Relevant bibliographies by topics / Family dynasty

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
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Academic literature on the topic 'Family dynasty'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Family dynasty"

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Kumar, Satendra. "The Family Way: Manhood and Dabangai in the Making of a Dynasty in Uttar Pradesh." Studies in Indian Politics 6, no. 2 (September 23, 2018): 180–95. http://dx.doi.org/10.1177/2321023018797414.

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Only looking at the Congress Party can obscure the fact that political dynasties, in different forms and degrees, exist in a number of political parties in India. There are many examples of political families ruling the roost across the states but digging deeper shows us that the malaise goes to the village level as well. Therefore, to completely examine the extent to which Indian politics is dynastic, this article investigates strategies and networks of a local political dynasty in the Meerut district of Uttar Pradesh (UP). It explores how a family, by getting elected its sons into the local political bodies, becomes a powerful political dynasty over a period of time and how entry of this dynasty into the Indian political system is assisted by political parties and caste associations. Furthermore, this article shows the ways in which popular notions of leadership and manhood play important role in the making of a dynast along with the importance of dynastic ties for the marginalized rather than privileged groups.
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Ruud, Arild Engelsen. "The Osman Dynasty: The Making and Unmaking of a Political Family." Studies in Indian Politics 6, no. 2 (September 23, 2018): 209–24. http://dx.doi.org/10.1177/2321023018797453.

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The Osman Dynasty in Bangladesh is several generations deep and combines legitimate mobilization politics with money-making businesses and ‘godfather’ tactics. This article focuses on two aspects of dynasty formation: its relationship to the wider political context and the issue of dynastic succession. The brittle nature of the national sovereignty in a traumatized postcolonial and post-war society of 1970s and 1980s constituted an environment in which local powerfuls could establish themselves through a combination of legitimate political activism and muscle politics. And yet there were rivals and challenges and succession was not assured. The reasons for the dynasty now seemingly unable to able to pass the torch to a fourth generation, underscore the changed circumstances. This article will thus argue that local dynasty formation constitutes a historically specific phenomenon.
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Adamczak, Franciszek J. "The Platycopine Dynasty 2. Family Cavellinidae Egorov, 1950 Authentic platycopines." Neues Jahrbuch für Geologie und Paläontologie - Abhandlungen 229, no. 3 (October 2, 2003): 375–91. http://dx.doi.org/10.1127/njgpa/229/2003/375.

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Adamczak ꝉ, Franciszek J. "The Platycopine Dynasty. 4. Family Barychilinidae ULRICH, 1894. Ambivalent sister." Neues Jahrbuch für Geologie und Paläontologie - Abhandlungen 232, no. 1 (April 9, 2004): 127–49. http://dx.doi.org/10.1127/njgpa/232/2004/127.

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Adamczak, Franciszek J. "The Platycopine Dynasty 1. Family Kloedenellidae Ulrich & Bassler, 1908 Actual kloedenellaceans." Neues Jahrbuch für Geologie und Paläontologie - Abhandlungen 229, no. 3 (October 2, 2003): 339–73. http://dx.doi.org/10.1127/njgpa/229/2003/339.

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Vojvodic, Dragan. "From the horizontal to the vertical genealogical image of the Nemanjic dynasty." Zbornik radova Vizantoloskog instituta, no. 44 (2007): 295–312. http://dx.doi.org/10.2298/zrvi0744295v.

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Sometime in the XIV century, towards the end of the second or beginning of the third decade, the 'horizontal genealogical image' of the Serbian rulers gave way to a new depiction of their genealogy. We find the earliest surviving Nemanjic family tree, painted in a vertically arranged composition in the narthex of Gracanica, followed by those in Pec, Decani, Mateic and Studenica. The appearance of the new type of image presenting the Serbian dynastic genealogy was, on the one hand, due to the problems caused by the ever lengthening series of rulers' portraits. They led to the deformation of the thematic programmes and did not correspond to the dynamic spirit of 'Palaeologan renaissance' art. On the other hand, from the mid-XIII century there was a obvious intention to link the idea of a 'chosen people' and the genealogy of Christ with the Nemanjic dynasty. This process unfolded simultaneously in literature, royal charters and visual art. It was facilitated by the fact that presentations of Christ's genealogy - the Tree of Jesse - were introduced in the programmes of Serbian churches from the second half of the XIII century. A correspondence had already been established between the presentations of Christ's genealogy and the portraits of the Nemanjic family included in the broader thematic ensembles inspired by dynastic ideology, in Sopocani and, subsequently, in Moraca, Arilje and the King's Church in Studenica. Even in the description of the family tree of the Serbian dynasty itself, the notions of 'pious lineage', 'the holy root', 'the branch of good fruit', 'the blessed shoots' etc. were used in the written sources. In this way, a process gradually matured along the path towards creating a dynastic picture of the house of Nemanjic that was iconographically coordinated to the Tree of Jesse. However, the 'vertical' family tree of the Nemanjici was not a simple transposition of the 'horizontal genealogy' into the structure of the new iconographic scheme. It is possible to notice significant contextual differences between the two types of the Serbian dynastic picture, especially regarding the presentation of the rulers' wives or the rulers' daughters, or male relatives from the lateral branches. A number of questions that had earlier been of particular importance, such as the order of succession to the throne through the direct bloodline, became submerged in a multitude of new messages and slowly lost significance. The 'vertical' family tree of the Nemanjici focused far more on the proclamation of general dynastic messages. As a more developed and complex picture than the 'horizontal' genealogy, it was able to convey more carefully nuanced details about what effect dynastic history had on the awareness of the court. Apart from that, in contrast to the presentations of XIII century 'horizontal genealogies' that illustrated Nemanja and his direct successors as monks, the new type of dynastic picture quite clearly stressed the 'imperial' nature of the ruler's family. A similar change of meaning can also be noted in contemporaneous royal charters. One should view this interesting phenomenon through the prism of the increasingly tangible influences of Byzantine imperial ideology on Serbian dynastic thought. The distinct influence of Byzantine perceptions can also be recognized in the motive of the ruler's investiture being performed by God himself, depicted at the top of the Nemanjic family tree. Therefore, the new Serbian genealogical picture reflected much more clearly than its predecessor, the Byzantine teachings about power, which blended the 'dynastic principle' with dogma regarding the providential election of the ruler. In later monuments, where a composite family tree was depicted, linking the Nemanjic dynasty to the Byzantine and the Bulgarian royal families (Mateic, and perhaps even Studenica), the concept of the 'new Israel' was redefined in Serbian imperial ideology, according to the universalistic views adopted from Byzantium. Although all the essential iconographic details of dynastic genealogy in the form of the family tree were of Byzantine origin, no credible testimonies were found in scientific research that the theme itself was designed in artistic form in Byzantium. Hence, one cannot exclude the possibility that the Nemanjic family tree was an authentic, iconographic creation devised in Serbia. With the necessary caution, here, we should stress that the Serbian environment was quite singular because it had a long lasting and, moreover sacred dynasty. For that reason it was particularly absorbed in dynastic issues and the idea of 'a new chosen people'. That environment traveled the path to a 'vertical' dynastic picture slowly, following the evolutionary logic of its own culture and art.
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Haliim, Wimmy, and Andy Ilman Hakim. "DINASTI POLITIK: BASIS POLITIK DAN KEPUASAN PUBLIK." JURNAL POLITIK PROFETIK 8, no. 2 (December 29, 2020): 258. http://dx.doi.org/10.24252/profetik.v8i2a4.

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The opening of political access in a country that was going through a period of democratic transition gave rise to "little kings" through the practice of political dynasties in some regions. They fill the local political space by restructuring patronage networks and strengthening their social, economic and political bases in order to maintain their power. This kind of dynastic political practice generates negative sentiments towards the performance of the bureaucracy as the public policy tend to be beneficial for a particular political family. The research focuses on the impact of the Sutrisno family's political dynasty through the bureaucracy on the level of community satisfaction towards the performance and achievements of their programs. Given the impact of the Sutrisno family's dynastic political practices, some of them show an anomaly. The findings illustrate the high level of public satisfaction with the performance of the bureaucracy in the health, education, and economy sectors. Apart from the fact that the Sutrisno family dynasty was politically established and had consequences for control of the bureaucracy, the social base of the Sutrisno family network also played an important role in increasing public acceptance of bureaucratic work programs in various fields.
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Adamczak†, Franciszek J. "The Platycopine Dynasty 5. Family Monotiopleuridae Guber & Jaanusson, 1965. Presumed ancestral group." Neues Jahrbuch für Geologie und Paläontologie - Abhandlungen 233, no. 1 (July 10, 2004): 27–68. http://dx.doi.org/10.1127/njgpa/233/2004/27.

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이성임. "Reorganization of the Family Nosangchu family in the late Joseon Dynasty." DAEDONG MUNHWA YEON'GU ll, no. 83 (September 2013): 31–56. http://dx.doi.org/10.18219/ddmh..83.201309.31.

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Bokarius, L., S. Boсarius, and N. Filipenko. "MEDICINE IS THE PROFESSION OF THEIR DESTINY." Archives of Criminology and Forensic Sciences 2 (August 10, 2020): 33–45. http://dx.doi.org/10.32353/acfs.2.2020.02.

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The complex process of deThe phrase “labor dynasty” has a deep meaning, greatness of years, devotion to the chosen profession, family traditions, and extraordinary responsibility for the actions of future generations. A dynasty is a continuous series of generations that pass on professional skills from family to family and the best family traditions. In the past, the dynasty was named after its ancestor or prominent representative. It is about such a noble dynasty of physicians. This is a world-famous family which ancestor is M. S. Bokarius, prominent scientist, forensic medical examiner, humanist and educator. It is no exaggeration to say that Mykola Mykolayovych founded not one dynasty, but two. The first is the scientific community of forensic medical examiners, people who from generation to generation worthily support the principles of scientific activity, laid down in 1925, when Hon. Prof. M. S. Bokarius Kharkiv Research Institute of Forensic Examinations was established. However, Mykola Serhiyovych left behind not only a huge scientific achievement and thousands of students and followers. Perhaps his most important legacy is the establishment of a family business, where each of the descendants measures their lives according to the strict criteria of the Bokarius dynasty. Mykola Mykolayovych Bokarius was the first of his family was an outstanding forensic expert, educator of a constellation of forensic medical examiners and criminalists. Kira Mykolaivna Bokarius, Mykola Mykolayovych granddaughter, continued the father’s work with dignity. The youngest son of M. S. Bokarius was Vitaliy Mykolayovych Bokarius, well known scientist, respected forensic medical examiner whose works are still popular among students and teachers. He passed on to his two sons, Leonid and Sergei, a desire for knowledge, respect for the profession and selfless service to the ideals of goodness and honor. Five generations of Bokarius medical dynasty still serve the people, giving sincerity of their souls, sensitivity of heart for the benefit of society. They all have something to be proud of, because they carefully preserve traditions, pass on from generation to generation experience, knowledge and skills, being a unique resource and human capital in the modern world, transmitting experience, knowledge and family values. Medicine is the profession of their destiny!
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Dissertations / Theses on the topic "Family dynasty"

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Wong, Nai-kwan, and 黃迺錕. "A study of the imperial family of the Ming Dynasty." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31220101.

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Whale, Sheila. "The family in the Eighteenth Dynasty of Egypt a study of the representation of the family in private tombs /." Sydney : The Australian Centre for Egyptology, 1989. http://www.egyptology.mq.edu.au/Studies%201.htm.

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Stevens, Robyn Anne. "The Garcia family romanticism's premiere musical dynasty, their legacy as performers, composers, and pedagogues /." College Park, Md. : University of Maryland, 2005. http://hdl.handle.net/1903/3247.

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Thesis (D.M.A.)--University of Maryland, College Park, 2005.
Thesis research directed by: Music. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
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Beam, Amanda G. "The political ambitions and influences of the Balliol dynasty, c.1210-1364." Thesis, University of Stirling, 2005. http://hdl.handle.net/1893/2533.

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This study examines the importance of the Balliol dynasty in the thirteenth and fourteenth centuries through their political ambitions and influences in the three realms of Scotland, England and France. The generally accepted opinion in previous historiography that John (II), king of Scots from 1292-96 (d. 1314) and Edward Balliol (d. 1364) were politically weak men and unsuccessful kings has not been challenged until recently, when historians began evaluating the family from a British approach. Despite this, challenges have remained and it has been necessary to re-examine the life of John (I) (d. 1268) in order to bring a new perspective to the Balliol family. During the eleventh and twelfth centuries, the Balliols had slowly increased their power and influence in English politics, acquiring a significant landed wealth, which, by the early thirteenth century, propelled the family into a class of leading nobles. At this point in 1229, John (I) inherited his father's wealth and position and would substantially increase the family's influence in England and Scotland over the next four decades, while retaining their French links. The influence that John (I) had in the three realms and his relationships with kings Alexander II and Alexander III of Scotland and Henry III of England have been thoroughly examined in this study and have uncovered John (I)'s power and ambition as an independent lord, who remained wholly English in identity. With this evidence, a new perspective has developed. In reassessing John (I), the Balliols are revealed as committed English lords and loyal servants of the kings of England. This has thrown new light on the political roles of John (II) and Edward Balliol and underlines how the family has been unfairly judged through centuries by both chroniclers and historians who have assessed them as Scottish kings rather than as English lords. With this new perspective, the political roles of King John (1292-96) and King Edward (1332-5 6), before, during and after their respective kingships have been reexamined and re-evaluated. Admittedly, both men lacked the power which John (I) possessed in his lifetime under Henry III, and although John (I) had laid the foundations for a great baronial dynasty, the deaths of Hugh Balliol (d. 1271) and Alexander Balliol (d. 1278) limited the territorial base which John (II) would inherit. Similarly, King John's deposition in 1296 would alter any strong landed and political following to which Edward Balliol might have hoped to succeed. Despite the loss of wealth in the 1270s and the forfeiture of the Balliol estates in England and Scotland in 1296, John (II) and Edward still retained close relationships with the successive English kings and used these connections to fuel their political ambitions. Their kingships illustrate their desires to recover some influence in English politics which the family had enjoyed in the mid-thirteenth century. However, the decrease in landed wealth resulted in a less significant baronial identity within the Scottish and English political communities and perhaps affected their roles as Scottish kings. The reassessment of the Balliols as Anglo-Scottish lords has underlined their relationship with the English crown and the political nature of the family.
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FitzGerald, Taylor Grace. "Dynasty and collegiality : representations of imperial legitimacy, AD 284-337." Thesis, University of Exeter, 2017. http://hdl.handle.net/10871/33109.

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This thesis investigates representations of dynastic legitimacy and imperial power in the later Roman Empire (AD 284-337). It explores the continuity and change in expressions of dynastic legitimacy by, for and about the emperors of this period, which were presented in coinage, panegyrics, and other literary and material evidence. I argue that familial relationships were used throughout this period to make legitimation claims or to counter claims made by rivals, rejecting the notion of clear breaks between the third century, the Tetrarchy and the reign of Constantine. The Tetrarchy’s creation of familial links through adoption and marriage led to a web of inter-familial relationships that they and later emperors used in promoting their own claims to imperial legitimacy. At the same time, the presentation of these imperial colleges as harmonious co-rulership relied heavily on the adaptation of pre-existing strategies, which in turn would be adapted by the emperors of the early fourth century. This thesis proceeds roughly chronologically, focusing on the regimes of individual emperors and their collaborators when possible. Chapter 1 examines the creation of the Tetrarchy as an extended ‘family’ and the adaptation of ideologies of third-century co-rulership. Chapter 2 explores the changes in the Second Tetrarchy, with an especial focus on the ‘Iovian’ family of Galerius and Maximinus Daza. Chapter 3 looks at Maxentius’ claims to both ‘retrospective’ and ‘prospective’ dynastic legitimacy. Chapter 4 examines Licinius’ legitimacy both as a co-ruler and brother-in-law of Constantine, and as the beginning of a new ‘Iovian’ dynasty. Chapter 5 delves deeper into the different claims to dynastic legitimacy made by Constantine over the course of his thirty-year reign. Taken together, these chapters offer a new approach by arguing against the dichotomy between ‘dynasty’ and ‘collegiality’ that tends to dominate scholarship of this period. Instead they focus on the similarities and continuities between the representations of imperial families and imperial colleges in order to understand how perceptions of dynastic legitimacy evolved in the third and fourth centuries.
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Piquet, Hélène. "Modèles de l'ordre familial et de l'ordre social dans la première moitié de la dynastie Tang (618-755)." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=59380.

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The Tang dynasty (618-907) is often referred to as a golden age of Buddhism in China. This research, concentrated on the first half of the dynasty (618-755), shows that Buddhism's impact on Tang aristocratic society has been overestimated. Looking at models of the familial and social order that one can extract from the Tang Code as well as from some literary works of the period, the picture emerging is that Tang society was a highly stratified one, and based on Confucian values. Buddhism, in order to establish and maintain itself in China, had to compromise with those values. However, its efforts to conciliate its doctrine with some Confucian precepts did not suffice to prevent its decline. Ultimately, Confucian values were reaffirmed as the sole basis of Chinese society, and remained so until the end of the Qing dynasty, in 1911.
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肖曉. "南宋兩浙路地區家訓研究 =A study of Liangzhe district's family precepts in the Southern Song dynasty." Thesis, University of Macau, 2017. http://umaclib3.umac.mo/record=b3690420.

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林嘉穎. "兩宋家禮的延續與活化: 從《書儀》、《文公家禮》及其後續研究= Continuation and revitalization of family rituals in the Song dynasty." HKBU Institutional Repository, 2016. https://repository.hkbu.edu.hk/etd_oa/302.

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禮起源於人民的日常生活，其內涵包括禮義與禮儀二者。經周公系統化後，禮成為歷代統治者穩定社會的重點教化內容。由於禮的內容複雜繁瑣，一般庶民難有相應的條件來履行當中的種種禮節，故有「禮不下庶人」之說。至宋代，由於市民階級的興起及文化事業的發達，一般庶民對禮的需求日顯殷切，代表地方「小傳統」的家族文化便開始與作為「大傳統」代表的儒家文化相結合。宋明兩代家禮的撰作，便是回應民眾訴求的結果，呈現大小傳統文化的整合情況。家禮作為一種庶民日常家庭生活的常規要求，既要包含許多傳統道德規範，同時也要配合當時的社會風俗。如何磨合協調二者，讓傳統禮學能配合時代所需而加以發展，得以活化，令禮的要義能真正落實，是一個十分有意義的課題，也是本文的研究重點。本文將以儒家哲學精神為切入點，探究《書儀》、《文公家禮》、《家禮儀節》這三本同一體系但不同朝代的家禮著作，歸納其儀節內容如何配合社會的轉變，以貫徹儒家重人情的傳統思想特點。從而辨析司馬光、朱熹、丘濬等人如何訂定冠、昏、喪、祭諸儀，並探究其在變更儀節的同時，能否保留當中的禮義，以延續與活化儒家的傳統思想。藉由本文的討論，期望能進一步明瞭《書儀》、《家禮》、《家禮儀節》三書，如何兼容時代的特色及需要，延續與活化儒家的倫理禮教；希望通過歸納當中重點，重申儒家的普世價值，為今天的社會如何復興儒學提供一個參考點。Abstract In early China, li-rituals stands for a totality of social norms, governing the individual, the family, the rural community, the state and even the international arena of the "civilized world"-Huaxia. However, the li-rituals are mainly practiced among nobles with the exclusion of commoners. Though commoners could be promoted to the ruling class since the Warring-State period, such cases are relatively rare. A great majority of the bureaucrats are from learnt families presumably well-versed in li-rituals. This situation has changed in the Song dynasty. With the keju-examinations in full-swing, many commoners have joined the upper class and the need for practice of li-rituals, as a symbol of social, intellectual and moral upwardness, becomes urgent. To meet this need, Sima Guang, Zhu Xi and Qiu Jun, all scholar-bureaucrats in the Song-Ming Dynasties, endeavored to set a modern version of li-rituals with reference to those in the classics. As li-rituals are by nature conservative and very sensitive to changes, all new practices must be well-justified. This is a study on how these scholars revitalized the li-rituals by making changes appropriate to the contemporary situation and according to what criteria, analyzed how these changes facilitated the standardization of Chinese ritual behavior which enhances our understanding of Chinese society and culture.
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Karlsson, Stider Annelie. "Familjen & firman." Doctoral thesis, Stockholm : Ekonomiska forskningsinstitutet vid Handelshögsk. (EFI), 2000. http://www.hhs.se/efi/summary/526.htm.

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Clark, Nicola. "Dynastic politics : five women of the Howard family during the reign of Henry VIII, 1509-1547." Thesis, Royal Holloway, University of London, 2013. http://repository.royalholloway.ac.uk/items/ef063c5f-42e5-4073-9b16-9b81cd4a4b2c/1/.

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This thesis argues for the centrality of the Howard women to their family's political fortunes by exploring key dynastic episodes, themes, and events of Henry VIII's reign from a new female perspective. The Howards were England's premier aristocratic dynasty during this period. However, existing narratives have prioritised the careers of the Howard men, notably the two Dukes of Norfolk and the Earl of Surrey. Here, the family's women are foregrounded. They are not considered in isolation, but discussed alongside their male relations in order to create a fuller, more complex dynastic picture than currently exists. Themes of rebellion, dynastic identity, matriarchy, patronage, treason and religion are woven through events of familial and national importance, allowing new conclusions to be drawn regarding the Howard women and the Howard narrative itself; the way that aristocratic dynasties operated; the activities of women within the political sphere; and the relationship between this family and the Henrician state. This thesis draws its conclusions from new archival research into the activities of five Howard women: Agnes Tylney (c. 1477-1545) and Elizabeth Stafford (c. 1497-1558), the wives of the 2nd and 3rd Dukes of Norfolk respectively; Agnes' daughters Anne, Countess of Oxford (c. 1498-1558) and Katherine, Countess of Bridgwater (d. 1554); and Elizabeth's daughter Mary, Duchess of Richmond (c. 1519-1557). These five women cover three generations and two concurrent branches of the Howard family across the entirety of Henry's reign. The thesis differs from traditional gender studies by focusing on women all from one family rather than those of particular court status or geographical location, as this facilitates exploration of the relationship between kinship networks and politics. Thus it also builds on recent scholarship emphasising the role of the family in early modern politics, and reveals the Howard women as important actors on a public, political stage.
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Books on the topic "Family dynasty"

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1946-, Robertson Phil, Robertson Si 1948-, Robertson Willie 1972-, Robertson Jase 1969-, Robertson Kay 1946-, Robertson Korie 1973-, Robertson Missy 1971-, and Robertson Jessica 1980-, eds. Duck dynasty: Family faith and family fun. Lexington, KY: [publisher not identified], 2013.

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Shapiro, Esther, Aaron Spelling, and Richard Shapiro. Dynasty. Hollywood, Calif: Paramount Home Entertainment, 2008.

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Sullivan, Erin. Dynasty: The astrology of family dynamics. London: Arkana, 1996.

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Belliveau, John Edward. "Crackie": The Sumner family business dynasty. Hantsport, N.S: Lancelot Press, 1986.

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The Balliol dynasty: 1210-1364. Edinburgh: John Donald, 2008.

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H, Davis John. The Kennedys: Dynasty and disaster, 1848-1984. New York: McGraw-Hill, 1985.

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Stembridge, P. K. The Goldney family: A Bristol merchant dynasty. Bristol: Bristol Record Society, 1998.

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Connon, Bryan. Somerset Maugham and the Maugham dynasty. London: Sinclair-Stevenson, 1997.

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Connon, Bryan. Somerset Maugham and the Maugham dynasty. London: Sinclair-Stevenson, 1997.

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Barbara Bush: Matriarch of a dynasty. New York: Thomas Dunne Books, 2002.

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Book chapters on the topic "Family dynasty"

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Hwang, Kyung Moon. "Confucianism and the Family in the Early Chosŏn Dynasty." In A History of Korea, 71–79. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-0-230-36452-3_8.

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Chen, Ling, Jian An Zhu, and Hanqing Fang. "Society and Family Lineages in Modern China (Qing Dynasty)." In Palgrave Macmillan Asian Business Series, 65–69. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51395-5_5.

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Rowbotham, Judith. "The Windsors and Ceremonial Events: State Occasions for the National Family." In The Windsor Dynasty 1910 to the Present, 87–108. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-56455-9_4.

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Mortimore, Roger. "Measuring British Public Opinion on the Monarchy and the Royal Family." In The Windsor Dynasty 1910 to the Present, 135–56. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-56455-9_6.

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Zhang, Xuezhi. "Zou Shouyi’s Precept of “Vigilance” and His Family Learning." In History of Chinese Philosophy in the Ming Dynasty, 225–40. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-15-8963-8_9.

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Alvestad, Karl C. "Dynasty or Family? Tenth and Eleventh Century Norwegian Royal Women and Their Dynastic Loyalties." In Royal Women and Dynastic Loyalty, 87–97. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-75877-0_6.

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Klos, Naomi Yavneh. "Mini-Majesty: Dynasty and Succession in the Portraiture of Henry VIII and Edward VI." In Family Politics in Early Modern Literature, 135–51. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-51144-7_8.

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Humphries, Mark. "Family, dynasty, and the construction of legitimacy from Augustus to the Theodosians 1." In The Emperor in the Byzantine World, 13–27. First edition. | London ; New York, NY : Routledge/Taylor & Francis Group, 2019. | Series: Society for the promotion of byzantine studies ; 21: Routledge, 2019. http://dx.doi.org/10.4324/9780429060984-2.

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Tufano, Luigi. "Percorsi familiari e preminenza a Nola alla fine del Medioevo. Il caso degli Albertini di Cimitile." In La signoria rurale nell’Italia del tardo medioevo. 2 Archivi e poteri feudali nel Mezzogiorno (secoli XIV-XVI), 465–514. Florence: Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-301-7.11.

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Through the parchments of the aristocratic archive, the essay reconstructs the events and paths of construction and consolidation of the political and social role of the Albertini of Cimitile, an important family of the Nolan élite, of legal professionals and with consolidated relations with the Orsini count dynasty, in the period between the late Middle Ages and the early modern period.
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Mirón, Dolores. "From Family to Politics: Queen Apollonis as Agent of Dynastic/Political Loyalty." In Royal Women and Dynastic Loyalty, 31–48. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-75877-0_3.

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Conference papers on the topic "Family dynasty"

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Yulong, Xu. "Study on the Family Relation Network of Kaifeng Jinshi Group in the Northern Song Dynasty." In 2021 5th International Seminar on Education, Management and Social Sciences (ISEMSS 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210806.157.

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Oktaviani, Putri, Dea Alita Marsanty, and Muhammad Budi Kurniawan. "The Third Wave Democratization: Local Strongmen Political Dynasty Phenomenon Case study: Aquino Family in Philippines and Zukifli Nurdin Family in Jambi, Indonesia." In Third International Conference on Social and Political Sciences (ICSPS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icsps-17.2018.37.

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Han, Beibei. "Study on Family Exit-entry Certification in Bamboo Slips of the Han Dynasty in the Northwest China." In Proceedings of the 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccessh-19.2019.249.

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Reports on the topic "Family dynasty"

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Gundacker, Roman. The Descent of Kawab and Hetepheres II. Verlag der Österreichischen Akademie der Wissenschaften, December 2018. http://dx.doi.org/10.1553/erc_stg_757951_r._gundacker_the_descent_of_kawab_and_hetepheres_ii.

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According to the communis opinio, prince Kawab is a son of Cheops. This assumption is primarily based on G. A. Reisner’s conclusions about the location of mastabahs and queen’s pyramids in the East Field and on three relief fragments from mastabah G 7110/20, which W. S. Smith ingeniously assigned to a scene naming Kawab and his mother Meretites. Early after G. A. Reisner had published the first part of his view on the history of the royal family of the Fourth Dynasty, substantial critique was brought forward by W. Federn. Following the latter, Kawab should be considered a grandson of Sneferu because, apart from mastabah G 7110/20 in Gizah, another mastabah at Dahshur bears witness of him. Even though it is now safely determined that the two are neither one and the same person nor contemporaries, W. Federn’s review has been taken as a starting point for further critical investigation by some scholars who came to the conclusion that Kawab was rather a son of Sneferu.
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