nors-general, district and uyezd authorities, foreign administrations and volost foremen is also considered. The goal of the research is to study all possible as-sistance of the Buryat datsans to the victims of military operations, hospitals, families of dead and wounded soldiers; the Buryats mobilized f

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Mustakim, Imam Mustakim, Candra Arum Wijayanti, and Nur Azizah. "Efektivitas Terapi Sholat dan Doa dalam Meningkatkan Kepercayaan Diri Pasien Pra Operasi." Assertive: Islamic Counseling Journal 2, no. 1 (April 1, 2023): 49–60. http://dx.doi.org/10.24090/j.assertive.v2i01.8555.

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This research was conducted to gain knowledge regarding the implementation of patient spiritual guidance services at Siaga Medika Purbalingga Hospital. This will of course be very important to help patients recover, where patients need physical and non-physical treatment services. Spiritual services in hospitals are very necessary to realize holistic treatment so that patients and their families can remain close to God. This type of research is qualitative research. Meanwhile, the method used in the research is the phenomenological method. The data collection techniques used were observation a

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DROHOBYTSKA, Oksana. "THE СONTRIBUTION OF GALICIAN CLERGY FAMILIES IN THE PROCESS OF PRESERVATION OF TRADITIONAL HOUSEHOLD CULTURE (END OF THE XIX – 30S OF THE XX CENTURY)". Humanities science current issues 1, № 63 (2023): 24–29. http://dx.doi.org/10.24919/2308-4863/63-1-4.

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