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Relevant bibliographies by topics / Fariduddin Attar

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Academic literature on the topic 'Fariduddin Attar'

Author: Grafiati

Published: 5 June 2025

Last updated: 16 July 2025

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Journal articles on the topic "Fariduddin Attar"

1

Nargiza, Shoaliyeva. "Fariduddin Attar and Sufism Literature." International Journal of Social Science and Human Research 07, no. 01 (2024): 688–91. https://doi.org/10.5281/zenodo.10577088.

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The article provides information about Sufi literature and the activities of some of its representatives, the scientific and artistic significance of their work today, and also highlights the themes of Sufism in the poems of Sheikh Attar Nishapuri, analyzing his mystical concepts using the example of poetry.

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2

Murahim, Murahim, Mahmudi Efendi, Muh Syahrul Qodri, Hasanuddin Chaer, and Mari’I Mari’I. "Estetika Profetik dalam Novel Jatiswara Karya Lalu Agus Fathurrahman: Perspektif Sufisme Fariduddin Attar." JURNALISTRENDI : JURNAL LINGUISTIK, SASTRA, DAN PENDIDIKAN 8, no. 2 (2023): 276–88. http://dx.doi.org/10.51673/jurnalistrendi.v8i2.1842.

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Penelitian ini bertujuan untuk mendeskripsikan estetika profetik novel Jatiswara karya Lalu Agus Fathurrahman dalam perspektif sufisme Fariduddin Attar. Novel ini mengisahkan perjalanan spiritual seorang Jatiswara mencari Ki Sajati, adiknya. Perjalanan yang membawanya pada banyak pelajaran dan bertemu dengan orang-orang yang membawanya pada penemuan hakikat diri dan kesejatian dirinya. Penelitian ini menggunakan perspektif sufisme dari Fariduddin Attar yang tertuang dalam buku Musyawarah Burung yang meliputi; tahap pencarian, tahap cinta/mahabbah, tahap kearifan atau makrifat, tahap kebebasana

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3

Rajabova, Marifat Baqoevna, and Zufnunabegim Rizvonovna Akhrorova. "UVAYS QARANI S QARANIY IN THE IN Y IN THE INTERPRETATION OF F TION OF FARIDUDDIN ARIDUDDIN ATTAR AND ALISHER N AR AND ALISHER NAVOI." Scientific Reports of Bukhara State University 4, no. 2 (2020): 219–23. http://dx.doi.org/10.52297/2181-1466/2020/4/2/6.

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The article discusses the similarities and differences between the stories of Uvais Karani in the works of Fariduddin Attar and Alisher Navoi. It should be noted that information about Uvais Karani is given more in ‘Tazkiratul Avliya’ than in ‘Nasayimul Muhabbat’. There are even comments that Alisher Navoi himself could find more information about Uvais Karani in ‘Tazkiratul Avliy’ then in ‘Nasaymul Muhabbat’.

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4

BERTELS, E. E. "NAVAI AND ATTAR(part 2)." INTERNATIONAL JOURNAL OF ALISHER NAVOI 1, no. 2 (2021): 88–101. http://dx.doi.org/10.26739/2181-1490-2021-2-10.

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Corresponding member of the USSR Academy of Sciences, Doctor of Science, prof. E.E. Ber-tels substantiated with many theoretical and factual materials the originality of Alisher Navai’s poetry in his monograph "Navai and Attar", since when this monograph was written, Alisher Navai was considered not a poet, but a translator-imitator of the Persian-classical literature in Western European literature. "Navai and Attar" consists of three parts. The first part substantiates the relativity of the connec-tion between the Turkic literature and the Persian and the fallacy of the widespread opinion reg

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5

Supriyanto, Supriyanto. "The Dimension of Religious Moderation in The Novel Mantiq At Tayr Fariduddin Attar." MUHARRIK: Jurnal Dakwah dan Sosial 4, no. 02 (2021): 127–42. http://dx.doi.org/10.37680/muharrik.v4i02.913.

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The discourse of religious moderation needs to be developed with a multidisciplinary approach, including linking it to the study of Sufistic literature. The literary work of the Sufi poetry novel, manthiq ath-thayr, by Fariduddin Attar is expected to be able to inspire the hearts of the readers regarding the importance of religious moderation in the context of nation and state. This article aims to reveal the dimensions of religious moderation in Fariduddin Attar's novel Manthiq Ath-Thayr. The method used in this researcgh is literatuary study with the novel Manthiq Ath-Thayr as the main refer

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6

Shoaliyeva Nargiza. "LITERARY EXPRESSION OF HUMAN AND MYSTICAL PERFECTION IN SOHRAB SEPEHRI’S POETRY." International Journal of Innovative Technologies in Social Science, no. 7(19) (October 31, 2019): 11–20. http://dx.doi.org/10.31435/rsglobal_ijitss/31102019/6756.

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    In the poem “Address”, which was included in the collection “Green Volume” by S.Sepehri, in his own way he interprets the seven stages of asceticism - the “seven valleys”, which are given in the dastan of Sheikh Fariduddin Attar “Mantik ut-tyr” (“Journey of Logic”). The article provides a comparative analysis of the spiritual stages of the poet's poetry - talab (need), ishq (love), marifat (enlightenment), isthiqno (denial), tavhid (unity), zairat (shock), fair (poverty) faqr fano (eternity). The path of Sufi perfection in the poem "Adress" is interpreted by the poe

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7

Izbullayeva, Gulchekhra Valeriyevna. "The Notion of Woman as Symbol of Fidelity per Treatises of Fariduddin Attar." Open Journal of Social Sciences 09, no. 02 (2021): 224–34. http://dx.doi.org/10.4236/jss.2021.92015.

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8

Izbullaeva, Gulchehra. "Culture, School and Pedagogical Heritage in Didactic works." Uzbekistan: language and culture 3, no. 2 (2021): 85–104. http://dx.doi.org/10.52773/tsuull.uzlc.2021.2/dlby2461.

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This article describes the combination of culture, school and pe- dagogical heritage in didactic treatises created in Maveraunnahr and Kho-rasan until the end of the 12th and the first half of the 14th centuries. In particular, the didactic works of Najmiddin Kubro, Fariduddin Attar, Orif Revgari, Muslihiddin Saadi, Awfi Bukhari, Sayfiddin Bokharzi, Nasiriddin Tusi, Jalaluddin Rumi, Aziziddin Nasafi, Pahlavan Mahmud, Nasiruddin Burhanuddin Rabguzi, Khusrav Dehlavi, Ziyawuddin Nakhshabi, Mahmud Shabustari belong to this period. Profound study of didactic works, identification of the most valuab

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Kurniawati, Fauziyah. "ANALOGY OF HUMAN SPIRITUAL JOURNEY IN MANTHIQUT THAIR BASED ON SARTRE." Journal of Arabic Literature (Jali) 2, no. 2 (2021): 121–34. http://dx.doi.org/10.18860/jali.v2i2.10559.

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The aim of this research is to determine the analogy forms of human spiritual journey in Manthiqut Thair’s compendium and it known as human existence which consisted of Jean Paul Sartre’s experential perspective. This research is qualitative descriptive method with a literature philosophy approach. Data source collection techniques in this research are reading and writing. Analyst used Miles and Huberman’s model analysis techniques to interpret the data. Those are data reduction, displayed data, and outcome. The result of this research shows that Fariduddin Attar represented the journey of bir

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Valiyeva, Farida Hijran. "THE MYTHICAL AND MYSTICAL POSITION OF NUMBERS IN 13TH–15TH CENTURY TURKIC LANGUAGE POETRY." Scientific Journal of Polonia University 56, no. 1 (2023): 273–81. http://dx.doi.org/10.23856/5639.

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The article examines the mythical, mystical and mysterious meanings of the numbers included in people's religious-philosophical meetings. XIII–XV centuries Turkish poets' different views on numbers with a special meaning in their work are being refined. The hidden themes touched by the artists of the word, who reflect the literary and artistic principles of the period in their works, are refined by using numbers. The article clarifies the conclusions of our elders, owners of ideas and words in relation to certain events, with examples from oral literature. In the context we will talk about, in

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Books on the topic "Fariduddin Attar"

1

Hazai, György, ed. Die altanatolisch-türkische Übersetzung des Tazkaratu l-Awliya von Fariduddin 'Attar. De Gruyter, 2008. http://dx.doi.org/10.1515/9783112402542.

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Hazai, György. Die Altanatolisch-Türkische Übersetzung des Tazkaratu l-Awliya Von Fariduddin 'Attar. Klaus-Schwarz-Verlag GmbH, 2021.

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Das Meer Der Seele - Mensch, Welt Und Gott in Den Geschichten Des Fariduddin Attar: Nachdruck Der Erstausgabe. Brill Academic Pub, 1997.

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Book chapters on the topic "Fariduddin Attar"

1

"Konkordanz der korrigierten und der in der Handschrift angegebenen Foliozahlen." In Die altanatolisch-türkische Übersetzung des Tazkaratu l-Awliya von Fariduddin 'Attar. De Gruyter, 2008. http://dx.doi.org/10.1515/9783112402542-012.

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"Liste der Wörter, wo der Buchstabe kef drei Punkte trägt." In Die altanatolisch-türkische Übersetzung des Tazkaratu l-Awliya von Fariduddin 'Attar. De Gruyter, 2008. http://dx.doi.org/10.1515/9783112402542-017.

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"Text. 1.B - 133.A." In Die altanatolisch-türkische Übersetzung des Tazkaratu l-Awliya von Fariduddin 'Attar. De Gruyter, 2008. http://dx.doi.org/10.1515/9783112402542-007.

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4

"Frontmatter." In Die altanatolisch-türkische Übersetzung des Tazkaratu l-Awliya von Fariduddin 'Attar. De Gruyter, 2008. http://dx.doi.org/10.1515/9783112402542-fm.

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"Einträge in die Handschrift." In Die altanatolisch-türkische Übersetzung des Tazkaratu l-Awliya von Fariduddin 'Attar. De Gruyter, 2008. http://dx.doi.org/10.1515/9783112402542-010.

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6

"Vorwort." In Die altanatolisch-türkische Übersetzung des Tazkaratu l-Awliya von Fariduddin 'Attar. De Gruyter, 2008. http://dx.doi.org/10.1515/9783112402542-001.

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7

"Liste der Wörter, deren Suffixformen zur Feststellung des Vokalismus zu berücksichtigen sind." In Die altanatolisch-türkische Übersetzung des Tazkaratu l-Awliya von Fariduddin 'Attar. De Gruyter, 2008. http://dx.doi.org/10.1515/9783112402542-016.

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8

"Faksimile der Handschrift Török F. 33 der Bibliothek der Ungarischen Akademie der Wissenschaften. Part II." In Die altanatolisch-türkische Übersetzung des Tazkaratu l-Awliya von Fariduddin 'Attar. De Gruyter, 2008. http://dx.doi.org/10.1515/9783112402542-022.

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"Faksimile der Handschrift Török F. 33 der Bibliothek der Ungarischen Akademie der Wissenschaften. Part I." In Die altanatolisch-türkische Übersetzung des Tazkaratu l-Awliya von Fariduddin 'Attar. De Gruyter, 2008. http://dx.doi.org/10.1515/9783112402542-021.

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10

"Philologischer Apparat." In Die altanatolisch-türkische Übersetzung des Tazkaratu l-Awliya von Fariduddin 'Attar. De Gruyter, 2008. http://dx.doi.org/10.1515/9783112402542-009.

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