Academic literature on the topic 'Famille – Rwanda – 1994-'

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Journal articles on the topic "Famille – Rwanda – 1994-"

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Béa Gallimore, Rangira. "La représentation picturale pour dire l’indicible dans Génocidé de Révérien Rurangwa." Protée 37, no. 2 (2009): 45–56. http://dx.doi.org/10.7202/038454ar.

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Cette étude est une analyse du témoignage Génocidé de Révérien Rurangwa. Rurangwa est témoin survivant du génocide des Tutsi de 1994 au Rwanda. Son corps, marqué par la main criminelle, est complètement défiguré. Après plusieurs années, son corps porte encore les cicatrices visibles et invisibles du génocide. Génocidé est un portrait physique et psychologique du survivant Rurangwa. Cet article examine d’abord le rôle joué par la photographie dans la construction d’un récit dialogué qui crée l’écoute nécessaire pour libérer sa voix suffoquée. Ce mécanisme narratif lui permet de tenter de dire l
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Buruchara, R. A., M. A. Pastor-Corrales, and U. Scheidegger. "Fusarium Wilt Disease Caused by Fusarium oxysporum f. sp. phaseoli on a Common Bean Cultivar, G 2333, in Rwanda and the Democratic Republic of Congo." Plant Disease 83, no. 4 (1999): 397. http://dx.doi.org/10.1094/pdis.1999.83.4.397c.

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The common bean (Phaseolus vulgaris L.) is an important source of dietary protein for poor resource families in Rwanda and the Kivu region of the Democratic Republic of Congo (DRC). During the second season of 1990, symptoms consisting of chlorosis, premature defoliation, stunting, wilting, and vascular discoloration were observed for the first time on an improved popular climbing bean cultivar, G 2333, in the prefectures of Butare and Gikongoro, in southwest Rwanda. Between 1991 and 1994, surveys to determine disease occurrence were conducted in the two prefectures and in Kigali North, Gitara
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Habyarimana, Faustin, and Shaun Ramroop. "Prevalence and Risk Factors Associated with Malaria among Children Aged Six Months to 14 Years Old in Rwanda: Evidence from 2017 Rwanda Malaria Indicator Survey." International Journal of Environmental Research and Public Health 17, no. 21 (2020): 7975. http://dx.doi.org/10.3390/ijerph17217975.

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Malaria is a major public health risk in Rwanda where children and pregnant women are most vulnerable. This infectious disease remains the main cause of morbidity and mortality among children in Rwanda. The main objectives of this study were to assess the prevalence of malaria among children aged six months to 14 years old in Rwanda and to identify the factors associated with malaria in this age group. This study used data from the 2017 Rwanda Malaria Indicator Survey. Due to the complex design used in sampling, a survey logistic regression model was used to fit the data and the outcome variab
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Dusaillant-Fernandes, Valérie. "Témoignages de la génération post-génocide au Rwanda : transmission et quête dans Un papa de sang de Jean Hatzfeld." Voix Plurielles 14, no. 2 (2017): 62–76. http://dx.doi.org/10.26522/vp.v14i2.1641.

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Après Dans le nu de la vie (2000), Une saison des machettes (2003), La stratégie des antilopes (2007) et Englebert des collines (2014), Hatzfeld s’efface le temps d’un nouvel ouvrage, Un papa de sang (2015), pour porter son attention sur les enfants de victimes et de bourreaux dépositaires d’une souffrance qui ne leur appartient pas directement. Issus de familles Hutu ou Tutsi, ces jeunes, âgés de 16 à 20 ans, ne peuvent assimiler complètement des événements qu’ils n’ont pas connus et doivent, par la force des choses, s’efforcer de vivre dans le sillage d’un passé qui renvoie à l’horreur. Pour
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Hogwood, Jemma, Christine Mushashi, Stuart Jones, and Carl Auerbach. "“I Learned Who I Am”: Young People Born From Genocide Rape in Rwanda and Their Experiences of Disclosure." Journal of Adolescent Research 33, no. 5 (2017): 549–70. http://dx.doi.org/10.1177/0743558417713302.

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Sexual violence was systematically used to terrorize thousands of Tutsi women and girls during the 1994 Rwandan genocide, infecting many with HIV and resulting in thousands of children born as a result of rape. Now these children are young adults; they are asking questions about their parentage and are often faced with challenging parent–child relationships, discrimination, stigmatization, and identity issues. As a result, there is a need for them to understand more about their birth histories. Through community counseling groups, mothers of these young people have been supported to disclose t
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Butera, J. B., Y. Bultinck, and P. Mercier. "La famille rwandaise au front de la survie: les répercussions psychiatriques dues aux guerres de 1990–94 au Rwanda et de 1996–97 au Congo-Zaïre." Médecine de Catastrophe - urgences collectives 2, no. 5-6 (1999): 197–203. http://dx.doi.org/10.1016/s1279-8479(00)88685-1.

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Tuyisenge, Germaine, Valorie A. Crooks, and Nicole S. Berry. "Facilitating equitable community-level access to maternal health services: exploring the experiences of Rwanda’s community health workers." International Journal for Equity in Health 18, no. 1 (2019). http://dx.doi.org/10.1186/s12939-019-1065-4.

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Abstract Background In Rwanda, community health workers (CHWs) are an integral part of the health system. For maternal health, CHWs are involved in linking members of the communities in which they live to the formal health care system to address preventative, routine, and acute maternal care needs. Drawing on the findings from in-depth interviews with maternal health CHWs and observational insights in ten Rwandan districts, we identify specific strategies CHWs employ to provide equitable maternal care while operating in a low resource setting. Methods Using case study methodology approach, we
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Hawkes, Martine. "Transmitting Genocide: Genocide and Art." M/C Journal 9, no. 1 (2006). http://dx.doi.org/10.5204/mcj.2592.

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 In July 2005, while European heads of state attended memorials to mark the ten year anniversary of the Srebrenica genocide and court trials continued in The Hague at the International Criminal Tribunal for the former Yugoslavia (ICTY), Bosnian-American artist Aida Sehovic presented the aftermath of this genocide on a day-to-day level through her art installation in memory of the victims of Srebrenica.
 
 Drawing on the Bosnian tradition of coming together for coffee, this installation, ‘Što te Nema?’ (Why are you not here?), comprised a collection of tiny white p
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Jewsiewicki, Bogumil. "Pardon." Anthropen, 2019. http://dx.doi.org/10.17184/eac.anthropen.112.

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Vingt ans après la deuxième guerre mondiale, en pleine guerre froide, les évêques polonais écrivent, au grand dam de l’État, à leurs homologues allemands « nous pardonnons et demandons pardon ». Depuis, l’usage du pardon dans la politique nationale et internationale est devenu monnaie courante. Presque toujours le pardon est demandé pour les actes commis par des générations précédentes, une démarche entrée dans la culture politique depuis peu. Rappelons à titre d’exemple qu’alors que son père refusait de demander pardon à titre de premier ministre du Canada pour des actes posés par des générat
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Dissertations / Theses on the topic "Famille – Rwanda – 1994-"

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Tie, Tra Bi Irie Fabrice Raoul. "Famille et Violence dans la littérature francophone : le génocide des Tutsis du Rwanda." Thesis, Université Clermont Auvergne‎ (2017-2020), 2018. http://www.theses.fr/2018CLFAL014/document.

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La présente thèse questionne la famille en lien avec des tueries de masse : le génocide des Tutsi du Rwanda. Le sujet a été développé sur deux grands axes. Un point d’histoire a présenté les déterminants socio-historiques qui ont favorisé l’extermination des Tutsi rwandais. Puis une analyse littéraire a établi une corrélation entre l’idée de famille et cette violence extrême, à travers un corpus d’écrivains francophones et de rescapés de cet événement. Ce qui a décloisonné l’étude du génocide contre les Tutsi au Rwanda du seul point de vue historique pour en faire un sujet littéraire. Dans ce
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Faucheux, Amélie. "Massacrer dans l’intimité : la question des ruptures de liens sociaux et familiaux dans le cas du génocide des Tutsis du Rwanda de 1994." Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0003.

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Comment peut-on en arriver à vouloir exterminer une partie de ceux que l’on a connus, y compris ses plus proches ?À l’exemple significatif entre tous de cette femme dans le camp de réfugiés de Ravucindu « hutue mariée chez les tutsis » qui pose son enfant et part, « laissant là mourir de faim son fils, parce que son père, seulement, est tutsi » ; à l’exemple encore de ce prêtre de père hutu, aujourd’hui emprisonné à Muhanga, et qui torture sa mère tutsie tous les jours, jusqu’à ce qu’elle se suicide ; ou ce jeune milicien qui attaque à l’épée un stade où se sont réfugiés des milliers de person
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Rieder, Heide [Verfasser]. "Legacies of the 1994 Rwandan genocide : Organized violence, family violence, mental health and post-conflict related attitudes examined among families of genocide survivors and former prisoners / Heide Rieder." Konstanz : Bibliothek der Universität Konstanz, 2014. http://d-nb.info/1080243135/34.

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McGinn, Therese J. "The Effects of Conflict on Fertility Desires and Behavior in Rwanda." Thesis, 2004. https://doi.org/10.7916/D8571NQN.

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Rwanda experienced genocide from April to July 1994 during which over 800,000 people were murdered. Among the far-reaching changes that followed this event among individuals and in society overall, the Rwandan Demographic and Health Surveys (DHS) showed that contraceptive prevalence declined from 13% in 1992 to 4% in 2000 among married women of reproductive age. This dissertation has two hypotheses concerning Rwandan women's fertility preferences and behavior following the genocide. It is hypothesized that, first, high levels of conflict reduced women's desire for a child or for additional
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Books on the topic "Famille – Rwanda – 1994-"

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Hamlyn, Robin. How Mico got a Rwandan name. Pentland, 2000.

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We wish to inform you that tomorrow we will be killed with our families: Stories from Rwanda. Picador, 2000.

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We wish to inform you that tomorrow we will be killed with our families: Stories from Rwanda. Picador, 1998.

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We wish to inform you that tomorrow we will be killed with our families: Stories from Rwanda. Picador, 1998.

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We wish to inform you that tomorrow we will be killed with our families: Stories from Rwanda. Farrar, Straus, and Giroux, 1998.

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Gourevitch, Philip. We wish to inform you that tomorrow we will be killed with our families: Stories from Rwanda. Picador/Farrar, Straus, and Giroux, 2004.

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How Mico Got a Rwandan Name. Carnegie Publishing, 1999.

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We Wish to Inform You That Tomorrow We Will Be Killed with Our Families: Stories from Rwanda. Blackstone Audio Inc., 2007.

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(Narrator), Jeff Cummings, ed. We Wish to Inform You That Tomorrow We Will Be Killed with Our Families: Stories from Rwanda. Blackstone Audio Inc., 2007.

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Gourevitch, Philip. We Wish to Inform You That Tomorrow We Will Be Killed With Our Families: Stories from Rwanda. Tandem Library, 2003.

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Book chapters on the topic "Famille – Rwanda – 1994-"

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Greenland, D. J., and P. J. Gregory. "Land Resources and Constraints to Crop Production." In Feeding a World Population of More Than Eight Billion People. Oxford University Press, 1998. http://dx.doi.org/10.1093/oso/9780195113129.003.0009.

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Several assessments have been made which indicate that if adequate inputs are used, the extent of land resources is sufficient to support a world population in excess of 8 billion (Buringh and Van Heemst, 1977; Higgins ct al., 1982; de Vries et al., 1995; Dyson, 1996). There have also been many dire warnings that the methods that must be used to produce the necessary crops will lead to soil degradation and environmental pollution, as a result of which it will be impossible to sustain the present population, let alone a much greater one (Brown, 1988; Ehrlich and Ehrlich, 1990; Myers, 1991; Ehrlich et al., 1993; Brown and Kane, 1995). The most detailed of these various studies is that by FAO, “Potential Population Supporting Capacity of Lands in the Developing World” (Higgins et al., 1982). Although the authors reached the conclusion that the soils of the world were able to support a population in excess of 8 billion, it was also concluded that, in 1976, 19 countries were “at risk” because they will not be able to produce sufficient food for their population in the year 2000, even at “high levels” of inputs; 36 were at risk because they could not do so at intermediate levels; and no fewer than 65 could not do so at low levels, which is all that most of them could afford. The latest estimate of the number of countries at risk at low levels of input is 82. Thus, while the world may not be on the brink of the Malthusian precipice, there are several countries that are. Rwanda, which has the highest population density of any country in Africa, appears to have fallen over the brink. At low levels of inputs, and with population pressure driving fanners to exploit soils, soil degradation and a decline in productivity are inevitable. Thus, there are many who believe that whatever practicable methods are used, it will not be possible to produce the crops necessary to support the world population. Borgstrom (1969), for instance, stated that “the world . . . is on the verge of the biggest famine in history. . . . Such a famine will have massive proportions and affect hundreds of millions, perhaps billions. By 1984 it will dwarf and overshadow most of the issues and anxieties that now attract attention.” The fact that this did not happen, just as the prophets of doom from Malthus on have so far been proved wrong, has led many others to assume that there is unlikely to be a continuing problem of food production, although many continue to predict massive famines in the near future.
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