Relevant bibliographies by topics / Family pastoral care

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Family pastoral care'

Author: Grafiati
Published: 4 June 2025
Last updated: 1 August 2025

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Journal articles on the topic "Family pastoral care"

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Van Den Blink, A. J. "The Family and Pastoral Care." Journal of Pastoral Care 39, no. 2 (1985): 173–81. http://dx.doi.org/10.1177/002234098503900209.

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Jernih Ndruru, Minta, and Deniel Susanto. "Pastoral Theology Relevant for Contemporary Indonesia." Enrichment: Journal of Multidisciplinary Research and Development 3, no. 1 (2025): 71–82. https://doi.org/10.55324/enrichment.v3i1.332.

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Pastoral theology plays a crucial role in responding to social and spiritual challenges in Indonesia, particularly in the context of the increasing divorce rate. This article examines the relevance of pastoral theology in addressing family and marriage issues in Indonesia. Although divorce is undesirable, it is a reality that must be pastorally addressed through a holistic and love-based approach. This study explores the various causes of divorce, the pastoral theological perspective on marriage, and relevant pastoral care methods to support families in crisis. The church is expected to active
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Gultom, Rapi. "Membangun Keluarga Harmonis melalui Pendampingan Pastoral bagi Pasangan Baru Menikah." PNEUMATIKOS: Jurnal Teologi Kependetaan 14, no. 1 (2023): 1–18. http://dx.doi.org/10.56438/pneuma.v14i1.83.

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Abstract: Pastoral assistance is one of the activities of the pastor's ministry in providing spiritual and several aspects of human life. Pastoral care is one of the most important services in the church and pastor in creating a harmonious family and solving problems for newly married couples. However, if we look at the reality, pastoral assistance services are still not evenly distributed in all church organizations and not many pastors have implemented it. The purpose of this research study is to obtain information data about the application of pastoral assistance to newly married couples in
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Kiss, Jenő. "Dealing with Guilt in Pastoral Care." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 67, no. 2 (2022): 231–43. http://dx.doi.org/10.24193/subbtref.67.2.11.

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"This study starts from the current experiential reality of the family, described by sociologist Peter V. Zima as follows: The family, as a victim of society as an alienating structure, becomes itself an alienating structure, which makes it impossible to establish intimate and supportive relationships between family members and the future of the family. The family therefore fails to fulfil its original role of being a place of embeddedness and a resource for society. It is also hampered by transgressions while hindering the search for fairness towards each other. Pastoral care can help familie
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Scar, William C. "The Language of Family in Pastoral Care." Liturgy 7, no. 2 (1987): 72–79. http://dx.doi.org/10.1080/04580638709408157.

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Everett, William Johnson. "The Family and Pastoral Care. Herbert Anderson." Journal of Religion 67, no. 3 (1987): 433. http://dx.doi.org/10.1086/487620.

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Pardede, Lindung Salomo. "Pelayanan Pastoral kepada Anggota Keluarga yang Hidup Bersama Orang dengan Demensia." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 5, no. 2 (2021): 364–78. http://dx.doi.org/10.30648/dun.v5i2.426.

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Abstract. People with dementia lose some or all of their memory, so they have to depend on others at all the time. This situation brings about physical exhaustion and emotional distress for the carer. This article aims to offer a pastoral care model to family members living with people with dementia. The problem was studied by using qualitative research methods. Through this study, it was concluded that family pastoral care is an effective way to build understanding among family members about each other's situation and make peace with each family member that is able to reduce the care burden e
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Polak, Mieczysław Kazimierz. "From "Familiaris Consortio" to "Amoris Laetitia": Pope Francis’ Renewed Vision of the Pastoral Care of Families." Verbum Vitae 40, no. 2 (2022): 407–21. http://dx.doi.org/10.31743/vv.13587.

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The anthropological, cultural, social and religious changes taking place over the last decades have strongly influenced the shape of marriage and family life. By reading “the signs of the times, ”the Church undertakes a reflection on issues related to marriage and the family. In the dimension of the Catholic Church, this reflection is made especially during synods of bishops which yield apostolic exhortations presenting renewed visions of pastoral care. Regarding marriage and family, they are found in John Paul II’s exhortation Familiaris Consortio and Francis’ exhortation Amoris Laetitia. Thi
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Oba, Monica Erika Gracia, Silvia Shalomnita Deny, Yohan Brek, Keyri Stenavi Tampi, and Teddy Lendo. "PENDAMPINGAN PASTORAL PERNIKAHANADAT TOKI PINTU DI MINAHASA." PADAMARA: Jurnal Psikologi dan Sosial Budaya 2, no. 1 (2025): 31–37. https://doi.org/10.70420/padamara.v2i1.101.

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Pastoral care is an important aspect of church ministry that aims to provide spiritual and emotional support for individuals or groups facing life challenges, including in the context of marriage. This research focuses on the role of the church in pastoral care for the Toki Pintu culture in Minahasa, a tradition that involves two families in a traditional marriage procession. Although the Toki Pintu culture has important values in maintaining family relationships and preventing inbreeding, in practice it has begun to lose its meaning as a means of strengthening family relationships. This study
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Muller, J. C. "Grafika as hulpmiddel in die Pastorale gesprek." Verbum et Ecclesia 12, no. 1 (1991): 54–63. http://dx.doi.org/10.4102/ve.v12i1.1029.

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Using graphics in pastoral counselling Three techniques of Family Therapy, namely the genogram, the ecomap and GFS (Graphic Family Sculpting), are discussed and presented as usable in pastoral care. The article argues that these techniques are most useful in pastoral care because of the fact that the religious community, as stressed in the Bible, consists of families and groups. A sensitivity for the family of origin and other systems which every individual represents, is therefore most important in pastoral counselling. The fact that a situation of growth and understanding is being created in
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Dissertations / Theses on the topic "Family pastoral care"

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Eckelkamp, Michael A. L. "Pastoral care for the family affected by chemical dependency." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Tau, Molefi Samuel. "A broken family relationship a challenge to pastoral care." Pretoria : [s.n.], 2003. http://upetd.up.a.c.za/thesis/available/etd-07212005-120155/.

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Whaley, Roy L. "Using family systems theory in the pastoral care of female offenders." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Winkel, Randy. "The use of training in advanced pastoral counseling for increased competency for pastoral care at Lakeside Lutheran Church, Venice, Florida." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Willemse, Esau. "Traumatic violence that leads to family murder by fathers a challenge to pastoral care /." Diss., Pretoria : [S.n.], 2008. http://upetd.up.ac.za/thesis/available/etd-01082009-170331/.

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Shim, Young Hee Kim. "Pastoral care and counselling to and with children." Thesis, Stellenbosch : Stellenbosch University, 1995. http://hdl.handle.net/10019.1/58701.

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Thesis (MTh) -- Stellenbosch University, 1995.<br>ENGLISH ABSTRACT: This thesis is an attempt to present a prop~r modd and methodology of pastoral care &mu counselling of children. Chapter I starts with the concept of childhood and traces the history of child care and examines the present situation of pastoral care and counselling. The importance and necessity of pastoral care and counselling of children is emphasized. Chapter 2 locates pastoral care and counselling of children under the umbrella of Practical Theolob'Y· It proposes an interdisciplinary model and argues th<:t pastoral car
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Haar, Michael Elmer. "A study of family system theory as a pastoral care approach to patient care within a hospital setting." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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De, Kock Daniel Jacobus. "Die pastorale versorging van 'n gesin met 'n erg gestremde kind / Daniel Jacobus de Kock." Thesis, North-West University, 2003. http://hdl.handle.net/10394/449.

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It is a terrible shock to parents when they hear from a medical specialist that their child is not normal like other children, but retarded. Such parents are traumatized to the same extent as other parents may be when they lose a child to death. They go through the same phases of shock, denial, anger and mourning. A complicating factor is that these parents cannot recover from this loss as they are reminded of this sorrowful fact on a daily basis and to an increasingly difficult level. The aim of this investigation is firstly to determine the effect that severely retarded child has on the func
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Muñoz, Soledad Roselada. "Family care at Our Lady of Guadalupe Parish in Chicago." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Rakuba, White Makabe. "A traumatic experience of men who loose economic power in the family a challenge to pastoral care /." Diss., Pretoria : S.n, 2009. http://upetd.up.ac.za/thesis/available/etd-06192009-165613.

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Books on the topic "Family pastoral care"

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Walrond-Skinner, Sue. Family matters: The pastoral care of personal relationships. SPCK, 1988.

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Bowman, George W. Dying, grieving, faith, and family: A pastoral care approach. Haworth Pastoral Press, 1998.

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Engedal, Leif Gunnar. Restoring life in Christ: Pastoral care and domestic violence : African experiences. Makumira University College, 2009.

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Gbuji, Anthony O. The pastoral care of marriage and family life in Nigeria. Kmensuo Educational Publishers, 1994.

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Häring, Bernard. No way out?: Pastoral care of the divorced and remarried. St Paul Publications, 1990.

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Morris, Roberta. Ending violence in families: A training program for pastoral care workers. United Church of Canada, 1988.

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Hemenway, Joan E. Expanding the circle: Essays in honor of Joan E. Hemenway. Journal of Pastoral Care Publications, Inc., 2009.

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Hemenway, Joan E. Expanding the circle: Essays in honor of Joan E. Hemenway. Journal of Pastoral Care Publications, Inc., 2009.

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Kavar, Louis F. Pastoral ministry in the AIDS era: Focus on families and friends of persons with AIDS. Woodland Pub. Co., 1988.

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M, Lever Aaron, ed. Guide me along the way: With resources for patients, family members, friends, clergy, and health-care professionals. National Center for Jewish Healing, 2001.

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Book chapters on the topic "Family pastoral care"

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Arion, Alexandru Corneliu. "RELIGIOUS EDUCATION AND PASTORAL CARE OF YOUTH IN FRONT OF THE DEFIANCE OF TODAY'S WORLD." In Education, Society, Family. Interdisciplinary Perspectives and Analyses. Eikon Publishing House, 2021. http://dx.doi.org/10.56177/epvl.ch11.2021.en.

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The contemporary paradigm of moral education is based on the combination of moral knowledge and moral action. At the same time, moral education consists in creating an appropriate environment for the interiorization of the components of social morality into the young's personality structure, leading to the implementation of proper moral conduct. The orientation of religious education to the concrete life of the people and to a more direct and more vivid link with Church services and especially the Divine Liturgy is a goal truly expected. This requires a closer connection between teachers, prie
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Pavlova, Sylvana. "CONTEMPORARY RELIGIOUS EDUCATION FOR PEOPLE WITH HEARING DISABILITIES IN BULGARIA AS CHURCH SOCIAL PASTORAL CARE." In Education, Society, Family. Interdisciplinary Perspectives and Analyses. Eikon Publishing House, 2021. http://dx.doi.org/10.56177/epvl.ch27.2021.en.

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When people with disabilities join a social group, their presence is supposed to naturally raise the awareness of human rights. To be in touch with impaired people is usually an experience that helps others develop civic and religious virtues and skills. Uneven physical, psychical or social status provokes compassion, readiness to help, willingness to care, and motivates community to understand special needs better. Empathy is sometimes questioned by competition among people equal in some perspectives. Believers often contemplate on situations and interrelations among people of same denominati
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O’Callaghan, Clare, Natasha Michael, and David Kissane. "Spiritual and Religious Impacts on Advanced Cancer Care in Australia." In Global Perspectives in Cancer Care. Oxford University Press, 2022. http://dx.doi.org/10.1093/med/9780197551349.003.0016.

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Pastoral and spiritual care are important dimensions of the care of patients with advanced cancer in Australian palliative care. This chapter examines the perceptions of 271 patients and 109 caregivers about the place of spirituality/religion in their lives, whether it supported coping, their level of spiritual well-being, and the impact of spiritual support from hospitals and local communities. A Spiritual Concerns Checklist was developed and validated to screen for unidentified spiritual concerns. Two-thirds of the respondents considered spirituality important to them and one-third unimporta
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Gregg, Gary S. "The Social Ecology of Psychological Development." In The Middle East. Oxford University PressNew York, NY, 2005. http://dx.doi.org/10.1093/oso/9780195171990.003.0003.

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Abstract Part 1 of this Chapter reviews traditional forms of social organization in MENA societies, which historically provided the environments in which development took place, and set the overall designs of infant care, child and adolescent socialization, and adult roles and life-paths. Patterns of family, gender, and kinship relations developed from centuries of interaction among pastoral, agricultural, and urban ways of life, and broadly resembled those found throughout the Mediterranean, including those in the southern European societies Westerners view as providing their own classical he
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Kessel, Terese Bue. "Infertilitet som sosial og kulturell funksjonshemming: Et perspektiv fra Kamerun." In Religiøst medborgerskap. Cappelen Damm Akademisk/NOASP, 2020. http://dx.doi.org/10.23865/noasp.100.ch9.

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This chapter discusses how infertility is experienced as a social and cultural disability in the context of Cameroon, Africa. Extensive research material from sub-Saharan countries shows that infertile women are facing serious and painful social and psychological challenges. A qualitative research material on the movement Women for Christ in the Evangelical Lutheran Church in Cameroon includes one particular story of infertility experiences. The discussion reveals that the movement’s pastoral care practices in the community include infertile women. This movement, in collaboration with the chur
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Robinson, Kerry A. "Cultivating Faith in Young Adults." In Empty Churches. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197529317.003.0012.

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Current data on trends toward agnosticism, atheism, and religious disaffiliation is compelling and deeply challenging for religious leaders who want to be effective in transmitting faith to succeeding generations and cultivating mature, adult faith in their churches’ members. However, where there is present the desire for meaning, belonging, forgiveness, self- and communal improvement, joy, consolation, or a deeper understanding of life’s big questions, there is a need for religious leadership and pastoral care. There are eight principal insights that can help redress the trend of young adults
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Kostrzewski, Paweł. "Pastoral and social activity of the Bishops of the Diocese of Czestochowa during martial law (1981–1983)." In Ziemia Częstochowska. T. 47. Wydawnictwo Naukowe Uniwersytetu Humanistyczno-Przyrodniczego im. Jana Długosza w Częstochowie, 2021. http://dx.doi.org/10.16926/zc.2021.47.07.

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The period of martial law (1981-1983) belongs to the most dramatic pages of Polish history. Even before midnight of December 12, 1981, police and military forces began to carry out the action "Jodła", as a result of which previously selected activists of "Solidarity" and opposition and independent groups were arrested. Key to determining the position of the Church in relation to the new reality was the attitude of Primate Jozef Glemp, for whom the most important thing was not to lead to the shedding of Polish blood. Hence, despite the resistance of some bishops and clergy, he consistently impl
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Lipiec, Dariusz. "Parish PastoraI Care and Families of the Disabled." In The contemporary family : local and European perspectives. The Pontifical University of John Paul II in Krakow Press, 2015. http://dx.doi.org/10.15633/9788374384414.08.

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Moody-Adams, Michele M. "The Social Construction and Reconstruction of Care." In Sex, Preference, And Family. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195098945.003.0001.

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Abstract On a recent anniversary of the 1973 decision in Roe v. Wade, a fundamentalist Christian church in a small Midwestern city displayed the following message: “Thinking abortion? First visit our pastor. He cares.” This message suggests a good deal of the ambiguity in contemporary debates, not only about abortion but also about “family values,” by not saying for what, for whom, and in what form the pastor “cares.” That ambiguity raises important questions about how care for children and families might be supplemented by agencies outside the domestic household-most notably, voluntary privat
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Brown, Jeannette E. "Chemists Who Work in Industry." In African American Women Chemists in the Modern Era. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190615178.003.0006.

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Dr. Dorothy J. Phillips (Fig. 2.1) is a retired industrial chemist and a member of the Board of Directors of the ACS. Dorothy Jean Wingfield was born in Nashville, Tennessee on July 27, 1945, the third of eight children, five girls and three boys. She was the second girl and is very close to her older sister. Dorothy grew up in a multi- generational home as both her grandmothers often lived with them. Her father, Reverend Robert Cam Wingfield Sr., born in 1905, was a porter at the Greyhound Bus station and went to school in the evenings after he was called to the ministry. He was very active i
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