To see the other types of publications on this topic, follow the link: Family dynasty.
Dissertations / Theses on the topic 'Family dynasty'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 dissertations / theses for your research on the topic 'Family dynasty.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse dissertations / theses on a wide variety of disciplines and organise your bibliography correctly.
1
Wong, Nai-kwan, and 黃迺錕. "A study of the imperial family of the Ming Dynasty." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31220101.
Full text
2
Whale, Sheila. "The family in the Eighteenth Dynasty of Egypt a study of the representation of the family in private tombs /." Sydney : The Australian Centre for Egyptology, 1989. http://www.egyptology.mq.edu.au/Studies%201.htm.
Full text
3
Stevens, Robyn Anne. "The Garcia family romanticism's premiere musical dynasty, their legacy as performers, composers, and pedagogues /." College Park, Md. : University of Maryland, 2005. http://hdl.handle.net/1903/3247.
Full textAbstract:
Thesis (D.M.A.)--University of Maryland, College Park, 2005.Thesis research directed by: Music. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
4
Beam, Amanda G. "The political ambitions and influences of the Balliol dynasty, c.1210-1364." Thesis, University of Stirling, 2005. http://hdl.handle.net/1893/2533.
Full textAbstract:
This study examines the importance of the Balliol dynasty in the thirteenth and fourteenth centuries through their political ambitions and influences in the three realms of Scotland, England and France. The generally accepted opinion in previous historiography that John (II), king of Scots from 1292-96 (d. 1314) and Edward Balliol (d. 1364) were politically weak men and unsuccessful kings has not been challenged until recently, when historians began evaluating the family from a British approach. Despite this, challenges have remained and it has been necessary to re-examine the life of John (I) (d. 1268) in order to bring a new perspective to the Balliol family. During the eleventh and twelfth centuries, the Balliols had slowly increased their power and influence in English politics, acquiring a significant landed wealth, which, by the early thirteenth century, propelled the family into a class of leading nobles. At this point in 1229, John (I) inherited his father's wealth and position and would substantially increase the family's influence in England and Scotland over the next four decades, while retaining their French links. The influence that John (I) had in the three realms and his relationships with kings Alexander II and Alexander III of Scotland and Henry III of England have been thoroughly examined in this study and have uncovered John (I)'s power and ambition as an independent lord, who remained wholly English in identity. With this evidence, a new perspective has developed. In reassessing John (I), the Balliols are revealed as committed English lords and loyal servants of the kings of England. This has thrown new light on the political roles of John (II) and Edward Balliol and underlines how the family has been unfairly judged through centuries by both chroniclers and historians who have assessed them as Scottish kings rather than as English lords. With this new perspective, the political roles of King John (1292-96) and King Edward (1332-5 6), before, during and after their respective kingships have been reexamined and re-evaluated. Admittedly, both men lacked the power which John (I) possessed in his lifetime under Henry III, and although John (I) had laid the foundations for a great baronial dynasty, the deaths of Hugh Balliol (d. 1271) and Alexander Balliol (d. 1278) limited the territorial base which John (II) would inherit. Similarly, King John's deposition in 1296 would alter any strong landed and political following to which Edward Balliol might have hoped to succeed. Despite the loss of wealth in the 1270s and the forfeiture of the Balliol estates in England and Scotland in 1296, John (II) and Edward still retained close relationships with the successive English kings and used these connections to fuel their political ambitions. Their kingships illustrate their desires to recover some influence in English politics which the family had enjoyed in the mid-thirteenth century. However, the decrease in landed wealth resulted in a less significant baronial identity within the Scottish and English political communities and perhaps affected their roles as Scottish kings. The reassessment of the Balliols as Anglo-Scottish lords has underlined their relationship with the English crown and the political nature of the family.
5
FitzGerald, Taylor Grace. "Dynasty and collegiality : representations of imperial legitimacy, AD 284-337." Thesis, University of Exeter, 2017. http://hdl.handle.net/10871/33109.
Full textAbstract:
This thesis investigates representations of dynastic legitimacy and imperial power in the later Roman Empire (AD 284-337). It explores the continuity and change in expressions of dynastic legitimacy by, for and about the emperors of this period, which were presented in coinage, panegyrics, and other literary and material evidence. I argue that familial relationships were used throughout this period to make legitimation claims or to counter claims made by rivals, rejecting the notion of clear breaks between the third century, the Tetrarchy and the reign of Constantine. The Tetrarchy’s creation of familial links through adoption and marriage led to a web of inter-familial relationships that they and later emperors used in promoting their own claims to imperial legitimacy. At the same time, the presentation of these imperial colleges as harmonious co-rulership relied heavily on the adaptation of pre-existing strategies, which in turn would be adapted by the emperors of the early fourth century. This thesis proceeds roughly chronologically, focusing on the regimes of individual emperors and their collaborators when possible. Chapter 1 examines the creation of the Tetrarchy as an extended ‘family’ and the adaptation of ideologies of third-century co-rulership. Chapter 2 explores the changes in the Second Tetrarchy, with an especial focus on the ‘Iovian’ family of Galerius and Maximinus Daza. Chapter 3 looks at Maxentius’ claims to both ‘retrospective’ and ‘prospective’ dynastic legitimacy. Chapter 4 examines Licinius’ legitimacy both as a co-ruler and brother-in-law of Constantine, and as the beginning of a new ‘Iovian’ dynasty. Chapter 5 delves deeper into the different claims to dynastic legitimacy made by Constantine over the course of his thirty-year reign. Taken together, these chapters offer a new approach by arguing against the dichotomy between ‘dynasty’ and ‘collegiality’ that tends to dominate scholarship of this period. Instead they focus on the similarities and continuities between the representations of imperial families and imperial colleges in order to understand how perceptions of dynastic legitimacy evolved in the third and fourth centuries.
6
Piquet, Hélène. "Modèles de l'ordre familial et de l'ordre social dans la première moitié de la dynastie Tang (618-755)." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=59380.
Full textAbstract:
The Tang dynasty (618-907) is often referred to as a golden age of Buddhism in China. This research, concentrated on the first half of the dynasty (618-755), shows that Buddhism's impact on Tang aristocratic society has been overestimated. Looking at models of the familial and social order that one can extract from the Tang Code as well as from some literary works of the period, the picture emerging is that Tang society was a highly stratified one, and based on Confucian values. Buddhism, in order to establish and maintain itself in China, had to compromise with those values. However, its efforts to conciliate its doctrine with some Confucian precepts did not suffice to prevent its decline. Ultimately, Confucian values were reaffirmed as the sole basis of Chinese society, and remained so until the end of the Qing dynasty, in 1911.
7
肖曉. "南宋兩浙路地區家訓研究 =A study of Liangzhe district's family precepts in the Southern Song dynasty." Thesis, University of Macau, 2017. http://umaclib3.umac.mo/record=b3690420.
Full text
8
林嘉穎. "兩宋家禮的延續與活化: 從《書儀》、《文公家禮》及其後續研究= Continuation and revitalization of family rituals in the Song dynasty." HKBU Institutional Repository, 2016. https://repository.hkbu.edu.hk/etd_oa/302.
Full textAbstract:
禮起源於人民的日常生活，其內涵包括禮義與禮儀二者。經周公系統化後，禮成為歷代統治者穩定社會的重點教化內容。由於禮的內容複雜繁瑣，一般庶民難有相應的條件來履行當中的種種禮節，故有「禮不下庶人」之說。至宋代，由於市民階級的興起及文化事業的發達，一般庶民對禮的需求日顯殷切，代表地方「小傳統」的家族文化便開始與作為「大傳統」代表的儒家文化相結合。宋明兩代家禮的撰作，便是回應民眾訴求的結果，呈現大小傳統文化的整合情況。家禮作為一種庶民日常家庭生活的常規要求，既要包含許多傳統道德規範，同時也要配合當時的社會風俗。如何磨合協調二者，讓傳統禮學能配合時代所需而加以發展，得以活化，令禮的要義能真正落實，是一個十分有意義的課題，也是本文的研究重點。本文將以儒家哲學精神為切入點，探究《書儀》、《文公家禮》、《家禮儀節》這三本同一體系但不同朝代的家禮著作，歸納其儀節內容如何配合社會的轉變，以貫徹儒家重人情的傳統思想特點。從而辨析司馬光、朱熹、丘濬等人如何訂定冠、昏、喪、祭諸儀，並探究其在變更儀節的同時，能否保留當中的禮義，以延續與活化儒家的傳統思想。藉由本文的討論，期望能進一步明瞭《書儀》、《家禮》、《家禮儀節》三書，如何兼容時代的特色及需要，延續與活化儒家的倫理禮教；希望通過歸納當中重點，重申儒家的普世價值，為今天的社會如何復興儒學提供一個參考點。Abstract In early China, li-rituals stands for a totality of social norms, governing the individual, the family, the rural community, the state and even the international arena of the "civilized world"-Huaxia. However, the li-rituals are mainly practiced among nobles with the exclusion of commoners. Though commoners could be promoted to the ruling class since the Warring-State period, such cases are relatively rare. A great majority of the bureaucrats are from learnt families presumably well-versed in li-rituals. This situation has changed in the Song dynasty. With the keju-examinations in full-swing, many commoners have joined the upper class and the need for practice of li-rituals, as a symbol of social, intellectual and moral upwardness, becomes urgent. To meet this need, Sima Guang, Zhu Xi and Qiu Jun, all scholar-bureaucrats in the Song-Ming Dynasties, endeavored to set a modern version of li-rituals with reference to those in the classics. As li-rituals are by nature conservative and very sensitive to changes, all new practices must be well-justified. This is a study on how these scholars revitalized the li-rituals by making changes appropriate to the contemporary situation and according to what criteria, analyzed how these changes facilitated the standardization of Chinese ritual behavior which enhances our understanding of Chinese society and culture.
9
Karlsson, Stider Annelie. "Familjen & firman." Doctoral thesis, Stockholm : Ekonomiska forskningsinstitutet vid Handelshögsk. (EFI), 2000. http://www.hhs.se/efi/summary/526.htm.
Full text
10
Clark, Nicola. "Dynastic politics : five women of the Howard family during the reign of Henry VIII, 1509-1547." Thesis, Royal Holloway, University of London, 2013. http://repository.royalholloway.ac.uk/items/ef063c5f-42e5-4073-9b16-9b81cd4a4b2c/1/.
Full textAbstract:
This thesis argues for the centrality of the Howard women to their family's political fortunes by exploring key dynastic episodes, themes, and events of Henry VIII's reign from a new female perspective. The Howards were England's premier aristocratic dynasty during this period. However, existing narratives have prioritised the careers of the Howard men, notably the two Dukes of Norfolk and the Earl of Surrey. Here, the family's women are foregrounded. They are not considered in isolation, but discussed alongside their male relations in order to create a fuller, more complex dynastic picture than currently exists. Themes of rebellion, dynastic identity, matriarchy, patronage, treason and religion are woven through events of familial and national importance, allowing new conclusions to be drawn regarding the Howard women and the Howard narrative itself; the way that aristocratic dynasties operated; the activities of women within the political sphere; and the relationship between this family and the Henrician state. This thesis draws its conclusions from new archival research into the activities of five Howard women: Agnes Tylney (c. 1477-1545) and Elizabeth Stafford (c. 1497-1558), the wives of the 2nd and 3rd Dukes of Norfolk respectively; Agnes' daughters Anne, Countess of Oxford (c. 1498-1558) and Katherine, Countess of Bridgwater (d. 1554); and Elizabeth's daughter Mary, Duchess of Richmond (c. 1519-1557). These five women cover three generations and two concurrent branches of the Howard family across the entirety of Henry's reign. The thesis differs from traditional gender studies by focusing on women all from one family rather than those of particular court status or geographical location, as this facilitates exploration of the relationship between kinship networks and politics. Thus it also builds on recent scholarship emphasising the role of the family in early modern politics, and reveals the Howard women as important actors on a public, political stage.
11
AlFaiyad, Tamadur. "La famille Āl Yasār Al-Nisāʿī : ses poésies et les anecdotes qui la concernent." Paris 8, 2009. http://www.theses.fr/2009PA083121.
Full textAbstract:
Qui est la famille poétique Al Yasar al-Nisa'i ? Quelles sont les poésies de ses membres ? Peu de gens peuvent répondre à telles questions. En effet, excepté quelques pages et quelques articles, notamment sur Isma'il Ibn Yasar al-Nisa'i, le membre le plus célèbre de cette famille, les poésies de cette famille n'ont pas suffisamment été étudiées. C'est pourquoi nous consacrons cette étude, en espérant de contribuer à une meilleure connaissance de cette famille poétique et son importance littéraire à l'époque des Umayyades, ainsi que présenter aux lecteurs leurs poésies dans des diwans collectionnés et révisés par notre soin. Cette recherche traite aussi le sujet des Mawali et leur rôle littéraire et politique à cette époque-là, notamment chez cette famille poétique dont les membres sont considérés parmi les premiers poètes shu'ubites dans la littérature arabeWho is the poetic family Al Yasar al-Nisa'i? What are the poetries of its members? Few people can answer such questions. Indeed, except some pages and some articles, notably on Isma'il Ibn Yasar al-Nisa'i, the most famous member of this family, the poetries of this family haven't been studied sufficiently. That is why we dedicate this study, hoping to contribute in a better knowledge of this poetic family and its literary importance at the era of the Umayyads, as well as to present to the readers their poetries in diwans collected and revised by our care. This research treats also the topic of the Mawali and their literary and political role at that time, notably at this poetic family whose members are considered among the first poets shu'ubits in the Arabic literature
12
Maillet, Monique Pupil François. "Une dynastie de peintres lillois, les Van Blarenberghe /." Paris : B. Giovanangeli, 2001. http://catalogue.bnf.fr/ark:/12148/cb37704427n.
Full text
13
Schönfuß, Klaus. "Familiendynastien, die Geschichte schrieben - Die Familie Knobloch: Eine Radeberger Kaufmanns- und Kommunalpolitiker-Dynastie." Teamwork Schönfuß, 2019. https://slub.qucosa.de/id/qucosa%3A73741.
Full textAbstract:
Die Familiendynastie Knobloch hat in Radeberg bedeutende Spuren hinterlassen. „Die Knoblochs“ sahen als Gastwirte, Kaufleute, Weinhändler, Stadtälteste und Stadträte, Senatoren und Abgeordnete des Königlich-Sächsischen Landtages ihre Berufung darin, „jederzeit im Dienste des Guten zum Vortheil Aller zu leben & zu schaffen“.
Am 27. Februar 1741 wurde Johann George Knoblauch in Steinigtwolmsdorf / Oberlausitz geboren. Dieser zog nach Radeberg, erwarb das Bürgerrecht, wurde „Accis-Visitator“ (Steuer-Einnehmer) und Gastwirt. Seinen Nachnamen änderte er in Knobloch. Ab 1791 war Johann George Knobloch Haus- und Grundstücksbesitzer und hatte auch Felder an der Pulsnitzer Straße gepachtet. Als „Kaufmann, Bürger und Feldbesitzer“ war Johann George Knobloch der Begründer der „Knobloch-Dynastie“ in Radeberg.
Sein Sohn Karl Christoph Knobloch (1774-1848) war „Bürger, Kauf- und Handelsmann in Radeberg“, Senator und Stadtrat (Gemeindeältester). Dessen Sohn Carl Alexander Knobloch (1807-1878) wurde einer der angesehensten Kaufleute der Stadt, baute eine Weingroßhandlung mit 2 Weinstuben und „Delicatess-Handlung“ auf sowie ein Vertriebssystem in Deutschland, wurde Kommunalpolitiker (Stadtrat, Viertelsmeister, Stadtältester). Seine Weinstube war Stammlokal der Honoratioren der Stadt und der Offiziere der Radeberger Garnison, viele davon von Adel. Er entwickelte die enge Verbundenheit seiner Familie zum Sächsischen Königshaus der Wettiner weiter, hatte oft direkte Kontakte. Als Prinz Georg (1832-1904, ab 1902 König von Sachsen) seinen Militärdienst in der Radeberger Garnison der Reitenden Artillerie ableistete, wohnte er bei Knoblochs und erhielt mehrmalig Besuche seiner königlichen Familie. Carl Alexander Knoblochs Sohn Georg Alexander (1851-1923) führte die Knoblochschen Unternehmen in 4. Generation erfolgreich weiter, wandte sich aber gleichzeitig der Sächsischen Landespolitik zu, er kandidierte für den Landtag des Königreiches Sachsen. 1901 wurde Knobloch zum Abgeordneten der II. Kammer in den 29. Ordentlichen Landtag gewählt und hatte als „Konservativer“ das Mandat bis zum 37. Ordentlichen Landtag 1918 inne.
Nach dem Tode Georg Friedrich Alexander Knoblochs 1923 übernahm, da es keinen männlichen Nachfahren mehr gab, Schwiegersohn Johannes Moritz Vogel die Geschäftsführung der Weingroßhandlung. Seine Nachfahren leben heute in Berchtesgaden. Carl Alexander Knobloch hatte die vom früheren Radeberger Bürgermeister J. B. Thieme (1751-1841) begonnene Chronik Radebergs übernommen und weitergeführt. Georg Friedrich Alexander übernahm dieses Werk und führte es gemeinsam mit dem Kaufmann Moritz Emil Gärtner bis ca. 1906 weiter. So entstand die umfassendste und genaueste Chronik Radebergs, allgemein „Knobloch-Chronik“ genannt.
14
Cugy, Pascale. "La dynastie Bonnart et les « bonnarts ». Étude d’une famille d’artistes et producteurs de « modes »." Thesis, Paris 4, 2013. http://www.theses.fr/2013PA040026.
Full textAbstract:
Malgré la célébrité de certaines de ses estampes, consacrées à la mode et qui ont donné naissance à un genre appelé « bonnart », la dynastie Bonnart demeure peu connue. Ce travail vise à reconstruire l’histoire de cette famille parisienne et de ses deux boutiques de L’Aigle et du Coq, implantées rue Saint-Jacques. À l’étude de ses quatre générations succède l’analyse de la production de ses différents membres, qui furent imprimeurs, graveurs et marchands, mais aussi peintres et dessinateurs. Les Bonnart participèrent à des commandes royales et à la célébration du règne de Louis XIV tout en s’intéressant aux nouvelles tendances de l’art de leur temps. Notre catalogue comprend plus de 2 000 estampes, peintures et dessins ; il dessine un fonds qui dépasse largement les gravures de mode, résultant à la fois d’une activité de création et d’édition, comparable en bien des points à ceux de grandes familles contemporaines comme les Mariette ou les Poilly. Une grande partie de notre travail est ensuite consacrée à l’image de mode de la dynastie Bonnart, qui développe avec succès une formule influencée par les œuvres des Lepautre et de Jean Dieu de Saint-Jean. Ses membres profitent d’un intérêt général envers la mode, dont témoignent les articles du Mercure galant, et sont à l’origine de plusieurs innovations, en particulier celle du « portrait en mode ». Notre dernière partie revient quant à elle sur la réception et la fortune des Bonnart, depuis le XVIIe siècle jusqu’à aujourd’hui. Leurs images ont en effet largement été exploitées par les arts décoratifs, avant d’être considérées comme des documents historiques qui renseigneraient de manière fiable sur les mœurs de l’Ancien Régime et l’histoire du vêtementIn spite of the fame of some of its engravings consecrated to fashion, which have given rise to a style called « bonnart », the Bonnart dynastie remains little known. This work aims to reconstruct the story of this Parisian dynasty and of its two boutiques « L’Aigle » and « Le Coq » established Rue Saint-Jacques. To the story of its four generations succeeds the analysis of the production of its different members that were printers, engravers and merchants, but also painters and designers. The Bonnart participated to royal orders and to the celebration of the reign of Louis XIV while interesting to the new tendencies of the art of their time. Our catalogue includes more than 2000 engravings, paintings and drawings ; it draws funds that pass widely beyond the « modes », resulting at once from an activity of creation and from an activity of edition, comparable in many aspects with those of great contemporaneous families such as those of the Mariette or of the Poilly families. A big part of our work, after that, is consecrated to the image of « mode » of the Bonnart dynasty that develops with success a formula influenced by the works of the Lepautre and of Jean Dieu de Saint-Jean. Its members profit by a general interest for fashion, shown in the articles of the « Mercure galant » ; they are at the origin of several innovations, in particular that of the « portrait en mode ». Our last part, as for it, come back to the reception and fortune of the Bonnart, from the 17th century until now. Their images have been, effectively, widely exploited by the decoratives arts, before being regarded as historical documents that would give valuable information about the customs of the Old Regime and the story of the clothing
15
Baquiast, Paul. "Une dynastie de la bourgeoisie républicaine : les Pelletan." Paris 4, 1996. http://www.theses.fr/1995PA040213.
Full textAbstract:
S'ils sont aujourd'hui un peu méconnus, Eugène et Camille Pelletan, le père et le fils, comptèrent parmi les grandes figures républicaines du Second Empire et de la Troisième République. Si le premier, petit-fils de pasteur, membre du gouvernement de la défense nationale (1870-1871) était modéré, l'autre, qui eut la responsabilité de la marine dans le ministère Combes (1902-1905), fut l'un des plus ardents animateurs de l'extrême gauche radicale. Sans prétendre à une totale exhaustivité dans le domaine de leur action politique, notre étude vise surtout à appréhender ces deux personnages dans leur dimension sociale et culturelle et à mieux cerner, au travers de leur exemple, une époque et un milieu: celui de la bourgeoisie républicaine. Notre travail ne se limite pas, cependant, à Eugène et Camille. Sur l'arbre généalogique familial, en effet, figurent onze parlementaires, parmi lesquels Georges Bonnet et Michel Debré. Aussi avons-nous cherché à mettre au jour les stratégies d'alliance matrimoniale et à comprendre ce que signifiait et impliquait le fait d'appartenir à une dynastie républicaineAlthough not very well known today, Eugene and Camille Pelletan - father and son respectively - were among the most prominent republican figures of the Second Empire and the Troisième réepublique. Eugene Pelletan, the grand-son of a minister, took part in the government de la defense nationale (1870-1871), was a moderate, but his son Camille, who was in charge of the navy in the combe's ministry (1902-1905), was among the most ardent supporters of radical left-wing extremist. This paper does not intend to cover exhaustively their political action but addresses their social and cultural dimension of, and, through their example, to better understand their times and their class: that of republican bourgeoisie. We will not, however, dwell solely on the cases of Eugene and Camille: the family tree comprises eleven members of parliament, among which Georges Bonnet and Michel Debre. Consequently, we have tried to bring to light the strategies of matrimonial alliances and also to understand what were the meaning and involvements of being a member of a republican
16
Dürr, Ulrike. "Macht, Verwandtschaft, Liebe : die Dynastiepolitik der regierenden Linie des Hauses Wittelsbach im ersten Drittel des 19. Jahrhunderts." Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAC012.
Full textAbstract:
L’objet de cette thèse est de mettre en lumière la politique dynastique des Wittelsbach dans le premier tiers du XIXe siècle. L’étude part de l’hypothèse qu’il s’agit là d’une politique savamment orchestrée qui, le plus souvent, fut couronnée de succès. De plus, ce travail dégage le concept d’ensemble de cette politique en démontrant qu’elle repose sur les trois piliers de « pouvoir », « parenté » et « amour ». Après avoir présenté les acteurs principaux dans le contexte de leur réseau familial (qui servit de moyen de consolidation de pouvoir), l’étude se penche sur le rôle éminent de l’éducation dispensée aux enfants princiers. Sont ensuite examinées les négociations menées pour marier ces princes et princesses le plus avantageusement possible : ici, l’étude démontre que les idées nouvelles (postulant la primauté du mariage d’inclination sur le mariage de raison) n’ont été prônées que pour voiler le calcul politique. Finalement, l’examen des conséquences de la politique dynastique révèle une grande homogénéité entre les principes transmis par les parents et l’action des enfantsThis thesis analyses the dynastic politics of the House of Wittelsbach in the first third of the 19th century. The study assumes that these politics were well orchestrated and most often successful. Furthermore, the thesis aims at showing that the global concept of these politics was based on the three pillars “power”, “kinship” and “love”. After presenting the main actors in the context of their family network (which served as a medium of consolidating power), the study examines the key role played by the education of the royal children. The thesis then explores the negotiations led in order to marry the princes and princesses to the highest advantage: here it is shown that the new ideas (postulating the primacy of the marriage for love over the marriage of convenience) were only used in order to veil political calculation. Finally, the focus is put on the consequences of these dynastic politics: it is revealed that a great degree of congruence exists between the parents’ principles and the children’s actions
17
Solnon, Jean-François. "Les Ormesson : une dynastie de serviteurs de l'Etat XVIe-XIXe siècles." Paris 10, 1991. http://www.theses.fr/1991PA100087.
Full textAbstract:
Du XVIe siècle à nos jours, les Ormesson ont été au service de l'Etat cette thèse d'histoire sociale et politique rend compte de ce phénomène biologique, social et culturel. Elle analyse les carrières, les stratégies matrimoniales, les mentalités, la fortune et le genre de vie des représentants de cette noblesse de service. Elle étudie les comportements professionnels des Ormesson dans les cours souveraines et au conseil du roi, dans les intendances des finances et de province, et observe leur attitude face aux crises de la monarchie (ligue, fronde, opposition parlementaire du XVIIIe siècle, Révolution) et de la république. Inscrite dans la longue durée, cette recherche saisit les temps forts d'une histoire dynamique exceptionnelle: la rapide ascension sociale et professionnelle à la renaissance, le premier apogée au milieu du XVIIe siècle gâté par une brutale disgrâce due au procès Fouquet, le retour brillant aux affaires au siècle suivant lie a une éclatante réussite sociale, la confrontation avec la rupture révolutionnaire et, enfin, la fidélité au service de l'Etat républicain. Cette continuité a ses raisons: le mépris des postes de premier plan (les Ormesson sont d'abord des administrateurs, de grands commis), leur défiance des opinions trop tranchées, le refus de l'esprit de parti, leur constant souci du bien commun.
18
Maillet, Monique. "Une dynastie de peintres lillois, les Van Blarenberghe (1690-1826) : vie et œuvre." Lille 3, 2001. http://www.theses.fr/2001LIL30022.
Full textAbstract:
Une dynastie de peintres miniaturistes lillois, les Van Blarenberghe, a traversé tout le XVIIIe siècle de 1690 à 1826. Ils furent considérés, en leur temps, comme des maîtres inégalés, en particulier pour la décoration de plus de 200 boîtes à cage ; leurs œuvres sont recherchées par les musées les plus prestigieux, mais, paradoxalement, aucune étude d'ensemble n'a été réalisée sur eux et ils sont mal connus. Nous avons entrepris un recensement de leur production à partir des inventaires de musées par par le dépouillement des ventes publiques depuis 1760 jusqu'à nos jours. Nous avons pu ainsi constituer un fichier de 1909 œuvres et réunir plus de 900 reproductions dont près de 400 se trouvent dans la thèse. De nombreux classements et analyses furent révélateurs de la variété des thèmes traités par eux, qui en fait de préciaux témoins de leur temps, et de certains aspects de leur œuvre mal connus jusqu'alors, comme la peinture de paysages, l'utilisation importante des moyens formats. Les périodes d'activité de chacun des peintres n'étant pas les mêmes, il devenait aussi possible de faire apparaître la spécificité de chacun. Enfin des comparaisons avec les autres peintres de leur temps, ou avec des peintres dans la filiation desquels ils s'inscrivaient, permet de définir l'originalité de leur rapport artistique, la profondeur de leur enracinement flamand, et leur francisation progressive
19
Delacotte, Sabrina. "Une dynastie de négociants à Cherbourg : les Liais, du comptoir à la notabilité politique (vers 1780-1907)." Caen, 2016. http://www.theses.fr/2016CAEN1016.
Full textAbstract:
Cette thèse retrace l'histoire d'une famille de négociants et armateurs de Cherbourg sur cinq générations entre 1780 et 1907. La famille liais. La famille liais fut non seulement la principale famille de négociants de Cherbourg au XIXe siècle, mais aussi la plus éminente famille de la ville. Elle donna des négociants, des hommes politiques, des marins, des scientifiques, des artistes. Elle connut également une expansion géographique vers le Brésil et TahitiThis thesis tells the history of a family of traders and ship-owners originating in Cherbourg over five generations between 1780 and 1907. The Liais family. The Liais family is not only traders' main family of Cherbourg in the XIX th century, but also the most eminent family of the city. She gave traders, politicians, sailors, scientists, artists. She also knew a geographical expansion towards brazil and Tahiti
20
Schmal, Kerstin. "Die Pietas Maria Theresias im Spannungsfeld von Barock und Aufklärung : religiöse Praxis und Sendungsbewußtsein gegenüber Familie, Untertanen und Dynastie /." Frankfurt am Main ; Berlin ; Bern [etc.] : P. Lang, 2001. http://catalogue.bnf.fr/ark:/12148/cb39016647k.
Full text
21
Klein, Alexis. "Pharnabaze et les Pharnacides : une dynastie de satrapes sur les rives de la Propontide (Ve-IVe siècle av. J.-C.)." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAG011/document.
Full textAbstract:
L’objet de cette étude est de réexaminer l’histoire de la famille de gouverneurs perses qui ont détenu l’office de satrapes de Phrygie Hellespontique sous l’Empire achéménide aux Ve et IVe siècles avant J.-C., et d’évaluer leur influence sur la sphère politique égéenne et anatolienne. Étant donné que l’étude des Pharnacides n’est pas seulement une étude généalogique, mais qu’elle comporte des questions d’ordre politique, il nous faut distinguer leur rôle de satrapes de l’histoire de leur famille. Nous traitons donc dans un premier temps les origines des Pharnacides. Ensuite, nous présentons une chronologie des satrapes de Daskyleion, traités sous l’angle politique. En troisième partie, il est question de mettre en avant les caractéristiques des détenteurs de l’office satrapique de Daskyleion. Enfin, la dernière partie a pour but de présenter ce que nous avons pu déduire sur la notion de famille chez ces notables perses et de mettre en avant la place des femmes, tout en présentant un épilogue de leur destin après la chute de l’Empire achéménideThe purpose of this study is to reexamine the existence of the family of Persian governors, who were in charge as satraps of Hellespontic Phrygia in the age of the Achaemenid Empire in the Vth-IVth C. BC. and to assess their influence on Egean and Anatolian politics. As the examination of the Pharnacids is not only a genealogical study, but includes also political topics, it is necessary to distinguish their role as satraps from their family history. Accordingly, the first part addresses the origins of the Pharnacids, followed by a chronology of the satraps of Dasykleion from a political point of view. The third part exposes the permanent and recurrent features among the titleholders of the satrapy of Daskyleion. Finally, the last part presents our conclusions on the notion of family among the prominent Persians and focuses on the role of women, and it ends with an epilogue on the family’s fate after the fall of the Achaemenid Empire
22
Paquette, Sepideh. "Recherches sur la cour royale égyptienne à l’époque saïte (664-525 av. J.-C.)." Thesis, Lyon 2, 2014. http://www.theses.fr/2014LYO20139.
Full textAbstract:
Cette thèse propose une analyse de la « cour royale » égyptienne sous la XXVIème dynastie saïte (664-525 av. J.-C.) à partir des sources majoritairement textuelles (privées et royales) et historiques. Le volume de synthèse se développe autour de trois axes principaux traitant la « cour » dans son acception sociale, telle qu’on l’entend dans la sociologie historique. La première partie est ainsi consacrée à l’étude de la cour comme la Maison du souverain afin d’éclairer l’ensemble des activités qui caractérisent la « vie de cour » et son organisation domestique et qui rendent l’espace curial « privé » ou « officiel ». La deuxième partie examine la cour dans son agencement social et en tant qu’outil de représentation et de communication : ce sont alors le protocole du palais royal et son rôle-clef dans le maintien de l’équilibre social entre les souverains saïtes et leurs sujets (système des faveurs–ḥswt) qui sont analysés. La troisième partie se concentre sur les acteurs sociaux de la Résidence du roi (les courtisans et l’entourage royal) et tente de démontrer les différentes catégories auxquelles appartiennent ces élites et de déceler les modalités de leurs accès au palais et au rang de « courtisan modèle » dans la hiérarchie de la cour. Enfin, l’enquête diachronique suivie tout au long de la synthèse permet de mieux connaître l’impact des emprunts archaïsants dans le système palatin saïte, et par conséquent, d’évaluer la continuité et/ou le changement de ce système par rapport aux modèles traditionnels de la cour pharaonique. Le volume du corpus regroupe un ensemble de données prosopographiques appartenant à plus de 130 officiers royaux. Un troisième volume est consacré à la bibliographie générale, aux annexes et indexThis thesis offers an analysis of the Egyptian "royal court" under the XXVIth Saite Dynasty (664-525 BC) based on textual (private and official records) and historical sources. The synthesis develops around three main axes and deals with the "Court" in its social meaning as defined by the historical sociology. The first part, then, concentrates on the study of the court as the House of the sovereign and attempts to identify the activities which characterize the "court life", its domestic organization and which make the curial space "private" or "official". The second part examines the court as a symbol of social order and the outil of representation and communication of the monarchic authority: the protocol of the Royal palace and its key role to maintain the social balance between the Saite kings and their subjects (system of the favours ḥswt) are analyzed here. The third part focuses on the social actors of the Residence (courtiers and royal entourage) and tends to demonstrate the various categories of these elites and to reveal the modalities of their accesses to the palace and to the position of "model courtier" within the hierarchical order of the court. Finally, the diachronic study followed throughout the synthesis allows to better comprehend the impact of the Archaism on the Saite palace institution and consequently to estimate the continuity and/or the changes of this system compared to the traditional models of the Pharaonic court. The corpus includes a group of prosopographical data belonging to more than 130 royal high officials. The third volume is composed of three sections general bibliography, appendices and indexes
23
Zito, Mickaël. "Les Marca (fin XVIIe - début XIXe siècles) : itinéraires et activités d'une dynastie de stucateurs piémontais en Franche-Comté et en Bourgogne." Thesis, Dijon, 2013. http://www.theses.fr/2013DIJOL038/document.
Full textAbstract:
Le sujet abordé dans cette thèse est la famille Marca, dynastie piémontaise originaire de la Valsesia spécialisée dans le travail du stuc. Au début du XVIIIe siècle, certains membres de cette famille migrèrent vers la Franche-Comté en quête de travail tandis que les autres restèrent dans le Piémont. Les Marca installés en France accueillirent ensuite les autres artistes de la famille qui ainsi purent travailler dans la même région voire dans des zones limitrophes. Leurs ouvrages sont présents dans des lieux de culte et des demeures privées italiens, franc-comtois et bourguignons. Ces œuvres (retables, chaires à prêcher, statues et bas-reliefs en stuc) ont été réalisées entre la fin du XVIIe siècle et le début du XIXe siècle. Ce sujet est entièrement nouveau dans la mesure où les informations concernant cette famille sont rares et dispersées et qu’aujourd’hui aucune recherche n’a été entreprise sur eux, ni en France ni en Italie. Ce travail consiste donc en une étude de cette famille italienne et de son activité. La thèse établit une biographie précise de chacun des membres, définit l’organisation, les méthodes et les techniques de travail de ces stucateurs, dresse l’inventaire de leurs œuvres et les situe dans le contexte artistique et religieux de leur temps. Les archives de Bourgogne, du Doubs, du Jura, de la Haute-Saône et des régions de Biella et de Vercelli ont été exploitées. La visite d’un grand nombre d’édifices italiens et français possédant du mobilier de la main des Marca ou d’un style proche du leur fût également nécessaire afin de mener à bien ce travail. L’objectif principal étant de replacer les Marca dans un contexte géographique, historique et culturel, de comprendre leur organisation et leur spécificité et de définir leur style de façon précise à partir des œuvres connues afin de pouvoir tenter de nouvelles attributionsThe topic of this thesis is the Marca dynasty, a piedmontese family from the Valsesia area, specialized in the stucco work. In the early eighteenth century, some of its members migrated to the Franche-Comté in France, in search of work, the others remaining in Piedmont. Their realizations can be studied in religious places and private houses in Italy, in Franche-Comté and Burgundy. These works (altars, pulpits, statues and bas-reliefs in stucco) were created between the late seventeenth century and the early nineteenth century. This topic is entirely unpublished, especially as the information on this family are rare and scattered. Moreover, no research has been undertaken on it, neither in France nor in Italy. This study is well an analysis on this Italian family and its activity. The thesis provides an accurate biography of each member, defines the organization, methods and techniques of the stucco work, the inventory of their works, and position them in the artistic and religious context of their time. The archives of Burgundy, Doubs, Jura, Haute-Saône in France and of the regions of Biella and Vercelli in Italy have been exploited. Visit a large number of Italian and French buildings decorated with Marca’s furniture or near their style has been also necessary to carry out this work. The main objective was to place the Marca dynasty in its geographical, historical and cultural context, to understand its organization and specificity, to define accurately its style from recognized works, to be able to propose new attributions
24
Biro, Doina. "Les Batthyany une famille de magnats au service des Habsbourg dans la seconde moitie du XVIIIe siecle." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040200.
Full textAbstract:
La thèse porte sur la famille Batthyány, qui a joué un important rôle au XVIIIe siècle à la Cour de Vienne, à la Diète, dans l’Armée et dans l’Eglise, par ses représentants : le palatin Louis –Ernest (1696-1765), le cardinal primat Joseph (1727-1799), l’évêque de Transylvanie Ignace (1741-1798) et par Charles Joseph (1697-1772), feld-maréchal de l’Armée autrichienne, tous, conseillers de Charles VI, de Marie-Thérèse et de Joseph II. La monographie familiale étudie les élites et analyse les mécanismes de fonctionnement de la politique de la Maison d’Autriche des Habsbourg. La thèse est structurée sur trois niveaux : la Cour de Vienne, le Royaume de Hongrie et la Transylvanie et développée dans quatre chapitres : I. Les Batthyány une famille des magnats ; II. Dominer ; III. Dominer et servir : les Batthyány, le Royaume de Saint Etienne et la Maison d’Autriche ; IV. Servir : les Batthyány et la dynastie des Habsbourg. La principale conclusion : les Batthyány appartienne aux élites européennes par les alliances, les faits et les acquis dans des multiples domainesThe thesis treats the Batthyány family’s role in the eighteenth century and its’ involvement in Vienna’s Court, Diet, Army and Church structures, through its’ representatives: palatine Louis-Ernest (1696-1765), cardinal Joseph (1727-1799) primate of the Catholic Church, Ignace (1741-1798), Transylvania bishop and Charles-Joseph (1797-1772), field-marshal of the Austrian army. In addition, all have been advisors to Charles VI, Maria Theresa, and Joseph II. The family’s monography studies the existent elites and analyses the political mechanisms inside the Austrian Habsburg Court. The thesis revolves around three axes: the Vienna Court, the Hungarian Kingdom and Transylvania, developed into four chapters: “I. Batthyány, a magnates family„; “II. Domination„; “III. Dominating and serving: Batthyány, Kingdom of Saint Stephen and the House of Austria„; “IV. Serving- Batthyány and the Habsburg dynasty„. The main conclusion: the Batthyánys belong to European elites through their alliances and their involvement in various domains
25
Binvel, Iane. "La sigillographie au service de l’histoire. Le réseau des Comnènes (du XIe siècle au début du XIIIe siècle." Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040221.
Full textAbstract:
Digne héritier de l’Empire romain d’Occident, l’Empire romain d’Orient plus communément appelé Empire byzantin est la scène de nombreux changements politiques et socio-économiques depuis sa création au IVème siècle. Parmi les acteurs de ces évolutions se trouvent les Comnènes, une famille issue de l’aristocratie dite militaire que rien ne prédestinait à occuper les hautes sphères de l’administration impériale de 1057 à 1204. En se basant prioritairement sur les sceaux regroupés sous la forme d’un catalogue, il s’agira de mettre en lumière l’histoire de la famille qui prend petit à petit la dimension d’un réseau basé sur une forte politique matrimoniale modifiée par les empereurs Comnènes jusqu’à atteindre son apogée au XIIe siècle. Organisé en trois partie le premier tome de cette étude peint un tableau exhaustif de la famille en extrayant des sources l’ensemble des informations se rapportant aux Comnènes et à leurs parents afin, dans un deuxième temps de mieux comprendre comment le mariage est utilisé pour étendre son attraction et son pouvoir sur le reste de la population byzantine et sur le reste du monde médiéval du XIIe siècle, enfin une étude du corpus iconographique propre au réseau des Comnènes sera étudié afin de montrer l’existence ou non d’une évolution des cultes sous l’action de cette famille. Ce travail repose sur un corpus de sceaux dédié aux Comnène qui compose le second tomeWorthy heir to the Roman Empire of Occident, the Roman Empire of the East more commonly called Byzantine Empire is the scene many political changes and socio-economic since his creation at the 4th century. Among the actors of these evolutions are Komnenian, a family resulting from the aristocracy known as military that nothing predestined to occupy the higher realms of the imperial administration of 1057 to 1204. By firstly basing on the seals gathered in form the shape of a catalogue, it will be a question of clarifying the history of the family which gradually size up a network thanks to a strong matrimonial policy which is modified by the Komnenian emperors until reaching her apogee at the 12th century. Organized into three part the first volume of this study paints an exhaustive painting of the family by extracting from the sources the whole of information referring to Komnenian and with their parents so, in the second time to better understand how the family uses the marriage to extend her attraction and her power on the rest of the Byzantine population and on the rest of the world medieval of the 12th century, finally a study of the iconographic corpus suitable for the network of Komnenian will be studied in order to show the existence or not evolution of the worships under the action of this family. This work is based on a corpus of seals dedicated to Komnenian who composed the second volume
26
Chaigne-Legouy, Marion. "Femmes au « coeur d’homme » ou pouvoir au féminin ? : Les duchesses de la seconde Maison d’Anjou (1360-1481)." Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040204.
Full textAbstract:
La présente thèse de doctorat trouve son origine dans la singularité de l’histoire de la seconde Maison d’Anjou (1360-1481), qui se caractérise, à chaque génération, par des temps de rupture au cours desquels les femmes se trouvent en charge de la conduite de l’État comme régente, lieutenante ou en tant que vice-régente. Cette dynastie princière française offre un terrain d’observation privilégié pour décrire et expliquer un phénomène, en cours d’élaboration juridique et pratique à la fin du Moyen Âge, celui de l’exercice du pouvoir politique par des souveraines qui n’auraient pas dû gouverner. Grâce au croisement de sources de nature très variée, il s’agit aussi de mesurer les progrès administratifs ou les évolutions institutionnelles de la principauté auxquels participent les duchesses. Ces dernières ont également joué un rôle essentiel dans la construction territoriale de leur État, permettant de donner corps à une histoire commune d’espaces traditionnellement étudiés de façon indépendante : l’Anjou, la Provence, le Barrois, la Lorraine, Naples. L’étude, qui porte sur plus d’un siècle, repose sur une dialectique entre existence individuelle et fortune collective afin d’offrir une cohérence nouvelle aux problématiques liant l’identité et l’action politique féminine. Celle-ci est abordée au travers d’approches multiples (politique, anthropologique, juridique, quantitative) et de thèmes variés (finances, entourage, gouvernement des corps constitués, guerre, relations diplomatiques). L’analyse met ainsi à jour les mécanismes et les dynamiques par lesquelles, d’un côté, ces princesses exercent leur autorité à l’égal des hommes, comme des femmes « au coeur d’homme », tout en étant, d’un autre, contraintes par les restrictions morales, mentales et juridiques imposées à leur genre, les conduisant à adopter une pratique gouvernementale spécifiquement féminine, à exalter des vertus singulières, voire à tenter de modifier les règles de la politique ordinaireThis PhD thesis is based on the specificity of the history of the second House of Anjou (1360-1481) characterized in each generation by moments of discontinuity in which women find themselves in state governing positions as regents, lieutenants or vice-regents. This princely French dynasty offers a unique opportunity to observe and analyze a phenomenon that was in the developing stages both judicially and practically at the end of the Middles Ages, namely the exercise of political power by sovereigns who were not supposed to govern. Due to the increasing variety of existing sources, this study will also assess the administrative progress or institutional developments in the principalities where the Duchesses were involved in governing. The Duchesses have also been instrumental in the territorial expansions of their states, enabling the articulation of a common history for areas traditionally studied independently: Anjou, Provence, Barrois, Lorena, and Naples. The study, spanning over a century, draws on the dialectic of individual existence and collective destiny in order to offer a new interpretation to issues concerning women’s identity and political actions. These issues are analyzed using multiple approaches (political, anthropologic, legal, judicial, and quantitative) and various themes (finances, entourages, governing of constitutional bodies, war, diplomatic affairs). As a result, the analysis sheds light on the mechanisms and dynamics by which, on one hand, these princesses exert their authority as men’s equal, as women « with a man’s heart », while on the other hand, forced by their gender’s moral, intellectual and judicial imposed constraints, they adopt a governing style specifically feminine, exalt particular virtues or even change the rules of ordinary politics
27
Lin, Chin-Shing, and 林錦香. "Studies in Family Instructions of Qing Dynasty." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/46290528268140177613.
Full textAbstract:
碩士東吳大學
中國文學系
100
ABSTRACT The Family Instruction is an important part of ancient Chinese social ethics and moral education system. Since Family Instruction of Yan Clan" has been handed down for throughout history has accumulated large number texts of family instructions, which becomes a valuable cultural heritage of the Chinese nation. Retrospective the development of Chinese family instruction’s history , Qing Dynasty inherited the tradition of the Han and Tang Song and Ming , But in contents and quantities , Qing Dynasty has been much more innovation and growth. Whoever wants to research the family instruction of Chinese will not neglect all works of this period. The study project in this thesis is basic on family instruction of Qing Dynasty in order to whole comprehensive analysis of the content to show the significance, and to research its modern sense of the academia goals. The thesis includes in five chapters and the first chapter is an "Introduction", which contents except for writing motivation and topics. And the main point is an overview that divides the history of the family instructions of the Qing Dynasty into earlier, middle and later stages. The Family instructions of Qing Dynasty are basic on idea of Confucian filial piety and faithful, Honesty and Honor "mainly to integrate the life experience and living wisdom of the elders and advance with the times. This article will analyze its three themes: philosophy of life inspired and instruct the family ethics and the guidelines the attitude and method of life. I will elaborate show on the second to the four chapters which is the main point of the full text. The fifth Chapter is summary of this thesis for emphasized that the family instructions of the Qing Dynasty to maintain the harmony of the family on both inside and outside, and the implementation of social enlightenment, have played an important role in the growth of youngsters is even more significant. Today we are non-patriarchal society no long. The natural family education still has an irreplaceable role, filial piety faithful is still the most basic moral values, life experience and wisdom of survival that we still need it . Especially it becomes more important that we are in business and economic society. We appeal to the community to pay attention to explore this valuable cultural heritage of the family Instructions. The thesis still has three data in Appendix: (One) the catalog of family instructions of Qing Dynasty .( Second) the introduction of authors of family instructions of Qing Dynasty ; (Three) the main reference catalog to make a proof and provide basic research information to whoever wants to study family instructions.
28
Yeh, Wei-shen, and 葉威伸. "Family Education in the Song Dynasty – Views from Notebooks and Family Instructions." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/97550764490881168647.
Full textAbstract:
碩士東吳大學
歷史學系
95
In the Song Dynasty there were great economic development and cultural achievements, and, specifically, government schools and private academies were established and thriving. As a consequence, education in this period was far more advanced and widespread than previous dynasties. Family education certainly appeared to have a rich content and is an important subject for inquiry. This thesis is primarily based on notebooks and family instructions written by literati of the Song Dynasty. It investigates the content and influence of family education from three perspectives: the acquisition of knowledge, education in household management, and education for becoming an official. The acquisition of knowledge is discussed in two parts. First, a rigid education started in the early childhood. Second, with the hope of attaining the status of literati, the objectives and the way of family education are investigated. The strategy and efforts to maintain the status of the family are also analyzed. In the aspect of household management, there were the standards and norms that the youngsters should obey. At first, they were trained in the minute details of proper conduct to be a gentleman. Then, there were the ethics and rules for an educated person to follow, such as the responsibilities of being a son, a brother, and a husband. Finally, since official position was the most desirable career option for many people of Song Dynasty, the education of becoming an official is examined from two perspectives: getting along with people and serving in the government. First, children were educated about interpersonal relationships. Second, the expectations and education given to the younger generation for attaining government position are important points being addressed.
29
Yueh, Chuo Mei, and 卓美月. "On Family Education Displayed In The Family Precepts of The Tang Dynasty." Thesis, 1996. http://ndltd.ncl.edu.tw/handle/72896774044968777399.
Full text
30
Wu, Ching Chang, and 吳錦昌. "Women's Family Education of Aphorism of Ming Dynasty." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/01244880123254553670.
Full textAbstract:
碩士慈濟大學
教育研究所
93
The main purpose of this study is to explore the women’s Family Education of Ming dynasty, in order to realize women’s education in different period of their family life of Ming dynasty. For reaching this, there is three processes are integrates purpose: 1. Using Historical Research and Literature Review to select several meaningful contents of women’s education. 2. Analyzing and interpretation the contents, methods of education, and teaching activities of women’s family education of Ming dynasty. 3. Using critical analysis and interpretation to bring up understanding and critique of women’s family education of Ming dynasty, and according to Tzu Chi Family, that bring up several roles position and development suggestion of women’s family education and sexual education in this modern time. On the basis of studying result, women of Ming dynasty have produced different thinking and development from classic family education. From this point, that brings up more and more points of view to introspection and treasure, to concert with the part in the family life and women’s free will in this modern time. However, according to Tzu Chi world, that selfless spirit can not only improve member’s relationship of the family, but also purify human kind and make society love and peace.
31
Fong, Wang Long, and 王龍風. "Study of the Min dynasty''s family domestic." Thesis, 1995. http://ndltd.ncl.edu.tw/handle/62821145459323977523.
Full text
32
Chen, Tzu-Yun, and 陳紫芸. "The Huan Family and Politics in the Eastern Jin Dynasty." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/47920234886593077174.
Full text
33
Huang, Chiung-Chen, and 黃瓊真. "The Study on the Family Education of Family Instruction of the Ming and Qing Dynasty." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/92600493446585830892.
Full textAbstract:
碩士淡江大學
中國文學系碩士在職專班
101
There has been a long history in the Family Instruction in ancient China. The family management and family education have been greatly emphasized throughout the Chinese history, and “Family Instruction” is the concrete representation of the “words of family foundation and personal individualization” as the teachings of the descendants. The collection of unique family teachings is what the family elders condensed their rich life experiences into and what they put into words to become the criterion for disciplining the behaviors of family members and for dealing with family affairs in pursuit of the sustainable management and development of the family. The traditional Family Instruction, the family education with an emphasis on the unity of the family and the country, has a profound influence on individuals, the family, the society, and the country. A majority of families in modern society are the “small family” type, and hence, what with the transformed social practices and values, what with the malfunction of family education and what with the frequent social disorders, the traditional ethical education has been revalued. And Family Instruction is the best revelation of the traditional moral education. Because the Ming and Qing Dynasty is the period of prosperity and development for Family Instruction, this thesis will try to analyze the contents related to family education in Family Instruction of the Ming and Qing Dynasty with the view to making some contribution to modern education. The following are the contents of the thesis: The first chapter is the introduction. On top of “research motivation and thesis explanation”, and “relevant research generation”, this chapter includes “the definition of family instruction and the form of origins”, “the development of branches of family instruction”, and “the relationship between the traditional family education and family instruction”, as the generalization of the topics in this thesis. From the second chapter to the fourth chapter, there is the introduction and analysis of the methods of the family instruction of the Ming and Qing Dynasty. The second chapter analyzes and lists the contents of “self–study”, “socialization” and “self–discipline”. The “self–study” is divided into the three parts of making resolutions, diligently studying and self–reflection; the “socialization” will discuss separately about careful speech and cautious behavior, toleration and generosity, and the harmonious treatment with people of the same family; “self–discipline” is segmented into the abstinence from gambling and alcohol, the abstinence from sexual indulgence, the abstinence from disputes and the caution in making friends. The third chapter makes an analysis of the concepts about “business-making and living–making”, “family ethics” and “family principles” in the family instruction of the Ming and Qing Dynasty. The “business–making and living–making” is concerned about the three segments of “farming and studying”, “business” and “others.” The “family ethics” talks about the realization of filial piety, harmonious brotherhood and sweet relationship between a couple. The “family principles” is divided into the three parts of the management of farming estate, the promotion of diligence, and the marriage and funeral. The fourth chapter analyzes the methods of “disciplining disciples” and “educating noble officials and good civilians.” The “disciplining disciples” focuses on the three sections of the baby cultivation, the mentor selection and the promotion of school establishment and study encouragement; the “educating noble officials and good civilians” is segmented into the observation of virtues and disciplines, the contribution of produce and taxes, and the law–obedience and the abortion of alliance. The fifth chapter is the conclusion, making a summary of the above–mentioned contents and depicting the significance of family instruction. This thesis can’t be completed without the tireless guidance of my best–respected teacher, Professor Wu. This thesis is the first trial of my study, and any error is open to be corrected.
34
CHEN, LI-TING, and 陳莉婷. "The Study of Women Education in Family Aphorisms of Sung Dynasty." Thesis, 2002. http://ndltd.ncl.edu.tw/handle/48106263219612210337.
Full textAbstract:
碩士國立臺灣師範大學
教育研究所
90
Abstract The main purpose of this paper is to study the family aphorisms of the Sung Dynasty, which are the family’s traditional injunctions passed from generation to generation. First, the viewpoints of women education are explored by their status and life in the society. However, the educational ideas in the family aphorisms are continuous, so they are compared with the family aphorisms of the Tang Dynasty such as“ Analects for Women ”and‘“Cannon of Filial Piety for Women”. Second, it is found that the female status was influenced by Confucian ethical codes and lowered increasingly after being discussed the realities of politics, education, society, Teaching of Confucius, family organizations, and women life at that time. However, in a word, women roles and status in the family were still thought highly in the Sung Dynasty. Third, the viewpoints of women education in the family aphorisms which are analyzed from the different viewpoints of virtue, virginity, and knowledge for women words and deeds were normalized by Confucian ethical codes, and women roles and status in the family were important day by day. Further more, after being compared with the family aphorisms of the Tang Dynasty, the viewpoints were infected by them. Finally, the viewpoints of women education in Sung Dynasty make us to think highly of women self-identity and self-realization. To create an equal society for gender through retracing the past is expected.
35
YEN, HONG-ZHONG, and 閻鴻中. "The Evolution of Ethics of Family between Zhou and Han Dynasty." Thesis, 1997. http://ndltd.ncl.edu.tw/handle/28344912237487332589.
Full text
36
Lin, Wei-cheng, and 林偉琤. "The Study of Women Education in Family Aphorisms of Tang Dynasty." Thesis, 2001. http://ndltd.ncl.edu.tw/handle/63768342681299497448.
Full textAbstract:
碩士國立臺灣師範大學
教育研究所
89
Abstract The main purpose of this paper is to study the family aphorisms of the Tang Dynasty, which are the family’s traditional injunctions passed from generation to generation. They were analyed from different classes ,and the main findings are as follows. First, The viewpoints of women education are explored by their status and life in the society. However, the educational ideas in the family aphorisms are continuous, so they are compared with the previous works such as ‘The Book of Rites’ , ‘Biographies of Exemplary Women’, ‘Instructions for Women’ , and ‘The Aphorisms of the Yan Family’ . Second, it is found that except upper class, the female status in middle and lower class was lower after being discussed the realities of matrimony, costume, entertainment, politics, and legislation about women at that time. Third, the viewpoints of women education in the family aphorisms which are analyzed from the different domains of morality regulations, knowledge, and practice skill for life are still traditional. Further more, after being compared with the previous works, the viewpoints are infected by them. Finally, the viewpoints of women education in Tang Dynasty make us to reconsider the subjectivity of women and pay more attention to equal educational opportunity for gender in future. To create a equal society for gender through retracing the past is expected. Keywords： Tang Dynasty family aphorisms women education thrice following and four virtues
37
Jenq, Ming Chen, and 陳正明. "The Migration of Three Framing Families from An-Chi to Taipie in Chin Dynasty: the Kao Family, the Chang Family and he Lins Family." Thesis, 1995. http://ndltd.ncl.edu.tw/handle/85659474438031569740.
Full text
38
Sheu, Miin-Hwa, and 許敏華. "A Study on the Kinmen Traditional Women Family Life in the Ming-Qing Dynasty." Thesis, 2002. http://ndltd.ncl.edu.tw/handle/96235660556803443176.
Full textAbstract:
碩士銘傳大學
應用中國文學研究所碩士在職專班
91
This thesis, A STUDY ON THE KINMEN TRADITIONAL WOMEN FAMILY LIFE IN THE MING-QING DYNASTY, is a district historical study on women lived in Kinmen from 1368 to 1911.The main point of the study is to figure out the features of how women lived and operated their family lives. By arranging and analyzing relative historical data, the writer expects to clearly illustrate the particular customs and practices about women at that time, and hopes to pave the way for further local researches. The content of this thesis consists of five chapters besides the preface and the conclusion. Each of the chapters covers a specific topic. To show the characteristics of Min-nan customs, the writer traced the process concerning how ethics was initially developed and finally established firmly. She also explained the citation policies towards women of virtue, and stated the whole circumstance women were set in. And regarding girls’ growth as the main theme, the writer expounded infanticide, footbinding, the hair-pin ceremony and the family education for girls in the second chapter. Then, focusing the attention on marriage, not only the influence of the special customs and systems such as marriageable age, taboo , wedding ceremony; but also some peculiar marriage types including sim-pua, uxorilocal marriage, falsely engaged marriage, polygamy, and marriage ceremony for dead persons will be illustrated in the third chapter. For a good knowledge about women’s birth responsibility, the writer analyzed customs about pray and sorcery for son-birth; taboo for pregnancy; and the conventional heir-apparent system in the fourth chapter. Finally, the writer described the hard position women had to face to; and manifested their outstanding performance and great dedication to the functions of family in the last chapter
39
Shu-Hui, Qiu, and 邱淑惠. "A Study: A Story about Wu-Yue Gods and Their Family in Tang Dynasty." Thesis, 2001. http://ndltd.ncl.edu.tw/handle/88938104852945638261.
Full text
40
何明星. "The Study on Chen Cha'o Kang's Family at Hsin-Pu during the Chin Dynasty." Thesis, 2004. http://ndltd.ncl.edu.tw/handle/76580505719068490595.
Full text
41
Yung-TingHuang and 黃雍婷. "Ching Dynasty opera as the purpose of celebrating Mid-Autumn Festival for imperial family." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/48192263496358622338.
Full textAbstract:
碩士國立成功大學
中國文學系碩博士班
98
Abstract Opera had not gained its huge popularity until Ching Dynasty. The full flourish of operas had contributed to a diversity of genres and a variety of vocals in Ching Dynasty. These features not only attracted common people’s attention but also became the favor of Ching emperors, especially Emperor Chien-Lung and Ci-Xi Tai Hou. Due to its popularity among royal family, Ching royal court had accumulated a large number of scripts, synopses of rehearsals and various opera materials, and these provided resourceful materials for people to study the history of Chinese operas. This study aimed to examine Ching Opera to celebrate Mid-Autumn Festival for royal family by viewing scripts and synopses and other materials. This study included two major sections: a) the background of Mid-Autumn Festival- themed Ching Opera in Ching royal court, and b) the opera scripts with Mid-Autumn Festival-themed content such as Tian Xiang Qing Jie, Hui Chan Gong, Dan Gui Piao Xiang, Ni Shang Xian Wu, and etc. This study was consisted of five chapters. The first chapter, Introduction, included research motives, literature review, research questions and research methodology. In the second chapter, Ching Opera for royal family, the author first introduced the development of opera department that was in charge of opera programs and maintaining archives, and then associated its function with Ching royal operas. The author further analyzed genres and length of Ching royal operas in Ching court, and opera materials including gorgeous costumes, graphics, and operas with different length of time. The third chapter, Ching Opera for royal family to celebrate Mid-Autumn Festival, the author illustrated exclusive customs and features generated from Mid-Autumn Festival. Further, the author employed modern methodology to examine Mid-Autumn-themed activities in Ching royal court such as moon worship, moon watch and etc. The forth chapter, Mid-Autumn Festival-themed scripts in Ching Dynasty, was divided into two types of operas based on their functions to compare the state arrangement, characters, and plots. Specifically, operas such as Hui Chan Gong, Dan Gui Piao Xiang,and Ni Shang Xian Wu included blessings upon the prosperity of royal family whereas operas such as Tian Xiang Qing Jie which contained specific main themes. Additionally, the author further explored the effect of royal operas on the development of folk operas in view of Tian Xiang Qing Jie, which had gained huge popularity among the populace. The last chapter, Conclusion, summarized the results of previous three chapters, and further explored the varieties of Ching Opera in view of Mid-Autumn Festival-themed operas.
42
Chang, Ching-Yu, and 張菁育. "The relationship of the human and the ghost in Song Dynasty - Family-centered discussion." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/9fwhk9.
Full textAbstract:
碩士國立清華大學
歷史研究所
105
There are many legend stories about the ghosts, goblins and gremlins in the biji fiction of Song Dynasty. In a famous biji fiction of Song Dynasty-Yijianzhi, it kept lots of thrilling stories which were spread at that time. The story scenes closed to the living of the people in Song Dynasty, and also there were cases of the interactions between the ghosts and their living families. In a famous biji fiction of Song Dynasty-Yijianzhi, it kept lots of thrilling stories which were spread at that time. The story scenes closed to the living of the people in Song Dynasty, and also there were cases of the interactions between the ghosts and their living families. There are three aspects in this essay according to the family of Song including the interactions between the male ghost and the female ghost of the outsider, the revenge of dead spirit to the living person, and rescue and redeem of passed relative. On one hand, we try to notice the reality concerns behind these stories. On the other hand, we can observe the implicit contradictions and conflicts from the cases that were dealt without satisfactory after disputes. In chapter one, there is an explanation of research motivation, condition, and method. In chapter two, as a female of the outsider for example in discussion of a new family member, there was a doubt for a person in Song Dynasty to a female stranger which showed in the female ghost’s self-identification build up and the behavior of attracting male. In order to prevent the unknown female to get into the family, they satirized the male that they should refuse the temptation of female outsider in the views of medication, morality and retribution in the stories of biji fictions. In chapter three, from the story of the ghosts demanding their family’s lives or revenge, it showed that there was no balance among social status, moral regulation, and religious ceremony in Song Dynasty when we observe the implicit of the family members. In chapter four, from the viewpoint of the imagination of the world after people died, the fear of unknown destiny after death urged the people of Song Dynasty to perform several of religious ceremonies to help the soul of their passed relative’s peace actively. In the last chapter, it combined the above content. We could see the people in Song Dynasty to explain the difficulties of their family lives from different aspects in religious and retribution. The story seems that it was the interaction between people and the ghost, but it reflected that there were problems between humans at certain degrees.
43
陳樹模. "An exploration of the internal stuggle of the royal family of the Liao dynasty." Thesis, 1993. http://ndltd.ncl.edu.tw/handle/d379xy.
Full text
44
Tien, Chen Shu, and 陳書田. "A study on the official`s Salary System for lmperial family of Qing Dynasty." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/50917599808152046454.
Full textAbstract:
碩士佛光大學
政治學系
97
Nurhaci, the founder of Qing Dynasty, belongs to the minority. It ma say a miracle that the minority entered the central plains to govern a country with numerous popularity of Han nationality. Nurhaci, founder a new era in Chinese civilization history that the Qing Dynasty had become a great empire of most popularity, extensive area, blooming economy, prosperous culture and strong national power in the world till Emperors Kangxi and Qianlong followed the founder Nurhaic. The great Qing Empire occupied 286 years in Chinese history stage and Nurhachi had the influence which cannot obliterated in the history of Qing Dynasty: Although founded the gene of 〞Kangxi and Qianlong Emperors’Flourishing Age〞, he buried the result of “Guang and Xuan Emperors’Weaker Age”. Qing Dynasty after unified central Plains carried out “14 Ranks Nobility System” to imperial family as “Certain System”, granting the 10,000 to 110 taels and 50 liters rice will be additionally given for every two taels according to different ranks that the salary of governmental official was considerable high. In addition, there were plenty of farmsteads and various favors to royal clans and the nobility. To the imperial juniors who were not given the feudal name were also granted a certain quantity of silver and rice to show the government’s concerns and favors. As for the financial source of imperial family and its management, in terms of internal Affairs ministry and official farmstead, after Manju entered the central plains, the official farmsteads were one of the financial sources. The official farmstead was under control by accounting department of internal Affairs Ministry; according to the statistics of “Great Qing Collective Dictionary” in Qianlong period, there were 788 grain farmsteads, lands of 1,327,280 acreages, about 9,344,000 liters of imposed grains, about 222,500 liters of beans 81,940 bundles of hay. From the period of Emperors Kangxi to Guangxu, the area of official farmstead of internal Affairs Ministry was increased to 3,730,900 acreages in which the output of grain production was quite huge. In 1750,the 15th year of Qianlong, the fur goods stocked in Internal Affairs Ministry, including horse, camel and cow leathers in total of 45,576 pieces were realized to obtain 1,783.66 taels. With respect to raiding official and private pawnshops: there were four kinds of reason for official and private pawnshops being raided (1) raiding the property of ministers with great power; (2) raiding the governmental officials who violated laws and rules; (3) raiding the prisoners who had wrong political ideology; (4) raid the officials of Internal Affairs Ministry in order to urge paying their debts and arrears. According to the statistics of “Expenses & Income Files of Internal Affairs Ministry”, as in the 5th year of Emperor Qianlong (1740) Wancheng Pawnshop to and got 33,874 taels of principal. In the 15th of Emperor Quianlong, raided The Grand Secretariat, Zhang Ting-Yu’s Fongen Pawnshop and got 35,000 taels of principal, and 10,244.36 taels of interest. In addition, it raided Shangshu (an official name) Su Hede’s Chunhe Pawnshop and got 18,021.42 taels of principal and 240.9 taels of interest. For such situation, with enforcement of Qianlong’s administration, it’s considerable for the income from raiding official and private property year by year. As for accounting and audit system: In the office of Emperor Shun, Qind Shizu, he established 13 offices instead of Internal Affairs Ministry. After Emperor Shun died, the 13 offices were camcelled and Internal Affairs Ministry was reestablished. In kangxi period, the organization of Internal Affairs Ministry was divided into such department as Guangchu, Duyu, Rites Control, Accounting and Construction. Internal Affairs Ministry was in charge of the personnel, finance, rites, defense, criminal code, engineering, manufacturing, agriculture and forest, fishery and hunting and daily affairs.
45
Wu, Guan-Ying, and 吳冠穎. ""In family order" and "National rule" during Ching Dynasty - A Research Focusing on Penal Memorials to the Throne in Jiaqing Era in Ching Dynasty." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/55213997635301871326.
Full text
46
Lin, Rong-Sheng, and 林榮盛. "Marginal People and New Regime:The Making of Fujian Lan Li Family during Early Qing Dynasty." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/3qeps6.
Full textAbstract:
碩士國立臺灣大學
歷史學研究所
104
This thesis explores the relationship between Ming-Qing transition and local societies, including the incorporation of southeastern coast of China into the ruling order of Qing dynasty and the making of local lineage organization during political turmoil. The case study of the Lan Li family in Zhangpu, Fujian contributes to our new understanding of the operation of state institutions and local peoples’ survival strategies in southeastern coast of China during the Ming-Qing transition period. In terms of methodology and materials, in addition to the interpretation of elite literature, the thesis focuses more on field research. Through fieldwork, not only can we collect unpublished local materials, such as genealogy, stone inscriptions and literati collections, we can also reconsider the historical significance of these materials in the field. The findings of the thesis are as follows. First, the pirate raids along the Zhangpu coasts since mid-Ming gravely undermined Ming’s rule in local societies, and at this time, “defense against pirates” became an official statement that hastened people’s building fortifications for self-defense. In fact, behind the fortification and militarization in this area, there were also the conflicting factors such as resource competitions and internal contradictions among local peoples. The background was that peoples along the coasts offered their military force as bargaining chips for survival to seek cooperation with the Qing Regime as Qing conquered southeastern coast of China. Second, during the confrontation between Qing and Koxinga, the Qing Regime actively implemented the policy of pacification, which on the one hand became a good incentive for local peoples to collaborate and on the other hand achieved the actual effects of enlisting local armed groups. Lan Li and his co-interest groups joined the Qing navy under the policy of pacification, and with the awarding institutions for their military feats, they laid the very foundation of their pseudo-family in Zhangpu. Third, in accordance with the tax reform of “allocating tax households to clans” in Fujian in early Qing, Lan Li renovated the ancestral hall, “Jade-growing Hall,” to establish an institutionalized lineage organization so as to compete with their long-term local competitor: the Wang family in Hengko. Finally, through layers of genealogy and literary works, Lan Dingyuan and his “clansmen” fabricated a collective identity with Jade-growing Hall as its symbol and enlarged the definition of Lan clan. Such discourse of textual construction has been practiced till present day and has incorporated the ethnic identification of the minority She people.
47
CHUNG-TI-TSU and 鍾毓慈. "The role of the eldest son in the typical Chinese family of the earlier Chin Dynasty." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/73545766568829439232.
Full text
48
I-hsuan, Liu, and 劉懿萱. "Familial Management and the Local Society－Exemplifying the Mao family in Huzhou Guean in Ming Dynasty." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/86919356558393387530.
Full textAbstract:
碩士國立暨南國際大學
歷史學系
101
The thesis, adopting Huzhou Guean in Ming dynasty as its background, aims to investigate the Mao family’s start, expansion, management, and its ruin. The study shows that the Mao family interacted closely with the local society and their familial management styles differed from others in this area by approximate comparison. The Mao family strengthened their economy and enhanced reputation with investment in such social welfare activities in villages as non-benefiting farms and helping the stricken. The Mao family utilized the relationships from affinity to build the status in the Gentry. Then, the Mao family invested the publishing, writing, and the garden for the gentry’s party. These ways helped the Mao family to pre-dominate the cultural resources. When the Mao family transformed business investment to cultural industries, the family allocated more and more personnel resources well. This displays the Mao family, compared with the Fong family and Dong family, had some special tactics in familial management. However, the Mao family in the Ming-Qing regime transformation was not able to stay out. Their importance and influence in the society faded for the impact from the dynasty transformation.
49
林秀環. "A Study of the Ideas of Childhood Education in literature of family instructions in Ming Dynasty." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/39822459426560894346.
Full textAbstract:
碩士國立臺灣師範大學
教育學系
101
The purpose of this thesis is to inquire the ideas of childhood education in Ming Dynasty and forty-nine copies of literature of family instructions were analyzed. Ideas about the education for children were discussed. The main findings are as follows: 1. During the Ming Dynasty the subjects educated by literature of family instructions included not only young children, but also male adults. The focus of the children’s education primarily was their ethics and intellectual development. Part of their contents followed The Family Instructions of Master Yan by Yan Chih-Tui, as well as the ideas on childhood education of Chu Hsi and Wang Yang-Ming. 2. The majority of authors of literature of family instructions in this thesis held official posts or were gentlemen with scholar degree, but some of them were the retired scholars. In addition, most of them lived in Southeast China, particularly in Zhejiang and Jiangsu provinces. 3. Main content about childhood education of literature of family instructions in this thesis were composed of the intellectual cultivation of young boys, their moral education, the education of girls, and ideas about how parents to educate their male children. The major points are summarized as follows: i. As to intellectual cultivation for male children, firstly, most literature of family instructions believed that male children should be educated to be officials in the future from early childhood, but how to make a living was emphasized too. Secondly, they required that the children had to study hard and took practical exercises. It was advocated that Confucian classics were used as teaching materials. Finally, literature of family instructions emphasized that children should spend much time on thinking and reciting. Some of family precepts mentioned about the principles and methods of how to write Chinese character. ii. As to the moral education for male children, the content of a large amount of literature of family instructions were about how to keep the family harmonious and well-ordered, moral cultivation and how to keep good personal relationship with others. iii. As to girls' education, the ideas about girls’ education of most literature of family instructions was based on the doctrine of ‘Three Obedience and Four Virtues’, and concentrated on the ideas about obedience to their husband and parents-in-law. iv. As to advice for parents on children education, literature of family instructions placed a strong emphasis on the concepts of Early-start Education, Prenatal Education, Strict Education and parent as role-model. They also stressed the necessity to choose a good mentor for their children. 4. Master Zhu Xi’s thought became the dominant thought since the Ming dynasty,. Later on, the school of Universal Mind became popular in the mid of Ming dynasty and that of Practical Science emerged in the late time. Most of literatures of family instructions adopted the doctrines of Zhu Xi and Wang Yang Ming but more tending to Zhu’s one. As to the practice science school, it was seemingly less impact on children education.
50
Li, Chia Hao, and 李家豪. "The Decline or Reproduction: The Confucian Scholars of Ssu-Ming and Their Family in Yuan Dynasty." Thesis, 1998. http://ndltd.ncl.edu.tw/handle/71875347627188052171.
Full textAbstract:
碩士國立臺灣大學
歷史學系研究所
86
This essay is discussing the confucian scholars in Yuan Dynasty and taking Ssu-Ming region for example. Being the elite in Chinese traditional society, C onfucian Scholars had a lot of previlege, their status is just only inferior t o the emperor. Although their power and previlege were threatened under the Mo ngol role, they still tried to prevent their domination in society and Confuci an culture from vanishing.