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Journal articles on the topic 'Family resemblances'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Hayes, Justin. "Family Resemblances." Double Helix: A Journal of Critical Thinking and Writing 6, no. 1 (2018): 1–3. http://dx.doi.org/10.37514/dbh-j.2018.6.1.01.

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2

Hollibaugh, Amber, Joan Nestle, and John Preston. "Family Resemblances." Women's Review of Books 13, no. 2 (1995): 19. http://dx.doi.org/10.2307/4022314.

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3

Shanks, Torrey. "Feminism’s Family Resemblances." Political Theory 32, no. 1 (2004): 109–15. http://dx.doi.org/10.1177/0090591703257796.

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4

van Dijk, Rijk, Thomas G. Kirsch, and Franziska Duarte dos Santos. "Family Resemblances in Action." Journal of Religion in Africa 49, no. 3-4 (2021): 233–56. http://dx.doi.org/10.1163/15700666-12340168.

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Abstract The introduction to this special issue argues that in many countries in southern Africa a new phase in the entanglement between the religious and the political has set in. Increasingly, activists in political fields are borrowing from religious registers of discourse and practice, while conversely, activists in the religious domain are adopting discourses and practices originating in the political domain. We suggest that this religiopolitical activism is simultaneously the product of a climate of profound social change and an important transformative force within it. In order to do ju

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5

Stone, Jim. "Games and Family Resemblances." Philosophical Investigations 17, no. 2 (1994): 435–43. http://dx.doi.org/10.1111/j.1467-9205.1994.tb00108.x.

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6

Beardsmore, R. W. "Art and Family Resemblances." Philosophical Investigations 18, no. 3 (1995): 199–215. http://dx.doi.org/10.1111/j.1467-9205.1995.tb00325.x.

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7

Gert, Heather J. "Family resemblances and criteria." Synthese 105, no. 2 (1995): 177–90. http://dx.doi.org/10.1007/bf01064217.

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8

Beardsmore, R. W. "The Theory of Family Resemblances." Philosophical Investigations 15, no. 2 (1992): 131–46. http://dx.doi.org/10.1111/j.1467-9205.1992.tb00010.x.

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9

Fitzgerald, Timothy. "Religion, Philosophy and Family Resemblances." Religion 26, no. 3 (1996): 215–36. http://dx.doi.org/10.1006/reli.1996.0017.

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10

Bevir, Mark. "Interpretivism: Family resemblances and quarrels." Qualitative & Multi-Method Research 1, no. 2 (2003): 18–20. https://doi.org/10.5281/zenodo.998729.

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All political scientists offer us their interpretations of the world. Interpretive approaches differ from many others in that they offer us interpretations of interpretations; they concentrate on meanings, beliefs, languages, discourses, and signs, as opposed to, say, laws and rules, correlations between social categories, or deductive models. Of course, this distinction between interpretive approaches and others is not an all or nothing affair: sensible interpretivists allow that the study of laws, correlations, and models can play a role in our exploration of practices; and sensible institut

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11

Schatz, Edward. "Interpretation, causality, and family resemblances." Qualitative & Multi-Method Research 13, no. 2 (2015): 24–28. https://doi.org/10.5281/zenodo.892217.

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How might we link interpretation and causal inference? Our symposium contributors all agree that interpretivist and cau-sality-oriented approaches can be selectively and productively combined. Yet if we are generally bullish on these prospects, our optimism is built on a strong desire to steer clear of what we see in many quarters—namely, the deep subordination of interpretivist approaches to causality-oriented ones. We do not view interpretive methods as the “summer intern” to the supposedly more serious work performed by non-interpretivist tools of inquiry.

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12

Ginzburg. "Family Resemblances and Family Trees: Two Cognitive Metaphors." Critical Inquiry 30, no. 3 (2004): 537. http://dx.doi.org/10.2307/1344398.

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13

Ginzburg, Carlo. "Family Resemblances and Family Trees: Two Cognitive Metaphors." Critical Inquiry 30, no. 3 (2004): 537–56. http://dx.doi.org/10.1086/421161.

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14

Francis, Mark, Ron Fisher, and Malin Song. "Conceptions of quality as family resemblances." International Journal of Quality and Service Sciences 13, no. 2 (2021): 282–99. http://dx.doi.org/10.1108/ijqss-06-2020-0091.

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Purpose To consider how quality should be conceptualized to improve understanding for researchers and practitioners, some researchers have discussed quality in terms of an essence or necessary condition. Others have regarded quality as individual and experiential, based on differences in actors’ conceptions of quality. This paper aims to resolve the tension caused by these competing views and propose an appropriate method for future research in the area of quality. Design/methodology/approach In many studies, researchers have attempted to understand quality in terms of necessary conditions or

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15

Fisher, Ron, Mark Francis, Andrew Thomas, Kevin Burgess, and Katherine Mutter. "Conceptions of value as family resemblances." Qualitative Market Research: An International Journal 19, no. 4 (2016): 378–94. http://dx.doi.org/10.1108/qmr-11-2015-0084.

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Purpose The purpose of this paper is to consider value as individual and experiential, based on the relationships between conceptions of value, rather than attempting to identify a common factor. The authors use the term “family” to represent the relationships between conceptions of value and provide a philosophical basis that underpins this. The authors also propose an appropriate method for researching value as family resemblances. Design/methodology/approach In this conceptual paper, the authors propose a new approach to understanding the nature of value in terms of family resemblances. In

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16

Casement, Ann. "Ann Casement on Ancestors: Family Resemblances." Jung Journal 8, no. 3 (2014): 81–91. http://dx.doi.org/10.1080/19342039.2014.929928.

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17

Haripriya, Soibam. "Poetry and Ethnography: Tracing Family Resemblances." Society and Culture in South Asia 5, no. 1 (2018): 126–46. http://dx.doi.org/10.1177/2393861718787887.

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The present research intends to examine the possible use of poetry in social anthropology, especially in the context of the writing of ethnography in sites of violence. More precisely, it problematises the binary of fact and fiction that have been kept apart through disciplinary frameworks of literature and social sciences. The act of writing the experience of the field is an act of representation whereby the voices of the informants capture the experience that constitutes the fact of the social world. However, the task of writing also involves the exercise of representation that involves crea

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18

Gavaler, Chris, and Maite Urcaregui. "Family Resemblances by Chris Gavaler." Studies in Comics 12, no. 1 (2021): 137–43. http://dx.doi.org/10.1386/stic_00056_3.

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19

Griffin, Roger. "Uniqueness and Family Resemblances in Generic Fascism." East Central Europe 37, no. 2-3 (2010): 338–44. http://dx.doi.org/10.1163/187633010x534540.

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20

Tilghman, B. "Kaufman on Art, Family Resemblances, and Wittgenstein." British Journal of Aesthetics 48, no. 1 (2008): 86–88. http://dx.doi.org/10.1093/aesthj/aym043.

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21

Landry, Alexander P., and Paul Seli. "A family-resemblances framework for dehumanization research." Current Research in Ecological and Social Psychology 6 (2024): 100185. http://dx.doi.org/10.1016/j.cresp.2024.100185.

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22

Kaufman, D. A. "Family Resemblances, Relationalism, and the Meaning of 'Art'." British Journal of Aesthetics 47, no. 3 (2007): 280–97. http://dx.doi.org/10.1093/aesthj/aym008.

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23

Tessin, Timothy. "Family Resemblances and the Unity of a Concept." Philosophical Investigations 19, no. 1 (1996): 62–71. http://dx.doi.org/10.1111/j.1467-9205.1996.tb00121.x.

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24

Brown, Alexander. "What is Hate Speech? Part 2: Family Resemblances." Law and Philosophy 36, no. 5 (2017): 561–613. http://dx.doi.org/10.1007/s10982-017-9300-x.

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25

Armstrong, Nancy, and Leonard Tennenhouse. "Recalling Cora: Family Resemblances inThe Last of the Mohicans." American Literary History 28, no. 2 (2016): 223–45. http://dx.doi.org/10.1093/alh/ajw007.

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26

WILLCOX, SUSANNAH. "Climate Change and Atoll Island States: Pursuing a ‘Family Resemblance’ Account of Statehood." Leiden Journal of International Law 30, no. 1 (2016): 117–36. http://dx.doi.org/10.1017/s0922156516000601.

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Abstract‘Climate change inundation’ – the process whereby climate change-related impacts like rising sea levels, higher storm surges, and changing rainfall patterns interact with and exacerbate existing vulnerabilities like poverty, isolation, resource scarcity, and inadequate infrastructure – presents a unique challenge to the territorial, legal, and political infrastructure of low-lying coral atoll island states. This article uses the example of climate change inundation to illustrate some of the shortcomings of the mainstream ‘minimum threshold’ account of statehood. It then proposes an alt

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27

Seli, Paul, Michael J. Kane, Jonathan Smallwood, et al. "Mind-Wandering as a Natural Kind: A Family-Resemblances View." Trends in Cognitive Sciences 22, no. 6 (2018): 479–90. http://dx.doi.org/10.1016/j.tics.2018.03.010.

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28

Seli, Paul, Michael J. Kane, Thomas Metzinger, et al. "The Family-Resemblances Framework for Mind-Wandering Remains Well Clad." Trends in Cognitive Sciences 22, no. 11 (2018): 959–61. http://dx.doi.org/10.1016/j.tics.2018.07.007.

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29

Frixione, Marcello. "Art, the brain, and family resemblances: Some considerations on neuroaesthetics." Philosophical Psychology 24, no. 5 (2011): 699–715. http://dx.doi.org/10.1080/09515089.2011.562643.

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30

Friesen, William. "Family Resemblances: Textual Sources of Animal Fylgjur in Icelandic Saga." Scandinavian Studies 87, no. 2 (2015): 255–80. http://dx.doi.org/10.1353/scd.2015.0011.

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31

Hofstee, Willem. "Family Matters: Community, Ethnicity, and Multiculturalism." Church History and Religious Culture 89, no. 1 (2009): 53–63. http://dx.doi.org/10.1163/187124109x407998.

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AbstractConcepts which play an important role in the theoretical framework of community studies, such as community, identity, nation and nation state, ethnicity, and multiculturalism, are being discussed and questioned. It is argued that the idea of family resemblances should form the basis of any comparison, and that the circumstances in which these concepts are being expressed should be studied first, instead of using a checklist in order to establish them.

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32

Bressan, Paola, and Maria F. Dal Martello. "Talis Pater, Talis Filius: Perceived Resemblance and the Belief in Genetic Relatedness." Psychological Science 13, no. 3 (2002): 213–18. http://dx.doi.org/10.1111/1467-9280.00440.

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People hardly ever realize that their belief in their high rate of success in detecting family resemblances is affected by their knowledge of the actual genetic link between individuals. In the three studies reported here, 100 men and 100 women were requested to estimate the facial resemblance of photographically portrayed child-adult pairs, while being given either truthful or deceitful information, or no information, about their relatedness. Believing that the members of a pair were parent and offspring was the main predictor of the perceived similarity between them. Men and women agreed in

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33

Prien, Bernd. "Family Resemblances A Thesis about the Change of Meaning over Time." KRITERION – Journal of Philosophy 1, no. 18 (2004): 15–24. http://dx.doi.org/10.1515/krt-2004-011805.

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Abstract I argue that close examination of Wittgenstein’s remarks on family resemblances (PI 65-67) shows that he is proposing a theory about the development of language over time. According to this theory, a concept is enlarged to a newly discovered object when it is similar to other objects falling under this concept. However, being empirical, theories of language-development cannot be regarded as philosophical positions. I therefore argue that Wittgenstein puts forward this theory only for therapeutical reasons. He thereby wants to bring the metaphysical question “Why do we call all games ‘

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34

Hoffmann, Thomas. "Ritual Poeticity in the Qur'an: Family Resemblances, Features, Functions and Appraisals." Journal of Qur'anic Studies 6, no. 2 (2004): 35–55. http://dx.doi.org/10.3366/jqs.2004.6.2.35.

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The literary status and function of the Qur'an form the general point of departure for a specific investigation of its poetic status and function. Firstly, it is argued that the notions of family resemblance and prototypicality prove constructive in describing a particular blend of crucial Qur'anic textual features, which could be subsumed under the notion of ritual poeticity, i.e. language proto-typical to so-called ritual and poetic language. Secondly, the Qur'anic features are listed within the compass of comparative evidence. Thirdly, I reflect upon the function of Qur'anic ritual poeticit

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35

Bellaimey, James E. "Family Resemblances and the Problem of the Under-Determination of Extension." Philosophical Investigations 13, no. 1 (1990): 31–43. http://dx.doi.org/10.1111/j.1467-9205.1990.tb00065.x.

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36

Ignazi, Piero, and Spencer Wellhofer. "Lineages and family resemblances: tracing the Italian DC vote after 1994." Contemporary Italian Politics 5, no. 1 (2013): 4–22. http://dx.doi.org/10.1080/23248823.2013.786586.

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37

Poyner, D. R., and M. Wheatley. "Family Resemblances? Ligand Binding and Activation of Family A and B G-Protein-Coupled Receptors." Biochemical Society Transactions 35, no. 4 (2007): 707–8. http://dx.doi.org/10.1042/bst0350707.

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In April 2007, the Biochemical Society held a meeting to compare and contrast ligand binding and activation of Family A and B GPCRs (G-protein-coupled receptors). Being the largest class, Family A GPCRs usually receive the most attention, although a previous Biochemical Society meeting has focused on Family B GPCRs. The aim of the present meeting was to bring researchers of both families together in order to identify commonalities between the two. The present article introduces the proceedings of the meeting, briefly commenting on the focus of each of the following articles.

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38

Haugen, Jason D., and Nina Lorence-Ganong. "Uto-Aztecan and Plateau Penutian Lexical Resemblances Revisited." Anthropological Linguistics 63, no. 3 (2021): 243–91. http://dx.doi.org/10.1353/anl.2021.a903293.

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Abstract: This article revisits Noel Rude's proposal that the Uto-Aztecan and Plateau Penutian language families derive from a common ancestor. Drawing on extensive recent Uto-Aztecan lexical compilations by Brian D. Stubbs and Kenneth C. Hill, we argue that most of Rude's proposed lexical correspondence sets are spurious, failing to correspond phonologically or semantically or having other serious problems. However, a number of his sets remain of interest to linguists and anthropologists as evidence of likely prehistoric or early historic contact and borrowing between Plateau Penutian and Uto

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39

Boomsma, DI, EJC de Geus, GCM van Baal, and JR Koopmans. "A religious upbringing reduces the influence of genetic factors on disinhibition: Evidence for interaction between genotype and environment on personality." Twin Research 2, no. 2 (1999): 115–25. http://dx.doi.org/10.1375/twin.2.2.115.

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AbstractInformation on personality, on anxiety and depression and on several aspects of religion was collected in 1974 Dutch families consisting of adolescent and young adult twins and their parents. Analyses of these data showed that differences between individuals in religious upbringing, in religious affiliation and in participation in church activities are not influenced by genetic factors. The familial resemblance for different aspects of religion is high, but can be explained entirely by environmental influences common to family members. Shared genes do not contribute to familial resembl

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40

Furnham, Adrian. "Predicting protestant work ethic beliefs." European Journal of Personality 1, no. 2 (1987): 93–106. http://dx.doi.org/10.1002/per.2410010204.

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Two correlational studies attempt to determine the aetiology of Protestant Work Ethic (PWE) beliefs by looking at the relationship between it and various theoretically related variables. In the first study, three demographic and seven psychographic variables were regressed onto the PWE using step‐wise multiple regression. Five of the ten predictors were significant indicating that people with high internal and powerful other locus of control beliefs, limited educaztion, conservativel free‐enterprise economic beliefs, and strong postponement of gratification beliefs and practices were most like

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41

Rozin, Paul, and Linda Millman. "Family environment, not heredity, accounts for family resemblances in food preferences and attitudes: A twin study." Appetite 8, no. 2 (1987): 125–34. http://dx.doi.org/10.1016/s0195-6663(87)80005-3.

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42

Jitsumori, Masako, Naoki Shimada, and Sana Inoue. "Family resemblances facilitate formation and expansion of functional equivalence classes in pigeons." Learning & Behavior 34, no. 2 (2006): 162–75. http://dx.doi.org/10.3758/bf03193192.

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43

Friesen. "Family Resemblances: Textual Sources of Animal Fylgjur in Icelandic Saga." Scandinavian Studies 87, no. 2 (2015): 255. http://dx.doi.org/10.5406/scanstud.87.2.0255.

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44

Nordqvist, Petra. "Out of Sight, Out of Mind: Family Resemblances in Lesbian Donor Conception." Sociology 44, no. 6 (2010): 1128–44. http://dx.doi.org/10.1177/0038038510381616.

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45

Vergara-Jaque, Ariela, Cristina Fenollar-Ferrer, Christopher Mulligan, Joseph A. Mindell, and Lucy R. Forrest. "Family resemblances: A common fold for some dimeric ion-coupled secondary transporters." Journal of General Physiology 146, no. 5 (2015): 423–34. http://dx.doi.org/10.1085/jgp.201511481.

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Membrane transporter proteins catalyze the passage of a broad range of solutes across cell membranes, allowing the uptake and efflux of crucial compounds. Because of the difficulty of expressing, purifying, and crystallizing integral membrane proteins, relatively few transporter structures have been elucidated to date. Although every membrane transporter has unique characteristics, structural and mechanistic similarities between evolutionarily diverse transporters have been identified. Here, we compare two recently reported structures of membrane proteins that act as antimicrobial efflux pumps

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46

Bressan, Paola, and Stefania Dal Pos. "Fathers See Stronger Family Resemblances than Non-Fathers in Unrelated Children’s Faces." Archives of Sexual Behavior 41, no. 6 (2012): 1423–30. http://dx.doi.org/10.1007/s10508-012-9983-x.

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47

Appiah, Kwame Anthony. "Philosophy, the Humanities & the Life of Freedom." Daedalus 151, no. 3 (2022): 180–93. http://dx.doi.org/10.1162/daed_a_01937.

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Abstract Humanistic disciplines have family resemblances rather than a simple shared common aim or method, and, like literal family resemblances, these have an explanation that comes from their historical relationships to one another. Philosophy, in particular, is closely connected to the sciences it has spun off over the centuries, but remains distinct from them, because normative inquiry uses methods different from those of any contemporary science. But much philosophical inquiry, like much humanistic work, is also idiographic rather than nomothetic; it focuses our attention on particular th

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48

Airhart, Phyllis D. "The Accidental Modernists: American Fundamentalism and the Canadian Controversy over Church Union." Church History 86, no. 1 (2017): 120–44. http://dx.doi.org/10.1017/s0009640717000026.

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This article looks at confessional family resemblances between the fundamentalist controversy in the Presbyterian Church in the United States of America and the church union controversy in Canada. These resemblances have been obscured by focusing on the doctrinal dimensions of the former and the socio-institutional features of the latter. The role of the prominent American fundamentalist J. Gresham Machen in the transformation of Canadian unionists into modernists sheds light on the underlying tensions that sparked the two controversies, as well as the distinctive dynamics of the resistance to

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49

Chown, Eric, Lashon B. Booker, and Stephen Kaplan. "Perception, action planning, and cognitive maps." Behavioral and Brain Sciences 24, no. 5 (2001): 882. http://dx.doi.org/10.1017/s0140525x01240102.

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Perceptual learning mechanisms derived from Hebb's theory of cell assemblies can generate prototypic representations capable of extending the representational power of TEC (Theory of Event Coding) event codes. The extended capability includes categorization that accommodates “family resemblances” and problem solving that uses cognitive maps.

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50

Fisher-Onar, Nora. "Making Sense of Multipolarity: Eurasia's Former Empires, Family Resemblances, and Comparative Area Studies." Qualitative & Multi-Method Research 17-18, no. 1 (2020): 15–19. https://doi.org/10.5281/zenodo.3946803.

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As the West retrenches and new powers emerge, students of international relations are well positioned to address an outstanding question: <em>How to thrive in a multipolar world</em>? The question—and the answers which we bring to bear—resonate beyond geopolitics. This is because the task of living together in diversity is arguably the greatest analytical as well as normative challenge facing world politics more broadly (Fisher-Onar, Pearce, and Keyman 2018).

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