Academic literature on the topic 'Fatalism'

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Journal articles on the topic "Fatalism"

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Finch, Alicia, and Ted A. Warfield. "Fatalism." Faith and Philosophy 16, no. 2 (1999): 233–38. http://dx.doi.org/10.5840/faithphil199916218.

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Mason, Jeff. "Fatalism." History of European Ideas 18, no. 3 (1994): 428–29. http://dx.doi.org/10.1016/0191-6599(94)90513-4.

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Perfetti, Angela Ross. "Fate and the clinic: a multidisciplinary consideration of fatalism in health behaviour." Medical Humanities 44, no. 1 (2017): 59–62. http://dx.doi.org/10.1136/medhum-2017-011319.

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The role of fatalism in health behaviour has stirred significant controversy in literature across several disciplines. Some researchers have demonstrated a negative correlation between fatalistic beliefs and healthy behaviours such as cancer screening, arguing that fatalism is a barrier to health-seeking behaviours. Other studies have painted a more complicated picture of fatalistic beliefs and health behaviours that ultimately questions fatalism’s causality as a distinct factor. Unpacking this debate raises thought-provoking questions about how epistemological and methodological frameworks present particular pictures about the connections between belief, race, class and behaviour. The discussion surrounding fatalism illuminates larger tensions between structural and cultural determinants of health behaviour. This article argues for a more rigorous delineation of culture and structure and suggests that future theory-informed and ethnographic research may more precisely parse the role of fatalism in health attitudes, beliefs and behaviours.
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Beedle, Andrew. "Modal Fatalism." Philosophical Quarterly 46, no. 185 (1996): 488. http://dx.doi.org/10.2307/2956358.

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Sunstein, Cass R. "Selective Fatalism." Journal of Legal Studies 27, S2 (1998): 799–823. http://dx.doi.org/10.1086/468043.

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Morgan, Phyllis D., Indira D. Tyler, and Joshua Fogel. "Fatalism Revisited." Seminars in Oncology Nursing 24, no. 4 (2008): 237–45. http://dx.doi.org/10.1016/j.soncn.2008.08.003.

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BERNSTEIN, MARK. "FATALISM REVISITED." Metaphilosophy 21, no. 3 (1990): 270–81. http://dx.doi.org/10.1111/j.1467-9973.1990.tb00529.x.

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Powe, Barbara D., and Ramona Finnie. "Cancer Fatalism." Cancer Nursing 26, no. 6 (2003): 454???467. http://dx.doi.org/10.1097/00002820-200312000-00005.

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Meyer, Guilherme E. "Against Fatalism." TDR: The Drama Review 67, no. 4 (2023): 141–58. http://dx.doi.org/10.1017/s1054204323000461.

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From the birth of Theatre of the Oppressed (TO) in the 1970s during the rise of fascism in Latin America until his death in 2009, Augusto Boal affirmed his utopian conviction that “another world is possible.” Born at a time that was hardly conducive to utopianism, TO offers us techniques through which to exercise utopianism in our fatalistic times, repairing our conviction that a more livable and just world is possible even as the Right tries to convince us of the opposite.
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Song, Yunwoo. "WANG CHONG'S FATALISM." Early China 43 (September 2020): 285–310. http://dx.doi.org/10.1017/eac.2020.7.

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AbstractAlthough Wang Chong has often been categorized as a kind of fatalist, many scholars maintain that his fatalism does not include one's moral autonomy, as he argues that one's inborn moral tendencies can be changed through education. He even acknowledges that a person can live a different life from what one's ming must have dictated. But in this article, I show that even when Wang seems to claim that personal effort is important in life, he soon claims that even the abilities to make efforts or to strive to be a better person are more or less decided at birth. And even when he claims that people born with evil nature can be guided to goodness, nowhere does he suggest that to be good or evil is a matter of our choice. And if there is an occasion where one does not live up to what one's ming has predetermined, it is only because there was another ming, one that is more powerful than that of an individual, that interfered with the realization of one's original ming, not because that one's original ming has changed. In the end, I argue that even though Wang Chong may not be a fatalist in its fullest sense, since fatalism means that every event is necessitated, he comes very close to being one, as he sees that in so many instances of our lives, we are not free to act in any other way than in the way that ming has prearranged.
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Dissertations / Theses on the topic "Fatalism"

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Brink, Marthinus Ryk. "Exploring fatalism in adolescents." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86374.

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Thesis (MEd)--Stellenbosch University, 2014.<br>ENGLISH ABSTRACT: This qualitative study used an interpretive paradigm within a theoretical framework of social cognitive theory to explore fatalism within the context of the lived experiences of adolescents. A tentative assumption was made that fatalism among adolescents may be at the root of a variety of recognisable behavioural and educational problems that manifest in South African society. At the same time the study aimed to investigate how fatalism may manifest in and colour the lived experiences of adolescents, as well to investigate how fatalism possibly affects educational attainment. This study was informed by a literature review which addressed the different theoretical perspectives pertaining to the etiology of fatalism. The literature was approached from a very wide perspective, including contributions from the various disciplines in the field of social sciences including theology, philosophy, psychology and social theory. These insights were complemented by perspectives from educational psychology particularly with regard to adolescent development and learning theory. The sample of the study constituted of 164 grade 11 learners from five schools in the Western Cape. Data was collected by making use of creative strategies, focus groups and personal interviews. This study found the following: adolescent fatalism seems to emanate from the lived experiences of adolescents as a cognitive phenomenon, rooted in the deterministic beliefs of adolescents about their selves, others, as well as the physical and social environments, with behavioural, affective and psychological consequences. Adolescent fatalism colour their lived experiences by causing alienation from those experiences, oppositional behaviour and feelings of pessimism, anxiety and depression. Adolescent fatalism seems to affect educational attainment by contributing to fixed implicit theories of academic potential, low level of motivation, disengagement from the educational system and the social aspects of learning.<br>AFRIKAANSE OPSOMMING: Hierdie kwalitatiewe studie is gedoen binne 'n interpretatiwe paradigma en vanuit die teoretiese raamwerk van die sosiaal-kognitiewe teorie ten einde fatalisme binne die lewensondervindinge van adolessente te ondersoek. 'n Tentatiewe aanname is gemaak dat fatalisme onder adolessente aan die kern van 'n verskeidenheid van herkenbare gedrags- en opvoedkundige probleme in die Suid-Afrikaanse samelewing mag lê. Verder was die studie daarop gemik om ondersoek in te stel na die manifestering van fatalisme in die lewens van adolessente, hoe dit die lewensondervindinge van adolessente raak en hoe dit die bereiking van opvoedkundige doelwitte beïnvloed. Die studie is gebaseer op 'n literatuuroorsig wat die verskillende teoretiese perspektiese rakende die etiologie van fatalisme aanspreek. Die literatuuroorsig is vanuit 'n wye perspektief benader en sluit interdissiplinêre bydraes uit die veld van die sosiale wetenskappe byvoorbeeld teologie, filosofie, sielkunde en sosiale teorie. Hierdie insigte is gekombineer met perspektiewe uit die opvoedkundige sielkunde, spesifiek ten opsigte van adolessente ontwikkeling en leerteorie. Die steekproef vir die studie het uit 164 leerders uit 5 skole bestaan. Data is ingesamel deur van kreatiewe strategieë asook fokusgroep en individuele onderhoude gebruik te maak. In hierdie studie is die volgende bevindinge gemaak: adolessente fatalisme blyk uit die lewensondervindinge van adolessente te voorskyn te kom. Dit manifesteer as 'n kognitiewe fenomeen wat gewortel is in die deterministiese geloof van adolessente aangaande hulself, ander, sowel as die fisieke en sosiale omgewings, met gedrags-, affektiewe en sielkundige gevolge. Adolessente fatalisme kleur hul lewenservaringe deur hulle van daardie ervaringe te vervreem, tot weerstandige gedrag aanleiding te gee en gevoelens van pessimisme, angs en depressie te veroorsaak. Adolessente fatalisme blyk ook die bereiking van opvoedkundige doelwitte te beïnvloed deurdat dit aanleiding gee tot vaste implisiete teorieë oor akademiese potensiaal, lae vlakke van motivering meebring, onttrekking uit die opvoedkundige stelsel aan die hand werk en die sosiale aspekte van leer beïnvloed.
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Esparza, Oscar Armando. "Development of a multidimensional fatalism measure." To access this resource online via ProQuest Dissertations and Theses @ UTEP, 2008. http://0-proquest.umi.com.lib.utep.edu/login?COPT=REJTPTU0YmImSU5UPTAmVkVSPTI=&clientId=2515.

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Rodrigues, Giovane. "Criação de valores nas ilhas bem-aventuradas de Nietzsche." Universidade de São Paulo, 2018. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-22082018-160734/.

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A menção do título às ilhas deve-se ao fato de que toda a tese se estrutura a partir da análise do discurso Nas ilhas bem-aventuradas, da segunda parte de Assim falou Zaratustra. Examino, em primeiro lugar, a relevância desse cenário, tanto para a obra, quanto para os problemas centrais a serem abordados na tese. Esse espaço mítico, tomado de Hesíodo (e, derivativamente, de Homero), tem a função de selecionar a audiência de Zaratustra e, portanto, restringir drasticamente a destinação de seus ensinamentos (ou seja, da filosofia nietzschiana como um todo). A partir desse enquadramento, examino o significado muito específico que o além-do-homem adquire para a audiência seleta: ele é um ideal, não a ser alcançado, mas a ser perpetuamente perseguido. Ao compreendê-lo, o criador abandona a verdade como um critério da ação criativa e dos valores e é instado a eleger outros em seu lugar. No discurso Nas ilhas bem-aventuradas, um desses critérios emerge da apresentação das condições efetivas que devem ser cumpridas pelo criador: em termos muitos gerais, o criador deve ser capaz de estabelecer uma relação privilegiada com o \"intransitório\", isto é, o devir. Trata-se, assim, de um modo específico de relacionarse com a vida um modo que a trata precisamente como a encarnação do devir e, além disso, da vontade de poder. Por fim, busco, avaliar as consequências daquele ideal quando projetado sobre o futuro da humanidade, algo permanentemente no horizonte de Nietzsche. A criação de uma nova imagem para o homem pressupõe a emergência de alguns raros indivíduos capazes de criar, para si mesmos, as virtudes alinhadas àqueles critérios superiores de valoração; nesse contexto, nobreza soma-se a devir e vida, não apenas como critério de valoração, mas também como meta incluída no ideal de superação da humanidade.<br>The allusion to the isles is due to the fact that the whole thesis is structured upon the analysis of Zarathustras discourse Upon the blessed isles. This points to the constitutive distance of isles, which symbolizes Nietzsche pathos der Distanz. Building on that, Ill discuss the meaning that the overman acquires in this context, i.e. an ideal to be perpetually aimed at. It implies the abandonment of truth as a criterion for creative action. The new criteria, besides the overman itself, are becoming, life. When it comes to the meaning of Nietzsches concern with the future of mankind, Ill discuss the concept of virtue and the self-stylization of nobility.
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Gomersall, Catherine. "On fate and fatalism : photography and fatal theories." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2011. https://ro.ecu.edu.au/theses/425.

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This PhD thesis, On Fate and Fatalism: Photography and Fatal Theories, is a twopart practice-led enquiry comprising a book of photographs and an exegesis. This exegesis, entitled Photography and Fatal Theories, is my written interpretation and response to two bodies of artwork presented in my book, On Fate and Fatalism, in which I examine the notion of fate and fatalism through a photographic practice. This project proceeds by posing the question: how can notions of fate and fatalism be explored, articulated and interpreted in a photographic practice? In my series, Femme Fatalist: Woman With Taxidermy, which comprises Part One of my book On Fate and Fatalism, I examine the notion of fate with pertinence to postfeminism and argue that the discourse of postfeminism is enclosed in a discourse of how women relate to popular culture and consumption. My femme fatalist is a parody of the postmodern femme fatale trope, and through conceptualizing popular postfeminism as a form of fatalism, I present a critique of conspicuous consumption as being an insufficient form of postfeminist empowerment. I suggest that the notion of the abject offers a perspective on the importance of the fatal to subjectivity in postmodernity, and my interest in the fatal follows through to my series, Body Bags: “I am a Trash Bag”, which comprises Part Two of my book of photographs. In this second series, in which I conceptualize the plastic bag as the quintessential icon of postmodern consumption, I move toward a consideration of waste as a means to explore the notions of fate and fatalism. Through this investigation I find that to be a fatalist, and to believe in fate, has lost much of its meaning in postmodernity, and I suggest that practice-led research offers opportunities for a meaningful reconsideration of fate and fatalism’s relevance to discussions of postmodern subjectivity and discourses of consumption.
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Trainor-O'Malley, Peggy Anne. "Fatalism and its role in post cardiac surgery depression." Thesis, Teachers College, Columbia University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3706540.

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<p> Depression following cardiac surgery is more common than appreciated and can adversely impact length of stay, recovery, and quality of life. The purpose of this study was to identify those at increased risk of developing post-operative depression and to intervene early to decrease the mortality and morbidity associated with post-operative depression. This study prospectively analyzed various patient characteristics, socio-economic factors, and fatalism to determine their relationship to post-operative depression. If a correlation was identified, then pre-operative intervention could be initiated to mitigate the adverse effects of depression on recovery. </p><p> Consecutive patients scheduled for coronary bypass or valve surgery were screened for inclusion in the study. Patients under the age of 40, those with pre-existing depression, and patients needing reoperation were excluded. One hundred twenty-five patients who met criteria were followed over a 12-week period. Baseline data relating to heart surgery (Euroscore), socio-economic demographics, depression score (PHQ9), and a fatalism scale were collected. Follow-up assessments for depression occurred at 6 weeks and at 12 weeks post-surgery. Data were collected by chart review and direct face-to-face interviews, and were analyzed utilizing SAS software. </p><p> Eighty-four men and 41 women met the inclusion criteria. One hundred fourteen (91%) completed follow-up at 6 weeks, and 105 (84%) completed the follow-up at 12 weeks. The mean fatalism score was 49.4 (22-88), and the mean depression score was 4.0(0-11). Fatalism, Euroscore, baseline PHQ-9 score, gender, race, marital status, education level, church membership, and diabetes explained 22% of the variability in PHQ-9 scores at both 6 and 12 weeks. However, this was not significant (p=> 0.05). </p><p> Fatalism was found to be associated with depression, but socio-demographic factors explained more variability in depression at 6 weeks and 12 weeks. Further studies to identify other determinants of postoperative depression are warranted. The results suggest that pre-operative interventions to limit subsequent depression should be explored.</p>
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Chan, Wing-sze Stephanie, and 陳詠思. "Chinese fatalism and its relation to coping and adaptation outcomes." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31224040.

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ANDREOLETTI, GIACOMO. "DON'T LOOK BACK IN ANGER. FREEDOM, FATALISM AND THE FUTURE." Doctoral thesis, Università degli Studi di Milano, 2017. http://hdl.handle.net/2434/497565.

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This dissertation is a defence of what I labeled reasonable fatalism. According to this view, even though people never have the power to do otherwise than what they actually do, and are thus unfree in this sense, we can make sense of deliberation, moral responsibility, and agency. In the first chapter, I gave an overview of the literature regarding fatalism. In the second one, I gave my own original argument in favor of reasonable fatalism. In the third one, I showed how reasonable fatalism can solve some puzzles which arose in the debate on time travel and free will. In the fourth one, I discussed and criticized a recent paper according to which the past may change by means of an episode of time travel. In the last one, I discussed and provided an argument in favor of mutable futurism, i.e. the idea that the future might literally change.
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Chen, Yi Samuel. "Fate in Qohelet." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Cidade, ElÃvia CamurÃa. "Juventude em CondiÃÃes de Pobreza: modos de vida e fatalismo." Universidade Federal do CearÃ, 2012. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=7395.

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CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior<br>Os jovens pobres, costumeiramente associados à vitimizaÃÃo pelo envolvimento com drogas, prÃticas ilÃcitas e atos violentos, experienciam no cotidiano inÃmeros desafios como a necessidade de superaÃÃo das adversidades e privaÃÃes cotidianas e a busca pelo alcance dos ideais a eles destinados de obtenÃÃo de realizaÃÃes pessoais e profissionais. A pobreza, considerada sobre o ponto de vista multidimensional da Abordagem das Capacidades (SEN, 2000), impÃe limitaÃÃes que reforÃam as experiÃncias de constante inseguranÃa. Diante dos investimentos frustrados em mudar a realidade, a atribuiÃÃo da responsabilizaÃÃo dos fenÃmenos cotidianos a uma entidade superior aparece como alternativa para lidar com o clima de tensÃo social e tem no fatalismo, enquanto fenÃmeno psicossocial relacionado ao aparente conformismo dos grupos e indivÃduos com condiÃÃes deplorÃveis de existÃncia e com um regime de vida opressor (MARTÃN-BARÃ, 1998), a expressÃo das conseqÃÃncias danosas de viver em uma cultura da pobreza. Dessa forma, esta pesquisa se questiona como o fatalismo se manifesta em jovens que vivem em condiÃÃes de pobreza? A metodologia utilizada, de natureza qualitativa, orienta-se segundo o objetivo geral âanalisar a relaÃÃo existente entre as manifestaÃÃes do fatalismo e os modos de vida da juventude em condiÃÃes de pobrezaâ. A pesquisa foi desenvolvida junto ao Projeto Jovem Aprendiz, realizado pelo Movimento de SaÃde Mental ComunitÃria do Bom Jardim, localizado na periferia da cidade de Fortaleza (Ce). O processo de construÃÃo de dados compreendeu a realizaÃÃo de observaÃÃo participante entre os meses de marÃo e junho de 2012, realizaÃÃo de dois grupos focais, estando presentes 6 sujeitos em cada ocasiÃo, e de autofotografia aliada à entrevista em profundidade com duas jovens que haviam participado dos grupos. Os dados gerados foram analisados a partir da proposta da AnÃlise de ConteÃdo TemÃtica de Laurence Bardin com auxÃlio do software de anÃlise qualitativa Atlas TI 5.2. Foram obtidas 41 categorias de anÃlise, organizadas segundo grandes categorias ou famÃlias intituladas de âmodos de vida da juventude pobreâ, âvida em condiÃÃes de pobrezaâ e âmanifestaÃÃes do fatalismoâ. Ao final, percebe-se que a inseguranÃa decorrente da vida em condiÃÃes pobreza faz com que os sujeitos construam lÃgicas randÃmicas e dissonantes dos reais fatores, fazendo com que a atribuiÃÃo da responsabilidade dos fatos a uma entidade divina se constitua como elemento apaziguador das tensÃes sociais e do sofrimento psÃquico oriundo da inseguranÃa de viver na pobreza. Instaura-se um processo progressivo de individualizaÃÃo do social, que auxilia na instalaÃÃo da culpabilizaÃÃo psicolÃgica dos indivÃduos e na perpetuaÃÃo do fatalismo. O desenvolvimento de prÃticas pautadas na prÃxis de libertaÃÃo aparece como possibilidade de trazer os jovens à reflexÃo e ao diÃlogo sobre os reais fatores impulsionadores das manifestaÃÃes fatalistas. Agradecimentos à CAPES
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Carter, Alexander David. "Freedom and fatalism in Wittgenstein's 'Lectures on Freedom of the Will'." Thesis, University of Essex, 2015. http://repository.essex.ac.uk/15576/.

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This thesis seeks to demonstrate the continuing relevance of Wittgenstein’s approach to the problem of freedom of the will, primarily as expounded in his “Lectures on Freedom of the Will” (LFW). My overall aim is to show how Wittgenstein works to reconfigure the debates about freedom of the will so that it can be confronted as the kind of problem he thinks it ultimately is: an ethical and existential problem. Not published until 1989, the LFW have received scant critical attention. I argue that Wittgenstein’s approach is highly distinctive in a way that makes it significantly less vulnerable than its closest cousins to certain powerful lines of critical attack. Chapter One brings out the distinctiveness of the LFW, especially vis-à-vis a putatively Wittgensteinian form of compatibilism, exemplified by Kai Nielsen. Albeit in different ways, Wittgenstein and Nielsen are both concerned to show why being caused to act, e.g. by the laws of nature, does not equate to being compelled to act, e.g. against one’s will. Unlike Nielsen, however, Wittgenstein further recognises that showing the compatibility of freedom and natural laws establishes no more than the logical consistency of holding people responsible, given determinism, and so cannot itself constitute a defence of our practices. Chapter Two introduces, as a still closer comparison with Wittgenstein, P. F. Strawson’s practice-based defence of interpersonal, ‘reactive’ attitudes (e.g. feelings of resentment, gratitude, etc.). I argue that the same correlation between a belief in freedom of the will and the primitive expression of ‘reactive’ attitudes/feelings is central also to the LFW. However, I further argue that certain major lines of criticism of Strawson’s practice-based defence of our current practices, familiar in the critical literature, do not in the same way threaten Wittgenstein’s defence of a broader practice-based approach, one that encompasses both reactive and non-reactive attitudes. Chapters Three and Four deal with the difficulties arising from the recognition that our most entrenched and ‘natural’ attitudes are non-reactive rather than reactive, including attitudes that are properly called ‘fatalistic’. Chapter Three develops a response to Galen Strawson’s criticism that if reactive and non-reactive attitudes are both equally expressive of human nature, then any merely descriptive approach to these attitudes will be incapable of resolving the fundamental question of which of these sorts of attitude we ought to adopt. Finally, Chapter Four examines Wittgenstein’s sustained interest in forms of life, especially religious forms of life, which appear to give equal weight to both reactive and non-reactive attitudes.
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Books on the topic "Fatalism"

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Bernstein, Mark H. Fatalism. University of Nebraska Press, 1992.

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Bhattacharji, Sukumari. Fatalism in ancient India. Baulmon Prakashan, 1995.

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Doob, Leonard William. Inevitability: Determinism, fatalism, and destiny. Greenwood Press, 1988.

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Raudales, Walter. El destino de Amuy. Editorial Lis, 2002.

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Gelven, Michael. Why me?: A philosophical inquiry into fate. Northern Illinois University Press, 1991.

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Grint, Keith. Fatalism and utopianism: Constructing an index of possibilities. Templeton College, Oxford Centre for Management Studies, 1994.

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Grint, Keith. Fatalism and utopianism: Constructing an index of possibilities. Templeton College, Management Centre, 1993.

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Kozlov, Oleg. Fatalizm: "Shtuchnai͡a︡" intelligent͡s︡ii͡a︡. Izd-vo gazety "Patriot", 1998.

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Gianchandani, Jitendra. The 3 u-turns of my life: Love-race-destiny. Srishti Publishers & Distributors, 2015.

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Davidovna, Aruti͡u︡nova Nina, Nauchnyĭ sovet po istorii mirovoĭ kulʹtury (Rossiĭskai͡a︡ akademii͡a︡ nauk) та Institut i͡a︡zykoznanii͡a︡ (Rossiĭskai͡a︡ akademii͡a︡ nauk). Problemnai͡a︡ gruppa "Logicheskiĭ analiz i͡a︡zyka", ред. Poni͡a︡tie sudʹby v kontektse raznykh kulʹtur. "Nauka", 1994.

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Book chapters on the topic "Fatalism"

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de los Monteros, Karla Espinosa. "Fatalism." In Encyclopedia of Behavioral Medicine. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-39903-0_190.

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Clemson, Lindy, J. Rick Turner, J. Rick Turner, et al. "Fatalism." In Encyclopedia of Behavioral Medicine. Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4419-1005-9_190.

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Choi, Moon. "Fatalism." In Encyclopedia of Immigrant Health. Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4419-5659-0_284.

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Migura, Fernando, and Agustin Arrieta. "Fatalism." In Just the Arguments. Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444344431.ch33.

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Forbes, Graeme A. "Fatalism." In Philosophy of Time: The Basics. Routledge, 2024. http://dx.doi.org/10.4324/9781003189459-7.

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Benghiac, Ana-Gabriela. "Fatalism." In Mental Health Practitioner's Guide to HIV/AIDS. Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4614-5283-6_39.

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Lacerda, Fernando. "Fatalism, Overview." In Encyclopedia of Critical Psychology. Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-5583-7_641.

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Russell, Paul. "Compatibilist-Fatalism." In Library of Ethics and Applied Philosophy. Springer Netherlands, 2000. http://dx.doi.org/10.1007/978-94-017-2361-9_15.

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White, Michael J. "Diodorean Fatalism." In Agency and Integrality. Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-009-5339-0_3.

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Wei, Yixia. "Natural Fatalism." In The Chinese Philosophy of Fate. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-4371-0_7.

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Conference papers on the topic "Fatalism"

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Pramanik, Vishal, Maisha Maliha, and Sumit Kumar Jha. "Human Fatality Estimation in Aircraft Accidents." In NAECON 2024 - IEEE National Aerospace and Electronics Conference. IEEE, 2024. http://dx.doi.org/10.1109/naecon61878.2024.10670669.

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Hsu, Hsu-Chiang, Bree Bang-Jensen, Michael P. Colaresi, Panos K. Chrysanthis, and Vladimir I. Zadorozhny. "Using the Tsetlin Machine to Discover Fatality-Based Transitions in Political Violence." In 2024 International Symposium on the Tsetlin Machine (ISTM). IEEE, 2024. https://doi.org/10.1109/istm62799.2024.10931322.

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Zulherman, Dodi, Jia Yang, Kosuke Shimizu, and Yasunari Yokota. "Light Gradient Boosting Machine-Based Fatality Prediction of Single-Vehicle Motorcycle Crashes." In 2024 IEEE International Conference on Communication, Networks and Satellite (COMNETSAT). IEEE, 2024. https://doi.org/10.1109/comnetsat63286.2024.10861961.

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Thapa, Pramila, Sunil Bhatt, Himanshu Joshi, et al. "Multimodal Optical Microscopy for Oral Cancer Screening." In Digital Holography and Three-Dimensional Imaging. Optica Publishing Group, 2024. http://dx.doi.org/10.1364/dh.2024.w4a.24.

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A multi-modality system can reduce the fatality rate of oral cancer and increase diagnostic-accuracy. In this paper, autofluorescence and quantitative-phase microscopy were used simultaneously to use a multi-modal optical approach for oral cancer screening.
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Liu, Fang, Bo Wu, Yongfeng Deng, et al. "Automatic Defect Fatality Analysis and Killer-Defect Identification System Based on Deep Learning." In 2025 Conference of Science and Technology of Integrated Circuits (CSTIC). IEEE, 2025. https://doi.org/10.1109/cstic64481.2025.11017877.

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Huang, M. Jerry, Stephanie Loveless, and Jonas Braasch. "Cenotaph and Elegy of Contagion: Collective Immersion of National-Level Covid-19 Fatality Data in the United States." In ICAD 2024: The 29th International Conference on Auditory Display. International Community for Auditory Display, 2024. http://dx.doi.org/10.21785/icad2024.018.

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Effective representation of epidemiological data is essential for informing the general public about the extent of disease contagion, yet hard to achieve. On the one hand, the expressiveness of statistical visualization is often limited. On the other hand, explicit data sonification is lost in translation, failing to capture the meaning of the data at hand. The ongoing COVID-19 pandemic, which has caused excessive fatalities in the world and the United States, has presented us with a timely opportunity to address both challenges at once. In this work, we use the room-oriented immersive system (ROIS) to sonify and visualize the United States’ national-level fatality data for the first 1000 days of the pandemic. Reimagining ROIS as a cenotaph that can be experienced collectively from within, a visual timeline in upward motion is spatially distributed to represent individual fatality cases in scattered point densities, resulting in the weighty perception of downward self-motion. The visualization data is spatially subdivided and compressed into multi-channel spike chains with variant embeddings. The sonification, or elegy, uses a self-assembled dataset of heavy breathing sounds and is synthesized as virtual sound sources through a finite convolution-sum technique. The integrated result demonstrates the method’s broader ability to effectively convey the relationship between human behaviors and pathogenic evolution through collective immersion while delivering a responsible representation of infectious disease statistics.
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Riekert, Kristin A., Devin Rand-Giovannetti, Andrew Bilderback, Belinda Borrelli, and Michelle N. Eakin. "The Reliability And Validity Of A Cystic Fibrosis Fatalism Scale." In American Thoracic Society 2012 International Conference, May 18-23, 2012 • San Francisco, California. American Thoracic Society, 2012. http://dx.doi.org/10.1164/ajrccm-conference.2012.185.1_meetingabstracts.a1095.

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Yunarti, Yunarti, Afrizal Afrizal, Helmi Helmi, and Defriman Djafri. "Gender and Fatalism in The Reality of Pregnancy, Childbirth and Maternal Death in Minangkabau." In Proceedings of the 1st International Conference on Gender, Culture and Society, ICGCS 2021, 30-31 August 2021, Padang, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.30-8-2021.2316262.

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Burns, Edgar A. "Culture, Denial, Recycling, Tree-Hugging: Many registers learning the seriousness of climate change." In Te Puna Aurei LearnFest 2022. Cardiff University Press, 2024. http://dx.doi.org/10.18573/conf2.l.

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This chapter explores finding and developing different registers to convey environmental and climate messages to people with different levels of understanding and interest, both inside and outside educational settings. Finding entry points for communicating in multiple ways is more effective than only one or two strategies. Teaching and communication smarts mean gathering ideas from everyone—above us, below us, around us. The teacher is also the learner. This allows, even requires, revitalising and updating our own appreciation and connections to the environment. How do we get across the seriousness of climate change yet also spur people to action not fatalism?
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Somera, Lilnabeth P., Grazyna Badowski, Kevin Cassell, and Hye-ryeon Lee. "Abstract A039: Health information sources among Pacific Islanders in Guam and Hawaii: The association of migrant status and acculturation with Internet use and cancer fatalism." In Abstracts: Twelfth AACR Conference on the Science of Cancer Health Disparities in Racial/Ethnic Minorities and the Medically Underserved; September 20-23, 2019; San Francisco, CA. American Association for Cancer Research, 2020. http://dx.doi.org/10.1158/1538-7755.disp19-a039.

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Reports on the topic "Fatalism"

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Akesson, Jesper, Sam Ashworth-Hayes, Robert Hahn, Robert Metcalfe, and Itzhak Rasooly. Fatalism, Beliefs, and Behaviors During the COVID-19 Pandemic. National Bureau of Economic Research, 2020. http://dx.doi.org/10.3386/w27245.

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Morrison, M. L. Avian Risk and Fatality Protocol. Office of Scientific and Technical Information (OSTI), 1998. http://dx.doi.org/10.2172/10346.

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Kim, K. S. Fatality risk estimation for Replacement Tritium Facility. Office of Scientific and Technical Information (OSTI), 1994. http://dx.doi.org/10.2172/10177862.

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Philip, Minu, Debraj Ray, and S. Subramanian. Decoding India's Low Covid-19 Case Fatality rate. National Bureau of Economic Research, 2020. http://dx.doi.org/10.3386/w27696.

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Dudel, Christian, Timothy Riffe, Enrique Acosta, Alyson A. van Raalte, Cosmo Strozza, and Mikko Myrskylä. Monitoring trends and differences in COVID-19 case-fatality rates using decomposition methods: contributions of age structure and age-specific fatality. Max Planck Institute for Demographic Research, 2020. http://dx.doi.org/10.4054/mpidr-wp-2020-020.

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Lagerveld, S., C. A. Noort, L. Meesters, L. Bach, P. Bach, and Steve Geelhoed. Assessing fatality risk of bats at offshore wind turbines. Wageningen Marine Research, 2020. http://dx.doi.org/10.18174/518591.

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Maynard, I., A. Sobchenko, A. Caceres, R. Kilpatrick, and K. LaFreniere. Review of Bat Fatality Mitigation Studies and Recommendations for Canada. Natural Resources Canada/CMSS/Information Management, 2024. https://doi.org/10.4095/g276037.

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Petersen, Karen, Michael Witt, Katherine Morton, et al. Fire fighter fatality investigation and prevention program: Findings from a national evaluation. RTI Press, 2010. http://dx.doi.org/10.3768/rtipress.2010.rr.0007.1003.

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Morwinsky, Saskia, Natalie Nitsche, and Enrique Acosta. Additional information for “COVID-19 fatality in Germany: demographic determinants of variation in case-fatality rates across and within German federal states during the first and second waves”. Max Planck Institute for Demographic Research, 2021. http://dx.doi.org/10.4054/mpidr-tr-2021-002.

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Engel, Wanda. Estratégias para la Superación de la Pobreza en Brasil. Inter-American Development Bank, 2003. http://dx.doi.org/10.18235/0007456.

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Esta presentación fue comisionada por la Red de Reducción de la Pobreza y Protección Social del Diálogo Regional de Política para la V Reunión Hemisférica celebrada los días 22 y 23 de mayo de 2003. Como estrategia de reducción de la pobreza, el crecimiento económico: Es indispensable pero no suficiente. Su impacto es aún menor en los países con índices de desigualdad elevados. Sus variaciones demuestran poco impacto en la pobreza extrema; La pobreza es un fenómeno multidimen-sional, incluyendo: Falta de acceso a los derechos económicos, sociales y humanos. Consecuencias subjetivas. Fatalismo. Imediatismo. Ruptura del contrato social; y La pobreza tiende a reproduzirse de forma inter-generacional, a través de factores que afectan las posibilidades de desarrollo de los indivíduos en cada etapa de sus ciclos de vida.
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