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Relevant bibliographies by topics / Farah Antun

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Academic literature on the topic 'Farah Antun'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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Journal articles on the topic "Farah Antun"

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Ballas, Shimon. "«La Nouvelle Jérusalem» Ou La République Utopique De Farah Antün." Arabica 32, no. 1 (1985): 1–24. http://dx.doi.org/10.1163/157005885x00155.

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Deheuvels, Luc-Willy. "Le Saladin de Farah Antūn du mythe littéraire arabe au mythe politique." Revue des mondes musulmans et de la Méditerranée, no. 89-90 (July 1, 2000): 189–203. http://dx.doi.org/10.4000/remmm.280.

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Deheuvels, Luc-Willy. "Le livre des trois cités de Farah Antūn: Une utopie au cœur de la littérature arabe moderne." Arabica 46, no. 3 (1999): 402–34. http://dx.doi.org/10.1163/157005899323288767.

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GÜNEŞ, Merdan. "Din, Bilim ve Siyaset Ekseninde Geri Kalmışlık Tartışması: Şeyhülislam Mustafa Sabri’nin Bakış Açısıyla Farah Antun-Muhammed Abduh Polemiği." Divan: Disiplinlerarası Çalışmalar Dergisi, December 18, 2020. http://dx.doi.org/10.20519/divan.843029.

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HAMMOND, ANDREW. "“The Imam of modern Egypt was a sceptic”: Mustafa Sabri's Radical Critique of Muhammad ʿAbduh and Modernist Theology". Journal of the Royal Asiatic Society, 24 серпня 2021, 1–23. http://dx.doi.org/10.1017/s1356186321000663.

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Abstract This article re-examines the theology of Egyptian ʿalim Muhammad ʿAbduh (1849–1905) through the writing of Late Ottoman sheikh ül-Islam Mustafa Sabri (1869–1954) and his radical critique of the Muslim reform (tajdīd) movement. One of Mustafa Kemal's most implacable foes, Sabri was alarmed to find Egyptian ʿulamaʾ and intellectuals advancing the positivist-materialist agenda he had challenged in Istanbul before fleeing in 1922 from Ankara's victorious nationalist forces. Debating the leading lights of the modernist movement in Egypt of the 1930s and 1940s, Sabri came to see its reform theology as little more than a calque on Enlightenment notions of religion; his ideas became influential through his close relationship with Hasan al-Banna and other figures from the Muslim Brotherhood. Examining Sabri's work in Istanbul and Cairo, ʿAbduh's early and later writing, and texts such as ʿAbduh's famous debate with Farah Antun, the islāmiyyāt literature of Egypt's liberal age, and material by Sayyid Qutb, I argue that Sabri was instrumental in formulating the hostile discourse that came to dominate Muslim views of ʿAbduh in the later twentieth century once the ideologies of Salafism and Brotherhood Islamism had eclipsed that of the reformers.

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Dissertations / Theses on the topic "Farah Antun"

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Leafgren, Luke Anthony. "Novelizing the Muslim Wars of Conquests: The Christian Pioneers of the Arabic Historical Novel." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10362.

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During the Arabic cultural renaissance of the nineteenth century known as the nahda, Christian Arabs made a substantial contribution to the development of fiction and journalism. Among these pioneers, Salim al-Bustani, Jurji Zaydan, and Farah Antun were inspired by translations of European fiction to write the first historical novels in Arabic. Their narrations of the Muslim wars of conquest are carefully constructed blends of history and fiction that emphasize the cultural and religious values that Christian and Muslim Arabs hold in common. In their novels, these authors celebrate the historical achievements of the Arabs and seek to inspire a new sense of Arab cultural identity, open to Christians and Muslims alike and based on shared language, history, territory, values, and aspirations for reform. In this way, these authors respond to the sectarian tensions of their time, European imperialism, and the challenges of modernism with ideas that would become central to Arab nationalist discourse in the twentieth century.

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Bush, Stephen Andrew. "Continuity and change in the concept of freedom through three generations of the modern Arab Renaissance (Nahda)." Thesis, 2011. http://hdl.handle.net/2152/ETD-UT-2011-08-3929.

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This thesis traces the development of the concept of freedom through three generations of the Modern Arab Renaissance (Nahda). The first chapter challenges the claim that the concept of freedom, in the sense of a political right, was absent from Arab thought prior to the French occupation of Egypt (1798-1801). ‘Abd al-Rahman al-Jabarti’s (1754-1825/6) chronicle of the occupation reveals that he possessed the concept of freedom despite the lack of an Arabic word to identify it. Therefore, when Rifa’a Rafi’ al-Tahtawi (1801-73) translated the French term liberté into Arabic, through a semantic expansion of the word hurriyah, he was naming rather than introducing the concept. The second chapter turns to Syria and examines how Butrus al-Bustani’s (1819-83) advocacy of the freedom of conscience (hurriyat al-damir) as an individual right reflects the influence of his American missionary mentors. However, while the missionaries used this concept to defend their narrow sectarian interests, Bustani believed that the freedom of all citizens must be protected equally by a secular government. The third chapter follows two Syrian friends, Muhammad Rashid Rida (1865-1935) and Farah Antun (1874-1922), who migrated to Egypt where their differing visions of reform brought them into conflict on the pages of their respective literary journals. While Antun argued that secularism provides the best guarantee of freedom, Rida contended that true freedom is only found in Islam. Despite this divide, they shared the same fundamental understanding of the value and meaning of freedom. This chapter shows that the concept of freedom is compatible with differing political ideologies while maintaining its core semantic field. Although there were some changes in how Arab intellectuals conceived of freedom during the nineteenth century, this study demonstrates that there was considerable continuity.
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Books on the topic "Farah Antun"

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Viviani, Paola. Un maestro del Novecento arabo: Farah Antun. Jouvence, 2004.

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Antun, Farah. Farah Antun (Silsilat al-amal al-majhulah). Riyad al-Rayyis lil-Kutub wa-al-Nashr, 1998.

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Fieni, David. Decadent Orientalisms. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823286409.001.0001.

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This book explores the confluence of decadence and Orientalism since the mid-nineteenth century in French and Arabic writing. It demonstrates how French Orientalism set the terms of modernity for Arab and Muslim thinkers and writers, but also how the latter responded to and transformed these terms. The book argues that Orientalism is doubly decadent: it describes the supposedly inherent degeneration of the Semitic and the “Oriental,” and in so doing Orientalism attempts to contribute to the decay of these societies. Through comparative close readings of French, Francophone, and Arabic texts, the author outlines how notions and representations of decadence and decay during the colonial and postcolonial periods have in fact produced symbolic and social disintegration in parts of the Arab world. Part 1 of the book examines the role of philology, secularism, Islamic reformism, and colonial policy in the configurations of colonial modernity during the second half of the nineteenth century, focusing on the Arab East (or Mashreq) and Algeria. Part 2 turns to Maghreb to explore the ways that loss becomes nationalized and gendered in the postcolonial era and how Maghrebi writers engage with the legacy of Orientalist decadence to find ways beyond it. In the context of these questions, it offers analyses of work by a wide range of writers, including Ernest Renan, Jamal al-Din al-Afghani, Ahmed Faris al-Shidyaq, Farah Antun, Céline, Tahar Wattar, Tahir Djaout, Ahlam Mosteghanemi, Yamina Méchakra, Assia Djebar, Hélène Cixous, Abdelwahab Meddeb, and Abdelkebir Khatibi.

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Book chapters on the topic "Farah Antun"

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"Nationalist concerns for Syria: The case of Farah Antun, Mayy Ziadah and al-Kawakibi." In The Origins of Syrian Nationhood. Routledge, 2012. http://dx.doi.org/10.4324/9780203816776-20.

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Fieni, David. "French Decadence, Arab Awakenings." In Decadent Orientalisms. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823286409.003.0002.

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Chapter 1 does a comparative reading of French theories of philological decadence and Arabic and Islamic accounts of reformism and modernization in the second half of the nineteenth century. It begins with an examination of the secular philosophy of history of French Orientalist Ernest Renan, which both denies the very existence of decadence as a useful category of analysis and simultaneously constructs the Semite as inherently decadent. Renan’s 1883 debate with Persian reformist intellectual Jamal al-din al-Afghani demonstrates how European Orientalism set the terms for discussions of modernity but also how al-Afghani’s response partially defamiliarizes the categories of thought that frame the debate itself. The chapter ends with an exploration of two Arabic analyses of Arab decadence by Farah Antun and Abd al-Rahman al-Kawakibi, who, along with al-Afghani, constitute a mode of “nomad thought” that contrasts markedly with Renan’s self-satisfied and self-centering diagnosis of Oriental decadence.

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Langner, Joachim. "Religion in Motion and the Essence of Islam: Manifestations of the Global in Muhammad ‘Abduh’s Response to Farah AntŪn." In A Global Middle East. I.B.Tauris, 2015. http://dx.doi.org/10.5040/9780755608782.ch-014.

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