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Journal articles on the topic 'Fanatic'

Author: Grafiati

Published: 4 June 2021

Last updated: 17 February 2022

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1

Cik Sohar, Aminullah, and M. Randicha Hamandia. "Metode Qur’ani Dalam Mengatasi Sikap Fanati." Wardah 20, no. 2 (2019): 69–86. http://dx.doi.org/10.19109/wardah.v20i2.4549.

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Abstract : Fanatic is a view that does not have a theoretical backing or a foundation of reality, but is deeply embraced so that it is difficult to straighten or change. Fanatic attitudes arise in the form of excessive trust in the teachings adopted. A fanatic person in the teachings that he professes rejects all the different forms of teaching from his beliefs. The problem is how is the method of guidance and counseling qurani in overcoming fanatical attitudes. Fanatic causative factors according to the Koran are internal factors and external factors. While the Quranic method in overcoming fa

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2

Reece, Bob, John Mitchel, Peter O'Shaughnessy, and Rebecca O'Conner. "Fanatic Heart." Books Ireland, no. 132 (1989): 93. http://dx.doi.org/10.2307/20626175.

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3

Belloc, Hilaire. "The Fanatic." Chesterton Review 42, no. 1 (2016): 39–41. http://dx.doi.org/10.5840/chesterton2016421/28.

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4

Condos, Mark. "“Fanaticism” and the Politics of Resistance along the North-West Frontier of British India." Comparative Studies in Society and History 58, no. 3 (2016): 717–45. http://dx.doi.org/10.1017/s0010417516000335.

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AbstractDuring the past decade, discussions of religious extremism and “fanatical” violence have come to dominate both public and academic discourse. Yet, rarely do these debates engage with the historical and discursive origins of the term “fanatic.” As a result, many of these discussions tend to reproduce uncritically the same Orientalist tropes and stereotypes that have historically shaped the way “fanaticism” and “fanatical” violence have been framed and understood. This paper seeks to provide a corrective to this often problematic and flawed understanding of the history of “fanaticism.” I

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5

Bultena, Sybrine. "'Phonetic' Or 'Fanatic'?" Toegepaste Taalwetenschap in Artikelen 77 (January 1, 2007): 45–56. http://dx.doi.org/10.1075/ttwia.77.05bul.

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Non-native phoneme contrasts are hard to perceive for second-language learners. A case in point is the English /æ/-/e/contrast, which is notoriously difficult for Dutch listeners. Previous research has shown, however, that Dutch listeners are not oblivious to this contrast. This may either be caused by word-specific learning or by incomplete phonological learning which may falter if the vowels are slightly hypo-articulated. In this study it was investigated whether Dutch listeners' performance may be related to the acoustic, phonological, and lexical characteristics of minimal pairs distinguis

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6

King, Bruce, and Hanif Kureishi. "My Son the Fanatic." World Literature Today 73, no. 1 (1999): 151. http://dx.doi.org/10.2307/40154556.

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Smith, Steven D., and Timothy L. Hall. "Separation and the Fanatic." Virginia Law Review 85, no. 1 (1999): 213. http://dx.doi.org/10.2307/1073737.

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8

KUREISHI, HANIF. "My son the fanatic." Critical Quarterly 37, no. 1 (1995): 57–65. http://dx.doi.org/10.1111/j.1467-8705.1995.tb00551.x.

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9

Mackellar, Joanne. "Fanatics, fans or just good fun? Travel behaviours and motivations of the fanatic." Journal of Vacation Marketing 12, no. 3 (2006): 195–217. http://dx.doi.org/10.1177/1356766706064622.

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10

Scoccia, Danny. "Neutrality, Skepticism, and the Fanatic." Social Theory and Practice 32, no. 1 (2006): 35–60. http://dx.doi.org/10.5840/soctheorpract20063211.

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11

Karahuseyinoglu, M. Fatih. "Football Teams and Levels Supported by University Students." Journal of Education and Training Studies 7, no. 7 (2019): 30. http://dx.doi.org/10.11114/jets.v7i7.4270.

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Football and its propensity have been spread globally, leading to the division/unification of the masses. The prevalence of football in the world has been a source of many researches.The aim of the study is to determine the football team support levels of the university students and the football teams supported. The research “football team supported by university students and self-defined levels of follow-up (“fanatical”, “team supporter” and “football lover”) are different, based on the basic hypothesis. The opinion poll developed by the researchers for the purpose of the research consisted o

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12

Sabiston, J. D. "The Old Fanatic Died Last Week." Journal of Thought 44, no. 3-4 (2009): 105. http://dx.doi.org/10.2307/jthought.44.3-4.105.

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13

Mohammadi, Dara. "John Yudkin: a global health fanatic." Lancet Diabetes & Endocrinology 3, no. 8 (2015): 593. http://dx.doi.org/10.1016/s2213-8587(15)00259-4.

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14

Suominen, Seppo. "Fanatic and Energetic Participation in Sports." Athens Journal of Sports 3, no. 1 (2016): 25–56. http://dx.doi.org/10.30958/ajspo.3-1-2.

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15

PRAG, R. "Opera Fanatic: Stefan and the Diva." Opera Quarterly 16, no. 1 (2000): 117–19. http://dx.doi.org/10.1093/oq/16.1.117.

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16

O'Donnell, Paul E. ""I'm Catalan but I'm Not a Fanatic"." Language Problems and Language Planning 20, no. 1 (1996): 44–52. http://dx.doi.org/10.1075/lplp.20.1.05odo.

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RESUMEN "Soy catalán, pero no tengo manias ": Cambios en las actitudes públicas catalanas El catalán, idioma minoritario en España, goza de gran prestigio entre la población catalana. Durante muchos años, los ciudadanos de Cataluna se identificaron claramente como "catalanes" en encuestas sobre su identidad etnolingüística. En 1993, en medio de una polémica sobre el uso del catalán en las escuelas y un conflicto politico a nivel federal, la situación cambió radicalmente. Los encuestados preferian identificarse como "catalán y [otra cosa]." La idea de ser solamente catalán se hizo mucho menos p

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17

Levinson, Jack. "The Opera Fanatic: Ethnography of an Obsession." Contemporary Sociology: A Journal of Reviews 41, no. 5 (2012): 615–17. http://dx.doi.org/10.1177/0094306112457769a.

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18

Scott, Jamie S. "Postcolonial Islam in My Son the Fanatic: From Deobandi Revivalism to the Secular Transposition of the Sufi Imaginary." Humanities 10, no. 1 (2020): 1. http://dx.doi.org/10.3390/h10010001.

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Set in the early 1990s, Hanif Kureishi’s short story “My Son the Fanatic” (1997) dramatizes tensions between Parvez, a lapsed Pakistani Muslim migrant to postcolonial England, and his son Ali, who rejects the western secularity of his father and reverts to a strict form of fundamentalist Islam. If these tensions remain unresolved in the story, Kureishi’s film adaptation elaborates them. In so doing, though, My Son the Fanatic (dir. Udayan Prasad 1997) presents a very different picture. Renamed Farid, the film’s eponymous youth breaks off engagement to the daughter of the local chief of police

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19

Nugroho, Rizki Setyo, Muhammad Taufiqurrohman, and Lynda Susana Widya Ayu Fatmawaty. "Ethnography Study about Fanaticism of “Figure Purwokerto” Community's Members." J-Lalite: Journal of English Studies 2, no. 1 (2021): 64. http://dx.doi.org/10.20884/1.jes.2021.2.1.4196.

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This research is aimed to figuring out the fanaticism from the members of an action figure community in Purwokerto called “Figure Purwokerto”. “Figure Purwokerto” community is an action figure community located in Purwokerto, Central Java, Indonesia. The total of the member is about 241 people from different age and culture. The researchers use focus group discussion and interview as the method to gain the information that the researcher needed for research purposes. The researchers applies some theories in order to obtain further analysis related to the issue. Fanaticism theory is used to fig

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20

Cooper, Arnie. "The Lee Word: Confessions of a Weather Fanatic." Weatherwise 50, no. 5 (1997): 58. http://dx.doi.org/10.1080/00431672.1997.9926085.

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21

Cooper, Arnie. "The Lee Word: Redemption for a Weather Fanatic." Weatherwise 51, no. 6 (1998): 66. http://dx.doi.org/10.1080/00431672.1998.9926183.

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22

Hume, Janice. "Saloon-Smashing Fanatic, Corn-Fed Joan of Arc." Journalism History 28, no. 1 (2002): 38–47. http://dx.doi.org/10.1080/00947679.2002.12062592.

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23

Hill, Ronald Paul, and Harold Robinson. "Fanatic consumer behavior: Athletics as a consumption experience." Psychology and Marketing 8, no. 2 (1991): 79–99. http://dx.doi.org/10.1002/mar.4220080202.

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24

STEPHENS, JULIA. "The Phantom Wahhabi: Liberalism and the Muslim fanatic in mid-Victorian India." Modern Asian Studies 47, no. 1 (2012): 22–52. http://dx.doi.org/10.1017/s0026749x12000649.

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AbstractIn the late 1860s and early 1870s the British colonial government in India suppressed an imagined Wahhabi conspiracy, which it portrayed as a profound threat to imperial security. The detention and trial of Amir and Hashmadad Khan—popularly known as the Great Wahhabi Case—was the most controversial of a series of public trials of suspected Wahhabis. The government justified extra-judicial arrests and detentions as being crucial to protect the empire from anti-colonial rebels inspired by fanatical religious beliefs. The government's case against the Khan brothers, however, was exception

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25

Chen, Tianyu. "Space and Politics of Identity in “Eli, the Fanatic”." Theory and Practice in Language Studies 10, no. 8 (2020): 977. http://dx.doi.org/10.17507/tpls.1008.17.

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In Philip Roth’s short story “Eli, the Fanatic”, the construction of Eli’s cultural identity is interwoven with the game of space. Space not only represents the change of Eli’s cultural identity, but also participates in its constitution as dynamics. Eli, representing the Americanized Jews of Woodenton, tried to marginalize the Jewish culture through isolating and encoding the physical space where the displaced persons temporarily dwelt. Shuttling between Woodenton and the Yeshivah, Eli was caught between American culture and Jewish culture. He was trapped into a liminal space full of cultural

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26

Kamin, Leon J., and Michael Levin. "The Racial Fanatic at City College of New York." Journal of Blacks in Higher Education, no. 18 (1997): 126. http://dx.doi.org/10.2307/2998786.

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27

GILMAN, S. L. "The Fanatic: Philip Roth and Hanif Kureishi Confront Success." Comparative Literature 58, no. 2 (2006): 153–69. http://dx.doi.org/10.1215/-58-2-153.

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28

ERCIS, Aysel, F. Gorgon DEVECI, and Bahar TURK. "DETERMINATION OF FANATIC CONSUMER BEHAVIOURS AT THE PERSONALITY LEVEL." Journal of Global Strategic Management 12, no. 1 (2018): 81–91. http://dx.doi.org/10.20460/jgsm.2018.263.

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29

Camacho, Erika T. "The development and interaction of terrorist and fanatic groups." Communications in Nonlinear Science and Numerical Simulation 18, no. 11 (2013): 3086–97. http://dx.doi.org/10.1016/j.cnsns.2013.04.006.

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30

Clarke, Joseph. "“The Rage of the Fanatics”: Religious Fanaticism and the Making of Revolutionary Violence." French History 33, no. 2 (2019): 236–58. http://dx.doi.org/10.1093/fh/crz004.

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Abstract Fanaticism, along with its offshoots, fanatic, fanatical and fanaticized, was one of the French Revolution’s favourite terms of abuse. This article traces fanaticism’s evolution from its initial emergence in the religious polemics of the early modern period to its everyday use in Revolutionary politics and assesses the idea’s implications for the nature of the violence the new regime was willing to deploy against its enemies. While Revolutionary political culture classified many different kinds of enemy throughout the 1790s, the attribution of fanaticism to an adversary was especially

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31

Skempton, Howard, Gerard McBurney, Regina Busch, et al. "DAVID DREW: TRIBUTES & MEMORIES (III)." Tempo 64, no. 252 (2010): 37–43. http://dx.doi.org/10.1017/s0040298210000173.

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When I heard the shocking news of David's death, I thought of favourite pieces of writing, the pick of which would be his Preface to the paperback edition of the first two books of Stravinsky's Conversations with Robert Craft. Plucking this cherished volume from the shelves and glancing at David's text, I was struck by the following line: ‘The true craftsman must at some point be a fanatic (and the fanatic who is a bad craftsman is an impostor or a lunatic)’. David may have been writing about Stravinsky, the ‘great Poet’ of the fable which tops and tails his Preface, but he could no less aptly

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32

Syahputra, Iswandi. "Terbentuknya Identitas Fans Sepak Bola sebagai Budaya Massa dalam Industri Media." INFORMASI 46, no. 2 (2016): 205. http://dx.doi.org/10.21831/informasi.v46i2.11377.

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Nowadays football is not merely sport. It has become industry, even popular culture. This happen because on the same time mass media grows into mass culture industry. The union of football and mass media as industry has melted few social and culture boundaries. Socially—through mass media—football had joined many social background into football fans identity, and it even connect all over the world. Football had transformed into popular culture that always moves in instability that drain its fans’s emotion. The football fans emotion in turn polarised into fan

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33

Putri, Karina Amaliantami, Amirudin Amirudin, and Mulyo Hadi Purnomo. "Korean Wave dalam Fanatisme dan Konstruksi Gaya Hidup Generasi Z." Nusa: Jurnal Ilmu Bahasa dan Sastra 14, no. 1 (2019): 125. http://dx.doi.org/10.14710/nusa.14.1.125-135.

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The purpose of this research is to understand and analyze the lifestyles of the Generation Z which is formed because of their status as a Korean Wave fanatic fan. This study uses ethnographic research methods consisting of participation observation and depth interviews with five Generation Z of women who are fanatic fan of the Korean Wave. Based on the results of this study, there are four main components which are the factors why the Generation Z becomes fanatically attached with the Korean Wave, (1) high level of admiration and likes, (2) addiction, (3) feeling of wanting, and (4) loyalty. T

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34

Chung, Emily, Francis Farrelly, Michael B. Beverland, and Ingo O. Karpen. "Loyalty or liability." Marketing Theory 18, no. 1 (2017): 3–30. http://dx.doi.org/10.1177/1470593117705696.

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“Fanaticism” and its cognates, “fan” and “fanatic,” have been defined in inconsistent, contradictory, and often, nondiscriminant ways across disciplines. Due to these problematic conceptualizations, and particularly the mixed yet growing state of the literature in marketing, there is a need to revisit the phenomenon. Through a comprehensive review and synthesis of the existing literature, this article identifies the key defining characteristics of consumer fanaticism (i.e. “affective commitment” and “extraordinary pursuit”) and presents a typology (consisting of four types of fanaticism, i.e.

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35

Berton, Jean. "L’étrange et le miroir dans The Fanatic de James Robertson1." Études écossaises, no. 11 (January 30, 2008): 275–89. http://dx.doi.org/10.4000/etudesecossaises.102.

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36

O'Toole, James M., and A. G. Evans. "Fanatic Heart: A Life of John Boyle O'Reilly, 1844-1890." New England Quarterly 73, no. 2 (2000): 332. http://dx.doi.org/10.2307/366815.

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37

McKay, Scott E., Timothy Robbins, and Renée S. Cole. "Modern Sport and Chemistry: What a Golf Fanatic Should Know." Journal of Chemical Education 85, no. 10 (2008): 1319. http://dx.doi.org/10.1021/ed085p1319.

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38

Hana Wirth-Nesher. "Resisting Allegory, or Reading “Eli, the Fanatic” in Tel Aviv." Prooftexts 21, no. 1 (2001): 103. http://dx.doi.org/10.2979/pft.2001.21.1.103.

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39

Frenette, Alexandre. "Claudio E. Benzecry, The Opera Fanatic: Ethnography of an Obsession." Canadian Journal of Sociology 36, no. 4 (2011): 404–7. http://dx.doi.org/10.29173/cjs12413.

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40

Renton, James. "The figure of the fanatic: a rebel against Christian sovereignty." Ethnic and Racial Studies 41, no. 12 (2017): 2161–78. http://dx.doi.org/10.1080/01419870.2018.1391403.

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41

Fink, S. "Fact, Fiction, and History in Philip Roth's "Eli, the Fanatic"." MELUS: Multi-Ethnic Literature of the United States 39, no. 3 (2014): 89–111. http://dx.doi.org/10.1093/melus/mlu022.

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42

Altungul, Oguzhan, and M. Fatıh Karahüseyinoğlu. "Determining the Level of Fanaticism and Football Fanship to University Athletes." Journal of Education and Training Studies 5, no. 11 (2017): 171. http://dx.doi.org/10.11114/jets.v5i11.2742.

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It is the area that surrounds the broad masses of football, which includes the economic and social dimensions of the whole world. The reason why soccer is so influential is the question of the amount of football that is interested in football. The reason why soccer is so influential is the question of the amount of football that is interested in football. The concepts (fan, fanatic, and hooligan) that are included in the audience pattern are integrated with the football branch. The aim of this study, which was developed from the basic hypothesis that the opinions of university students on foot

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43

Schindley, Wanda. "Banning the Excerpts: The New Fanatic Faction in the English Profession." English Journal 80, no. 4 (1991): 73. http://dx.doi.org/10.2307/819175.

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44

Bolton, Jonathan. "Between the quack and the fanatic: movements in our self-belief." Medicine, Health Care and Philosophy 14, no. 3 (2011): 281–85. http://dx.doi.org/10.1007/s11019-011-9313-4.

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45

Syukron Mahbub, Syukron Mahbub. "MANAKAR KAFÂ`AH DALAM PRAKTIK PERKAWINAN KYAI DI MADURA." AL-IHKAM: Jurnal Hukum & Pranata Sosial 6, no. 2 (2013): 228–55. http://dx.doi.org/10.19105/al-lhkam.v6i2.311.

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Abstrak: Kajian ini difokuskan pada persoalan, secara garis besar, bagaimana pandangan kyai tentang kafâ`ah dan praktiknya dalam perkawinan. Kajian ini menggunakan pendekatan kualitatif karena subjek yang diteliti memerlukan pengamatan secara utuh dan menyeluruh tentang kondisi yang sebenarnya. Data dalam kajian ini diperoleh melalui observasi partisipan, dan wawancara mendalam. Kajian ini menghasilkan temuan bahwa kyai melakukan perkawinan antar keluarga dekat dan kerabat yang berasal dari keluarga kyai juga. Mereka menghindari terjadinya perkawinan dengan kerabat lain yang berasal dari kelua

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46

Bloom. "The Secret Hasid: Reading Roth's “Eli, the Fanatic” as a Kabbalistic Text." Philip Roth Studies 11, no. 2 (2015): 67. http://dx.doi.org/10.5703/philrothstud.11.2.67.

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47

Alshammari, Shahd. "Hanif Kureishi’s “My Son the Fanatic” and the Illusion of ‘Pure’ Identity." Advances in Language and Literary Studies 9, no. 6 (2018): 57. http://dx.doi.org/10.7575/aiac.alls.v.9n.6p.57.

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This paper takes on a critical literary approach to Hanif Kureishi’s short story “My Son the Fanatic.” Through close analysis, the text reveals the intricate concept of hybridity and identity in a neocolonial setting. Identities are shaped and founded on a false notion of “purity.” The text presents the tensions facing immigrants and their attempt to formulate and maintain an identity that falls between complete assimilation and the rejection of one’s own culture. To find and maintain that balance is the complex burden of hybridity. The characters must find a sense of belonging, and it is incr

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48

Lee, Colin. "‘Fanatic magistrates’: religious and political conflict in three Kent boroughs, 1680–1684." Historical Journal 35, no. 1 (1992): 43–61. http://dx.doi.org/10.1017/s0018246x00025607.

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AbstractThis article examines religious and political conflict in the Kent boroughs of Dover, Canterbury and Sandwich in the early 1680s. Section II describes the personal, political and religious divisions in Dover which lay behind a local campaign to persuade the crown to force the surrender of the town's charter. Section III charts the growth of concerted anglican opposition to the dissenting group which controlled the corporation of Canterbury. The activities of the dissenting mayor of Sandwich which aggravated political differences within the town are described in section IV. The final pa

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49

Barraclough, K. "Beware the influence of the "SIF" (single issue fanatic) in clinical guidelines." BMJ 347, jul30 5 (2013): f4719. http://dx.doi.org/10.1136/bmj.f4719.

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50

McCormick, Lisa. "Book Review: Claudio E. Benzecry, The Opera Fanatic: Ethnography of an Obsession." Cultural Sociology 6, no. 3 (2012): 387–89. http://dx.doi.org/10.1177/1749975512445538a.

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