Journal articles: 'Family feud'

1

Weingarten, Allen L. "Family Feud." Journal of Private Equity 6, no. 3 (May 31, 2003): 41–44. http://dx.doi.org/10.3905/jpe.2003.320049.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Trimberger, Ellen Kay, Kingsley Davis, Fairlee Winfield, Naomi Gerstel, Harriet Gross, Kathleen Gerson, Audrey D. Smith, and William J. Reid. "Family Feud." Women's Review of Books 4, no. 5 (February 1987): 16. http://dx.doi.org/10.2307/4020044.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Kuklick, Henrika. "Family Feud?" Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43, no. 2 (June 2012): 574–77. http://dx.doi.org/10.1016/j.shpsc.2012.01.001.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Davenport, R. J. "Family Feud." Science of Aging Knowledge Environment 2005, no. 34 (August 24, 2005): nf68. http://dx.doi.org/10.1126/sageke.2005.34.nf68.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Mitchell, Alison. "Family feud." Nature Reviews Molecular Cell Biology 2, no. 11 (November 2001): 790. http://dx.doi.org/10.1038/35099032.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Packer, Alan. "Family feud." Nature Reviews Genetics 5, no. 9 (September 2004): 642. http://dx.doi.org/10.1038/nrg1433.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Chamovitz, D. A. "Lab Family Feud." Science 330, no. 6008 (November 25, 2010): 1177. http://dx.doi.org/10.1126/science.330.6008.1177-b.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Braga Silva, Fernando Ursine. "Family Feud, or Realpolitik?" Politikon: The IAPSS Journal of Political Science 49 (June 30, 2021): 71–89. http://dx.doi.org/10.22151/politikon.49.4.

Full text

Abstract:

In this contribution, I use the breakup – just short of the 2017 General Election – of Japan’s former second biggest political party, the Democratic Party of Japan (DPJ), as a case study so as to assess the practical implications of splits and realignments in the most relevant party split in Japan since the DPJ was ousted from government in 2012. First, I examine DPJ’s origin as an umbrella for ideologically diverse groups that opposed the conservative Liberal Democratic Party (LDP) – the government party in Japan throughout most of its post-war history, its tendency to factionalism, and the oftentimes damaging role the factional dynamics played in the party’s decision-making process throughout the years. In the case study, it is understood that the creation of the Party of Hope – a split from the LDP, and the salience of constitutional issues were exogenous factors particular to that election, which helped causing the DPJ split.

APA, Harvard, Vancouver, ISO, and other styles

9

Madsen, Wayne. "Family feud over encryption policy." Network Security 1998, no. 6 (June 1998): 5–6. http://dx.doi.org/10.1016/s1353-4858(98)90007-1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Bower, Bruce. "Family Feud: Enter the 'Black Skull'." Science News 131, no. 4 (January 24, 1987): 58. http://dx.doi.org/10.2307/3971429.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Carey, B. "Trust undermined: the Rinehart family feud." Trusts & Trustees 18, no. 7 (June 27, 2012): 687–95. http://dx.doi.org/10.1093/tandt/tts072.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Couzin, J. "SCIENTIFIC COMMUNITY: Aging Research's Family Feud." Science 303, no. 5662 (February 27, 2004): 1276–79. http://dx.doi.org/10.1126/science.303.5662.1276.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Seddon. "Rejoinder to Michelle Marder Kamhi: Family Feud." Journal of Ayn Rand Studies 15, no. 2 (2015): 287. http://dx.doi.org/10.5325/jaynrandstud.15.2.0287.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Hogan, Deborah A., and John H. Hammond. "Bacterial Type 6 Secreted Phospholipases Play Family Feud." Cell Host & Microbe 13, no. 5 (May 2013): 507–8. http://dx.doi.org/10.1016/j.chom.2013.05.002.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Irwin, Meredith S. "Family Feud in Chemosensitvity: p73 and Mutant p53." Cell Cycle 3, no. 3 (March 2004): 317–21. http://dx.doi.org/10.4161/cc.3.3.768.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Ullah, Aman, and Mussawar Shah. "Understanding Perceptions about the Role of Traditional Practices of Inheritance With Relation To Feud Settlement." Journal of Ethnic and Cultural Studies 3, no. 2 (February 11, 2017): 1. http://dx.doi.org/10.29333/ejecs/55.

Full text

Abstract:

Pakistani society depicts a vivid picture of inequality in property ownership with prenatal preference to inheritance for sons over daughters. The customary law under the clutches of patriarchy is only meant for male dominating female in all social spheres. The main purpose of this study is to explore the extents of traditional approaches to feud settlement regarding inheritance as the main reason of dysfunctional legal system in the study area. A sample size of 182 respondents was randomly selected of those respondents who had at least 10 acres of land. Frequency distribution of data was observed to have a comprehensive data layout. Moreover, Chi square (χ2) statistics was used to determine the level of association between dependant variable (Feud Settlement) with the independent variables (Customary Practices of Inheritance). Majority (78.0%) of the respondents believed that Jirga played an important role in transformation of inheritance while curtailing the chances of inheritance feuds through application of traditional practices. Most (89.6%) of the respondents disclosed that patriarchal system favors male members of the family in respect of transferring of property. At bi-variate level, Jirga played a vital role in the transformation of inheritance in case of conflict and had a significant association (p=0.039) with feud settlement. Moreover, dowry to be considered as a share in inheritance of family had a significant association (p=0.005) with feud settlement. The study depicted that strong patriarchal system was influencing the inheritance practices in favor of male gender. In addition, Pakhtoon culture, being conservative and prejudice, was found to be the core impediment in the smooth transmission of equal property rights to both the gender. Women’s participation in the traditional mechanism of resolving the issue of inheritance and speedy court system could lead to the mitigation of inheritance related feuds at family level.

APA, Harvard, Vancouver, ISO, and other styles

17

Rakow, Lana F. "Family Feud: Who’s Still Fighting about Dewey and Lippmann?" Javnost - The Public 25, no. 1-2 (January 29, 2018): 75–82. http://dx.doi.org/10.1080/13183222.2018.1423945.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Brinkman, P. D. "Edward Drinker Cope's final feud." Archives of Natural History 43, no. 2 (October 2016): 305–20. http://dx.doi.org/10.3366/anh.2016.0386.

Full text

Abstract:

A notoriously combative Quaker naturalist, Edward Drinker Cope relished a good fight. His infamous quarrel with Yale palaeontologist Othniel Charles Marsh, which climaxed in 1890 when it became front-page fodder for the New York herald, was one of the great scandals of nineteenth-century American science. But it was not his last. By the 1890s, his once prodigious vertebrate palaeontology research programme was in tatters. Marsh's many triumphs had demoralized him, while a ruinous succession of unlucky mining investments had depleted his family fortune. Cope, the quintessential gentleman-naturalist, was compelled to pawn his fossil collections and seek a paying position in a university or museum. Unfortunately, he lacked the tact and the proper temperament to adapt himself to an increasingly professionalized American scientific establishment. Struggling and dissatisfied professionally, and facing a painful, life-threatening illness, Cope picked one final feud with Chicago's Field Columbian Museum and its embattled director, Frederick J. V. Skiff, over the thorny issue of scientific autonomy versus authority in America's natural history museums.

APA, Harvard, Vancouver, ISO, and other styles

19

Triebold, Michael D. "Real World Solutions to America's Fossil Family Feud; a Personal Perspective." Paleontological Society Special Publications 8 (1996): 399. http://dx.doi.org/10.1017/s2475262200004019.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Lomberk, Gwen, and Raul Urrutia. "The family feud: turning off Sp1 by Sp1-like KLF proteins." Biochemical Journal 392, no. 1 (November 8, 2005): 1–11. http://dx.doi.org/10.1042/bj20051234.

Full text

Abstract:

Sp1 is one of the best characterized transcriptional activators. The biological importance of Sp1 is underscored by the fact that several hundreds of genes are thought to be regulated by this protein. However, during the last 5 years, a more extended family of Sp1-like transcription factors has been identified and characterized by the presence of a conserved DNA-binding domain comprising three Krüppel-like zinc fingers. Each distinct family member differs in its ability to regulate transcription, and, as a consequence, to influence cellular processes. Specific activation and repression domains located within the N-terminal regions of these proteins are responsible for these differences by facilitating interactions with various co-activators and co-repressors. The present review primarily focuses on discussing the structural, biochemical and biological functions of the repressor members of this family of transcription factors. The existence of these transcriptional repressors provides a tightly regulated mechanism for silencing a large number of genes that are already known to be activated by Sp1.

APA, Harvard, Vancouver, ISO, and other styles

21

Barua, Kazal Kanti, M. Jalal Uddin, Sumon Mutsuddy, AYM Masud Reza Khan, and Ashim Barua. "Demographic Factors of Suicide in Chittagong." Chattagram Maa-O-Shishu Hospital Medical College Journal 16, no. 2 (July 3, 2018): 14–16. http://dx.doi.org/10.3329/cmoshmcj.v16i2.37286.

Full text

Abstract:

Background: Suicide is a devastating problem. It is to some extent preventable if we are aware of its factors. These factors vary according to community, cast and creed. Many studies were conducted at many places of the world but there is none in Chittagong. To know the high risk factors of suicide in Chittagong we have conducted the study.Methods : It was a descriptive study. Secondary data were used. All suicidal reports of Chittagong mortuary in 2012 were studied. Collected data were managed manually. Results were contrasted with recent studies of home & abroad.Results: Total 165 reports were studied. Majority of the victims 128(78%) were of 15-45 years age group. Male female ratio was 49: 51. Married victims were 109(66%). Muslims 125(76%). Majority of the victims 104(63%) were poorly literate (<SSC). Commonest profession of the victims was ‘housewife’57(35%). Next professional group was lower subordinate staffs 49(30%). Commonest method of suicide was Hanging 83(50%). Family feud was the commonest cause of suicide and it was 72(44%).Conclusion: Commonest demographic factor of suicide in Chittagong is ‘Family Feud’ It is mostly manageable and thus we can prevent suicide occurrence significantly. So, everybody should come forward to remove causes of family feud and others for a noble humanitarian cause.Chatt Maa Shi Hosp Med Coll J; Vol.16 (2); July 2017; Page 14-13

APA, Harvard, Vancouver, ISO, and other styles

22

Bellamy, Paul. "The Last Cold War?: Thoughts on Resolving Korea's Sixty Year-old Family Feud." Journal of Human Security 6, no. 2 (July 2010): 1–6. http://dx.doi.org/10.3316/jhs0602001.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Zarrine-Afsar, Arash, Stefan M. Larson, and Alan R. Davidson. "The family feud: do proteins with similar structures fold via the same pathway?" Current Opinion in Structural Biology 15, no. 1 (February 2005): 42–49. http://dx.doi.org/10.1016/j.sbi.2005.01.011.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Luo, Xu, Katelyn L. O'Neill, and Kai Huang. "The third model of Bax/Bak activation: a Bcl-2 family feud finally resolved?" F1000Research 9 (August 6, 2020): 935. http://dx.doi.org/10.12688/f1000research.25607.1.

Full text

Abstract:

Bax and Bak, two functionally similar, pro-apoptotic proteins of the Bcl-2 family, are known as the gateway to apoptosis because of their requisite roles as effectors of mitochondrial outer membrane permeabilization (MOMP), a major step during mitochondria-dependent apoptosis. The mechanism of how cells turn Bax/Bak from inert molecules into fully active and lethal effectors had long been the focal point of a major debate centered around two competing, but not mutually exclusive, models: direct activation and indirect activation. After intensive research efforts for over two decades, it is now widely accepted that to initiate apoptosis, some of the BH3-only proteins, a subclass of the Bcl-2 family, directly engage Bax/Bak to trigger their conformational transformation and activation. However, a series of recent discoveries, using previously unavailable CRISPR-engineered cell systems, challenge the basic premise that undergirds the consensus and provide evidence for a novel and surprisingly simple model of Bax/Bak activation: the membrane (lipids)-mediated spontaneous model. This review will discuss the evidence, rationale, significance, and implications of this new model.

APA, Harvard, Vancouver, ISO, and other styles

25

BICALHO, ANA MARIA DE SOUZA MELLO, and SCOTT WILLIAM HOEFLE. "From Family Feud to Organised Crime: The Cultural Economy of Cannabis in Northeast Brazil." Bulletin of Latin American Research 18, no. 3 (July 1999): 343–60. http://dx.doi.org/10.1111/j.1470-9856.1999.tb00139.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Barry, Patrick. "Family feud: Genetic arms race between parents benefits male offspring in a surprising way." Science News 171, no. 13 (March 31, 2007): 196. http://dx.doi.org/10.1002/scin.2007.5591711304.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Johnson, Denise T. "Neighborhood survey." Teaching Children Mathematics 17, no. 6 (February 2011): 330–32. http://dx.doi.org/10.5951/tcm.17.6.0330.

Full text

Abstract:

And the survey says … Whether listening to the news, reading a newspaper article, or watching reruns of such television game shows as Family Feud, we are frequently bombarded with surveys and survey results. But what do these numbers really tell us? This month your students explore that very question as they analyze survey data.

APA, Harvard, Vancouver, ISO, and other styles

28

BROWN, KEITH M. "A House Divided: Family and Feud in Carrick under John Kennedy, Fifth Earl of Cassillis." Scottish Historical Review 75, no. 2 (October 1996): 168–96. http://dx.doi.org/10.3366/shr.1996.75.2.168.

Full text

APA, Harvard, Vancouver, ISO, and other styles

29

Earley, Scott, and Albert L. Gonzales. "(Sub)family feud: crosstalk between TRPC channels in vascular smooth muscle cells during vasoconstrictor agonist stimulation." Journal of Physiology 588, no. 19 (September 30, 2010): 3637–38. http://dx.doi.org/10.1113/jphysiol.2010.197657.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Nawas, John A. "All in the Family? Al-Mutaims Succession to the Caliphate as Denouement to the Lifelong Feud between al-Mamūn and his Abbasid Family." Oriens 38, no. 1 (January 1, 2010): 77–88. http://dx.doi.org/10.1163/187783710x536662.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Bush, Elizabeth. "Boundaries: How the Mason-Dixon Line Settled a Family Feud & Divided a Nation by Sally M. Walker." Bulletin of the Center for Children's Books 67, no. 8 (2014): 425–26. http://dx.doi.org/10.1353/bcc.2014.0295.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Davis, Donna Lee. "Belligerent Legends: Bickering and Feuding among Outport Octogenarians." Ageing and Society 5, no. 4 (December 1985): 431–48. http://dx.doi.org/10.1017/s0144686x00012010.

Full text

Abstract:

ABSTRACTIn a southwest coast Newfoundland fishing village elderly outporters are accorded special licence to behave in ways considered inappropriate for younger generations. Capitalising on their status as folk heroes and heroines of traditional outport culture, older people challenge each other to redress old wrongs or actively create new issues for dispute. The entire family may reluctantly become involved in these imbroglios. This case study of a land feud between an elderly woman and man demonstrates how aggression is mediated by the structural confines of local sex roles and outport egalitarianism, which severely limit the potential of octogenarians' altercations to disrupt village life.

APA, Harvard, Vancouver, ISO, and other styles

33

Antonelli, Alexandre, James J. Clarkson, Kent Kainulainen, Olivier Maurin, Grace E. Brewer, Aaron P. Davis, Niroshini Epitawalage, et al. "Settling a family feud: a high‐level phylogenomic framework for the Gentianales based on 353 nuclear genes and partial plastomes." American Journal of Botany 108, no. 7 (July 2021): 1143–65. http://dx.doi.org/10.1002/ajb2.1697.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

Tolmie, Jane. "Goading, ritual discord and the deflection of blame." Journal of Historical Pragmatics 4, no. 2 (June 6, 2003): 287–301. http://dx.doi.org/10.1075/jhp.4.2.08tol.

Full text

Abstract:

This article brings some of the discourses of contemporary frame analysis to bear on female incitement — often called goading or whetting (from hvetja ‘to whet’) — in feud structures within several well-known medieval Icelandic family sagas. Broadly speaking, female goading in saga literature is a form of dialogic exchange in which women urge men to perform particular tasks, often seemingly against their will. These tasks mainly revolve around blood-vengeance and legal action, the twin obsessions of saga literature; in neither area is it simple for saga women to participate officially or directly. The article’s approach is similar to Marcel Bax’s (2000) approach to moments of ritual discord in sixteenth-century Dutch plays in that it considers specific historical framing practices as forms of ritual language.

APA, Harvard, Vancouver, ISO, and other styles

35

Kiddy, Elizabeth W. "Militão and The Guerreiros: Local Feuds, Long Memories, and Brazil's Struggle to Control the São Francisco River." Americas 70, no. 01 (July 2013): 9–32. http://dx.doi.org/10.1017/s0003161500002868.

Full text

Abstract:

Between 1842 and 1848, a violent conflict erupted on the banks of the São Francisco River in nordieastern Brazil. Militão Plácido de França Antunes and his faction declared war on the family of Captain Bernardo José Guerreiro. Both families were based in the river town of Pilão Arcado, but the fighting spread to the nearby town of Sento-Sé, and by 1848 violence had engulfed the entire region from Barra to Juazeiro (see Figures 1 and 2). Bands of armed men loyal to Militão roamed the streets and attacked the households of people they considered to be on the side of the Guerreiros. Many people were killed, and others fled the region altogether. The violence ended only after Militão's faction killed Guerreiro's last adult son on August 1, 1848. Although a family feud in the backlands was not unusual, this fight resonated with coastal lawmakers who, in Brazil's Second Empire, had been looking toward conquering the west and consolidating their own vast territory. The reports of wrenching violence in the backlands, unchecked by the rule of law, represented the deepest fears of the coastal elite and made the need to conquer the Brazilian interior even more urgent.

APA, Harvard, Vancouver, ISO, and other styles

36

Scheel, Roland. "Erzähltes Recht oder Erzählen vom Recht? Praxis, Theorie und Gender in isländischen Sagatexten." Das Mittelalter 25, no. 1 (June 3, 2020): 46–65. http://dx.doi.org/10.1515/mial-2020-0005.

Full text

Abstract:

AbstractThe society depicted in the Icelandic family sagas has often been characterised as the archetype of a ‘feuding society’. The disputing strategies found in the sagas have therefore served as an argument that the prescriptions of the laws which curb revenge were irrelevant in socio-legal practice. This dominance of the feud as the actual ‘law’ crystallising in saga disputes is questioned through a close analysis of gender roles. While ‘classical’ sagas frequently apply the motif of the female whetter who forces a male character to take action or lose his manly honour, thus stabilising the feuding mechanism, the contemporary sagas and non-canonical family sagas display a wide variety of male-female interaction in the negotiation of social resources and legal obligations. The systematic look at non-canonical passages reveals a discourse of counsel, in which gender roles are fluid and interchangeable. This fluidity reveals an implicit theory of ‘law’ in the sense of doing conflict which stresses the stabilising forces supporting written law opposed to the motif of the whetter, which comes to form a central element of the imagination of the Icelandic heroic age.

APA, Harvard, Vancouver, ISO, and other styles

37

Kiddy, Elizabeth W. "Militão and The Guerreiros: Local Feuds, Long Memories, and Brazil's Struggle to Control the São Francisco River." Americas 70, no. 1 (July 2013): 9–32. http://dx.doi.org/10.1353/tam.2013.0073.

Full text

Abstract:

Between 1842 and 1848, a violent conflict erupted on the banks of the São Francisco River in nordieastern Brazil. Militão Plácido de França Antunes and his faction declared war on the family of Captain Bernardo José Guerreiro. Both families were based in the river town of Pilão Arcado, but the fighting spread to the nearby town of Sento-Sé, and by 1848 violence had engulfed the entire region from Barra to Juazeiro (see Figures 1 and 2). Bands of armed men loyal to Militão roamed the streets and attacked the households of people they considered to be on the side of the Guerreiros. Many people were killed, and others fled the region altogether. The violence ended only after Militão's faction killed Guerreiro's last adult son on August 1, 1848. Although a family feud in the backlands was not unusual, this fight resonated with coastal lawmakers who, in Brazil's Second Empire, had been looking toward conquering the west and consolidating their own vast territory. The reports of wrenching violence in the backlands, unchecked by the rule of law, represented the deepest fears of the coastal elite and made the need to conquer the Brazilian interior even more urgent.

APA, Harvard, Vancouver, ISO, and other styles

38

Johnson, D. Barton. "Sasha Sokolov's Twilight Cosmos: Themes and Motifs." Slavic Review 45, no. 4 (1986): 639–49. http://dx.doi.org/10.2307/2498340.

Full text

Abstract:

Sasha Sokolov is the author of three remarkably different novels. The first, A School for Fools (1976), tells of a schizophrenic adolescent and his attempts to come to terms with the elemental experiences of sex and death in the small world of his special school, his family, and the dacha community where they summer. The second, Between Dog and Wolf (1980), is a complex tale of vengeance and violence. The hero, an elderly, one-legged, itinerant grinder named Il'ia, beats off a supposed wolf with his crutches. The dog, for such it is, belongs to Iakov, a game warden, who in revenge steals Il'ia's crutches. Their feud escalates. The grinder kills two of the gamekeeper's dogs and is eventually drowned by their owner who, unbeknownst to either, may be his son. Sokolov's newest novel, The Epic of Palisandr (1985), relates the adventures of its hero, Palisandr Dal'berg, “Son of the Kremlin.“

APA, Harvard, Vancouver, ISO, and other styles

39

COHEN, LEWIS M. "Shattering the consensus on end-of-life care: Was the Schiavo case palliative medicine's Humpty Dumpty?" Palliative and Supportive Care 4, no. 2 (June 2006): 113–16. http://dx.doi.org/10.1017/s1478951506060159.

Full text

Abstract:

In October of 2005, a two-day conference, “Controversies in End-of-Life Care: Terri Schiavo's Lessons,” was jointly sponsored by Baystate Medical Center and the Smith College School for Social Work. Both the conference and this special issue of the journal are prompted by recognition that the Schiavo case has clearly generated considerable national attention, and it consequently offers palliative medicine, social work, psychiatry, neurology, and allied disciplines a singular opportunity to reflect on our clinical practices and assumptions about the management of catastrophically ill individuals. At the core of the Schiavo case was a bitter family feud, but before it ended, it became a legal battle, a political fight, a disability rights issue, and a macabre media circus. It is heartbreaking that Congress held a midnight session about the health care of one irreparably brain-damaged woman, Terri Schiavo, while ignoring the health crisis of 40 million uninsured Americans (Friedman, 2005).

APA, Harvard, Vancouver, ISO, and other styles

40

Bezo (Hasko), Blegina. "Engagement Ceremony in the Sothern Coastal Area of Albania, An Ethno-Folkloric View." European Journal of Multidisciplinary Studies 1, no. 1 (April 30, 2016): 132. http://dx.doi.org/10.26417/ejms.v1i1.p132-137.

Full text

Abstract:

One of the most important rituals in this area is also the engagement ceremony, which was considered like a prenuptial agreement of both young ones and it didn't have only a moral importance but also a juridical one between both families. But this tradition had to pass through some rules that each family had to follow starting from the matchmaker who was supposed to be a respected person to the gifts that was made according to the tradition. Also, in this tradition existed some strict rules where the consanguinity of the young ones, who were going to be engaged was forbidden. The engagement was allowed only if they were cousins after seven generations had passed. This rules was to avoid problems with the baby's health and also that the baby would be pure blood. Anyway the engagement could never be broken by the girls or the girl's family as I was considered to be a great offense to the boy and this could bring blood feud. The engagement ceremonial started from the day that the word was given and the setting date of the day. That rings were exchanged, that happened on Monday or Thursday, which was accompanied by giving gifts. But engagement can be broken from the family of the boy only for some reasons, if the girl was sick or deterioration of relations between the families up in enmity to property issues, if separate for moral issue then the family of the boy had to give explanations for claims that they had based on facts, otherwise that was a great insult to the girl's family amounting to enmity. A key step in this ritual is the moral and educational preparation for daughter as well for the men, and also the preparation of the girl for this holy day from the preparation and decoration of the girl from dyeing hair with henna and to the preparation of the dowry.

APA, Harvard, Vancouver, ISO, and other styles

41

Kaźmierczyk, Adam. "From the annals of Tarnow’s rabbinate. Three documents from the year 1743." Humanities and Cultural Studies 2/2021, no. 1 (February 22, 2021): 16–37. http://dx.doi.org/10.5604/01.3001.0014.7391.

Full text

Abstract:

The published documents with their explanatory introduction concern a brief episode in the history of the Jewish community in Tarnów, namely the conflict between the local rabbi and the land elder. They both came from influential families of the Jewish elite of Lesser Poland, or even the whole of Poland, and they were additionally related. At first glance, the disagreement between the two most important Tarnovian Jews seems to be a family feud, but in fact it was an element of a significantly broader conflict, taking place in the heart of Lesser Poland’s Jewish population. This was a dispute over land rabbinate, which involved not only Jews but also their Christian protectors. The conflict, which arose for reasons still not entirely clear, placed on opposite sides the rabbi, who was the brother of Dawid Szmelka, and the Landau family, who actively sought to remove Dawid and elect a new land rabbi. The documents show, incidentally, the functioning of the latifundium administration and allow us to understand the motives behind the actions of the owner, Paweł Karol Sanguszko. After a period of hesitation, he definitively settled the dispute in favour of one side, the then land elder, Jecheskiel Landau, which resulted in the Tarnovian rabbi losing his position. Despite his clear support of the new candidate, Sanguszko did not want to burn any bridges, and, even while removing the Tarnovian rabbi, he tried not to antagonize this part of the elite of Lesser Poland Jews.

APA, Harvard, Vancouver, ISO, and other styles

42

Brunelle, Gayle K. "1494: How a Family Feud in Medieval Spain Divided the World in Half. By Stephen R. Bown. (New York, NY: Thomas Dunne Books/St. Martin's Press, 2011. Pp. 292. $27.99.)." Historian 75, no. 3 (September 1, 2013): 604–5. http://dx.doi.org/10.1111/hisn.12016_45.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Wadlow, Christopher. "Family feuds." Journal of Intellectual Property Law & Practice 2, no. 4 (January 1, 2007): 265–66. http://dx.doi.org/10.1093/jiplp/jpm018.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Watkins, Dawn. "Alexander Pope and The Rape of the Lock – Conciliation or Judgment?" Law, Culture and the Humanities 8, no. 2 (May 25, 2011): 244–65. http://dx.doi.org/10.1177/1743872111400803.

Full text

Abstract:

The focus of this article is The Rape of the Lock, written by Alexander Pope (1688–1744). The poem was first published in 1712 but was further revised and expanded by Pope, prior to its publication in the first edition of Pope’s collected works in 1717. The opening lines of the poem What dire offence from am’rous causes springs, What mighty contests rise from trivial things (Canto I.1–2) point to its ostensible purpose as an instrument of reconciliation; its epic treatment of a matter so trivial as the stealing of a lock of hair being designed to “laugh together” the once friendly but now hostile families of the offender and the offended. Although the conciliatory intent of the poem remains a popular assumption, scholars have strongly disputed this view, arguing instead that the anecdotal reporting of a family feud provided Pope with a most welcome and timely poetic opportunity. Pope was a Roman Catholic and because of the recusancy laws that existed throughout his lifetime all the conventional means by which he could hope to influence society were closed to him. However, this article argues that it was through the establishment of his reputation as a poet that Pope was able to gain authority and respect far beyond the confines of the Catholic community. Further, and via an alignment with views that dispute the traditional, positivist approach to the definition of legal judgment, the article suggests a reading of The Rape of the Lock as an instrument of judgment. The epic treatment of an insignificant dispute both operates to ridicule the trivial concerns of Pope’s immediate society, and allows for a wider questioning of the social and political issues of the period.

APA, Harvard, Vancouver, ISO, and other styles

45

McClintock, Anne. "Family Feuds: Gender, Nationalism and the Family." Feminist Review, no. 44 (1993): 61. http://dx.doi.org/10.2307/1395196.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

McClintock, Anne. "Family Feuds: Gender, Nationalism and the Family." Feminist Review 44, no. 1 (July 1993): 61–80. http://dx.doi.org/10.1057/fr.1993.21.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Vandersee, Charles. "How Rich's Sunflower and Her Family Bind a Nation." Prospects 26 (October 2001): 575–610. http://dx.doi.org/10.1017/s0361233300001046.

Full text

Abstract:

As Flower, As Edible Root nourishing Natives and wanderers, and as witness to the nation's work force and wars, Helianthus tuberosus repeatedly drew itself to the attention of Adrienne Rich as she drove across the country:Late summers, early autumns, you can see something that bindsthe map of this country together: the girasol, orange gold-petalledwith her black eye, laces the roadsides from Vermont to California runs the edges of orchards, chain-link fencesmilo fields and malls, schoolyards and reservationstruckstops and quarries, grazing ranges, graveyardsof veterans, graveyards of cars hulked and sunk, her tubers the jerusalem artichokethat has fed the Indians, fed the hobos, could feed us all.Is there anything in the soil, cross-country, that makes for a plant so generous? (11)Here in part IV of her impressive long poem “An Atlas of the Difficult World” (1991) Rich does not use the botanist's Latin, and she gives no further details about girasol (Jerusalem artichoke), a member of the sunflower family, all of whose varieties are native to the Americas. She (the plant) thrives everywhere, in places both mainstream and marginal, and being thus omnipresent she can feed people in all walks of life.

APA, Harvard, Vancouver, ISO, and other styles

48

Giorgio, Grace A. "Family Feuds Are Forever." Qualitative Inquiry 22, no. 4 (November 19, 2015): 249–52. http://dx.doi.org/10.1177/1077800415615614.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Giorgio, Grace A. "Family Feuds Are Forever." Qualitative Inquiry 23, no. 2 (July 7, 2016): 130–33. http://dx.doi.org/10.1177/1077800416639331.

Full text

Abstract:

A follow-up reflection on the writing of “Family Feuds are Forever” explores how writing autoethnographically is not an innocent practice. When we write, we become vulnerable to others’ readings of our words and lived experiences. Yet, as writers of social science texts, we welcome this vulnerability, and in doing so, we discard our innocence. We create interpretations of events and a record for ourselves, and others, that are subject to outside and inside scrutiny. This reflection explores how writing autoethnographically as in “Family Feuds are Forever” challenges us to be ethical with ourselves and others.

APA, Harvard, Vancouver, ISO, and other styles

50

Lemjallad, Lamiaa, Rachida Chabir, Youssef Kandri Rodi, Lahssen El Ghadraoui, Fouad Ouazzani Chahdi, and Faouzi Errachidi. "Improvement of Heliciculture by Three Medicinal Plants Belonging to the Lamiaceae Family." Scientific World Journal 2019 (October 21, 2019): 1–7. http://dx.doi.org/10.1155/2019/2630537.

Full text

Abstract:

Snails were fed with three medicinal plants belonging to the Lamiaceae family (rosemary, sage, and peppermint) in order to test their effects on those animals with high nutritive values. The media of raising were flour containing different percentages of the cited plants ranging from 1% to 9%. The feed had benefits on the raised snails depending on the plant and its percentage. Minerals in those aromatic plants, especially zinc and magnesium, had their effect on protein synthesis in snails fed with those plant percentages. Rosemary was the most profitable plant with the highest protein amount, the lowest mortality rate, and reduced microbial charge. Furthermore, it was a good regulator of the specific catalase activity which confirmed the role of the antioxidant activity of rosemary during raising snails.

APA, Harvard, Vancouver, ISO, and other styles

Journal articles on the topic 'Family feud'

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles