Journal articles: 'Fanaticism'

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Kowzan, Piotr. "Polaryzacja: polemika z artykułem „Fanatyzm jako problem wychowawczy”." Edukacja Międzykulturowa 24, no. 1 (2024): 175–87. http://dx.doi.org/10.15804/em.2024.01.12.

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The criticism of the article “Fanaticism as an Educational Problem” focuses on the selective treatment of fanaticism symptoms, ignoring the role of political polarization and age in analysing this phenomenon. Gałkowski and Gałkowski’s article (2023) presents a valuable proposal for a minimal educational program, but it requires considering a broader social, cultural, and individual context in diagnosing fanaticism and applying effective tools to counteract this phenomenon. The starting point of the debate is the observation that fanaticism remains a negatively perceived label that excludes individuals or social groups, hence the need for clarification on how cultural diversity and intercultural communication can contribute to it. Fanaticism is associated with an existential crisis, but there are also specific developmental phenomena in children that can be mistaken for fanaticism. Literary works can help in understanding this phenomenon. The proposed examples indicate that fanaticism is primarily a group phenomenon characterized by action rather than solely an attitude to the truth. In preventing and dismantling fanaticism, it is important to consider emotions related to uncertainty and develop skills to cope with it. Finding effective alternatives to psychoactive substances in emotional regulation and violence prevention poses a challenge. Fanaticism can be present in the inertia of customs and can be recognized by sensitive young people in society’s reactions to demands for social change. The situation of individuals expelled at the Polish-Belarusian border highlights the difference between uncompromising commitment and fanaticism. Human rights should be respected without exceptions, and the willingness to accept external judgment distinguishes activists from fanatics. Building relationships free from fanaticism in communities, especially in the case of refugees, requires considering the atmosphere and pedagogy of the place, which play a crucial role in combating fanaticism.

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Guseynov, Farid I. "Fanaticism as a Τype of Μentality in the Works of Gabriel Marcel and Karen Armstrong." RUDN Journal of Philosophy 26, no. 3 (September 30, 2022): 697–712. http://dx.doi.org/10.22363/2313-2302-2022-26-3-697-712.

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The author examines the fanatical type of mentality in its secular and religious forms based on the analysis of the works of Gabriel Marcel and Karen Armstrong. The origins of the phenomenon of fanaticism are found in the basic foundations of Modern culture as the time of the replacement of myth by logos (Armstrong) and the domination of the abstract spirit (Marcel). The understanding of the foundations of fanaticism as a broad phenomenon undertaken by the French philosopher and the British religious scholar is associated with interpretations of the concept of the transcendent. Although the socio-spiritual situation in which Marcel and Armstrong work is different, their conclusions generally coincide and become especially relevant today, when the world is on the verge of a new world war. The author briefly formulates definitions of some basic categories of G. Marcel's philosophy - "philosophical experience", "first reflection", "second reflection", "fanaticized consciousness", "disparity", "abstraction", "abstract spirit", "collective violence", "property", "being", "ideologue", "intersubjectivity", "identity", etc. Gabriel Marcel's reflection on the fundamental difference between a true believer and a religious fanatic is discussed, despite the fact that both are spoken on behalf of absolute values. The will to refuse to "question" the object of one's faith presupposes immunity to the arguments of critical thinking, which by definition would be intended to act as a kind of antidote to fanaticism as a special type of radical consciousness. The basis of fanaticism turns out to be insensitivity to what is the fanatic's idefix, while modern fanatics, in contrast to the ordinary idea of them, are often well-educated people. This is a decentered consciousness dominated by "carnal thought". Such an idea may be called the idea of equality or justice, but it is not actually a thought born from experience and sympathy for people.

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Vaughan, Frances. "Fanaticism." Journal of Counseling & Development 65, no. 10 (June 1987): 573. http://dx.doi.org/10.1002/j.1556-6676.1987.tb00722.x.

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Stephen, Karin. "Fanaticism." Psychoanalysis and History 26, no. 1 (April 2024): 79–92. http://dx.doi.org/10.3366/pah.2024.0496.

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Nugroho, Rizki Setyo, Muhammad Taufiqurrohman, and Lynda Susana Widya Ayu Fatmawaty. "Ethnography Study about Fanaticism of “Figure Purwokerto” Community's Members." J-Lalite: Journal of English Studies 2, no. 1 (June 30, 2021): 64. http://dx.doi.org/10.20884/1.jes.2021.2.1.4196.

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This research is aimed to figuring out the fanaticism from the members of an action figure community in Purwokerto called “Figure Purwokerto”. “Figure Purwokerto” community is an action figure community located in Purwokerto, Central Java, Indonesia. The total of the member is about 241 people from different age and culture. The researchers use focus group discussion and interview as the method to gain the information that the researcher needed for research purposes. The researchers applies some theories in order to obtain further analysis related to the issue. Fanaticism theory is used to figure out the fanaticism of “Figure Purwokerto” community’s members. Another theory, the Cultural Studies: Cultural Consumption Research, is added to make a deeper analysis about the consumption of culture from the members of the community. The scope of this research is cultural studies under the umbrella of English Studies which relates to American culture and supremacy with action figure as the media. Furthermore, the disscussion of this study is divided into two main parts which correspondent with the fanaticism happened in Figure Purwokerto community. The first part explains the portrayal of the fanaticism from the members of the community. The characteristics of a person can be said as a fanatics are included in this part. The second part explains the cultural relation between the members and the action figure as a culture. The result of this research concludes that the members are fanatic based on several aspects and characteristics of a fanatic. This research was also conducted to make another prespective of fanaticism which is seen as a bad term due to it’s relation to religion fanaticism.

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Dinulescu, Iulian, and Cristian Troncotă. "Security Risks Generated by Behavior of Religious Fanatics." Land Forces Academy Review 23, no. 2 (June 1, 2018): 105–12. http://dx.doi.org/10.2478/raft-2018-0012.

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Abstract Human behavior has generated a series of threats to human security throughout history, generating major violence at the time when it was doubled by an exaggerated religiosity. Religious fanaticism has manifested itself in all societies, regardless of their forms of organization. The consequences of the phenomenon deeply marked inter-human relationships, both within the community, but especially in communities that have other religions. The article shows the characteristics of religious fanaticism and the factors that cause people to adopt such a behavior of exacerbating religious zeal doubled into intolerance towards those of opponents, both of other faiths and those within their own confession. The issue is not generated by the religious phenomenon or religiosity that such sectarians or religious organizations and religious fanaticism have with some of the members of such religious entities. They are transformed into perfect soldiers because they respond to clergy ‘requests, even with the sacrifice of their own lives, without counting for these individuals, the feelings for their own family members or the duty to support them. In such situations the phenomenon mentioned can not be prevented until it is truly understood from the religious point of view. Therefore, particular attention must be paid to the motivations that lead some individuals to such behavior, as well as to the characteristics of such religious fanatics, and to the way they create risks to human security. In this article we will only address the religious fanaticism manifested by Christianity and Islam, because these are the ones that can have an impact at European and national level. To this end, we will look at some elements of religious fanaticism that indicate this kind of behavioral pattern. After that we will clarify and show the reader the connection between religious fanaticism, the behavior of the followers influenced by this phenomenon, and the inter-human relationships determined by this type of actors.

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Inina, N. V. "Fanaticism as a Destructive Form of Faith." Консультативная психология и психотерапия 22, no. 5 (2014): 89–102. http://dx.doi.org/10.17759/cpp.2014220504.

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The psychological analysis of fanaticism is presented in the article. The fanaticism is considered as a destructive form of faith, such as superstition and prejudice. The differences between the fanaticism and superstition, as well as fanaticism and prejudice, are shown. The psychological preconditions of personality development, which can evoke the formation of fanaticism, are described. The link between the level of psychological health of personality and possibilities of the emerging of fanaticism are outlined.

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Abidin, Zainal, Yanti Tayo, and Mayasari . "Fanaticism of a Korean Boy Band, “Shinee” as Perceived by K-Popers “Shinee World Indonesia” in Karawang Regency." International Journal of Engineering & Technology 7, no. 3.30 (August 24, 2018): 74. http://dx.doi.org/10.14419/ijet.v7i3.30.18159.

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Korean popular music, or broadly known as K-Pop, is the most noticeable example of hallyu-wave products. Actors, actresses, soloists, duos, and groups consisting of several members are considered as K-Pop performers. In Korea, such performers are popular by the term “idol”. Those who idolize a particular idol, whether it is soloist or group, often join a fans-club called “fandom”. Teenagers as common members of fandom will identify and try to behave in similar way to their idols. Looking at that phenomenon, this study aims to find the motive behind K-Popers “SHINee World Indonesia” fanaticism of a Korean boy band, SHINee.This study applies qualitative method, a research method which is defined as an attempt to get a better understanding regarding the complexity of human interaction. It results in several keywords of qualitative research: process, understanding, complexity, interaction, and human. The researchers adopt qualitative method with phenomenology approach, due to the fact that the research object is closely related to the motive behind K-popers fanatics and their imitative behavior. The researchers realize that the motive and imitative behavior of K-Popers fanatics are processed within themselves, not by the visible behaviors in the outside.This phenomenology research tries to gain knowledge regarding how an early fan constructs the important meaning and concepts in inter-subjectivity frame. Fanaticism process is triggered by a motive which is divided into four reasons: (1) generating interest, (2) knowledge, (3) satisfaction, and (4) absorbing “SHINee” as a part of fanaticism lifestyles.

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9

Passmore, John. "Enthusiasm and Fanaticism." Social Philosophy Today 3 (1990): 1–12. http://dx.doi.org/10.5840/socphiltoday199032.

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10

DiGiacomo, Susan M., and Oriol Pi-Sunyer. "Culturally Routinized Fanaticism." Anthropology News 29, no. 1 (January 1988): 21. http://dx.doi.org/10.1111/an.1988.29.1.21.3.

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Elhrabi, Ali B. R., and Ahmad Faisa Faisal Abdul Hamid. "The Tribal Fanaticism (Asabiyya) Individual Behavior or Social-Political Phenomenon." Al-Muqaddimah: Online journal of Islamic History and Civilization 5, no. 1 (June 27, 2017): 39–51. http://dx.doi.org/10.22452/muqaddimah.vol5no1.1.

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The idea of tribal fanaticism (Asabiyya) revolves around the sense of belonging that an individual perceives within the group with which he has a relationship with blood and descent, and sometimes alliance or neighborliness. the Arab man practiced the tribal fanaticism before Islam, both at the personal level and at the tribe level, When Islam came, the Muslim's view changed about the tribal fanaticism, the negative side of tribal fanaticism is an indecent act, the Islam has warned from it, but tribal fanaticism is sometimes a positive behavior to promote tribe affiliation. By tracing history, we find that tribal fanaticism has shifted from personal behavior in the tribe to a general orientation of this tribe, and then became a political program for access to power. The study of tribal fanaticism is one of the studies that combine the sciences of religion, history and politics in addition to sociology and economics. some of historical thinkers and researchers, especially Ibn Khaldun, have examined the study of tribal fanaticism and discussed its various concepts and the Islamic view of it

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12

Clarke, Joseph. "“The Rage of the Fanatics”: Religious Fanaticism and the Making of Revolutionary Violence." French History 33, no. 2 (June 2019): 236–58. http://dx.doi.org/10.1093/fh/crz004.

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Abstract Fanaticism, along with its offshoots, fanatic, fanatical and fanaticized, was one of the French Revolution’s favourite terms of abuse. This article traces fanaticism’s evolution from its initial emergence in the religious polemics of the early modern period to its everyday use in Revolutionary politics and assesses the idea’s implications for the nature of the violence the new regime was willing to deploy against its enemies. While Revolutionary political culture classified many different kinds of enemy throughout the 1790s, the attribution of fanaticism to an adversary was especially significant because it defined the enemy as irrational, intractable, almost inhuman. In the context of the counter-insurgency campaigns the new regime fought at home and abroad, this definition of enmity and the dehumanization of resistance that it implied served to justify the recourse to extremes of violence that would have been unthinkable in other contexts and against other types of adversary.

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13

Gałkowski, Jan P., and Stanisław Gałkowski. "Stop and think. Myślenie przeciw fanatyzmowi." Edukacja Międzykulturowa 24, no. 1 (2024): 188–98. http://dx.doi.org/10.15804/em.2024.01.13.

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Piotr Kowzan’s polemic proved that the issue of fanaticism remains an important educational problem, but also more broadly: a social one. Formulating a response to a polemic allows for rethinking and clarifying some themes. It also turns out to be important to return to the very definition of fanaticism as well as to point out that the problem is important because fanaticism threatens primarily people of value: those who perceive values and are actively engaged in their realization. In our response to the polemic, we try to point out three issues that are important in our opinion. Firstly, we emphasize that fanaticism is always harmful, and although this harmfulness is not always significant, even in the best case, fanaticism is harmful at least to the fanatic himself. Secondly, we oppose the claim that countering fanaticism can be as destructive as fanaticism itself. Thirdly, we maintain the claim that the basic symptoms of fanaticism are: an inability to make any compromises and a rejection of the very possibility of making an exception to an accepted rule of action. In conclusion, we recall Hannah Arend’s vitally important call to maintain a balance between activity and reflexivity.

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Irawan, Hendra, and Ika Selviana. "FANATISME DAN EKSISTENSI NILAI-NILAI DEMOKRASI KADER NAHDLATUL ULAMA KOTA METRO PADA PILPRES 2019." PRANATA HUKUM 15, no. 1 (January 31, 2020): 82–92. http://dx.doi.org/10.36448/pranatahukum.v15i1.220.

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Fanaticism has become an ordinary phenomenon and has a positive effect on individuals in believing things. However, the fanaticism that arose in the cadre of the Islamic community organization Nahdlatul ulama Metro city related to the presidential election in 2019, not only connects fanaticism with religious beliefs but also against the organization it adheres to. This fanaticism had an impact on the tendency of NU cadres to choose pairs of presidential candidates based on organizational similarity. The existence of fanaticism is possible to disrupt the existence of democratic values that uphold freedom of choice without pressure from certain individuals or organizations. The type of approach used in this study is qualitative naturalistic, with ethnographic research designs that will find forms of fanaticism of cadres Nahdlatul ulama. The primary data source is aimed at the Nahdlatul Ulama Management and cadres, with data collection techniques in the form of semi-structured interviews and uninvolved observation. From this research, it was found that fanaticism in a number of Nahdlatul Ulama cadres in Metro city is still classified as positive fanaticism. The fanaticism is in the form of support given by spreading positive news of a presidential candidate pair who is supported and dispelling negative news on social media and in the community. The existence of fanaticism in NU cadres does not at all influence the existence of democratic values because neither the board of directors nor the NU cadre forces their cadres to choose NU ulamas who are included in the presidential candidate pair in the 2019 presidential election.

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Khomsiyah, Asma'ul, and Sanaji Sanaji. "Pengaruh Loyalitas dan Fanatisme Supporter pada Klub terhadap Keputusan Pembelian Merchandise Orisinal: Studi pada Supporter Persela Lamongan." Jurnal Maksipreneur: Manajemen, Koperasi, dan Entrepreneurship 10, no. 2 (February 27, 2021): 242. http://dx.doi.org/10.30588/jmp.v10i2.756.

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This study aims to investigate the effect of loyalty and fanaticism on supporters’ loyalty in purchasing original merchandise. Fanaticism was proposed to mediate the effect of loyalty on purchase. About 100 samples from supporters of Persela Lamongan football club were used to test the proposed model. Data were collected by questionnaire and tested its validity and reliability. We apply Partial Least Square (PLS) method to test the hypothesis. Based on the research results, it could be concluded that fanaticism did not affect purchasing decisions. Meanwhile, it had been proven that supporter loyalty had a positive effect on fanaticism, supporter loyalty had a significant positive effect on purchasing decisions. It means that fanaticism was not able to strengthen the influence of supporter loyalty on purchasing decisions.

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Nunes, Rodrigo. "To Have Done with the Philosophical Cold War." Historical Materialism 24, no. 3 (September 27, 2016): 226–40. http://dx.doi.org/10.1163/1569206x-12341461.

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How to uphold a politics of universalism, egalitarianism and abstraction without being tarnished by the accusation of fanaticism? In order to open the space in which the question can be asked, Alberto Toscano’s Fanaticism explores various instantiations of the trope of ‘fanaticism’ and other associated concepts (totalitarianism, enthusiasm). Challenging the reliance on simplification, decontextualisation and analogical thinking behind uses of those terms, the book shows how fanaticism as Other conversely engenders a mystified idea of the modern West as the negative of the political and theoretical interdictions associated with them.

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Enweonwu, Olisa Anthony, Ikenga Patrick Ugwu, Dominic Chukwuemeka Onyejegbu, Chinwe Edith Areh, and Benjamin Okorie Ajah. "Religious Fanaticism and Changing Patterns of Violent Crime in Nigeria." International Journal of Criminology and Sociology 10 (October 1, 2021): 1378–89. http://dx.doi.org/10.6000/1929-4409.2021.10.158.

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Fanaticism has brewed into different forms in the Nigerian context – and the gravest is religious fanaticism. It has taken hold of most clans, religions, and ethnic groups across Nigeria. Religion has always existed in Nigerian societies and also has fanaticism but the level of violence precipitated by this fanaticism is apparently unprecedented. This paper journeys into the beginning of religious fanaticism in Nigeria and its changing patterns of violence. It highlights the root causes of religious violence in Nigeria and visible patterns in this violence. The paper adopted structural-functionalism theoretical formation and gathered data from textbooks, e-books, journals, online articles, newspapers, and magazines. At the end, the paper recommends that Nigerian governments initiate comprehensive programs to reconcile the religious differences that have evolved over time between Christianity, Islam, and African Traditional Religions.

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Rosińska, Zofia, and Grzegorz Czemiel. "The Phenomenon of Fanaticism." Dialogue and Universalism 30, no. 2 (2020): 159–64. http://dx.doi.org/10.5840/du202030223.

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The paper describes the model shape of fanaticism. It defines fanaticism as a willing enslavement of personality and analysed the following features of it: intentionality, missionary attitude, being in love, intolerance, ability to satisfy ambivalent desires for objectivization and for subjectivization, and ability to evoke ambivalent feelings: moral condemnation and the feeling of admiration.

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Wilkinson, Hayden. "In Defense of Fanaticism." Ethics 132, no. 2 (January 1, 2022): 445–77. http://dx.doi.org/10.1086/716869.

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Kretschmer, W. "Fanaticism and Mass Hysteria." Philosophy and History 22, no. 2 (1989): 181–82. http://dx.doi.org/10.5840/philhist1989222101.

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Crosson, Frederick J. "Fanaticism, Politics, and Religion." Philosophy Today 47, no. 4 (2003): 441–47. http://dx.doi.org/10.5840/philtoday200347431.

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Passmore, John. "Fanaticism, Toleration and Philosophy." Journal of Political Philosophy 11, no. 2 (June 2003): 211–22. http://dx.doi.org/10.1111/1467-9760.00175.

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Calhoun, Laurie. "An anatomy of fanaticism." Peace Review 16, no. 3 (September 2004): 349–56. http://dx.doi.org/10.1080/1040265042000278595.

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Jansen, Yolande. "Postsecularism, piety and fanaticism." Philosophy & Social Criticism 37, no. 9 (November 2011): 977–98. http://dx.doi.org/10.1177/0191453711416083.

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This article analyses how recent critiques of secularism in political philosophy and cultural anthropology might productively be combined and contrasted with each other. I will show that Jürgen Habermas' postsecularism takes insufficient account of elementary criticisms of secularism on the part of anthropologists such as Talal Asad and Saba Mahmood. However, I shall also criticize Saba Mahmood’s reading of secularism by arguing that, in the end, she replaces the secular–religious divide with a secularity–piety divide; for example, in her reading of Nasr Abu Zayd’s secular Islamic hermeneutics. This inhibits the use of her framework of analysis for a criticism of a problem central to Habermas' postsecularism, namely that it remains focused on specific intensities of belief. I shall then argue that, combined with the anthropological critiques of the secular, the political-historical nature of the fanaticism–piety–violence nexus should be integrated into political philosophical debates on secularism and postsecularism.

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CAVANAUGH, WILLIAM T. "THE INVENTION OF FANATICISM." Modern Theology 27, no. 2 (March 7, 2011): 226–37. http://dx.doi.org/10.1111/j.1468-0025.2010.01673.x.

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Kelly, Aileen. "A Revolutionary without Fanaticism." Ab Imperio 2000, no. 3-4 (2000): 9–26. http://dx.doi.org/10.1353/imp.2000.0016.

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Martinich, A. P. "Religion, Fanaticism, and Liberalism." Pacific Philosophical Quarterly 81, no. 4 (December 2000): 409–25. http://dx.doi.org/10.1111/1468-0114.00112.

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Fuschillo, Gregorio. "Fans, fandoms, or fanaticism?" Journal of Consumer Culture 20, no. 3 (May 4, 2018): 347–65. http://dx.doi.org/10.1177/1469540518773822.

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Research in consumer culture focuses on the role of fans in creating social spaces or fandoms in contrast with larger society, where new cultural meanings and values are socially negotiated. Drawing on media and cultural studies, this article describes fandoms as a process rooted in the larger phenomenon of fanaticism and its interaction with the current society. The article posits the study of fanaticism as a fruitful lens for a deeper understanding of the role of consumption and brands in today’s consumer societies.

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Hayati, Salsabela Diema Yorenagea, Adhyatman Prabowo, and Udi Rosida Hijrianti. "Kebijaksanaan (wisdom) dan fanatisme pada penggemar K-Pop." Cognicia 10, no. 1 (March 10, 2022): 42–50. http://dx.doi.org/10.22219/cognicia.v10i1.20089.

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Korean Pop (K-Pop) popularity and huge number of fans have spread globally, including Indonesia. Being a loyal fan providing support for idols is one of the mandatory things for K-Pop fans. Any form of fan activity to support idols excessively can lead to fanaticism. This study aims to examine the correlation between wisdom and fanaticism in K-Pop fans. Sampling was done by purposive sampling technique. The research subjects were a total of 389 subjects, with at least 1 year of experience as fans and were in the range of age 18 - 21 years old. Data collection was delivered out online with google form using the fanaticism scale of K-Pop fans and the adaptation of the 3D-WS wisdom scale. Data analysis was carried out using the Pearson product moment Correlation method which showed there was no correlation between wisdom and fanaticism in K-Pop fans (r= -0.080; p > 0.05). Keywords: Fanaticism, K-Pop fans, wisdom

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Chung, Emily, Francis Farrelly, Michael B. Beverland, and Ingo O. Karpen. "Loyalty or liability." Marketing Theory 18, no. 1 (May 3, 2017): 3–30. http://dx.doi.org/10.1177/1470593117705696.

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“Fanaticism” and its cognates, “fan” and “fanatic,” have been defined in inconsistent, contradictory, and often, nondiscriminant ways across disciplines. Due to these problematic conceptualizations, and particularly the mixed yet growing state of the literature in marketing, there is a need to revisit the phenomenon. Through a comprehensive review and synthesis of the existing literature, this article identifies the key defining characteristics of consumer fanaticism (i.e. “affective commitment” and “extraordinary pursuit”) and presents a typology (consisting of four types of fanaticism, i.e. rewarding, destructive, stigmatized, and rogue) to demonstrate the socially situated and subjective nature of the fanatic label. In doing so, the authors advance current theorizing on this topic by explaining and resolving the conflicting and paradoxical perspectives that currently exist in the literature. The authors also present a framework that distinguishes consumer fanaticism from other forms of consumption. They propose a research agenda for future studies of consumer fanaticism and demonstrate its strong potential to contribute fresh insights into other marketing phenomena.

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Nasution, Muhammad Arsad. "FANATISME MAZHAB DI LINGKUNGAN PESANTREN; STUDI KASUS DI PESANTREN MUSTHAFAWIYAH PURBA BARU." Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial 8, no. 1 (September 13, 2022): 35–48. http://dx.doi.org/10.24952/el-qanuniy.v8i1.5073.

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School fanaticism often colors the students in the pesantren environment which produces graduate who only tend to recognize the primacy and validity of certain schools of thought. As a result of the fanaticism of the school of thought can lead to disharmony between fellow Muslims in carrying out the teachings of Islam itself. Indications of mazhab fanaticism appear in the Musthafawiah Purba Baru Islamic Boarding School. The fanaticism of this school is influenced by fiqh learning that focuses on certain schools, namely the Safi'yah school of jurisprudence, the influence of teachers who are from the Shafi'iyah school, and the policy of establishing a pesantren that limits itself to learning fiqh with the Syafi'iah school.

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Meilani, Yulinda Rahma. "FANATISME PENGGEMAR TERHADAP ATTACK OF TITAN." Commsphere: Jurnal Mahasiswa Ilmu Komunikasi 2, no. I (March 29, 2024): 122–31. http://dx.doi.org/10.37631/commsphere.v2ii.1357.

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The Attack on Titan anime has become an extraordinary phenomenon among anime lovers in Indonesia. This series attracts attention and has many fans, especially in anime-loving communities, with its tense storyline and stunning visuals. In this article, the author analyzes fan fanaticism towards Anime Attack on Titan through a qualitative phenomenological study in the Indonesian Anime Lovers community. Researchers plunged directly into the Indonesian Anime Lovers community to answer and feel what a fan's experience is, to see what forms of fanaticism exist within the community. In this article, various forms of fanaticism from Attack on Titan anime fans are found, such as changes in behavior, terror, intimidation, harassment by fans in the Indonesian Anime Lovers Community. Keywords: Fanaticism, Attack of Titan, Fans, Phenomenological.

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Husnawadi, Husnawadi, and Ulyan Nasri. "Fanatic and Fanaticism from the Perspective of Islamic Law and Islamic Education Perspective." Jurnal Ilmiah Profesi Pendidikan 8, no. 3 (August 30, 2023): 2018–23. http://dx.doi.org/10.29303/jipp.v8i3.2112.

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This study aims to investigate the phenomena of fanaticism and fanatical behavior from the perspectives of Islamic Law and Islamic Education. Data were collected through a review of classical and contemporary texts in Islamic law and education, as well as an analysis of relevant empirical studies. The data analysis technique employed a qualitative approach focusing on text interpretation and key concepts related to fanaticism. The results indicate that fanaticism in Islamic Law and Islamic Education encompasses complex dimensions, including psychological, social, and theological factors. The implications of this research underscore the need for a holistic approach to understanding and addressing fanaticism, involving educational, social, and legal efforts. Islamic education can play a key role in instilling moderate values, tolerance, and deep understanding of religious teachings. Legally, it is important to consider principles of justice and freedom in responding to fanatical behavior while upholding principles that underpin diversity and tolerance in society. In conclusion, a profound understanding of fanaticism from the perspectives of Islamic Law and Islamic Education can aid in formulating effective strategies to address this challenge in contemporary society.

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Taylor, Maxwell, and Helen Ryan. "Fanaticism, political suicide and terrorism." Terrorism 11, no. 2 (January 1988): 91–111. http://dx.doi.org/10.1080/10576108808435703.

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Šarčević, Ivan. "Intellectual Between Fanaticism and Cynism." Filozofska istraživanja 36, no. 2 (September 26, 2016): 289–309. http://dx.doi.org/10.21464/fi36207.

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Salaam, Abeeb Olufemi. "Boko Haram: beyond religious fanaticism." Journal of Policing, Intelligence and Counter Terrorism 7, no. 2 (October 2012): 147–62. http://dx.doi.org/10.1080/18335330.2012.719096.

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Kerckhove, Lee F. "Moral Fanaticism and the Holocaust." Philosophy in the Contemporary World 1, no. 1 (1994): 21–25. http://dx.doi.org/10.5840/pcw1994113.

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Szabo, Jazon, Natalia Criado, Jose Such, and Sanjay Modgil. "Moral Uncertainty and the Problem of Fanaticism." Proceedings of the AAAI Conference on Artificial Intelligence 38, no. 18 (March 24, 2024): 19948–55. http://dx.doi.org/10.1609/aaai.v38i18.29971.

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While there is universal agreement that agents ought to act ethically, there is no agreement as to what constitutes ethical behaviour. To address this problem, recent philosophical approaches to `moral uncertainty' propose aggregation of multiple ethical theories to guide agent behaviour. However, one of the foundational proposals for aggregation - Maximising Expected Choiceworthiness (MEC) - has been criticised as being vulnerable to fanaticism; the problem of an ethical theory dominating agent behaviour despite low credence (confidence) in said theory. Fanaticism thus undermines the `democratic' motivation for accommodating multiple ethical perspectives. The problem of fanaticism has not yet been mathematically defined. Representing moral uncertainty as an instance of social welfare aggregation, this paper contributes to the field of moral uncertainty by 1) formalising the problem of fanaticism as a property of social welfare functionals and 2) providing non-fanatical alternatives to MEC, i.e. Highest k-trimmed Mean and Highest Median.

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Pahlawan, Muhammad Bintang, Henny Welsa, and Gendro Wiyono. "Analisis Fanatisme Suporter dan Media Sosial Instagram terhadap Keputusan Pembelian pada Persebaya Store dengan Minat Beli sebagai Variabel Intervening." Al-Kharaj : Jurnal Ekonomi, Keuangan & Bisnis Syariah 5, no. 6 (May 10, 2023): 3062–73. http://dx.doi.org/10.47467/alkharaj.v5i6.2768.

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The purpose of this study was to analyze the fanaticism of fans and Instagram social media on purchasing decisions at the Persebaya store with buying interest as an intervening variable. This research is a quantitative research. This research is located in Surabaya involving 100 Persebaya store consumers. The data collection technique used in this study was to use a questionnaire in the form of a questionnaire. While the model analysis technique and hypothesis testing used by researchers is Partial Least Square (PLS) analysis with SmartPLS software. The results obtained in this study indicate that (1) fanaticism of supporters has a significant positive effect on consumer buying interest (2) Instagram social media has a significant positive effect on consumer buying interest (3) fanaticism of supporters has no significant positive effect on consumer purchasing decisions (4) Media social Instagram has a significant positive effect on consumer purchasing decisions (5) Purchase intention has a significant positive effect on consumer purchasing decisions (6) Purchase intention as mediation (intervening) has an effect on variable fanaticism of supporters and purchase decisions (7) Purchase intention as mediation (intervening) has an effect on Instagram social media variables and purchasing decisions. Keywords: Supporter Fanaticism, Instagram Social Media, Purchase Decision, Purchase Intention

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Haya, Fadia Aqilla, and Fariza Yuniar Rakhmawati. "Consumer Fanaticism dalam Mendefinisikan Diri: Studi pada Budaya Konsumsi ARMY atas Merchandise BTS." Jurnal Media dan Komunikasi Indonesia 3, no. 2 (September 30, 2022): 107. http://dx.doi.org/10.22146/jmki.71288.

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Baru-baru ini, BTS memperoleh sorotan dari media global sebagai music influencer. Hal tersebut tidak dapat dilepaskan dari kontribusi penggemarnya (ARMY) yang berdedikasi. Bentuk dukungan yang disampaikan oleh ARMY bermacam-macam, mulai dari aktivitas streaming hingga pembelian merchandise. Fenomena pembelian merchandise tersebut ditengarai sebagai bentuk consumer fanaticism. Penelitian ini berfokus untuk melihat bagaimana consumer fanaticism dimaknai dalam diri informan sebagai bagian dari ARMY. Metode yang digunakan yaitu fenomenologi melalui wawancara mendalam dengan 4 penggemar. Hasil penelitian menunjukkan bahwa bentuk consumer fanaticism dimaknai penggemar melalui 3 cara: antusiasme terhadap BTS, keberagaman interaksi ARMY, dan fanatisme atas merchandise BTS.

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Anggraini, Devi Asterina, Siska Adinda Prabowo Putri, and Illuminata Rheny Arum Permitasari. "Influence of Fanaticism and Cohesiveness on the Tendency of Aggression Behavior of Panser Biru PSIS Semarang Football Supporters." Analitika 15, no. 1 (June 30, 2023): 31–39. http://dx.doi.org/10.31289/analitika.v15i1.9453.

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The purpose of this study was to find a relationship between fanaticism and cohesiveness towards the tendency of aggression behavior in PSIS Semarang Panser Biru football supporters. The sample used was 357 PSIS Semarang Panser Biru football supporters. The sampling technique uses purposive sampling. Data analysis using multiple regression. The results of this study show that there is a relationship between fanaticism and cohesiveness towards the tendency of aggression behavior, there is a positive relationship and significance between fanaticism towards the tendency of aggression behavior and there is a positive relationship and significance between cohesiveness towards the tendency of aggression behavior.

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Abdelkader, Ali Ahmed. "Lurk or De-Lurk?" International Journal of Customer Relationship Marketing and Management 13, no. 1 (January 1, 2022): 1–26. http://dx.doi.org/10.4018/ijcrmm.306656.

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Drawing on three theories; uses and gratification, social identity, and reasoned action, this study investigates the moderating role of type of participation and the sport fanaticism between brand community identification (BCI) and oppositional brand loyalty (OBL). Moreover, it explores the influence of sports fanaticism on the type of participation. A convenience sample of 455 members from the online communities of the two most famous competing clubs in Egypt (Al-Ahly and Zamalek) was used ; the validity of the proposed model has been verified. To test the proposed hypotheses, partial least squares structural equation modeling (PLS-SEM) relying upon WarpPLS.7 was utilized. The findings indicated that sports fanaticism is more influential on posting engagement behavior than lurking engagement behavior. Moreover, BCI is a key enabler of OBL. Furthermore, the sport fanaticism does not moderate between BCI and OBL. Finally, BCI has stronger positive effect OBL among posters than lurkers in OBCs. Key academic and practical implications in sport industry are justified and clarified

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Lubis, Bayu Aditia Ramdani. "FANATISME VIKING YOGYAKARTA TERHADAP KLUB SEPAK BOLA PERSIB BANDUNG." Commsphere: Jurnal Mahasiswa Ilmu Komunikasi 2, no. I (March 29, 2024): 67–85. http://dx.doi.org/10.37631/commsphere.v2ii.1356.

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The research aims to look at the fanaticism of the Yogjakarta Vikings as football supporters in Indonesia using social identity theory, which is the accumulation of various group values that are integrated with the individual (social class, family or football which is considered a very important source of pride and self-esteem). . The research approach used is qualitative. Data collection techniques consist of observation and interviews. Data analysis through data collection stages, data analysis process using reality and theory. The theoretical framework is Henri Tajfel and John Turner's social identity. The results of the research show that fanaticism is formed through regional/tribal groups as an identity that individuals have. These groups are formed because they feel they have the same beliefs, behavior, values and norms. This results in strong support among the Jogja Vikings to support their favorite team when competing. The basis for the formation of the fanaticism of the Jogja Vikings is the frequent gatherings every time Persib Bandung competes in the stadium or event, thus creating harmony. This includes social categories, such as based on nationality, race, politics, religion, values and beliefs. Social identification, of course, provides members with a sense of pride and social support. In terms of inherent culture, social identity influences individuals to become fanaticism towards a football club. Keywords: Fanaticism, Social Identity, Fans, Yogyakarya Viking and Football

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Hakim, Lukman, and Rima Auliya Al Faricha. "REPRESENTASI FANATISME REMAJA TERHADAP KOREAN WAVE PADA IKLAN MC DONALD’S INDONESIA." SOURCE : Jurnal Ilmu Komunikasi 9, no. 2 (November 6, 2023): 124. http://dx.doi.org/10.35308/source.v9i2.8076.

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The phenomenon of Korean culture has gone global. From this phenomenon, the term korean wave was born. Korean wave can have an impact on society, especially on teenagers. In addition to K-dramas, music and advertisements that highlight elements of Korean culture can also have an impact on society. Ads with the concept of Korean culture can attract audience attention than other advertising concepts. As in the MC Donald's Indonesia advertisement which introduces their new menu in the form of fried chicken with Korean special sauce. MC Donalds Indonesia Korean Soy Garlic wings advertisement illustrates some fanaticism behaviors in teenagers towards korean wave. This study finds out the MC DOnalds Indonesia advertisement in presenting teenage fanaticism towards korean wave through the selection of signs in the form of images in the advertisement. This research discusses how the attitude of a teenager who is identified as having a fanaticism attitude towards korean wave in MC Donald's Indonesia advertisements. This discussion aims to find out the image of a teenager who reflects fanaticism towards korean wave. The approach used in this research uses a descriptive qualitative approach by using the Charles S. Pierce semiotic analysis research method known as the triangle of meaning theory to analyze a sign. The results obtained that there are eight scenes of korean wave fanaticism in teenagers.

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Rohmatika, Ratu Vina, and Kiki Muhamad Hakiki. "Fanatisme Beragama Yes, Ekstrimisme Beragama No; Upaya Meneguhkan Harmoni Beragama Dalam Perspektif Kristen." Al-Adyan: Jurnal Studi Lintas Agama 13, no. 1 (November 12, 2018): 1–22. http://dx.doi.org/10.24042/ajsla.v13i1.2940.

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The articlefocuses on how the Christian presents a teaching doctrine of difference. Based on the research results, although Christian doctrine contains the exclusive doctrines, it isfound in its scripturesthe inclusive (humanist) doctrines. Christianity teaches that fanatics to human values as substantial religious values.This situation strengthens that every religion, including Islam, Buddhism, Hinduism, has inclusive teaching of difference. Being religious fanaticism is important, but behaving extremists is not necessarily, especially those who are different. There are many ways that can be done to cultivate the attitude form of religious harmony such as disseminating pluralism, organizing interfaith dialogue, and studying religious studies.

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Mulyana, Agus, Anwar Supenawinata, and Muhamad Fasha Kurnia. "Investigating The Influence of Conformity and Fanaticism on Bullying Dynamics." Psympathic : Jurnal Ilmiah Psikologi 10, no. 2 (December 31, 2023): 197–204. http://dx.doi.org/10.15575/psy.v10i2.29784.

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Bullying is a pervasive social issue within the Indonesian context, manifesting in various situations, including sports, where the behavior can occur between fellow athletes and supporters at a sporting event. Therefore, this research aimed to investigate the influence of conformity and fanaticism on incidents of bullying among supporters of the Persib Bandung football team. A quantitative causality approach was used, with data analysis executed through multiple regression to obtain 349 respondents. The results showed that conformity and fanaticism influenced bullying by Persib Bandung supporters. Specifically, the combined influence of the variables accounted for 3.3% of the observed incidents. Conformity had a partial influence of 15.8% on bullying ,while fanaticism did not show any statistically significant influence.

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Syaza, As’ad Abdullah, and Imammul Insan. "Hubungan antara Fanatik dengan Agresi pada Penggemar EXO." Indo-MathEdu Intellectuals Journal 5, no. 3 (July 11, 2024): 3766–76. http://dx.doi.org/10.54373/imeij.v5i3.1157.

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South Korean culture, especially K-pop, has achieved great global popularity. However, this popularity has also brought about a new phenomenon, namely fan culture which leads to intense fanaticism. This fanaticism often leads to aggressive behavior that occurs between competing fans. The approach used is quantitative research. The type of research used is quantitative correlational. The population in this study were EXO (EXO-L) Lombok fans, totaling 198 people. The technique used was purposive sampling and used a Krejcie table to determine the number of samples of 115 samples. Based on the findings of the research conducted, it can be said that there is a weak but significant positive correlation in the bigotry variable and the aggression variable with a correlation coefficient (R) value of 0.287 (indicating the same direction). There is a relationship between fanaticism and aggression in EXO fans with the result p = 0.002 (with p < 0.01). These findings indicate that the higher the fanaticism shown by a fan, the higher the aggression towards the music group EXO and vice versa, the lower the fanaticism, the lower the aggression too. Advice for EXO fans to support idols with a positive attitude by respecting criticism, and using social media wisely can create a healthy and mutually supportive environment, which not only strengthens the relationship between idols and fans but also provides a positive example for other fans around the world

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Jedynak, Stanisław. "Rozdroża aksjologiczne demografii." Etyka 32 (December 1, 1999): 181–90. http://dx.doi.org/10.14394/etyka.382.

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The subject of the article is a description of a certain version of fanaticism represented by spokesmen of family planning. The author first presents some definitions of fanaticism. Next he discusses the world’s demographic problems linking demography with the question of good life. He calls the standpoints that do not notice the negative effect of the demographic explosion fanatical.

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Aulia, Dea, Miftahuddin Miftahuddin, Istiqomah Istiqomah, Muhammad Fahli Zatrahadi, and Darmawati Darmawati. "Pengaruh Fanatisme Korean Pop Terhadap Perilaku Imitasi Remaja (Studi Komunitas Purple Army Pekanbaru)." Jurnal Administrasi Pendidikan & Konseling Pendidikan 3, no. 1 (April 3, 2022): 1. http://dx.doi.org/10.24014/japkp.v3i1.16380.

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This research is motivated by one of the tasks of adolescent development, namely to find a model human who becomes their identity, the model human who becomes the identity of teenagers in this study is a k-pop idol, besides that at the psychosocial stage of adolescence, they are in the stage of identity search versus identity confusion, which from this stage, many teenagers fail in a process of forming self-identity which will cause teenagers to have fanaticism, this fanaticism arises as a result of the process of cultural interaction between individuals with one another, so that it will give birth to a new form of behavior, namely imitation behavior. The problem in this study is whether there is a significant influence between k-pop fanaticism on the behavior of teenagers in the purple army community in Pekanbaru. While the purpose of the study was to see if there was a significant influence between k-pop fanaticism on adolescent behavior. In obtaining the data in the study, the author uses quantitative research methods with a population of 57 people with data collection techniques using questionnaires and analyzed through simple linear regression.

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Karafil, Ahmet Yavuz, and Mehmet Haşim Akgül. "THE INTERACTION OF FANATICISM AND EFANGELISM IN FOOTBALL: STRUCTURAL MODEL REVIEW." Kinesiologia Slovenica 28, no. 2 (August 8, 2022): 20–33. http://dx.doi.org/10.52165/kinsi.28.2.20-33.

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In football, the fans can be qualified as the tremendous power of teams that are thought to have a significant share in the success. The fans support their team both materially and morally by integrating with the team emotionally. Sometimes, the emotional bond possessed goes beyond the normal and results in the understanding of seeing one's team as superior to other teams. This research aims to examine the interaction between football fans' fanaticism and football team evangelism (eFANgelism). As part of the study group of the research, 448 football fans participated. Research data were collected with the football fanaticism scale and the sports eFANgelism scale. In the study, comparisons were made between fanaticism and eFANgelism in terms of the variables of the participants. Among the models created in the research, it was suggested that Model1= football fans' eFANgelism levels had a positive effect on their fanaticism, Model2= violence tendency and corporate affiliation had a positive effect on eFANgelism, and the hypothesis was tested. As a result of testing the hypotheses, H1= eFANgelism has a two-way positive and significant effect on the violence tendency of football fans (p<0.01).

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Journal articles on the topic 'Fanaticism'

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