Relevant bibliographies by topics / Fanaticism

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Fanaticism'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Fanaticism"

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Kowzan, Piotr. "Polaryzacja: polemika z artykułem „Fanatyzm jako problem wychowawczy”." Edukacja Międzykulturowa 24, no. 1 (2024): 175–87. http://dx.doi.org/10.15804/em.2024.01.12.

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The criticism of the article “Fanaticism as an Educational Problem” focuses on the selective treatment of fanaticism symptoms, ignoring the role of political polarization and age in analysing this phenomenon. Gałkowski and Gałkowski’s article (2023) presents a valuable proposal for a minimal educational program, but it requires considering a broader social, cultural, and individual context in diagnosing fanaticism and applying effective tools to counteract this phenomenon. The starting point of the debate is the observation that fanaticism remains a negatively perceived label that excludes individuals or social groups, hence the need for clarification on how cultural diversity and intercultural communication can contribute to it. Fanaticism is associated with an existential crisis, but there are also specific developmental phenomena in children that can be mistaken for fanaticism. Literary works can help in understanding this phenomenon. The proposed examples indicate that fanaticism is primarily a group phenomenon characterized by action rather than solely an attitude to the truth. In preventing and dismantling fanaticism, it is important to consider emotions related to uncertainty and develop skills to cope with it. Finding effective alternatives to psychoactive substances in emotional regulation and violence prevention poses a challenge. Fanaticism can be present in the inertia of customs and can be recognized by sensitive young people in society’s reactions to demands for social change. The situation of individuals expelled at the Polish-Belarusian border highlights the difference between uncompromising commitment and fanaticism. Human rights should be respected without exceptions, and the willingness to accept external judgment distinguishes activists from fanatics. Building relationships free from fanaticism in communities, especially in the case of refugees, requires considering the atmosphere and pedagogy of the place, which play a crucial role in combating fanaticism.
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Guseynov, Farid I. "Fanaticism as a Τype of Μentality in the Works of Gabriel Marcel and Karen Armstrong." RUDN Journal of Philosophy 26, no. 3 (September 30, 2022): 697–712. http://dx.doi.org/10.22363/2313-2302-2022-26-3-697-712.

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The author examines the fanatical type of mentality in its secular and religious forms based on the analysis of the works of Gabriel Marcel and Karen Armstrong. The origins of the phenomenon of fanaticism are found in the basic foundations of Modern culture as the time of the replacement of myth by logos (Armstrong) and the domination of the abstract spirit (Marcel). The understanding of the foundations of fanaticism as a broad phenomenon undertaken by the French philosopher and the British religious scholar is associated with interpretations of the concept of the transcendent. Although the socio-spiritual situation in which Marcel and Armstrong work is different, their conclusions generally coincide and become especially relevant today, when the world is on the verge of a new world war. The author briefly formulates definitions of some basic categories of G. Marcel's philosophy - "philosophical experience", "first reflection", "second reflection", "fanaticized consciousness", "disparity", "abstraction", "abstract spirit", "collective violence", "property", "being", "ideologue", "intersubjectivity", "identity", etc. Gabriel Marcel's reflection on the fundamental difference between a true believer and a religious fanatic is discussed, despite the fact that both are spoken on behalf of absolute values. The will to refuse to "question" the object of one's faith presupposes immunity to the arguments of critical thinking, which by definition would be intended to act as a kind of antidote to fanaticism as a special type of radical consciousness. The basis of fanaticism turns out to be insensitivity to what is the fanatic's idefix, while modern fanatics, in contrast to the ordinary idea of them, are often well-educated people. This is a decentered consciousness dominated by "carnal thought". Such an idea may be called the idea of equality or justice, but it is not actually a thought born from experience and sympathy for people.
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Vaughan, Frances. "Fanaticism." Journal of Counseling & Development 65, no. 10 (June 1987): 573. http://dx.doi.org/10.1002/j.1556-6676.1987.tb00722.x.

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Stephen, Karin. "Fanaticism." Psychoanalysis and History 26, no. 1 (April 2024): 79–92. http://dx.doi.org/10.3366/pah.2024.0496.

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Nugroho, Rizki Setyo, Muhammad Taufiqurrohman, and Lynda Susana Widya Ayu Fatmawaty. "Ethnography Study about Fanaticism of “Figure Purwokerto” Community's Members." J-Lalite: Journal of English Studies 2, no. 1 (June 30, 2021): 64. http://dx.doi.org/10.20884/1.jes.2021.2.1.4196.

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This research is aimed to figuring out the fanaticism from the members of an action figure community in Purwokerto called “Figure Purwokerto”. “Figure Purwokerto” community is an action figure community located in Purwokerto, Central Java, Indonesia. The total of the member is about 241 people from different age and culture. The researchers use focus group discussion and interview as the method to gain the information that the researcher needed for research purposes. The researchers applies some theories in order to obtain further analysis related to the issue. Fanaticism theory is used to figure out the fanaticism of “Figure Purwokerto” community’s members. Another theory, the Cultural Studies: Cultural Consumption Research, is added to make a deeper analysis about the consumption of culture from the members of the community. The scope of this research is cultural studies under the umbrella of English Studies which relates to American culture and supremacy with action figure as the media. Furthermore, the disscussion of this study is divided into two main parts which correspondent with the fanaticism happened in Figure Purwokerto community. The first part explains the portrayal of the fanaticism from the members of the community. The characteristics of a person can be said as a fanatics are included in this part. The second part explains the cultural relation between the members and the action figure as a culture. The result of this research concludes that the members are fanatic based on several aspects and characteristics of a fanatic. This research was also conducted to make another prespective of fanaticism which is seen as a bad term due to it’s relation to religion fanaticism.
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Dinulescu, Iulian, and Cristian Troncotă. "Security Risks Generated by Behavior of Religious Fanatics." Land Forces Academy Review 23, no. 2 (June 1, 2018): 105–12. http://dx.doi.org/10.2478/raft-2018-0012.

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Abstract Human behavior has generated a series of threats to human security throughout history, generating major violence at the time when it was doubled by an exaggerated religiosity. Religious fanaticism has manifested itself in all societies, regardless of their forms of organization. The consequences of the phenomenon deeply marked inter-human relationships, both within the community, but especially in communities that have other religions. The article shows the characteristics of religious fanaticism and the factors that cause people to adopt such a behavior of exacerbating religious zeal doubled into intolerance towards those of opponents, both of other faiths and those within their own confession. The issue is not generated by the religious phenomenon or religiosity that such sectarians or religious organizations and religious fanaticism have with some of the members of such religious entities. They are transformed into perfect soldiers because they respond to clergy ‘requests, even with the sacrifice of their own lives, without counting for these individuals, the feelings for their own family members or the duty to support them. In such situations the phenomenon mentioned can not be prevented until it is truly understood from the religious point of view. Therefore, particular attention must be paid to the motivations that lead some individuals to such behavior, as well as to the characteristics of such religious fanatics, and to the way they create risks to human security. In this article we will only address the religious fanaticism manifested by Christianity and Islam, because these are the ones that can have an impact at European and national level. To this end, we will look at some elements of religious fanaticism that indicate this kind of behavioral pattern. After that we will clarify and show the reader the connection between religious fanaticism, the behavior of the followers influenced by this phenomenon, and the inter-human relationships determined by this type of actors.
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Inina, N. V. "Fanaticism as a Destructive Form of Faith." Консультативная психология и психотерапия 22, no. 5 (2014): 89–102. http://dx.doi.org/10.17759/cpp.2014220504.

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The psychological analysis of fanaticism is presented in the article. The fanaticism is considered as a destructive form of faith, such as superstition and prejudice. The differences between the fanaticism and superstition, as well as fanaticism and prejudice, are shown. The psychological preconditions of personality development, which can evoke the formation of fanaticism, are described. The link between the level of psychological health of personality and possibilities of the emerging of fanaticism are outlined.
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Abidin, Zainal, Yanti Tayo, and Mayasari . "Fanaticism of a Korean Boy Band, “Shinee” as Perceived by K-Popers “Shinee World Indonesia” in Karawang Regency." International Journal of Engineering & Technology 7, no. 3.30 (August 24, 2018): 74. http://dx.doi.org/10.14419/ijet.v7i3.30.18159.

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Korean popular music, or broadly known as K-Pop, is the most noticeable example of hallyu-wave products. Actors, actresses, soloists, duos, and groups consisting of several members are considered as K-Pop performers. In Korea, such performers are popular by the term “idol”. Those who idolize a particular idol, whether it is soloist or group, often join a fans-club called “fandom”. Teenagers as common members of fandom will identify and try to behave in similar way to their idols. Looking at that phenomenon, this study aims to find the motive behind K-Popers “SHINee World Indonesia” fanaticism of a Korean boy band, SHINee.This study applies qualitative method, a research method which is defined as an attempt to get a better understanding regarding the complexity of human interaction. It results in several keywords of qualitative research: process, understanding, complexity, interaction, and human. The researchers adopt qualitative method with phenomenology approach, due to the fact that the research object is closely related to the motive behind K-popers fanatics and their imitative behavior. The researchers realize that the motive and imitative behavior of K-Popers fanatics are processed within themselves, not by the visible behaviors in the outside.This phenomenology research tries to gain knowledge regarding how an early fan constructs the important meaning and concepts in inter-subjectivity frame. Fanaticism process is triggered by a motive which is divided into four reasons: (1) generating interest, (2) knowledge, (3) satisfaction, and (4) absorbing “SHINee” as a part of fanaticism lifestyles.
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Passmore, John. "Enthusiasm and Fanaticism." Social Philosophy Today 3 (1990): 1–12. http://dx.doi.org/10.5840/socphiltoday199032.

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DiGiacomo, Susan M., and Oriol Pi-Sunyer. "Culturally Routinized Fanaticism." Anthropology News 29, no. 1 (January 1988): 21. http://dx.doi.org/10.1111/an.1988.29.1.21.3.

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Dissertations / Theses on the topic "Fanaticism"

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Le, Minh Thi Hong. "Brand fanaticism: Scale development." Thesis, Queensland University of Technology, 2019. https://eprints.qut.edu.au/130710/1/Minh%20Thi%20Hong_Le_Thesis.pdf.

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This research develops a definition of brand fanaticism, and a valid brand fanaticism scale. Fanatical consumers may not represent the majority of consumers but have a disproportionate impact on the revenue and image of their focal brand. Five studies were conducted to validate the brand fanaticism scale with online survey data. Brand fanaticism captures self-brand connection, brand prominence, obsessive passion, and cognitive rigidity that loyal consumers experience with focal brands. Brand commitment, brand love are antecedents of brand fanaticism which in turn, predicts word-of-mouth, behavioural intention, and willingness to sacrifice. The results provide theoretical and empirical research contributions in marketing.
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Young, Joshua. "The role of consumer fanaticism in acceptance of brand extensions." Thesis, Curtin University, 2013. http://hdl.handle.net/20.500.11937/51881.

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Marketers can leverage brand equity through many means, one of which being the release of brand extensions. This refers to a parent brand releasing a new product in a different product category to that which the brand has previously operated in (Aaker and Keller 1990; Tauber 1988). This study will test brand extension success, while also examining the effect that consumer fanaticism – as defined by Thorne (2003) – has on the research model used.
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Anderson, Erla Louise Colwill. "Tolerance, intolerance, and fanaticism, W.D. Valgardson's reaction to the religious debate in New Iceland." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ53082.pdf.

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Terzian, Barbara A. ""Effusions of Folly and Fanaticism" : Race, Gender, and Constitution-Making in Ohio, 1802-1923." The Ohio State University, 1999. http://rave.ohiolink.edu/etdc/view?acc_num=osu1383574775.

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Muniz, Sutton Yayza [Verfasser]. "Vampirism, Vampire Cults and Vampire Fanaticism. A Rising Need for Gothic Criminology / Yayza Muniz Sutton." München : GRIN Verlag, 2020. http://d-nb.info/1215342977/34.

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Guerin, Robert Michael. "Imagination Bound: A Theoretical Imperative." UKnowledge, 2016. http://uknowledge.uky.edu/philosophy_etds/8.

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Kant’s theory of productive imagination falls at the center of the critical project. This is evident in the 1781 Critique of Pure Reason, where Kant claims that the productive imagination is a “fundamental faculty of the human soul” and indispensable for the construction of experience. And yet, in the second edition of 1787 Kant seemingly demotes this imagination as a mere “effect of the understanding on sensibility” and all but withdraws its place from the Transcendental Deduction. In his 1929 Kant and the Problem of Metaphysics, Martin Heidegger provided an explanation for the revisions between 1781 and 1787. Heidegger suggested that the Critique was supposed to be a foundation for Kant’s metaphysics of morals, which holds that practical reason is freely bound by a categorical imperative. Yet after 1781 Kant recognized that the Critique implicates the productive imagination as the “unknown root” of the faculties of understanding and sensibility. If the 1781 Critique reveals this imagination to be the source of theoretical rules and practical imperatives, then, according to Heidegger, Kant could not but “shrink back” from this shocking discovery. A faculty so intimately tied to sensibility, and hence contingency and particularity, is a poor progenitor of freedom and universal rules. I think there is some truth to Heidegger’s explanation. But I also think there is something more important to draw from the revisions between 1781 and 1787. In this dissertation, I assume that something about the productive imagination did frighten Kant. But, pace Heidegger, I do not think that Kant shrank back from his initial position. Rather, I argue that the revisions clarify a theory that was implicit in 1781 but made explicit by 1787. If the imagination is a power for representation, which is at times a dream and at times a veridical experience, then the difference lies in the rule according to which the construction of the representation is bound. Furthermore, I argue that Kant’s revisions reveal a duty to bind the reproductive imagination according to a common concept, what Kant sometimes refers to as common sense. This is what I call the theoretical imperative.
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Punsly, Kathryn. "The Influence of Nietzsche and Schopenhauer on Hermann Hesse." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cmc_theses/347.

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In my first chapter, I will discuss the mark of Cain at greater length and introduce the idea of daemon. In the second chapter, I will discuss how it functions as part of Nietzschean active nihilism. Finally, in the third chapter, I will explore the problem of somberness and the problem of fanaticism, and see how Hesse tries to resolve these two problems.
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Garibotto, Becky. "Atoning for the past, writing for the future an analysis of Nathaniel Hawthorne's The scarlet letter /." Diss., Connect to the thesis, 2009. http://hdl.handle.net/10066/3704.

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Young, Kirk B. "Kingdom Come." Digital Commons @ Butler University, 2017. https://digitalcommons.butler.edu/grtheses/487.

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A secret service agent returns home to reconcile with his wife just as the Rapture begins. His scramble to reunite with her becomes all the more urgent when a violent cult begins terrorizing the city in its final hours
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Duccini, Bertrand. "L'Envers de la pornographie : actualité du fanatisme." Thesis, Montpellier 3, 2018. http://www.theses.fr/2018MON30023.

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Il s'agit d'une étude transhistorique des phénomènes de fanatisme selon une perspective psychanalytique. A partir de l'étude d'un corpus littéraire, politique, artistique, cinématographique et de faits historiques ou d'actualité, nous montrons comment le fanatisme s'articule à la manière dont le dispositif symbolique et culturel d'une société contrôle l'évacuation de l'abject sous la forme de l'obscène, dont la pornographie est l'avatar moderne. En dernière instance, cette thèse jette une lumière nouvelle sur l'islamisme radical contemporain
This research addresses the issue of fanaticism throughout history, from a psychoanalytic standpoint which analyses various speech data: litterature, politics, arts, cinema, historical facts and news items. We intend to demonstrate that fanaticism is linked to the containment of obscenity and abjectness by the symbolic and cultural strutures of society, and that pornography reveals the modern crisis of the abjection containment process. Ultimately, the thesis sheds a new light on contemporary radical jihadism
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Books on the topic "Fanaticism"

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Townsend, Leo, Ruth Rebecca Tietjen, Hans Bernhard Schmid, and Michael Staudigl. The Philosophy of Fanaticism. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003119371.

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Klein, Adam. Fanaticism, Racism, and Rage Online. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-51424-6.

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Berkéwicz, Ulla. Vielleicht werden wir ja verrückt: Eine Orientierung in vergleichendem Fanatismus. Frankfurt am Main: Suhrkamp, 2002.

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Kauffman, A. H. Fanaticism explained: Symptoms, cause and cure. 3rd ed. Oklahoma City, Okla: Charles Edwin Jones, 2004.

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Seminar on "Fanaticism and Islam" (1995 IKIM). Seminar on 'Fanaticism and Islam': [papers]. [Kuala Lumpur?]: The Council, 1995.

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Katsafanas, Paul. Fanaticism and the History of Philosophy. London: Routledge, 2023. http://dx.doi.org/10.4324/9781032128207.

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Günther, Michael. Masse und Charisma: Soziale Ursachen des politischen und religiösen Fanatismus. Frankfurt am Main: Lang, 2005.

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ʻUṣfūr, Jābir. Ḍidda al-taʻaṣṣub. al-Dār al-Bayḍāʾ, al-Maghrib: al-Markaz al-Thaqāfī al-ʻArabī, 2001.

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Hole, Günter. Fanatismus: Der Drang zum Extrem und seine psychischen Wurzeln. Giessen: Psychosozial-Verlag, 2004.

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I︠A︡khʹi︠a︡ev, M. I︠A︡. Istoki i smysl fanatizma. Makhachkala: IPT︠S︡ DGU, 2005.

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Book chapters on the topic "Fanaticism"

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Levesque, Roger J. R. "Fanaticism." In Encyclopedia of Adolescence, 983–84. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-1695-2_541.

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Rubinstein, Ricardo Alejandro. "Fanaticism." In Psychoanalysis, Culture and Contemporary Discontents, 54–75. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003293569-4.

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Levesque, Roger J. R. "Fanaticism." In Encyclopedia of Adolescence, 1–3. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-32132-5_541-2.

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Levesque, Roger J. R. "Fanaticism." In Encyclopedia of Adolescence, 1354–56. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-33228-4_541.

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Hemminger, Hansjörg. "Religious Fanaticism." In Evolutionary Processes in the Natural History of Religion, 151–66. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70408-7_12.

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Lerner, Ross. "Allegories of Fanaticism." In Literature, Belief and Knowledge in Early Modern England, 153–72. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-71359-5_7.

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Foster, Stephen Paul. "Politics and Fanaticism." In Melancholy Duty, 213–37. Dordrecht: Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-017-2235-3_7.

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Chouraqui, Frank. "Fanaticism and Liberalism." In The Philosophy of Fanaticism, 296–313. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003119371-18.

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Chouraqui, Frank. "Fanaticism and Liberalism." In The Philosophy of Fanaticism, 296–313. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003119371-18.

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Cassam, Quassim. "Extremism, fanaticism, fundamentalism." In Extremism, 115–43. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429325472-6.

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Conference papers on the topic "Fanaticism"

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Muntoif, Andika, Itsna Mildaeni, Ugung Wibowo, and Dinar Dewi. "Fanaticism of The Knight Rebel Supporters of Persibas Banyumas." In Proceedings of the 6th International Seminar on Psychology, ISPsy 2023, 18-19 July 2023, Purwokerto, Central Java, Indonesia. EAI, 2024. http://dx.doi.org/10.4108/eai.18-7-2023.2343383.

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Yan, Liang, and Zhenzhen Sun. "The Religious Fanaticism and lOdd Coincidencesr of Gothic Architectural Art." In 2018 International Conference on Sports, Arts, Education and Management Engineering (SAEME 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/saeme-18.2018.59.

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Agusman, Ricki, and Caly Setiawan. "The Phenomenological Study of Fanaticism of Football PSS Sleman Supporters." In Proceedings of the 2nd Yogyakarta International Seminar on Health, Physical Education, and Sport Science (YISHPESS 2018) and 1st Conference on Interdisciplinary Approach in Sports (CoIS 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/yishpess-cois-18.2018.132.

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Pawliszyn, Miroslaw. "ON SEDUCTION BY AN IDEA. AN ATTEMPT AT A PHILOSOPHY OF FANATICISM." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. Stef92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/hb21/s06.037.

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Smith, Charles O. "Frank Whittle and the Jet Engine." In ASME 1995 Design Engineering Technical Conferences collocated with the ASME 1995 15th International Computers in Engineering Conference and the ASME 1995 9th Annual Engineering Database Symposium. American Society of Mechanical Engineers, 1995. http://dx.doi.org/10.1115/detc1995-0215.

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Abstract The inertia of society is so stubborn that no one will move against it, if he cannot believe that it can be more easily overcome than is actually the case. And no one will suffer the perils and pains involved in the process of radical social change, if he cannot believe in the possibility of a purer and fairer society than will ever be established. These illusions are dangerous because they justify fanaticism, but their abandonment is perilous because it inclines to inertia.
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Pratama, Dhany Putra. "Islamic Fanaticism in Indonesia and Malaysia as Seen Through the Lens of Online Comics and Memes." In Asia-Pacific Research in Social Sciences and Humanities Universitas Indonesia Conference (APRISH 2019). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210531.011.

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Iraqi, Hana Shilfia, Yahya Yahya, and Indrayuda Indrayuda. "Representation of Fanaticism against Local Culture through the Use of Tari Manyang in Sikakap Community Life." In Proceedings of the Seventh International Conference on Languages and Arts (ICLA 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icla-18.2019.8.

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Mojanoski, Cane. "FREEDOM OF RELIGION, RELIGIOUS FREEDOMS AND POLITICAL EXTREMISM." In SECURITY HORIZONS. Faculty of Security- Skopje, 2020. http://dx.doi.org/10.20544/icp.11.01.20.p11.

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The subject of this paper is the discussion about human rights and freedoms of the citizens, established by the Constitution and the international documents, with a special emphasis on the freedom of religion and other religious freedoms and rights. In that sense, the assumptions for realization of the freedom of conscience are analyzed as a basis for strengthening the independent, free, and critical thought of the individual, the free development of the thought and the beliefs in terms of accepting views, beliefs, and knowledge related to religion. A special emphasis in this paper is given to certain forms of (miss) use of religion, as fanaticism, the religious integralism, extremism and the political extremism. Key words: Freedom of religion, religious freedoms, religiosity, extremism and political extremism
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Arapu, Valentin. "From „black plague” to „red plague”: meanings, symbols and impact (historical, literary, medical, imagological and ethnocultural)." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.21.

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The „Black Plague” pandemic (1347–1351) was a biological and epidemiological phenomenon. The term „red plague” was first used by F. Reinhardt in his work „Die Rote Pest” (1930). The „Red Plague” is a plague of Bolshevik / communist ideological, political and military fanaticism, installed in October 1917 in Russia and later spread to several countries. The origin of these two plagues is totally different; at the same time, there are multiple affinities of imagological, symbolic, ethnological, demographic, demonological and semiotic type between them. The medieval plague appeared simultaneously with Death, Hunger and War, respectively, the communist regimes, associated with the „red plague”, are guilty of mass extermination of tens and even hundreds of millions of people worldwide. The “red plague” has far outweighed its disastrous impact on any plague or pandemic in human history.
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10

زين العابدين محمد السندي, شوكت. "The idea of rooting pluralism among humans." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/43.

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"The idea of rooting pluralism among humans, which is diversity in Islamic legislation, is a human instinct, and one of the great signs of God Almighty in creating creation. And that the idea of differential pluralism trains the soul to pardon, tolerance and dialogue with others on the basis of justice, freedom and truth. Pluralism contradicts the odious dictatorial monism of injustice, violence, fanaticism and discrimination, as well as the denial and erasing of the existence of the other. It achieves a sublime goal of permanence of the mind’s actions from understanding and thinking, contemplation and visualization, in order to build a common coexistence and renew life. This research includes three topics: The first topic is rooting the concept of the idea of pluralism from the perspective of the Holy Quran. The second topic is the effects of accepting the idea of positive pluralism on the individual and society. The third topic is criticism and analysis of the idea of unilateralism. "
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Reports on the topic "Fanaticism"

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Shane-Nichols, Amy, Diane McCrohan, and Te-Lin Chung. NFL Fanatics Communication of Identity through Apparel and Merchandise: A Gender Comparison. Ames: Iowa State University, Digital Repository, November 2016. http://dx.doi.org/10.31274/itaa_proceedings-180814-1361.

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