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Journal articles on the topic 'Family dynasty'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Kumar, Satendra. "The Family Way: Manhood and Dabangai in the Making of a Dynasty in Uttar Pradesh." Studies in Indian Politics 6, no. 2 (September 23, 2018): 180–95. http://dx.doi.org/10.1177/2321023018797414.

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Only looking at the Congress Party can obscure the fact that political dynasties, in different forms and degrees, exist in a number of political parties in India. There are many examples of political families ruling the roost across the states but digging deeper shows us that the malaise goes to the village level as well. Therefore, to completely examine the extent to which Indian politics is dynastic, this article investigates strategies and networks of a local political dynasty in the Meerut district of Uttar Pradesh (UP). It explores how a family, by getting elected its sons into the local political bodies, becomes a powerful political dynasty over a period of time and how entry of this dynasty into the Indian political system is assisted by political parties and caste associations. Furthermore, this article shows the ways in which popular notions of leadership and manhood play important role in the making of a dynast along with the importance of dynastic ties for the marginalized rather than privileged groups.

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Ruud, Arild Engelsen. "The Osman Dynasty: The Making and Unmaking of a Political Family." Studies in Indian Politics 6, no. 2 (September 23, 2018): 209–24. http://dx.doi.org/10.1177/2321023018797453.

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The Osman Dynasty in Bangladesh is several generations deep and combines legitimate mobilization politics with money-making businesses and ‘godfather’ tactics. This article focuses on two aspects of dynasty formation: its relationship to the wider political context and the issue of dynastic succession. The brittle nature of the national sovereignty in a traumatized postcolonial and post-war society of 1970s and 1980s constituted an environment in which local powerfuls could establish themselves through a combination of legitimate political activism and muscle politics. And yet there were rivals and challenges and succession was not assured. The reasons for the dynasty now seemingly unable to able to pass the torch to a fourth generation, underscore the changed circumstances. This article will thus argue that local dynasty formation constitutes a historically specific phenomenon.

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3

Adamczak, Franciszek J. "The Platycopine Dynasty 2. Family Cavellinidae Egorov, 1950 Authentic platycopines." Neues Jahrbuch für Geologie und Paläontologie - Abhandlungen 229, no. 3 (October 2, 2003): 375–91. http://dx.doi.org/10.1127/njgpa/229/2003/375.

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Adamczak ꝉ, Franciszek J. "The Platycopine Dynasty. 4. Family Barychilinidae ULRICH, 1894. Ambivalent sister." Neues Jahrbuch für Geologie und Paläontologie - Abhandlungen 232, no. 1 (April 9, 2004): 127–49. http://dx.doi.org/10.1127/njgpa/232/2004/127.

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5

Adamczak, Franciszek J. "The Platycopine Dynasty 1. Family Kloedenellidae Ulrich & Bassler, 1908 Actual kloedenellaceans." Neues Jahrbuch für Geologie und Paläontologie - Abhandlungen 229, no. 3 (October 2, 2003): 339–73. http://dx.doi.org/10.1127/njgpa/229/2003/339.

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6

Vojvodic, Dragan. "From the horizontal to the vertical genealogical image of the Nemanjic dynasty." Zbornik radova Vizantoloskog instituta, no. 44 (2007): 295–312. http://dx.doi.org/10.2298/zrvi0744295v.

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Sometime in the XIV century, towards the end of the second or beginning of the third decade, the 'horizontal genealogical image' of the Serbian rulers gave way to a new depiction of their genealogy. We find the earliest surviving Nemanjic family tree, painted in a vertically arranged composition in the narthex of Gracanica, followed by those in Pec, Decani, Mateic and Studenica. The appearance of the new type of image presenting the Serbian dynastic genealogy was, on the one hand, due to the problems caused by the ever lengthening series of rulers' portraits. They led to the deformation of the thematic programmes and did not correspond to the dynamic spirit of 'Palaeologan renaissance' art. On the other hand, from the mid-XIII century there was a obvious intention to link the idea of a 'chosen people' and the genealogy of Christ with the Nemanjic dynasty. This process unfolded simultaneously in literature, royal charters and visual art. It was facilitated by the fact that presentations of Christ's genealogy - the Tree of Jesse - were introduced in the programmes of Serbian churches from the second half of the XIII century. A correspondence had already been established between the presentations of Christ's genealogy and the portraits of the Nemanjic family included in the broader thematic ensembles inspired by dynastic ideology, in Sopocani and, subsequently, in Moraca, Arilje and the King's Church in Studenica. Even in the description of the family tree of the Serbian dynasty itself, the notions of 'pious lineage', 'the holy root', 'the branch of good fruit', 'the blessed shoots' etc. were used in the written sources. In this way, a process gradually matured along the path towards creating a dynastic picture of the house of Nemanjic that was iconographically coordinated to the Tree of Jesse. However, the 'vertical' family tree of the Nemanjici was not a simple transposition of the 'horizontal genealogy' into the structure of the new iconographic scheme. It is possible to notice significant contextual differences between the two types of the Serbian dynastic picture, especially regarding the presentation of the rulers' wives or the rulers' daughters, or male relatives from the lateral branches. A number of questions that had earlier been of particular importance, such as the order of succession to the throne through the direct bloodline, became submerged in a multitude of new messages and slowly lost significance. The 'vertical' family tree of the Nemanjici focused far more on the proclamation of general dynastic messages. As a more developed and complex picture than the 'horizontal' genealogy, it was able to convey more carefully nuanced details about what effect dynastic history had on the awareness of the court. Apart from that, in contrast to the presentations of XIII century 'horizontal genealogies' that illustrated Nemanja and his direct successors as monks, the new type of dynastic picture quite clearly stressed the 'imperial' nature of the ruler's family. A similar change of meaning can also be noted in contemporaneous royal charters. One should view this interesting phenomenon through the prism of the increasingly tangible influences of Byzantine imperial ideology on Serbian dynastic thought. The distinct influence of Byzantine perceptions can also be recognized in the motive of the ruler's investiture being performed by God himself, depicted at the top of the Nemanjic family tree. Therefore, the new Serbian genealogical picture reflected much more clearly than its predecessor, the Byzantine teachings about power, which blended the 'dynastic principle' with dogma regarding the providential election of the ruler. In later monuments, where a composite family tree was depicted, linking the Nemanjic dynasty to the Byzantine and the Bulgarian royal families (Mateic, and perhaps even Studenica), the concept of the 'new Israel' was redefined in Serbian imperial ideology, according to the universalistic views adopted from Byzantium. Although all the essential iconographic details of dynastic genealogy in the form of the family tree were of Byzantine origin, no credible testimonies were found in scientific research that the theme itself was designed in artistic form in Byzantium. Hence, one cannot exclude the possibility that the Nemanjic family tree was an authentic, iconographic creation devised in Serbia. With the necessary caution, here, we should stress that the Serbian environment was quite singular because it had a long lasting and, moreover sacred dynasty. For that reason it was particularly absorbed in dynastic issues and the idea of 'a new chosen people'. That environment traveled the path to a 'vertical' dynastic picture slowly, following the evolutionary logic of its own culture and art.

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7

Haliim, Wimmy, and Andy Ilman Hakim. "DINASTI POLITIK: BASIS POLITIK DAN KEPUASAN PUBLIK." JURNAL POLITIK PROFETIK 8, no. 2 (December 29, 2020): 258. http://dx.doi.org/10.24252/profetik.v8i2a4.

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The opening of political access in a country that was going through a period of democratic transition gave rise to "little kings" through the practice of political dynasties in some regions. They fill the local political space by restructuring patronage networks and strengthening their social, economic and political bases in order to maintain their power. This kind of dynastic political practice generates negative sentiments towards the performance of the bureaucracy as the public policy tend to be beneficial for a particular political family. The research focuses on the impact of the Sutrisno family's political dynasty through the bureaucracy on the level of community satisfaction towards the performance and achievements of their programs. Given the impact of the Sutrisno family's dynastic political practices, some of them show an anomaly. The findings illustrate the high level of public satisfaction with the performance of the bureaucracy in the health, education, and economy sectors. Apart from the fact that the Sutrisno family dynasty was politically established and had consequences for control of the bureaucracy, the social base of the Sutrisno family network also played an important role in increasing public acceptance of bureaucratic work programs in various fields.

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8

Adamczak†, Franciszek J. "The Platycopine Dynasty 5. Family Monotiopleuridae Guber & Jaanusson, 1965. Presumed ancestral group." Neues Jahrbuch für Geologie und Paläontologie - Abhandlungen 233, no. 1 (July 10, 2004): 27–68. http://dx.doi.org/10.1127/njgpa/233/2004/27.

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9

이성임. "Reorganization of the Family Nosangchu family in the late Joseon Dynasty." DAEDONG MUNHWA YEON'GU ll, no. 83 (September 2013): 31–56. http://dx.doi.org/10.18219/ddmh..83.201309.31.

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10

Bokarius, L., S. Boсarius, and N. Filipenko. "MEDICINE IS THE PROFESSION OF THEIR DESTINY." Archives of Criminology and Forensic Sciences 2 (August 10, 2020): 33–45. http://dx.doi.org/10.32353/acfs.2.2020.02.

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The complex process of deThe phrase “labor dynasty” has a deep meaning, greatness of years, devotion to the chosen profession, family traditions, and extraordinary responsibility for the actions of future generations. A dynasty is a continuous series of generations that pass on professional skills from family to family and the best family traditions. In the past, the dynasty was named after its ancestor or prominent representative. It is about such a noble dynasty of physicians. This is a world-famous family which ancestor is M. S. Bokarius, prominent scientist, forensic medical examiner, humanist and educator. It is no exaggeration to say that Mykola Mykolayovych founded not one dynasty, but two. The first is the scientific community of forensic medical examiners, people who from generation to generation worthily support the principles of scientific activity, laid down in 1925, when Hon. Prof. M. S. Bokarius Kharkiv Research Institute of Forensic Examinations was established. However, Mykola Serhiyovych left behind not only a huge scientific achievement and thousands of students and followers. Perhaps his most important legacy is the establishment of a family business, where each of the descendants measures their lives according to the strict criteria of the Bokarius dynasty. Mykola Mykolayovych Bokarius was the first of his family was an outstanding forensic expert, educator of a constellation of forensic medical examiners and criminalists. Kira Mykolaivna Bokarius, Mykola Mykolayovych granddaughter, continued the father’s work with dignity. The youngest son of M. S. Bokarius was Vitaliy Mykolayovych Bokarius, well known scientist, respected forensic medical examiner whose works are still popular among students and teachers. He passed on to his two sons, Leonid and Sergei, a desire for knowledge, respect for the profession and selfless service to the ideals of goodness and honor. Five generations of Bokarius medical dynasty still serve the people, giving sincerity of their souls, sensitivity of heart for the benefit of society. They all have something to be proud of, because they carefully preserve traditions, pass on from generation to generation experience, knowledge and skills, being a unique resource and human capital in the modern world, transmitting experience, knowledge and family values. Medicine is the profession of their destiny!

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11

JungJiYoung. "The Status and Obligations of ‘Gajang’ in the Chosŏn Dynasty with Specific Reference to its Legal Codes." Family and Culture 25, no. 1 (March 2013): 121–49. http://dx.doi.org/10.21478/family.25.1.201303.005.

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12

FEINSTEIN, BRIAN D. "The Dynasty Advantage: Family Ties in Congressional Elections." Legislative Studies Quarterly 35, no. 4 (November 2010): 571–98. http://dx.doi.org/10.3162/036298010793322366.

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13

Ping-Robbins, Nancy R., and George Martin. "The Damrosch Dynasty: America's First Family of Music." American Music 4, no. 2 (1986): 218. http://dx.doi.org/10.2307/3051986.

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14

Robins, Gay, and Sheila Whale. "The Family in the Eighteenth Dynasty of Egypt." Journal of Egyptian Archaeology 79 (1993): 294. http://dx.doi.org/10.2307/3822184.

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15

Kim, Hak-Yong. "Family Member Network of Kings in Chosun Dynasty." Journal of the Korea Contents Association 12, no. 4 (April 28, 2012): 476–84. http://dx.doi.org/10.5392/jkca.2012.12.04.476.

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16

Aley, G. "Civil War Dynasty: The Ewing Family of Ohio." Journal of American History 102, no. 1 (June 1, 2015): 252–53. http://dx.doi.org/10.1093/jahist/jav310.

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17

Pavlovitch, Pavel. "The Manda Family: A Dynasty of Isfahani Scholars." Arabica 65, no. 5-6 (September 30, 2018): 640–74. http://dx.doi.org/10.1163/15700585-12341518.

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Abstract The Manda family was an important scholarly dynasty in Isfahan. From the beginning of the third century/ca 816 until the Mongol conquest of Isfahan in 632/1235-633/1236, its members were active in the fields of ḥadīṯ transmission and criticism, theology, and historiography. Despite its significance for the Ḥanbalī scholarly tradition, Āl Manda has remained marginal in the works of Western Islamicists during the last fifty years, whereas Muslim scholars have focused almost exclusively on the most prominent representative of the family, Muḥammad b. Isḥāq b. Manda (d. 395/1005), and, to a lesser extent, on his son, ʿAbd al-Raḥmān (d. 470/1078). In this essay, I catalogue all members of the Manda family who are mentioned in Arabic bio-bibliographical sources. I study in detail the theological views of Muḥammad b. Isḥāq b. Manda and his son ʿAbd al-Raḥmān b. Muḥammad, as well as Muḥammad b. Isḥāq’s contribution to the development of ḥadīṯ criticism.

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18

Nishimura, Kazuo, and Lakshmi K. Raut. "Family Expansion and Capital Accumulation of a Dynasty." Studies in Microeconomics 1, no. 2 (November 19, 2013): 221–34. http://dx.doi.org/10.1177/2321022213501260.

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19

Kim, Kuentae, and Hyunjoon Park. "Family succession through adoption in the Chosun Dynasty." History of the Family 15, no. 4 (October 29, 2010): 443–52. http://dx.doi.org/10.1016/j.hisfam.2010.09.002.

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20

Geevers, Liesbeth. "Family Matters: William of Orange and the Habsburgs after the Abdication of Charles V (1555–67)*." Renaissance Quarterly 63, no. 2 (2010): 459–90. http://dx.doi.org/10.1086/655232.

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AbstractThe Habsburgs and the Nassaus, who collaborated during the reign of Charles V, clashed sharply during the reign of Philip II: William of Nassau, Prince of Orange, became the leader of the Dutch Revolt. Instead of focusing on religious and political matters in the Netherlands, this article examines the underlying development of both men's dynastic identity to explain this new hostility. I argue that Habsburg family affairs — the division of the dynasty into two branches — led to an increasingly Spanish dynastic identity on Philip's part, while William could not, or would not, break free from his German-focused family identity, leading to a crucial loss of common ground between the two men.

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21

Joohee Kim. "A Study on the Character of Kinship in Koryeo Dynasty : Centering on the Analysis of Kin Related Terms." Family and Culture 20, no. 4 (December 2008): 117–41. http://dx.doi.org/10.21478/family.20.4.200812.005.

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22

Nazarkulova, Nodira Bakhtiyor kizi. "PECULIARITIES OF FAMILY LAW IN THE CHOSON KINGDOM." Journal of Central Asian Social Research 01, no. 01 (August 29, 2020): 118–23. http://dx.doi.org/10.37547/jcass/volume01issue01-a13.

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All religions have a system of rules governing the family. In Islam, family law is called odat, and women's rights are strictly protected, while in Hinduism, books describing Hindu religions such as the Arthashastra and the Dharmashastra show that there is a system of rules that encourages a woman to obey her husband in any situation. This article focuses on family law in Korea during the Choson Dynasty, examining the impact of Confucianism on family procedures and its main differences from Buddhism, as well as issues related to divorce.

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23

Wolters, O. W. "On Telling a Story of Vietnam in the Thirteenth and Fourteenth Centuries." Journal of Southeast Asian Studies 26, no. 1 (March 1995): 63–74. http://dx.doi.org/10.1017/s0022463400010481.

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My essay in celebration of the Journal's anniversary sketches what may be the concluding chapter in a study of Vietnam in the thirteenth and fourteenth centuries when the Tran dynasty reigned (1226–1400). In 1225 the Tran family overthrew the last emperor of the previous dynasty, the Ly (1009–1225) and hitherto the only long lived one. The Ly imperial line, in fact, lasted nearly fifty years longer than its successor. Nevertheless, the Tran is unquestionably the most renowned of all Vietnamese dynasties on account of its victories when Kubilai Khan's armies attacked three times in the thirteenth century. Yet one has to ask what kind of dynasty it was and how the country it ruled should be defined. Should one look to China, the source of the dynastic institution, for guidance or should one look elsewhere? An event in 1237 suggests ambiguity. That year officials were required to offer betel and tea to the emperor when he was departing from the Eastern Pier near the capital. “Betel and tea” bring Southeast Asia as well as China into the picture.

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PAUNOVIĆ, JELENA. "THE DEATHS OF THE OBRENOVIĆ FAMILY IN SERBIAN HISTORY AND REMEMBRANCE." ИСТРАЖИВАЊА, no. 29 (December 26, 2018): 125–42. http://dx.doi.org/10.19090/i.2018.29.125-142.

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The political scene of Serbia is scientifically well studied. Historical literature about Serbia in the 19th century is vast and interesting. This article aims to present the rulers of the Obrenović dynasty in the light of their tragic deaths mostly through memoir historical sources. The lives and deaths of the Serbian rulers affected both the interior and foreign policy of the country. The Obrenović dynasty died out except for their female branches and even those have not been researched enough. This paper will explain the chain of events that led to the end of the Obrenović family.

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Wade, Mara R. "Women’s Networks of Knowledge." Daphnis 45, no. 3-4 (July 18, 2017): 492–509. http://dx.doi.org/10.1163/18796583-04503008.

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The emblem book customized as a Stammbuch is a material manifestation of early modern cultural practices of knowledge creation and organization. Dorothea von Anhalt’s use of Andreas Friedrich’s Emblemata Nova . . . (1617) as a Stammbuch created a hybrid artifact of dynasty and devotion as manuscript entries made by Dorothea’s extended family members merged with the existing printed material. This unique book illuminates female practices of recording, circulating, and preserving dynastic and religious knowledge at North German Protestant courts.

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26

Nor-Arevyan, Oksana Avedikovna. "Competitive Advantages of Professional Dynasty in the Reproduction of the Medical Profession (Based on Materials from Autobiographical Interviews)." Теория и практика общественного развития, no. 11 (November 6, 2020): 47–52. http://dx.doi.org/10.24158/tipor.2020.11.7.

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The research is focused on the analysis of the role of professional dynasty in the reproduction of the medical profession. The materials of autobiograph-ical interviews show how the medical dynasty influ-ences the choice of a profession and education, employment, and career advancement. The article considers the competitive advantages of representa-tives of medical dynasties in the educational (access to education, ease of learning from the perspective of starting opportunities for gaining knowledge and experience, access to internships) and social and labor spheres (employment under patronage, recog-nition of the dynasty and recognition by patients). It has been established that the family dynasty has all the necessary resources (educational, cultural, so-cial, etc.) and has a competitive advantage over oth-er strategies for the reproduction of the medical profession in general. Therefore, the popularization of family professional dynasties can play an im-portant role in solving the personnel issue of the health care system.

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27

Ditmanson, Peter. "Moral authority and rulership in Ming literati thought." European Journal of Political Theory 16, no. 4 (May 1, 2017): 430–49. http://dx.doi.org/10.1177/1474885117706181.

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This article explores the crises and debates surrounding the management of imperial family matters, especially succession, under the Ming Dynasty (1368–1644) as an approach to understanding the limits of imperial power and the nature of literati discourse on the imperium. Ming officials and members of the literati community became passionately engaged in the debates on imperial family decisions, regarding the moral order of the imperial family as a key feature of their prerogatives over imperial power. This prerogative was based upon claims to Neo-Confucian moral authority. Over the course of the dynasty, these claims grew increasingly widespread and increasingly vociferous.

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Franke, Detlef. "An Important Family from Abydos of the Seventeenth Dynasty." Journal of Egyptian Archaeology 71 (1985): 175. http://dx.doi.org/10.2307/3821725.

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Franke, Detlef. "An Important Family from Abydos of the Seventeenth Dynasty." Journal of Egyptian Archaeology 71, no. 1 (August 1985): 175–76. http://dx.doi.org/10.1177/030751338507100120.

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Jian, ZHANG, and LÜ Xiaohuan. "Literary families and family literature of the Song Dynasty." Frontiers of Literary Studies in China 2, no. 1 (January 1, 2008): 134–61. http://dx.doi.org/10.1007/s11702-008-0006-1.

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31

Clemens, Ekaterina. "Secrets of a musical dynasty (family tree of musicians)." Muzykal'nyj al'manah Tomskogo gosudarstvennogo universiteta, no. 11 (2021): 67–72. http://dx.doi.org/10.17223/26188929/11/10.

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32

Jung,Hea-Soon. "The Movement of Yuheung Min Family at the End of Koryo Dynasty and Early Choson Dynasty." Journal of Seokdang Academy ll, no. 47 (July 2010): 181–247. http://dx.doi.org/10.17842/jsa.2010..47.181.

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33

Burton, J. Audrey. "Who were the first Ashtarkhānid rulers of Bukhara?" Bulletin of the School of Oriental and African Studies 51, no. 3 (October 1988): 482–88. http://dx.doi.org/10.1017/s0041977x00116477.

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The dynasty which ruled the khānate of Bukhara during the greater part of the seventeenth and eighteenth centuries claimed descent from Chingiz Khān's son Jochi, as did the Shaybānids of the preceding dynasty. It is known as Ashtarkhānid, to recall the place of origin of the family, viz. Astrakhan. More often it is referred to as Jānid, after Jānāī Muḥammad Khān, who is considered by some as the first ruler of the dynasty. But it will be seen that there is no clear basis for such an assumption, and that in fact his father and his eldest son were between them the founders of the dynasty

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34

Hill, Andrew M. "Hamilcar of Barce? Discerning Barcid proto-history and Polybius’ mixellēnes." Journal of Hellenic Studies 140 (November 2020): 69–105. http://dx.doi.org/10.1017/s0075426920000038.

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Abstract:Hamilcar and Hannibal Barca embody a colossal father-son military legacy. Yet their family – the so-called ‘Barcid’ dynasty – has a murky history. Modern scholars have presumed that Hamilcar, the first notable historical figure to bear the name Barkas, received it as a ‘nickname’ meaning ‘lightning’. The rationale is that the name derives from the Phoenician word brq and is thus the equivalent to the Greek epithet Keraunos. There is, however, no evidence in our classical sources, to which exclusively we owe our knowledge of events, supporting this. Furthermore, the name Barca was passed on to Hamilcar’s sons, something suggestive of an inherited family surname. This article submits an alternative to the widely endorsed ‘lightning’ theory. This new perspective explores the possibility that the Barcid dynasty had roots in the city of Barce in Cyrenaica and was a relatively new addition to the Carthaginian aristocracy in the third century BC. Using textual evidence from Polybius, Diodorus and others, this fresh take clarifies other aspects of the Barcid dynasty’s tumultuous history, such as their animosity towards the Carthaginian Council of Elders and their departure to Spain in the 220s.

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35

Wang, Jinping. "CLERGY, KINSHIP, AND CLOUT IN YUAN DYNASTY SHANXI." International Journal of Asian Studies 13, no. 2 (July 2016): 197–228. http://dx.doi.org/10.1017/s1479591416000036.

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During the thirteenth and fourteenth centuries, people in north China took advantage of a Mongol policy that gave Buddhist officials a status equivalent to what civil officials enjoyed, as a strategy for family advancement. Monk Zhang Zhiyu and his family provide a case study of an emerging influential Buddhist order based at Mount Wutai that connected the Yuan regime with local communities through the kinship ties of prominent monks. Within this Buddhist order, powerful monks like Zhiyu used their prestigious positions in the clerical world to help the upward social mobility of their lay families, displaying a distinctive pattern of interpenetration between Buddhism and family. This new pattern also fit the way that northern Chinese families used Buddhist structures such as Zunsheng Dhāranῑ pillars and private Buddhist chapels to record their genealogies and consolidate kinship ties.

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van Hees, Bart. "Van prins tot zwart schaap en terug." Tijdschrift voor Geschiedenis 134, no. 2 (August 1, 2021): 216–19. http://dx.doi.org/10.5117/tvg2021.2.004.hees.

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Abstract From prince to black sheep and back. Royal prince Pippin in Carolingian historiography This article investigates the rather fluid process of character assassination of Pippin, nicknamed “the Hunchback”. In 792 Pippin joined a conspiracy led by more than a few noblemen against his father, Charlemagne. However, the plot came out just in time and Pippin was confined to a monastery for the rest of his life. His memory was subsequently besmirched by quite a number of writers, who walked the line between blackening Pippin while at the same time ensuring that Pippin’s misstep was never presented as a stain on the reputation of the Carolingian dynasty as a whole. As a result, the character assassination had to be modified time and again to constantly fit the present-day needs of the dynasty. As long as the Carolingians were safe and sound, as a ruling dynasty, Pippin could be blackened. But when the Carolingian family found itself in trouble with regard to securing the family bloodline, the literary Pippin made a spectacular comeback in order to contribute to the preservation of the Carolingian royal dynasty.

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Lis-Wielgosz, Izabela. "magistyka społeczno-kulturowa w średniowiecznej Serbii, czyli o strategii budowania wizerunku serbskich panujących." Przegląd Wschodnioeuropejski 11, no. 2 (December 30, 2020): 31–46. http://dx.doi.org/10.31648/pw.6487.

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In the article, a phenomenon of promotion and marketing in the medieval Serbia was discussed, as well as the strategies of creating a specific, desired and functional image of the ruling dynasties. Due to this, the basic communication practices were recalled that is, a management of impression, building the so-called brand (social, political, cultural property of the dynasty, its family pattern), and also specifically conceived branding itself (that is, a management of consciousness and value of the dynastic brand), what ultimately proved that the lineage of social-cultural usage of images, along with the models and devices serving the politics of public relations is deeply rooted in the middle ages. The phenomenon of promotion and marketing in the medieval Serbia was presented on the basis of the medieval Serbian literature, hagiography, hymnography, historiography, and iconographic implementations were also included. The article presents images of rulers and dynasties prevailing in the historical, religious and ideological context, the phenomenon of promotion and marketing in the context of characteristic ideological structures, such as state and church tradition, imperial-monastic tradition, charismatic dynasty, sanctity of the ruling family, land and the Serbian nation e.t.c. The timeless phenomenon of promotion and marketing has been presented as a lasting component of shaping the culture model of the medieval Serbia.

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박수희. "Court painters from Gaesung Kim Family in Late Joseon Dynasty." KOREAN JOURNAL OF ART HISTORY 256, no. 256 (December 2007): 5–35. http://dx.doi.org/10.31065/ahak.256.256.200712.001.

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이건식. "'Hwaryeongbu Family Registry' in Late Goryeo Dynasty & Orderly Recovery." 古文書硏究 32, no. ll (February 2008): 1–41. http://dx.doi.org/10.21027/manusc.2008.32..001.

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40

Robins, Gay. "Book Review: The Family in the Eighteenth Dynasty of Egypt." Journal of Egyptian Archaeology 79, no. 1 (October 1993): 294–97. http://dx.doi.org/10.1177/030751339307900132.

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Fleming, Simon D. I. "The Howgill Family: A Dynasty of Musicians from Georgian Whitehaven." Nineteenth-Century Music Review 10, no. 1 (June 2013): 57–100. http://dx.doi.org/10.1017/s1479409813000049.

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It has been often observed that Georgian Britain was alive with musical activity, and that London was one of the most important musical hubs in Europe. Most of Britain's important provincial centres were well connected to the capital by road or sea, and this helped facilitate the spread of the latest musical ideas around the country. The west Cumberland town of Whitehaven is situated over three hundred miles from London by road and, at the time, was isolated from the rest mainland Britain by the surrounding fells of the Lake District. Nevertheless, by the end of the eighteenth century Whitehaven had grown into one of Britain's most important ports and had a musical life that rivalled that at any other major town in the country.Musical life in Whitehaven was dominated by the Howgill family. William Howgill senior was appointed organist of St Nicholas’ Church in 1756 and set himself up there as music teacher and concert promoter. Here he raised a family and was succeeded in his musical duties by his son, William Howgill junior. This article examines the Howgill family's musical activities in depth and explores their London connections. This research is based on the detailed study of primary sources including newspapers, but there has also been an effort to examine all of William Howgill junior's compositions. This study reveals that, despite Whitehaven's remote location, Howgill junior was well aware of the latest musical developments in the capital.

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Zelikow, Philip, and Bill Minutaglio. "First Son: George W. Bush and the Bush Family Dynasty." Foreign Affairs 79, no. 3 (2000): 168. http://dx.doi.org/10.2307/20049763.

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43

Cooper, Richard N., Sterling Seagrave, and Peggy Seagrave. "The Yamato Dynasty: The Secret History of Japan's Imperial Family." Foreign Affairs 79, no. 5 (2000): 133. http://dx.doi.org/10.2307/20049904.

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Vlasov, A. N. "Concerning the Family Schools of Epic Storytellers: The Kryukov Dynasty." Russkaya literatura 2 (2020): 102–5. http://dx.doi.org/10.31860/0131-6095-2020-2-102-105.

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The article outlines the continuity of the family schools of epic storytellers in the North; the featured one is the Kryukov dynasty from the Winter Coast of the White Sea. The epic repertoire of an individual storyteller from the three generations of the Kryukov family is analyzed in the context of local and general Russian traditions. Possible ties of succession and differences between them are established. The author suggests that it is too early to postulate the existence of the family schools in Zimnyaya Zolotitsa with the same certainty as in the case of the Chuprovs on the Pizhma.

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Buchanan, Ashley Lynn. "The Family Medici: The Hidden History of the Medici Dynasty." History: Reviews of New Books 47, no. 3 (May 4, 2019): 63–64. http://dx.doi.org/10.1080/03612759.2019.1589636.

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46

McCaskie, T. C. "KonnurokusΣm: Kinship and Family in the History of the Oyoko KɔKɔɔ Dynasty of Kumase." Journal of African History 36, no. 3 (November 1995): 357–89. http://dx.doi.org/10.1017/s0021853700034460.

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This paper is concerned with a vitally significant – but hitherto largely unrecovered – feature of the pre-colonial African past. Historians of Africa commonly pay conventional lip service to the idea that the structural and affective dimensions of kinship are of great, and even shaping, importance in the past of many of the societies that they study. However, such acknowledgements remain in the realm of generalization, and hardly any scholarship exists that seeks to historicize kinship in any detail. This paper tries to redress this situation. It goes beyond synchronic ethnographic commonplaces, and offers a historically documented analysis and interpretation of the operation of kinship within a specific pre-colonial context.The subject matter is the West African forest kingdom of Asante (Ashanti), now located within the Republic of Ghana. In specific terms, the paper addresses the structural characteristics and the interpersonal dynamics of kinship within the history of the Kumase Oyoko KɔKɔɔ abusua (the ruling dynasty of Asante) between, very broadly, the 1760s and the 1880s. The discussion is centred on the evolving history of relations between individuals – most centrally the Asantehene Kwaku Dua Panin and the Asantehemaa Afua Sapon – within a particular ɔyafunu koro (uterine group or stirp; ‘family’) that was a componential part of the royal dynasty. The core of the paper is an analytic reading of the konnurokusΣm, a complex dynastic conflict that involved the individuals named and that occurred in the 1850s.In sum, this paper argues that the reconstruction and analysis of the field of kinship relations within African societies – such as the example of pre-colonial Asante discussed here – places an extremely important, if hitherto neglected, tool in the hands of historians. The interpretation of events, the understanding of actions and motives, and the overall deepening of comprehension are all enriched by the use of this tool. The enrichment thereby attained – it is argued – pays appropriate and overdue attention to specifically indigenous readings of the Asante (and African) past.

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Ramírez Ruiz, Raúl. "Neto and Giadán: The Last Two Spanish in the Qing Dynasty." Sinología hispánica 4, no. 1 (December 13, 2017): 1. http://dx.doi.org/10.18002/sin.v4i1.5266.

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<p align="LEFT">The present article examines the claim that</p><p align="LEFT">Manuel Giadán Ruiz and Jose Antonio Neto</p><p align="LEFT">González, Copper foundry workers, former</p><p align="LEFT">employees of Rio Tinto Company Limited in</p><p align="LEFT">Huelva, against the Government of the Republic</p><p align="LEFT">of China in 1912 for breach of contract of the</p><p align="LEFT">Imperial Copper Works. This enterprise was</p><p align="LEFT">owned by the Gansu Provincial Government.</p><p align="LEFT">Through this claim we can observe the causes of</p><p align="LEFT">the failure of the modernization attempts</p><p align="LEFT">carried out by the “Westernization Movement”</p><p align="LEFT">in late Qing times; and also we can see the</p><p align="LEFT">causes of frustration of Xinhai Revolution and</p><p>the beginnings of the Republic of China. In</p><p align="LEFT">particular, the “Neto and Giadan Claim” shows</p><p align="LEFT">how the nascent Republic of China is unable to</p><p align="LEFT">shake off the exploitation to which China was</p><p align="LEFT">subject by the colonial powers. In fact, through</p><p align="LEFT">this case, we see how the Republic of China was</p><p align="LEFT">forced to yield to the economic claims of any</p><p align="LEFT">European country, even to Spain, which at that</p><p align="LEFT">time lacked the coercive or military capacity to</p><p align="LEFT">impose its wishes on China. For the writing of this</p><p align="LEFT">article, we have used original documentation</p><p align="LEFT"><span style="font-family: TrebuchetMS; font-size: xx-small;"><span style="font-family: TrebuchetMS; font-size: xx-small;">from </span></span><em><span style="font-family: TrebuchetMS,Italic; font-size: xx-small;"><span style="font-family: TrebuchetMS,Italic; font-size: xx-small;">The Archive of Administration</span></span></em><span style="font-family: TrebuchetMS; font-size: xx-small;"><span style="font-family: TrebuchetMS; font-size: xx-small;">, </span></span><em><span style="font-family: TrebuchetMS,Italic; font-size: xx-small;"><span style="font-family: TrebuchetMS,Italic; font-size: xx-small;">The</span></span></em></p><p align="LEFT"><span style="font-family: TrebuchetMS,Italic; font-size: xx-small;"><span style="font-family: TrebuchetMS,Italic; font-size: xx-small;"><em>Archive of National History</em></span></span><span style="font-family: TrebuchetMS; font-size: xx-small;"><span style="font-family: TrebuchetMS; font-size: xx-small;">; </span></span><em><span style="font-family: TrebuchetMS,Italic; font-size: xx-small;"><span style="font-family: TrebuchetMS,Italic; font-size: xx-small;">The Archive of</span></span></em></p><p align="LEFT"><span style="font-family: TrebuchetMS,Italic; font-size: xx-small;"><span style="font-family: TrebuchetMS,Italic; font-size: xx-small;"><em>Historical Miner of Red River Fundation</em></span></span><span style="font-family: TrebuchetMS; font-size: xx-small;"><span style="font-family: TrebuchetMS; font-size: xx-small;">; </span></span><em><span style="font-family: TrebuchetMS,Italic; font-size: xx-small;"><span style="font-family: TrebuchetMS,Italic; font-size: xx-small;">The</span></span></em></p><p align="LEFT"><span style="font-family: TrebuchetMS,Italic; font-size: xx-small;"><span style="font-family: TrebuchetMS,Italic; font-size: xx-small;"><em>Archive of Huelva Province</em></span></span><span style="font-family: TrebuchetMS; font-size: xx-small;"><span style="font-family: TrebuchetMS; font-size: xx-small;">; </span></span><em><span style="font-family: TrebuchetMS,Italic; font-size: xx-small;"><span style="font-family: TrebuchetMS,Italic; font-size: xx-small;">Archivo of Huelva</span></span></em></p><p align="LEFT"><span style="font-family: TrebuchetMS,Italic; font-size: xx-small;"><span style="font-family: TrebuchetMS,Italic; font-size: xx-small;"><em>Diocesan, and The Archive Nerva Municipal</em></span></span><span style="font-family: TrebuchetMS; font-size: xx-small;"><span style="font-family: TrebuchetMS; font-size: xx-small;">. We</span></span></p><p align="LEFT">have supplemented this documentation with</p><p align="LEFT">the Belgian Foreign Ministry Archive and the</p><p align="LEFT">personal archives of Belgian “technicians” led</p><p align="LEFT">by "Belgian Mandarin" Paul Splingaerd and his</p><p align="LEFT">son Alphonse. They were the managers of the</p><p align="LEFT">industrialization process of Gansu Province</p><p>launched by the Taotai of Lanzhou Peng Yingjia.</p>

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朱, 焱炜. "The Education Tradition of Peng Family: A Famous Family for Imperial Examinations in Qing Dynasty." Advances in Social Sciences 07, no. 09 (2018): 1440–45. http://dx.doi.org/10.12677/ass.2018.79212.

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Skowron, Ryszard. "Budowanie prestiżu królewskiego rodu. Związki rodzinne Wazów z dyna- stiami europejskimi." Studia Europaea Gnesnensia, no. 20 (July 8, 2020): 55–82. http://dx.doi.org/10.14746/seg.2019.20.3.

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Marriages enabled the House of Vasa to enter into the network of courts throughout Europe and opened a way to participate in the processes of assimilation, reception or rejection of respective cultural, religious, and political paradigms. The bonds of kinship became one of the most effective instruments to raise the prestige and the standing of dynasty, which sought to occupy an ever higher position in the hierarchy of European rulers. The aim of this paper is to show how the House of Vasa functioned within he contemporaneous dynastic networks in Europe on the examples of several selected issues of strictly familial nature: inheritance of names, christenings, family reunions and financial security.

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Bae, Woo-Sung. "Ku Family members behind the Downtown Public Market in Choson Dynasty." Journal of Seoul studies 67 (May 31, 2017): 137–69. http://dx.doi.org/10.17647/jss.2017.05.67.137.

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