Academic literature on the topic 'Famille – Mongolie'
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Journal articles on the topic "Famille – Mongolie"
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Altansan, Amarsanaa. "Les parcours et les nouvelles stratégies des éleveurs en Mongolie : exemple d’une famille nomade." Cahiers internationaux de sociolinguistique 9, no. 1 (2016): 97. http://dx.doi.org/10.3917/cisl.1601.0097.
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CHULUUNBAT, SUVDTSETSEG, JOHN C. MORSE, and SOSORBURAM BOLDBAATAR. "Caddisflies of Mongolia: Distribution and diversity." Zoosymposia 10, no. 1 (2016): 96–116. http://dx.doi.org/10.11646/zoosymposia.10.1.10.
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In Mongolia, there are 198 caddisfly species belonging to 69 genera in 16 families. An updated species list also indicates the species that have been DNA barcoded. The distributions of species in the Mongolian aimags (provinces) are presented. Most species records are results from the Mongolian Aquatic Insect Survey (2002–2011, northcentral and western Mongolia) and Hovsgol_GEF projects (2002–2006, Lake Hovsgol and vicinity), and personal collections; other records are from the literature. The Mongolian caddisfly fauna is characteristic of central Asia and includes only 1 endemic species. Over half of the known Mongolian species occur in Hovsgol Aimag.
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MIKHALJOVA, ELENA V. "The class Diplopoda in Mongolia, with description of a new species." Zootaxa 3418, no. 1 (2012): 41. http://dx.doi.org/10.11646/zootaxa.3418.1.3.
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The class Diplopoda appears to be represented in Mongolia by eight species from 4 genera, 2 families (Polyzoniidae andDiplomaragnidae) and 2 orders (Polyzoniida and Chordeumatida). One species is described here as new to science: Shear-ia longa sp. nov. Genus Shearia Mikhaljova, 2000 is new to the fauna of Mongolia. All currently known Diplopoda taxa from Mongolia are keyed, including the new species. The distributions of all Mongolian diplopod species are mapped.
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Kim, Donald D., and Doug Young Suh. "A Scalable Smart Greenhouse Design For Mongolian Families." Academic Society for Appropriate Technology 8, no. 3 (2022): 133–43. http://dx.doi.org/10.37675/jat.2022.00220.
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Life expectancy in Mongolia is male 63.8 and female 72.8. Total life expectancy is 68.1, which gives Mongolia a World Life Expectancy ranking of 132 in the WHO 2022 report. The number one reason for the mission of Mongolians is cardiovascular disease, which is closely related to their diet. The staple food of Mongolians is meat. The annual vegetable consumption of Mongolians announced by the UN in 2017 was 47.31 kg, far below the average value of 250 kg in developed countries. This paper proposes a smart greenhouse for families where Mongolian families can grow vegetables at home. This paper presents a smart home greenhouse that meets the environmental characteristics and requirements of the Mongolian region. We manage sensors and actuators through the Raspberry Pi platform to provide an environment necessary for cultivation. It describes the architecture of an integrated management system that stores sensor data in the cloud system's storage, apply reinforcement learning, and controls the operating point of the smart greenhouse. It describes how to manage the system internally using three layers, the physical layer, the embedded OS layer, and the application layer, and to communicate with the cloud through the IoT edge manager.
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JUDSON, SARAH W., and C. RILEY NELSON. "A Guide to Mongolian Stoneflies (Insecta: Plecoptera)." Zootaxa 3541, no. 1 (2012): 1. http://dx.doi.org/10.11646/zootaxa.3541.1.1.
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Since the early 1900s, efforts have been made to catalogue the stoneflies of Mongolia. Taxonomic work from 1960 to1980 greatly expanded basic lists of stoneflies in Mongolia, but no comprehensive survey or synthesis of this dispersedliterature has been completed. In conjunction with a modern survey of the aquatic insects of Mongolia, we collectedPlecoptera on a series of expeditions to the Selenge (north) and Altai (west) regions of Mongolia. A total of 48 speciesdistributed in 24 genera and 8 families were documented, including 3 of the 5 Mongolian endemics, 2 new species re-cords for Mongolia, and 1 species new to science. The majority of the fauna is representative of the East Palearcticregion. The 800+ specimen records were used to validate historical species lists, document species ranges with georef-erenced localities, and create identification tools to be used by Mongolian and international researchers with a broadrange of taxonomic expertise. These identification tools include a generic-level key to nymphs, species diagnoses, aswell as known species range and predicted species range maps created using Ecological Niche Modeling. These toolsare primarily intended for use by Mongolian scientists, sampling teams, and community water quality monitoringgroups, as well as general use by researchers interested in biogeography, ecology, and water quality applications ofMongolian Plecoptera. With this work, we hope to equip Mongolians with the scientific resources to protect their valuable and vulnerable water resources.
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Chuluunbaatar, Udaanjargal, and Leland Liu Rogers. "Property Relations of Mongolian Women during the Qing Period." Inner Asia 22, no. 2 (2020): 320–38. http://dx.doi.org/10.1163/22105018-12340153.
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Abstract This study considers the historical importance of the dowry, or inǰe, in outer Mongolia during the Qing period (1636–1911), focusing on the developments of the legal system towards women’s rights over their dowry using archival legal case documents from the Mongolian archives. Previous studies argue that the dowry system was of little importance among the steppe populations; however, the Mongolian archival documents make it clear that the dowry played a very important role in society for establishing prestige and for acquisition of property for families during the Qing period. They also show that the courts in Mongolia consistently ruled in favour of women, particularly in the case of their ownership and compensation for dowry livestock during divorce cases, including livestock born from dowry livestock, demonstrating that pre-modern Mongol women were considered autonomous social agents with distinct personal rights, and not thought of as property.
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Kherlenchimeg, Nyamsuren, Davaanyam Otgontsetseg, Kherlenchimeg Ganbaatar, and Magsar Urgamal. "Results of the research of higher fungi in Khan Khentey, Mongolia." Проблемы ботаники Южной Сибири и Монголии 21, no. 2 (2022): 196–203. http://dx.doi.org/10.14258/pbssm.2022085.
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There were recorded currently 631 species of higher fungi belonging to 237 genera, 88 families, 31 orders of 2 phyla in Mongolia. In 2008-2021, we collected approximately 600 samples of higher fungi in Khentey region including Khuder, Eruu (Minj), Mandal (Khonin nuga) of Selenge province; Shariingol of Darkhan-Uul province; Mungunmorit of Tuv province and Batshireet, Umnudelger of Khentii province. As a result of study, there were recorded 479 species of higher fungi belonging to 201 genera, 79 families, 27 orders of 2 phyla in Khentey mountain taiga region, and it covers 75.9 percent of all higher fungi species distributed in Mongolia. In addition, we were newly added 12 species of higher fungi in species composition of Khentey mountain taiga region; moreover, it was also new to Mongolian mycoflora since 2000. Among them 4 species were referred to families Mycenaceae, Pleurotaceae and one new species belongs to each of the following families Agaricaceae, Auriscalpiaceae, Russulaceae, Suillaceae, Entolomataceae, Hygrophoraceae, Boletace-ae, Tricholomataceae.
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Buehler, Matthew D., Purevdorj Zoljargal, Erdenetushig Purvee, et al. "The Results of Four Recent Joint Expeditions to the Gobi Desert: Lacertids and Agamids." Russian Journal of Herpetology 28, no. 1 (2021): 15–32. http://dx.doi.org/10.30906/1026-2296-2021-28-1-15-32.
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The National University of Mongolia, the Mongolian State University of Education, the University of Nebraska, and the University of Kansas conducted four collaborative expeditions between 2010 and 2014, resulting in accounts for all species of lacertid and agamid, except Phrynocephalus kulagini. These expeditions resulted in a range extension for Eremias arguta and the collection of specimens and tissues across 134 unique localities. In this paper we summarize the species of the Agamidae (Paralaudakia stoliczkana, Ph. hispidus, Ph. helioscopus, and Ph. versicolor) and Lacertidae (E. argus, E. arguta, E. dzungarica, E. multiocellata, E. przewalskii, and E. vermiculata) that were collected during these four expeditions. Further, we provide a summary of all species within these two families in Mongolia. Finally, we discuss issues of Wallacean and Linnaean shortfalls for the herpetofauna of the Mongolian Gobi Desert, and provide future directions for studies of community assemblages and population genetics of reptile species in the region.
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VINARSKI, MAXIM V., DMITRY M. PALATOV, and VADIM V. MARINSKIY. "Checklist of the freshwater snails (Mollusca: Gastropoda) of Mongolia." Zootaxa 4317, no. 1 (2017): 45. http://dx.doi.org/10.11646/zootaxa.4317.1.2.
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The paper is the first illustrated check-list of the freshwater Gastropoda of the state of Mongolia. The authors examined their own samplings made in 2009–2012 as well as collections of other explorers and zoological museums (mostly those of Russia). In total, 35 nominal species of four families (Valvatidae, Lymnaeidae, Physidae, and Planorbidae) have been included into annotated list, with remarks on their distribution, ecology, taxonomic status, and nomenclature. All species are illustrated by pictures of their shells (including some type specimens). The fauna of freshwater Gastropoda of Mongolia is taxonomically impoverished as compared to the fauna of southern Siberia and other adjacent areas. In particular, no representatives of such families as Acroloxidae and Bithyniidae were found to live there as well as no species of Anisus, Aplexa, Planorbarius, Planorbis, Stagnicola and some other genera of aquatic snails broadly distributed in Palearctic. From the zoogeographic point of view, the recent fauna of aquatic Gastropoda of Mongolia consists of species belonging to three diversification centers—northwestern Palearctic, Siberian, and Central-South Asian. The only species endemic to Mongolia is Choanomphalus mongolicus inhabiting the Hövsgöl Lake. A brief history of formation of the recent Mongolian fauna of freshwater snails is provided.
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Syrtypova, S. K. "Buddha Akshobhya in Mongolia." Orientalistica 2, no. 4 (2020): 817–37. http://dx.doi.org/10.31696/2618-7043-2019-2-4-817-837.
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This is another article in the series of researches published by the present author, which deal with the iconography and the meaning of Buddhist deities of Vajrayana in particular in Mongolian Buddhism. Buddha Akshobhya is a one of the Tathagata Buddhas, the forefathers of Five Buddha families or Five Dhyani Buddhas. The article deals with the development stages of the Akshobhya cult, some specific features of its practice among Mongolian Buddhists and the visual representations by the famous master Ondor Gegen Zanabazar (1635–1723). The author publishes here images of various sculptures of Akshobhya from the collections of temples, museums, as well as private collections in Mongolia.
Dissertations / Theses on the topic "Famille – Mongolie"
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Gruca, Véronique. "Des histoires de famille. Ethique, sociabilité et deuil en Mongolie bouriate." Electronic Thesis or Diss., Université Paris sciences et lettres, 2024. http://www.theses.fr/2024UPSLP039.
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Cette thèse interroge la manière dont on fait famille en Mongolie et questionne la place de l'éthique dans cette affaire : comment l'enjeu d'être une « bonne » (sain) personne s'articule-t-il avec le fait de faire famille, en particulier chez les éleveurs-agriculteurs bouriates de Mongolie ? Cette question sera explorée ici à travers huit histoires qui mettent en scène des relations internes à un réseau de « parents » (ah düü) et ou de voisins. Ces histoires, qui se déroulent dans une diversité de contextes, permettent dans le même temps d'aborder les thèmes du rapport à la mort et au deuil, des rituels chamaniques, du rapport au « pays » (nutag), des enjeux liés à l'extraction minière en Mongolie, et enfin du rapport à la richesse<br>This thesis asks what it means to be a family in Mongolia, and examines the role of ethics in this matter : how does the challenge of being a ‘good' (sain) person align with one's place in the family, especially among the Buryat herder-farmers of the north-east of he country? I delve into this broad question through eight stories that describe the relational dynamics within a network of ‘relatives' (ah düü) and/or neighbours. These stories, which take place in various contexts, also explore diverse subjects such as the relation to the dead and mourning, shamanic rituals, the relationship to the ‘land' (nutag), issues related to mining in Mongolia and approaches to wealth
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Vandenberg, Vincent. "L'affamé, le marginal et le sauvage: pratiques et représentations de l'anthropophagie en Occident entre Antiquité et Moyen Age." Doctoral thesis, Universite Libre de Bruxelles, 2010. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210162.
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Cette thèse de doctorat est consacrée à l’étude de l’un des tabous majeurs des sociétés humaines :la consommation par un individu de la chair ou de toute autre substance issue de ses semblables, autrement dit l’anthropophagie (ou cannibalisme). Selon une approche inédite, la problématique a été abordée dans toute la diversité de ses manifestations, au travers d’une documentation très variée, tant textuelle qu’iconographique, dans le cadre de l’Antiquité grecque et latine et au sein du Moyen Age occidental (latin surtout). L’objectif de la recherche était de mettre en évidence les pratiques, les discours et l’imaginaire d’un comportement alimentaire radicalement étranger aux normes culturelles des périodes et des lieux envisagés.<p>Le plan de la thèse est conçu comme un parcours débutant et s’achevant aux confins du monde (le cannibalisme de « l’Autre »), tandis que le cœur du travail est consacré au cannibalisme de « l’intérieur », celui des affamés et des marginaux surtout. Tout naturellement, l’attention se focalise d’abord sur Homère et la confrontation d’Ulysse avec le Cyclope, qui installe dans la tradition l’imaginaire du pasteur des confins du monde, grand amateur de chair humaine. Hérodote, quant à lui, construit l’image d’un monde connu dont les frontières sont occupées par des peuples qui apprécient bien souvent la chair humaine. Là encore, le pasteur nomade est synonyme de sauvagerie. Une telle tradition perdure chez les auteurs latins antiques et médiévaux, qui reprennent à leur compte les anciens anthropophages en les déplaçant parfois, en les multipliant éventuellement. Mappae mundi médiévales, récits de voyage et descriptions du monde maintiennent dans les siècles qui suivent les mangeurs de chair humaine aux marges du monde, là où Colomb s’attendra plus tard à les trouver.<p>Le rôle du cannibalisme en tant que marqueur d’altérité trouve un écho très fort dans la marginalisation de certains groupes ou individus au sein même des sociétés antiques ou médiévales. A notamment été développé le cas des accusations de cet ordre portées contre les premiers Chrétiens. Le danger représenté par le franchissement de la norme fait naître par inversion des pratiques ou des croyances qui visent à exploiter les potentialités curatives ou « magiques » de la consommation de substances humaines :en témoignent le controversé cannibalisme médical ainsi que le matériel offert par les pénitentiels médiévaux. Un bref chapitre s’attache à un autre genre de comportements en marge :des scènes de cannibalisme censées avoir constitué le point culminant d’épisodes de violence collective.<p>Une grande attention a été accordée au cannibalisme de survie, le recours à la chair humaine comme nourriture de substitution en période de famine. Le passage de l’incompréhension antique face à un comportement indigne de l’homme à l’assimilation par la pensée chrétienne de ce type de cannibalisme à un fléau divin a été largement traité. La longue tradition médiévale des récits, issus de Flavius Josèphe, relatant la consommation d’un enfant par sa mère au cours du siège de Jérusalem a permis de démontrer la force de la présence du thème du cannibalisme dans l’imaginaire médiéval en tant que sanction divine. Une ample documentation a pu être réévaluée à la lumière de ce constat, ce qui a notamment permis de montrer de quelle façon l’évocation du cannibalisme pouvait être instrumentalisée afin de signifier la présence d’une sanction divine.<p><br>Doctorat en Histoire, art et archéologie<br>info:eu-repo/semantics/nonPublished
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NYAMSAMBUU, AMARZAYA, and 柵亞. "Corporate Governance and Family Business Performance in Mongolia." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/kuspz6.
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碩士<br>中國文化大學<br>全球商務碩士學位學程碩士班<br>104<br>Based on accounting or market performance evaluating of a set of peer entities called Data Envelopment Analysis (DEA) is relatively new “data oriented” approach. This study applying DEA approach aims to evaluate corporate performance differentials between family and non-family business of small and medium enterprises in Mongolia. The principle of those corporate governance structures is formulating connection between family owners and business leader along with to develop approach and mechanism regulation of family business. This research focuses on sixty family and non-family firms which is all small and medium enterprises from manufacturing industry in Mongolia. The empirical results may offer improvement practice for SME-family business in small developing countries. The main purpose of study comparison between standard measurement of profitability for hypothesis comparative efficient within an important difference between family and non-family businesses. All efficiency scores are higher in family business and family firms are more profitable. But the result also demonstrates that non-family business earns more profitability (return on assets) compare with family business.
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Baatar, Undrakh, and 安蓓德. "Family Member Roles in the Purchase Decision Making Process among Mongolian Households." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/06413677455554138861.
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碩士<br>靜宜大學<br>國際碩士學位學程<br>102<br>Since Mongolia has shift to the market economy, consumers have recently begun to engage actively in the market. Increasing purchasing power and increasing household consumption expenditure have caused highly competitive market for all goods and services. The family is a primary and the most important decision-making unit of society, regarding many kinds of consumer durable and non-durable products which are purchased by households on a daily basis. Because of a shared consumption, one or more members participate and influence in some level of the purchasing decision. It is easy to market the product when the target market is clear such as beauty products for women, apparels for male and female and toys for kids. However, when products and services for a group of people or when decisions are made by two or more people, it becomes less clear and more complicated to answer the questions “Who are the target segments?” “Who is the key player during the purchase?” and “Who is the influencer of the purchasing decision?” Therefore, the aim of the present study is to advance understanding of Mongolian family purchasing decisions and describe family members’ role specialization through the decision-making process.
This study investigates family members’ decision-making roles in the three stages of the decision-making process – need recognition, information gathering and final decision. Moreover, this study examines six role specialization influence patterns - husband dominated, wife dominated, child dominated, equally influenced, autonomously husband and autonomously wife decided. These patterns will be examined while purchasing family’s car, television, refrigerator, personal computer and mobile phone. To assess the reported levels of decision-making roles, this study employs to report frequencies of specific answers and analyses by the percentages of the frequencies. The samples were selected from households in capital of Mongolia, Ulan-Bator. The sample size consisted of 332 family members (father, mother, child), each questionnaire represented the each family.
Role specialization and product category were analyzed in the three stages of the purchasing decision-making process respectively with cross-tabulation chi-square test. Different role specializations are found in the first stage (need recognition) and in the second stage (information gathering) depending on the product category, but in the last stage (final decision), more joint decision were made among Mongolian households. Five of the three products were decided upon jointly and the rest of the two products were decided upon by wife dominated.
With regard to stability of the role specialization over the three stages: it seems relatively stable on stage problem recognition and information gathering, but there is a changes on the final decision stage three that the three products: car, television, computer decision made jointly, two decisions (refrigerator, mobile phone) were wife dominated.
Results show children influence the three decision making stages considerably different depending on the product category. Children’s influence is significantly high in the need recognition and information gathering stages for purchasing computer, but influenced considerably lower in the final decision stage.
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Migiddorj, Battushig, and 涂思格. "Knowledge, Attitude and Practice on Smoking and Smoking Cessation among Health Profession Students and Family Doctors in Mongolia." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/84259006996080486637.
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碩士<br>國立陽明大學<br>公共衛生研究所<br>95<br>Abstract
Background: Over half of Mongolia's urban adult population (67.8% men; 25.5% women) routinely smokes. Smoking is also an escalating problem among young people. Surveys show 19% of boys and 8% of girls in their teens (14 – 17) are smokers. Tobacco-related diseases have been increasing and have become a leading cause of death. As of year 2005 estimate, the incidence of smoking-related diseases and deaths reached 504.38 and 38.3 per 10,000 population respectively. Because heath professionals play important roles in tobacco control, their attitude and practice toward tobacco use can affect the health of the community. The aim of this study is to find out knowledge, attitude and practice on smoking and smoking cessation among health profession students and family doctors in Mongolia.
Method: A cross sectional survey conducted among 975 third-year health profession students and 152 family doctors in Mongolia. The study used questionnaire from Global Health Professional Survey (GHPS) which was developed by the World Health Organization, US Center for Disease Control and the Canadian Public Health Association. Response rates among health profession students and family doctors were 88.9% and 97% respectively.
Results:
Survey 1: Knowledge, attitude and practice on smoking and smoking cessation among third year health profession students.
The current cigarette smoking prevalence among health profession students is 11.5%. Female students were significantly less likely (5.9% vs. 38.5%, p<0.00) than their male counterparts to smoke cigarette. Overall 69.4% students reported that their school has an official policy banning on smoking in school buildings and clinics and among them 36% said that the policy is enforced. The vast majority of participants believed that health professionals have the responsibility of giving advice or information about smoking cessation to patients. However, only almost half (58.6%) of students had heard about nicotine replacement therapies (NRT), and no more than 33.9% of students reported that they have received formal training in cessation approaches. Most of them (93.7%) expressed that health professionals should be given specific training on cessation techniques.
Survey 2: Knowledge, attitude and practice on smoking and smoking cessation among family doctors.
The current cigarette smoking prevalence among family doctors is 10.5%. Female doctors were significantly lower (7.9% vs. 46.2%, p<0.00) than their male counterparts to smoke cigarette. Most family doctors (92.1%) said they were willing to counsel patients to quit smoking and 95.4% said that they advised smoker to stop smoking during most or all consultations. Only a third of family doctors said they had recommended NRTs to patients. However, only 11.2% of participants received formal training in cessation, and most of them (95.4%) would like to attend such a training course.
Some difficulties and barriers were reported in smoking cessation practice such as perceived ineffectiveness of smoking cessation techniques, lack of family doctors’ time, lack of knowledge about smoking cessation techniques, lack of space in their office to counsel patients, lack of smoking cessation materials and lack of patients’ interest to quit smoking.
Conclusion: The preliminary results suggest that the degree of awareness about their duty of counseling patients on smoking cessation is high among Mongolia’s medical students and doctors. However, their knowledge about smoking and smoking cessation techniques needs to be improved. Family doctors need assistances and incentives to increase their involvement in smoking cessation.
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LI, KUI-PING, and 李桂平. "Fighting for Diplomacy with Emotions--An Analysis of the Impact of I.N.G.O. Work on National Diplomacy－ Taking the Taiwan Found for Children and Families in Mongolia as an example." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/x7vpz9.
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碩士<br>國立金門大學<br>管理學院事業經營碩士在職專班企業管理組<br>107<br>ABSTRACT
International Non-Governmental Organization (I.N.G.O.) is a service organization across borders. Although there are different definitions due to factors such as national conditions and laws of different countries, the generally accepted concept is a non-border organization produced by a non-governmental and non-profit enterprise group, with its own purpose and work objectives. She is often a nonprofit organization (Nonprofit Organization referred to as NPO) that crosses national boundaries and provides international services across countries to solve local problems in accordance with its service objectives and objectives. In the international community, the Family Foundation has been working on the humanitarian relief services for vulnerable children for many years. Therefore, it is based on the results of the international non-governmental organizations and overseas work services, and explores her promotion of Taiwan’s status or national diplomacy. The impact of the outcome. Qualitative research on the provision of service projects by the Family Foundation, regional problem-solving capabilities, funding sources and the recognition of the organization's services by the recipient countries.
Key word：Human needs 、 Humanitarian rescue 、 International Non-Governmental Organization
Books on the topic "Famille – Mongolie"
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Ȯlziĭsu̇rėn, B. "Mongolyn nuut︠s︡ tovchoo": Khu̇niĭ nėriĭn tolʹ. "Nėnchin" KhKhK, 2005.
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Namzhil, Tȯmȯr-Ochiryn. Mongolchuudyn gėr bu̇liĭn khu̇mu̇u̇zhliĭn ulamzhlal: Mongol ugsaatny gėr bu̇liĭn tu̇u̇kh-surgan khu̇mu̇u̇zhu̇u̇lėkh zu̇ĭn sudalgaa. Khu̇mu̇u̇nlėgiĭn Ukhaany Ikh Surguuliĭn Khėvlėliĭn TS͠e︡kh, 2000.
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N, Pandey Raj, Mongol Ulsyn Ikh Surguulʹ, and United Nations Population Fund, eds. Second demographic survey, Mongolia 1996: Main report. Population Teaching and Research Center National University of Mongolia, 1996.
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T︠S︡ėen-Oĭdov, Sh. Mongolyn nuut︠s︡ tovchoon, 383 khu̇niĭ tu̇u̇khėn tovchis. "Mȯnkhiĭn U̇sėg" KhKhK, 2005.
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Qingzhi, Zhao, ed. Zui hou de Menggu nü wang: Chengjisihan zhi nü ru he zheng jiu Menggu di guo = The secret history of the Mongol queens : how the daughters of Genghis Khan rescued his empire. Chongqing chu ban she, 2012.
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Zimmermann, Astrid Elisabeth. Raumkonzepte, soziale Organisation und Übergangsriten in der heutigen Mongolei: Arbeit, Familie und Heirat am Beispiel der westmongolischen Ööld. Harrassowitz, 2010.
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Sayijiraqu, Bo. Qasar-un sudulul = Hasa'er yan jiu. Liyuuning-un U̇ndu̇su̇ten-u̇ Keblel-u̇n Qoriy-a, 2005.
Find full textBook chapters on the topic "Famille – Mongolie"
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Broadbridge, Anne F. "Daughters, Consort Families and the Military." In The Mongol World. Routledge, 2022. http://dx.doi.org/10.4324/9781315165172-27.
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Broadbridge, Anne F. "Consort Families in the Successor Khanates." In The Mongol World. Routledge, 2022. http://dx.doi.org/10.4324/9781315165172-34.
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Janhunen, Juha. "Issues of comparative Uralic and Altaic Studies (2). Medial *p in Pre-Proto-Mongolic." In Essays in the History of Languages and Linguistics: Dedicated to Marek Stachowski on the Occasion of His 60th Birthday. Ksiegarnia Akademicka Publishing, 2017. http://dx.doi.org/10.12797/9788376388618.14.
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This contribution forms a part in a series of papers devoted to specific issues of comparative Uralic and Altaic Studies. In this particular paper the author takes up the question concerning the representations of the Pre-Proto-Mongolic medial strong labial stop *p in Proto-Mongolic, Written Mongol, and the modern Mongolic languages. It is shown that this segment underwent variously weakening to *b, nasalization to *m or spirantization to *x depending on contextual factors. These conclusions have relevance to external lexical comparisons with neighbouring language families, especially Turkic and Tungusic.
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Wing, Patrick. "Tribes and the Chinggisid Empire." In The Jalayirids. Edinburgh University Press, 2016. http://dx.doi.org/10.3366/edinburgh/9781474402255.003.0002.
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This chapter provides an overview of scholarship on tribal organization, as well as the relationship of Mongol tribes to Chinggis Qa’an and his family during the formation of the Mongol Empire. This background frames an analysis of the movement of several Jalayir tribal amirs from Mongolia to the Islamic lands as part of the Chinggisid conquests. The purpose here is to illustrate the relationship of the ancestors of the Jalayirid dynasty to the larger Mongol imperial project in the 13<sup>th</sup> century.
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Rybatzki, Volker. "The Altaic languages." In The Oxford Guide to the Transeurasian Languages. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198804628.003.0003.
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This chapter presents a general overview of the three language groupings, i.e. Tungusic, Mongolic, and Turkic, that are traditionally covered by the term “Altaic”. Each language family is briefly discussed in terms of its geographical distribution and classification as well as its current sociolinguistic profile, i.e. the estimates of the number of speakers. The chapter provides a detailed overview of the script systems used by the speakers of Tungusic, Mongolic, and Turkic throughout their history, such as the Jurchen script, the hPags-pa script, and the Turkic runiform script. A special focus is on the major written sources attesting the historical varieties of each family in question, most notably Manchu, Middle Mongol, and Old Turkic.
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Zeneemyadar, Batbayar. "Mongol jogszokások: házasság és család*." In Élő jogszokások: Jogi néprajzi, jogtörténeti és jogi kultúrtörténeti tanulmányok. Pécsi Tudományegyetem KPVK, 2023. http://dx.doi.org/10.15170/jkjnk11-kpvk-2023-24.
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Mongolian Legal Customs: Marriage and Familyln Mongolian and nomadic societies - where the role of the family as the primary and fundamentalcommunity of society was decisive - wedding customs were carefully regulated, and the role of legalcustoms was extremely important in this. ln the nomadic society, the wedding was not only about therelationship between two people, but about the alliance and union of two families and two tribes. The role of customary norms in nomadic law is also proven by the fact that the customs andtraditions of the wedding feast have been followedwithout any changes for centuries, apart from minor changes.
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Jackson, Peter. "Apportioning and Governing an Empire (c. 1221–c. 1260)." In The Mongols and the Islamic World. Yale University Press, 2017. http://dx.doi.org/10.12987/yale/9780300125337.003.0005.
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This chapter examines the complex layers of the Mongol imperial administration under the qaghans from Ögödei (r. 1229–1241) to Möngke (r. 1251–1259) and the distribution of appanage lands among the members of Chinggis Khan's dynasty. It first provides a background on Chinggis Khan's empire before discussing the succession to Chinggis Khan. It then considers the disputed successions of 1241–1246 and 1248–1251, the distribution of appanages among the imperial family, and the role of elite women under the Mongols and in steppe polities in general. It also describes the administrative structure of the Mongol empire as well as the system of taxation, Mongol law, the centralisation of imperial authority under Möngke, and the rise of the Jochids in Western Asia. The chapter concludes with an assessment of various elements that helped maintain the unity of the Mongol empire.
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"My Family." In My Mongolian World. BRILL, 2006. http://dx.doi.org/10.1163/9789004490055_004.
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Nugteren, Hans. "The classification of the Mongolic languages." In The Oxford Guide to the Transeurasian Languages. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198804628.003.0008.
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The Mongolic languages constitute a compact language family with limited written history. Given the paucity of decisive shared features such as sound laws, it has been relatively hard to set up a Mongolic family tree. Owing to the steady increase in the number of sufficiently studied Mongolic languages and dialects in the past 60 years, Mongolists have reached a rough consensus. This chapter will provide a brief overview of published opinions and a survey of phonological, morphological, and lexical arguments traditionally used in classification. In addition, it will attempt to make use of irregular, not easily repeated, developments as an alternative avenue to fine-tune the classification.
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Anderson, Gregory D. S. "Form and pattern borrowing across Siberian Turkic, Mongolic, and Tungusic languages." In The Oxford Guide to the Transeurasian Languages. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198804628.003.0041.
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When examining data from languages belonging to the Turkic, Mongolic, and Tungusic families, two virtually opposite views have been expressed: One attributes some commonalities to inheritances from a protolanguage, the other asserts that all commonalities derive from lateral feature transfer between originally unrelated groups. However, some shared features from the domains of lexicon, phonology, morphology, and syntax showing a network of transfer paths—Turkic > Tungusic, Turkic > Mongolic, Mongolic > Turkic, Mongolic > Tungusic, Tungusic > Mongolic and Tungusic > Turkic—among these, three groups are clearly secondary, and reflect processes of lateral feature transfer postdating the breakup of any possible original Transeurasian protolanguage. Thus, one must periodicize different contact layers in the histories of these language groups to arrive at a nuanced point of argumentation to try to bridge the gap between the increasingly polemical positions expressed by the so-called pro- and anti-Altaicist camps.
Conference papers on the topic "Famille – Mongolie"
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Baldanmaksarova, Elizabeth. "MEDIEVAL MONGOLO-CHINESE LITERARY RELATIONSHIPS." In 10th International Conference "Issues of Far Eastern Literatures (IFEL 2022)". St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063770.32.
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The article is devoted to the study of Mongolian-Chinese literary relations during the Middle Ages. The literary process of medieval Mongolia is characterized by the development in a wide context of literary and cultural relationships with the literatures of Central Asia, South Siberia and the Far East, which was due to both the geographical location and the socio-political situation of the country, starting from the 13th century. When studying the problems of Mongolian-Chinese relations, it is important for us to consider the creative synthesis of two neighboring cultures, which stimulates the development and mutual enrichment of literary and folklore traditions. Mongolian-Chinese literary relations are characterized by development in two stages. The first stage is associated with the formation of the Yuan dynasty of the Mongols in China (1271–1368). It was during this period that the foundations were laid for the unification, synthesis of two different cultures within the framework of one state and the further development of the process of historical and cultural relations. The second stage is characterized by the entry of Mongolia into the Manchu Qing Dynasty of China (1644–1911). It was during this period that the synthesis of the Mongolian-Chinese folklore and literary traditions reached its apogee: a new genre appeared called “book tale” (bensen uliger); numerous translations of Chinese narrative prose, in particular novels, lead to the creation of the genre of the novel — historical, family and everyday — in Mongolian literature. A notable achievement in this genre was the work of the outstanding writer, the first Mongolian author of novels, V. Injannash.
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Badamdorj, B. "DIVERSITY OF INSECTS AND OTHER ARTHROPODS IN MONGOLIA." In V International Scientific Conference CONCEPTUAL AND APPLIED ASPECTS OF INVERTEBRATE SCIENTIFIC RESEARCH AND BIOLOGICAL EDUCATION. Tomsk State University Press, 2020. http://dx.doi.org/10.17223/978-5-94621-931-0-2020-5.
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The insect fauna of Mongolia includes about 12,000 species belonging to 24 orders. The only order, Orthoptera, is richer in species in Mongolia than in the Far East of Russia. All other units show greater diversity in the Russian Far East than in Mongolia. There are a significant number of very interesting endemics. Tizanuras of the family Machilidae are relic insects, represented by five species in Mongolia. As examples of widespread Central Asian insects, a number of species of darkling beetles and weevils can be indicated, most of which are endemic to Mongolia or Central Asia.
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A., KOVALEV. "NEW DISCOVERIES OF BRONZE AGE DAGGERS: AGAIN ON THE “NORTHERN” ROUTES OF INTERACTION BETWEEN ANCIENT CHINA AND STEPPE ZONE CULTURES." In MODERN SOLUTIONS TO CURRENT PROBLEMS OF EURASIAN ARCHEOLOGY. Altai State Univercity, 2023. http://dx.doi.org/10.14258/msapea.2023.3.22.
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Finds of bronze dagger with a guard in the form of a transverse bar with two balls at the ends, and a “spearshaped” blade in the elite grave of Houshi M32 (Shanxi Province) as well of copies of this type daggers in elite tomb Panlongcheng PYWM11 and in the ritual pit of Panlongcheng PWZ85H6, indicate direct contacts between the Chinese and the “northern peoples” in the middle Shang period (Upper Erligan, the 14th century BC) (Fig.-4-6). The tribes that used such daggers lived in the eastern part of Inner Mongolia and in Manchuria, as evidenced by analogies from Inner Mongolia, Heilongjiang province and Yakutia (Fig.-1-3). Due to these contacts, the word “dagger” (modern шУ “jian”), which belongs to the extinct language of the Altaic family, could have entered into the ancient Chinese language. At an earlier stage, the route of transmission of cultural innovations ran from Altai to the Central Plain through Mongolia. A dagger of the “Sopka-Karakol type” recently found in Inner Mongolia (Fig.-9) also marks this route.
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Negrobov, O. P., I. Ya Grichanov, and M. Wang. "Comparative analysis of the fauna of the family Dolichopodidae (Diptera) of Mongolia and Inner Mongolia of China." In XI Всероссийский диптерологический симпозиум (с международным участием). Русское энтомологическое общество, 2020. http://dx.doi.org/10.47640/978-5-00105-586-0_2020_297.
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Wang, Shusen, Yuyang Luo, Tan Hu, and Hongyan She. "The preliminary search on Plant Family Retrieval System of Angiosperm in Inner Mongolia." In 2011 IEEE International Conference on Computer Science and Automation Engineering (CSAE). IEEE, 2011. http://dx.doi.org/10.1109/csae.2011.5952955.
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Troshkina, I. "KHAKASS ETHNIC GROUP AND ITS FAMILY: RECONSTRUCTION OF HISTORICAL DYNAMICS." In Ancient cultures of Mongolia, Southern Siberia and Northern China: Transactions of the XIth International Conference (September 8–11, 2021, Abakan). Institute for the History of Material Culture of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.31600/978-5-907298-19-4.348-351.
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Shi, Kai, Yuanyuan Li, and Yanqin Zhao. "Study on distributional pattern and funistic composition of the Miridae (Hemiptera) family in the Hulun Buir City, Inner Mongolia of China." In 2015 3rd International Conference on Advances in Energy and Environmental Science. Atlantis Press, 2015. http://dx.doi.org/10.2991/icaees-15.2015.154.
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Clement, Victoria. "TURKMENISTAN’S NEW CHALLENGES: CAN STABILITY CO-EXIST WITH REFORM? A STUDY OF GULEN SCHOOLS IN CENTRAL ASIA, 1997-2007." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/ufen2635.
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In the 1990s, Turkmenistan’s government dismantled Soviet educational provision, replacing it with lower quality schooling. The Başkent Foundation schools represent the concerted ef- forts of teachers and sponsors to offer socially conscious education grounded in science and math with an international focus. This case study of the Başkent Foundation schools in Turkmenistan establishes the vitality of Gülen schools outside of the Turkish Republic and their key role in offering Central Asian families an important choice in secular, general education. The paper discusses the appeal of the schools’ curriculum to parents and students, and records a decade-long success both in educating students and in laying the foundations of civil society: in Turkmenistan the Gülen movement offers the only general education outside of state provision and control. This is particularly significant as most scholars deny that there is any semblance of civil society in Turkmenistan. Notes: The author has been conducting interviews and recording the influence of Başkent schools in Turkmenistan since working as Instructor at the International Turkmen-Turk University in 1997. In May 2007 she visited the schools in the capital Ashgabat, and the northern province of Daşoguz, to explore further the contribution Gülen schools are making. The recent death of Turkmenistan’s president will most likely result in major reforms in education. Documentation of how a shift at the centre of state power affects provincial Gülen schools will enrich this conference’s broader discussion of the movement’s social impact. The history of Gülen-inspired schools in Central Asia reveals as much about the Gülen movement as it does about transition in the Muslim world. While acknowledging that transition in the 21st century includes new political and global considerations, it must be viewed in a historical context that illustrates how change, renewal and questioning are longstanding in- herent to Islamic tradition. In the former Soviet Union, the Gülen movement contributed to the Muslim people’s transi- tion out of the communist experience. Since USSR fell in 1991, participants in Fethullah Gülen’s spiritual movement have contributed to its mission by successfully building schools, offering English language courses for adults, and consciously supporting nascent civil so- ciety throughout Eurasia. Not only in Turkic speaking regions, but also as far as Mongolia and Southeast Asia, the so-called “Turkish schools” have succeeded in creating sustainable systems of private schools that offer quality education to ethnically and religiously diverse populations. The model is applicable on the whole; Gülen’s movement has played a vital role in offering Eurasia’s youth an alternative to state-sponsored schooling. Recognition of the broad accomplishments of Gülen schools in Eurasia raises questions about how these schools function on a daily basis and how they have remained successful. What kind of world are they preparing students for? How do the schools differ from traditional Muslim schools (maktabs or madrasas)? Do they offer an alternative to Arab methods of learning? Success in Turkmenistan is especially notable due to the dramatic politicization of education under nationalistic socio-cultural programmes in that Central Asian country. Since the establishment of the first boarding school, named after Turkish Prime Minister Turgut Ozal, in 1991 the Gülen schools have prospered despite Turkmenistan’s extreme political conditions and severely weakened social systems. How did this network of foreign schools, connected to a faith-based movement, manage to flourish under Turkmenistan’s capricious dictator- ship? In essence, Gülen-inspired schools have been consistently successful in Turkmenistan because a secular curriculum partnered with a strong moral framework appeals to parents and students without threatening the state. This hypothesis encourages further consideration of the cemaat’s ethos and Gülen’s philosophies such as the imperative of activism (aksiyon), the compatibility of Islam and modernity, and the high value Islamic traditions assign to education. Focusing on this particular set of “Turkish schools” in Turkmenistan provides details and data from which we can consider broader complexities of the movement as a whole. In particular, the study illustrates that current transitions in the Muslim world have long, complex histories that extend beyond today’s immediate questions about Islam, modernity, or extremism.