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Journal articles on the topic 'Fatani'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

Jusoh, Che’Razi. "Creativity in Malay Commentary Works: A Special Reference to Shaykh Dawud al-Fatani’s Ward al-Zawāhir (Kreativiti dalam komentari melayu: satu kajian terhadap karya Shaykh Dawud al Fatani, Ward al zawahir)." Journal of Islam in Asia (E-ISSN: 2289-8077) 14, no. 3 (2018): 341–65. http://dx.doi.org/10.31436/jia.v14i3.637.

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Abstract For generations, Dawud al-Fatani’s works have been considered among the reputable and reliable references in the literature of the Malay Archipelago. Among his authoritative works are: Munyat al-MusallÊ, Durr al-ThamÊn, FurË’ al-Masa’il, Minhaj al-‘Óbidin and al-Manhal al-Safi which have been praised for their lucid exposition of the issues addressed by al-Fatani in his writing. The hallmark of his scholarship is undoubtably his creativity and innovation, representing a key characteristic of the Islamic literature of the era and showcasing his gift for elucidating the primary te

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Halim, Nur Nitisya, Nur Aisyah Yumni Aznan, Shoid Mohd Shamsul Mohd, and Jali Jafalizan Md. "Gayung Fatani: Mengungkap Rahsia Teknik Seni." Jurnal Kajian Lisan Malaysia (Edisi Khas) 3, no. 1 (2025): 34–44. https://doi.org/10.5281/zenodo.14995135.

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<em>Seni Gayung Fatani berasal daripada Silat Melayu yang digunakan semasa peperangan zaman dahulu. Silat ini telah dibangunkan oleh Pertubuhan Seni Gayung Fatani Malaysia (PSGFM) sejak tahun 1976 oleh pengasas utamanya iaitu Allahyarham Tuan GM Haji Anuar Abdul Wahab. Pertubuhan ini berjaya mengekalkan Silat Melayu supaya terus berkembang dalam masyarakat di dalam dan juga luar negara. Kajian ini dibuat adalah untuk mengkaji silat yang telah dibangunkan oleh Pertubuhan Seni Gayung Fatani Malaysia. Selain itu, kajian ini juga bertujuan untuk mendokumentasikan sejarah penubuhan PSGFM dan latar

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Halim, Nur Nitisya, Nur Aisyah Yumni Aznan, Mohd Shamsul Mohd Shoid, and Jafalizan Md Jali. "Gayung Fatani: Mengungkap Rahsia Teknik Seni." Jurnal Kajian Lisan Malaysia 3, no. 1 (2025): 33–44. https://doi.org/10.64382/x2tzcx35.

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Seni Gayung Fatani berasal daripada Silat Melayu yang digunakan semasa peperangan zaman dahulu. Silat ini telah dibangunkan oleh Pertubuhan Seni Gayung Fatani Malaysia (PSGFM) sejak tahun 1976 oleh pengasas utamanya iaitu Allahyarham Tuan GM Haji Anuar Abdul Wahab. Pertubuhan ini berjaya mengekalkan Silat Melayu supaya terus berkembang dalam masyarakat di dalam dan juga luar negara. Kajian ini dibuat adalah untuk mengkaji silat yang telah dibangunkan oleh Pertubuhan Seni Gayung Fatani Malaysia. Selain itu, kajian ini juga bertujuan untuk mendokumentasikan sejarah penubuhan PSGFM dan latar bela

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Adam, Nur Syazana, and Syed Hadzrullathfi Syed Omar. "[Fana 'in the Sufi Discourse of the Archipelago: An Overview of the Sufi Thought of Sheikh Daud Al-Fatani] Fana’ dalam Wacana Sufi Nusantara: Tinjauan Terhadap Pemikiran Sufi Sheikh Daud Al-Fatani." Jurnal Islam dan Masyarakat Kontemporari 16, no. 1 (2018): 22–32. http://dx.doi.org/10.37231/jimk.2018.16.1.242.

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Fana’ is term for annihilation of the self-appreciation, a concept highlighted in Sufism represents the vanishing of the human wicked attributes that is embellished by various demands of evil desires. On the other hands, Fanā’ is also refers to the only concentration of the memory in appreciation of the perfection and the glory of Allah SWT. This is because fana' is a high level stage of consciousness and a precise focus attentions only on Allah SWT to the stage that other things to be blunt as if lost from seeker’s memory. Nevertheless, in the discourse of Islamic thoughts, many misunderstand

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Towpek, Hadenan. "Pemikiran Ekonomi Syeikh Daud al-Fatani." Journal of Contemporary Islamic Studies 4, no. 1 (2019): 48–66. http://dx.doi.org/10.24191/jcis.v4i1.19.

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Kajian ini adalah mengenai pemikiran ekonomi Syeikh Daud al-Fatani dalam kitab Furu’ al-Masa’il dan relevansinya dengan kontrak perbankan Islam di Malaysia. Kajian ini mempunyai lima objektif, iaitu menerangkan biografi pengarang; mengenalpasi konsep pemikiran ekonomi Islam dan potensi ulama Melayu sebagai pemikir ekonomi; merumuskan perbincangan mengenai kontrak muamalat dalam kitab Furu’ al-Masa’il; mengenalpasti amalan kontrak muamalat dalam perbankan Islam di Malaysia; dan menganalisis relevansi kontrak muamalat Syeikh Daud al-Fatani dengan amalan kontrak perbankan Islam di Malaysia. Kajia

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Montagu, Caroline. "Samar H. Fatani. Modernizing Saudi Arabia." Asian Affairs 45, no. 3 (2014): 501–3. http://dx.doi.org/10.1080/03068374.2014.953878.

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7

Burhanudin, Jajat. "Two Islamic Writing Traditions in Southeast Asia: Kitab Jawi and Kitab Kuning with Reference to the Works of Da’ud al-Fatani dan Nawawi al-Bantani." Al-Jami'ah: Journal of Islamic Studies 60, no. 1 (2022): 1–28. http://dx.doi.org/10.14421/ajis.2022.601.1-28.

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In reference to the works of two leading ‘ulama of 19th century Southeast Asia, Da’ud al-Fatani and Nawawi al-Bantani, this article discusses the establishment of two Islamic writing traditions, the Malay kitab Jawi and the Arabic kitab which turned to be called more recently as kitab kuning. In spite of the same experiences learning in Mecca, Da’ud al-Fatani wrote his works in Malay, while Nawawi al-Bantani’s kitab were in Arabic. These two writing traditions contributed to the formation of Islamic knowledge among the Muslims of the period, leading the two ‘ulama emerged as the intellectual f

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Tupek, Hadenan Bin. "Konsep Mudarabah Menurut Syeikh Daud Al-Fatani." Al-Risalah 12, no. 02 (2018): 1. http://dx.doi.org/10.30631/al-risalah.v12i02.450.

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Makalah ini membahas pandangan Syeikh Daud Al-Fatani (1131-1265H/ 1718-1847M) sehubungan dengan konsep mudarabah seperti yang dibahas dalam bukunya Furu 'al-Masa'il (1254-1257H/ 1838-1841M) dan secara khusus disebut dalam judul Kitab al-Qirad. Makalah ini berbicara tentang definisi dan pemahaman tentang konsep mudarabah, selain untuk berbicara tentang kondisi enam prinsip mudarabah terdiri pemodal, pengusaha atau pekerja, kekayaan atau modal, usaha atau bekerja, sighat ijab qabul dan dan bagi hasil. Selain itu, topik yang berkaitan dengan pembatalan kontrak mudarabah dan mengklaim kembali aset

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Tupek, Hadenan Bin. "Konsep Mudarabah Menurut Syeikh Daud Al-Fatani." Al-Risalah: Forum Kajian Hukum dan Sosial Kemasyarakatan 12, no. 02 (2018): 1–17. http://dx.doi.org/10.30631/alrisalah.v12i02.450.

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Makalah ini membahas pandangan Syeikh Daud Al-Fatani (1131-1265H/ 1718-1847M) sehubungan dengan konsep mudarabah seperti yang dibahas dalam bukunya Furu 'al-Masa'il (1254-1257H/ 1838-1841M) dan secara khusus disebut dalam judul Kitab al-Qirad. Makalah ini berbicara tentang definisi dan pemahaman tentang konsep mudarabah, selain untuk berbicara tentang kondisi enam prinsip mudarabah terdiri pemodal, pengusaha atau pekerja, kekayaan atau modal, usaha atau bekerja, sighat ijab qabul dan dan bagi hasil. Selain itu, topik yang berkaitan dengan pembatalan kontrak mudarabah dan mengklaim kembali aset

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Anuar, Nur Aina Nazihah, Nurul Fatihah Razak, and Jali Jafalizan Md. "Paluan Kompang Fatani: Irama Tradisi yang Mengukuhkan Identiti." Jurnal Kajian Lisan Malaysia (Edisi Khas) 3, no. 1 (2025): 74–86. https://doi.org/10.5281/zenodo.15003416.

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<em>Kajian ini bertujuan untuk menyelidik seni tradisional Melayu, dengan fokus utama ialah pada Pertubuhan Seni Kompang Fatani Malaysia, yang merupakan pertubuhan seni kompang yang sudah lama wujud di Tanah Melayu. Pengenalan kajian ini menekankan kepentingan seni kompang dalam memperkukuh identiti budaya dan perpaduan sosial dalam masyarakat. Melalui objektif kajian, kajian ini mengenal pasti sejarah pertubuhan seni kompang fatani, mengkaji teknik-teknik permainan serta menilai kemahiran asas yang diperlukan oleh pemain kompang. Mengikut tinjauan literatur, kajian ini menganalisis sejarah, t

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Anuar, Nur Aina Nazihah, Nurul Fatihah Razak, and Jafalizan Md Jali. "Paluan Kompang Fatani: Irama Tradisi yang Mengukuhkan Identiti." Jurnal Kajian Lisan Malaysia 3, no. 1 (2025): 74–86. https://doi.org/10.64382/bwpb2c02.

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Kajian ini bertujuan untuk menyelidik seni tradisional Melayu, dengan fokus utama ialah pada Pertubuhan Seni Kompang Fatani Malaysia, yang merupakan pertubuhan seni kompang yang sudah lama wujud di Tanah Melayu. Pengenalan kajian ini menekankan kepentingan seni kompang dalam memperkukuh identiti budaya dan perpaduan sosial dalam masyarakat. Melalui objektif kajian, kajian ini mengenal pasti sejarah pertubuhan seni kompang fatani, mengkaji teknik-teknik permainan serta menilai kemahiran asas yang diperlukan oleh pemain kompang. Mengikut tinjauan literatur, kajian ini menganalisis sejarah, tekni

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Binti Awang Haji Junggal, Amalina, та Pg Mohd Wafi Pg Hj Abd Rahim. "The Manuscript Kifayah Al-Muhtaj fi Al-Isra Wa Al-Miʻ'raj By Sheikh Daud Al-Fatani: a Brief Review". Journal of Islamic History and Manuscript 4, № 1 (2025): 1–14. https://doi.org/10.24090/jihm.v4i1.12254.

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The event of Isra’ and Mi'raj is one of the most significant events in Islam. This event holds deep meaning, especially for the Muslim community. Manuscripts have been used as a medium to share the story of Isra’ and Mi'raj. One of the most influential manuscripts in the Nusantara region about Isra’ and Mi'raj is Kifayah al-Muhtaj fi al-Isra wa al-Miʻraj, written by Sheikh Daud al-Fatani, a scholar from Patani and now preserved in the Balai Khazanah Islam Sultan Haji Hassanal Bolkiah. This research uses a philological study. The research results show that Balai Khazanah Islam Sultan Haji Hassa

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Tonnywan, Nur Fatihah Az Zahra. "SEJARAH SENI SILAT DAN PERTUBUHAN SILAT GAYUNG FATANI MALAYSIA DI DAERAH TUARAN." Jurnal Borneo Arkhailogia (Heritage, Archaeology and History) 9, no. 1 (2025): 235–60. https://doi.org/10.51200/jba.v9i1.5968.

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Silat merupakan warisan yang melambangkan identiti bangsa Melayu. UNESCO telah mengiktiraf silat sebagai warisan budaya tak ketara pada tahun 2019. Pengiktirafan bertaraf dunia secara tidak langsung telah mengangkat martabat silat ke peringkat yang lebih tinggi. Seiring dengan peredaran masa, silat telah mengalami perkembangan yang drastik sejak dari awal kewujudannya. Buktinya terdapat banyak jenis aliran silat di Malaysia dan salah satunya ialah Pertubuhan Seni Gayung Fatani Malaysia (PSGFM). Kehadiran PSGFM di negeri Borneo telah melakar sejarah baru dalam bidang seni mempertahankan diri. P

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Abdul Hamid, Faisal '. Ahmad Faisal, and Helwana Mohammad. "Manuskrip Perubatan Melayu-Islam di Fatani- Ulasan Terhadap Manuskrip Kitab Tayyib al-Ihsan fi Tibb al-Insan Karya Syeikh Ahmad al-Fatani." Journal of Al-Tamaddun 3, no. 1 (2008): 110–27. http://dx.doi.org/10.22452/jat.vol3no1.6.

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Abdul Majid, Latifah. "SHAYKH AHMAD BIN MUHAMMAD ZAIN AL-FATANI INTELEKTUAL HUBUNGAN DAKWAH ANTARABANGSA." International Journal of Islam and Contemporary Affairs 1, no. 1 (2021): 77–89. http://dx.doi.org/10.61465/jurnalyadim.v1i1.35.

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Hubungan antarabangsa antara kesultanan Tanah Melayu dengan kerajaan Uthmaniyah telah lama berlaku semenjak kurun ke-18. Namun, kaedah dan tokoh yang memainkan peranan penting dalam jaringan ini tidak dibincangkan secara tuntas. Oleh itu, artikel ini bertujuan meneliti ketokohan seorang ulama pada kurun itu yang mencorak perhubungan tersebut iaitu Shaykh Ahmad al-Fatani. Beliau disebut oleh para sarjana sebagaipemikir Melayu yang pertama menghubungkan secara rasmi sultan-sultan di negeri-negeri Melayu dengan kerajaan Turki Uthmaniyah. Artikel ini juga menganalisis bentuk dakwah dan peranan pen

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Towpek, Hadenan, and Joni Tamkin Borhan. "ASPECTS OF ECONOMIC CONSUMPTION IN MALAY CLASSICAL LITERATURE ACCORDING TO SHEIKH DAUD AL-FATANI." Labuan e-Journal of Muamalat and Society (LJMS) 6 (June 30, 2012): 30–37. http://dx.doi.org/10.51200/ljms.v6i.2967.

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   Sheikh Daud bin ‘Abdullah al-Fatani (1131-1265AH/1718-1847AD) is one of the prominent Malay Islamic Scholar that emerged during the transition period of the eighteenth and nineteenth century. He is well known as a productive and prolific scholar that can be observed in many aspects. Therefore, this article attempts to analyze his opinions towards the aspects of consumption as discussed in his book Furu‘ al-Masa’il and specifically refering to the chapter of muamalat. This article employs the content analysis methodology through the thematic approach in identifying the aspe

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Ismail, Saiful Anuar, Muhammad Hilmi Jalil, Imangaliyev Almas Temirbekuly, and Dukenbaeva Zadash Orazgaliyevna. "Exploring The Islamic Concept of Al-Laqit (Abandoned Children Without Document / Foundling) According to Syeikh Daud Bin Abdullah Al-Fatani In The Manuscript Of “Sullam Al-Mubtadi”." International Journal of Religion 5, no. 11 (2024): 616–25. http://dx.doi.org/10.61707/ttgbj923.

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The impacts of war, natural disasters like tsunamis and large floods, sinking of illegal immigrant boats and ships in the ocean, social problems, and the lack of education, especially in third-world countries have given rise to the number of abandoned or dumped children without documents who are known as foundlings. In this regard, these children are considered as children ‘found’ or picked up from the street as their, their parents and their next of kin’s names are unknown due to the lack of identification, documentation or possessions with them when they were found. They are known as (Al-Laq

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Towpek, Hadenan, and Joni Tamkin Borhan. "Relevansi Pemikiran Ekonomi Syeikh Daud Al-Fatani Dengan Kontrak Pembiayaan Perbankan Islam = the Relevance of Sheikh Daud Al-Fatani Economic Thoughts on Islamic Banking Financing Contracts." Journal of Muamalat and Islamic Finance Research 10, no. 1 (2013): 145–71. http://dx.doi.org/10.12816/0008163.

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Yaakob, Mohd Aizul, Affuan Che Mansor, Mohamad Roshimi Abdullah, and Mohd Zulhamdi Zainol Abidin. "Analisis Penghujahan Hadis Fada’il Al-A‘Mal Syaykh Dawud Al-Fatani dalam Kitab Jam‘U Al-Fawa’id Wa Jawahir Al-Qala’id." Journal of Islam in Asia (E-ISSN 2289-8077) 20, no. 1 (2023): 179–95. http://dx.doi.org/10.31436/jia.v20i1.1113.

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Kitab Jam‘u al-Fawa’id wa Jawahir al-Qala’id merupakan antara karya yang banyak menghimpunkan riwayat-riwayat mengenai fada’il al-a‘mal. Dalam karya ini, Syaykh Dawud al-Fatani telah menjelaskan secara ringkas metode penghujahan beliau bagi hadis dalam kategori ini. Metode ini jika ditinjau secara eksplisit didapati ia berbeza dengan metode yang dipraktikkan oleh majoriti sarjana hadis. Sehubungan daripada itu, artikel ini bertujuan untuk mengkaji dan menganalisis metode penghujahan hadis-hadis fada’il al-a‘mal oleh Syaykh Dawud dalam kitabnya Jam‘u al-Fawa’id wa Jawahir al-Qala’id. Sekaligus

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Sharifuddin Bin Mustapha, Ahmad, Abdul Karim Bin Ali, and Nur Zainatul Nadra Binti Zainol. "Sheikh Daudal-Fatani as Scholar in Malay Archipelago: Overview on his Writings." International Journal of Engineering & Technology 7, no. 2.29 (2018): 332. http://dx.doi.org/10.14419/ijet.v7i2.29.13648.

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This paper explores the biography of Sheikh Daud al-Fatani, one of the most famous and prolific authors among Muslims in South East Asia. He produced writings in Madhhab Shafi’i in the Malay World during the nineteenth-century. This paper discusses his background as well as the lineage of his descendants. In addition, it discusses various opinions about the date of his birth, the place he was born and the date of his death. The paper also explores his education and his teachers, and emphasizes his contribution in producing kitab and other writings that have had a huge impact on the religious e

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Towpek, Hadenan. "ASPEK PEMBIAYAAN HUTANG MENURUT SYEIKH DAUD AL-FATANI DALAM FURŪ‘ AL-MASĀ’IL." Jurnal Syariah 25, no. 3 (2018): 395–414. http://dx.doi.org/10.22452/js.vol25no3.2.

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Ockey, James. "Individual imaginings: The religio-nationalist pilgrimages of Haji Sulong Abdulkadir al-Fatani." Journal of Southeast Asian Studies 42, no. 1 (2011): 89–119. http://dx.doi.org/10.1017/s002246341000055x.

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Studies of the formation of national identity have highlighted the importance of national pilgrimages, akin to sacred religious pilgrimages. However, less attention has been paid to the effect of religious pilgrimages on national identities. In this article, I examine the ways that religious pilgrimages have shaped identities in the Jawi community, particularly early in the twentieth century, when nationalism spread through Southeast Asia. Given the deeply personal nature of pilgrimages, I do this primarily through an exploration of the religious pilgrimage and later life of one well-known lea

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Sanja, Vujnovic Branko Medic. "Pedagogical Perspectives on Synchronous Communication Technologies - Video Conferencing Tools in EFL and ESL Classroom Settings." Multicultural Education 7, no. 4 (2021): 386. https://doi.org/10.5281/zenodo.4730800.

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<em>With advancements of technology and the rise of the Internet, an increasing number of educational organisations delivercourses online (Klibanov, et al., 2018).Even before the coronavirus pandemic in 2020, almost 20% of US students have taken one or more of their undergraduate modules remotely (National Center for Educational statistics, 2018). Along with wikis and blogs, videoconferencingis a popular and well-established method for online education,as it has been around for more than 50 years (Roth, Pierce and Brewer, 2020). Then 2020 came, when remote education with video conferencing bec

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Rajab, Zamri, Zulazhan Ab. Halim, and Kamarul Shukri Mat Teh. "Shahid al-Quran in Kitab Tashil Nayl Al-Amani by Sheikh Ahmad Al-Fatani." International Journal of Quranic Research 7, no. 1 (2015): 97–120. http://dx.doi.org/10.22452/quranica.vol7no1.6.

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Abdul Niri, Mohammaddin, Sa’adan Man, Che Zarrina Sa’ari, and Mohd Saiful Anwar Mohd Nawawi. "Aplikasi Metodologi Mengenal Alam oleh Daud Al-Fatani dalam Isu Penentuan Kenampakan Anak Bulan." Journal of Usuluddin 44, no. 1 (2016): 141–62. http://dx.doi.org/10.22452/usuluddin.vol44no1.6.

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Derome, Muhammad Darul Ehsan, and Mohd Arif Nazri. "KEDUDUKAN HADITH DALAM JUZUK 2 KITAB KASYF AL-GHUMMAH FI AHWALIL MAUTA FIL BARZAKH WAL QIYAMAH." Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman 16, no. 2 (2017): 307. http://dx.doi.org/10.18592/al-banjari.v16i2.1264.

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This study examines the position of hadith of chapter 16 in the second volume of the Book of Kasyf al-Ghummah Fi Ahwalil Mauta Fil Barzakh Wal Qiyamah by Syeikh Daud al-Fatani. The research shows that Sheikh Daud wrote this book to answer the demands of the people who wanted to know about death and doomsday. The characteristics of this book present a number of hadiths without specifying the position of the hadith. The findings of the 16 Hadiths find 3 Hadiths of Muttafaqun alaih, 7 are sahih, 1 is hasan, 2 hadiths are dhaif, 3 hadiths are not known to their original sources. Among the 13 hadit

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Irfan, Muhammad, Rifqi Arselan, and Haris Agung Prasetiawan. "TELAAH PENGHARAMAN DAN HUKUMAN MEMINUM ARAK DALAM KITAB KASYFUL GHOIBIYAH." JURNAL DIALOKA: Jurnal Ilmiah Mahasiswa Dakwah dan Komunikasi Islam 2, no. 2 (2023): 152–65. http://dx.doi.org/10.32923/dla.v2i2.3523.

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Penelitian ini membahas peran penting pemilihan makanan dan minuman yang halal dan sehat dalam ajaran Islam, dengan fokus pada larangan konsumsi arak. Al-Qur'an dan hadits Nabi Muhammad memandu umat Islam untuk menjalani gaya hidup yang sehat demi kemaslahatan umat manusia. Larangan terhadap arak bukan sekadar aturan, melainkan upaya melindungi umat dari dampak negatifnya. Penelitian menggunakan pendekatan historis untuk menggali pandangan ulama tentang arak dan merinci hukum serta sanksi bagi peminumnya. Studi literatur review melibatkan analisis teoritis yang mendalam, mengidentifikasi teori

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Towpek, Hadenan. "Kaedah Penulisan Syeikh Daud al-Fatani Dalam Furu' al-Masa'il Dengan Tumpuan Kepada Bab Muamalat." Jurnal Fiqh 10, no. 1 (2013): 1–30. http://dx.doi.org/10.22452/fiqh.vol10no1.1.

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Manan, Abdul, Fadhlur Rahman Armi, and Wan Yunil Amri. "The Expansion of Islam in Pattani, South Thailand: A Historical Analysis." Journal of Al-Tamaddun 17, no. 1 (2022): 85–95. http://dx.doi.org/10.22452/jat.vol17no1.7.

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This qualitative study depicts the dissemination of Islam in Pattani, South Thailand, starting from its earlier Hindu-Buddhist kingdom to the current state, by focusing on the influence of Acehnese Muslims in the progress. Studying related documents and conducting observable behavior for six months toward the local Pattanians also were deployed to enrich the data. The intertwined connections between Aceh and Pattani were identified by the existence of resembling tombstones from Aceh on the Pattanian kings, the Story of Pattani and the Pasai village. In addition, the Muslim ambassadors also con

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Towpek, Hadenan, and Joni Tamkin Borhan. "Pemikiran Ekonomi Syeikh Daud al-Fatani Menerusi Kitabnya Furu? al-Masa?il Tumpuan Kepada Elemen FiqhiConomic." Jurnal Fiqh 9, no. 1 (2012): 113–36. http://dx.doi.org/10.22452/fiqh.vol9no1.6.

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Abdul Niri, Mohammaddin, Che Zarrina Sa'ari та Sa'adan Man. "Konsep Alam Menurut Daud Al-Fatani dalam Karyanya Manhal Al-Ṣāfī: Analisis dari Perspektif Astronomi Islam". Jurnal Akidah & Pemikiran Islam 18, № 2 (2016): 1–42. http://dx.doi.org/10.22452/afkar.vol18no2.1.

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Kamaruzaman, Azmul Fahimi, and Ahmad Faathin Mohd Fadzil. "Klasifikasi Kandungan Sejarah dalam Epistemologi Historiografi Hadiqat al-Azhar wa al-Rayahin oleh Syeikh Ahmad al-Fatani." Journal of Al-Tamaddun 12, no. 2 (2017): 51–72. http://dx.doi.org/10.22452/jat.vol12no2.5.

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Rasdei, Mohamad Hadif, Engku Ibrahim Engku Wok Zin, and Noorsafuan Che Noh. "Sumbangan Tok Kenali dalam Memperkukuhkan Islam di Kelantan." Jurnal Islam dan Masyarakat Kontemporari 25, no. 3 (2024): 1–12. https://doi.org/10.37231/jimk.2024.25.3.846.

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Abstract Tok Kenali merupakan antara ulama awal di Tanah Melayu khususnya di Kelantan, beliau telah mengorbankan seluruh masanya untuk berkhidmat memperkukuhkan agama Islam di Kelantan yang pada ketika itu di jajah oleh pihak British. Namun, sumbangan dan ketokohan beliau tidak terlalu menonjol seperti Sheikh Daud al-Fatani, Sheikh Ahmad Khatib al- Minangkabawi dan lain-lain lagi. Justeru itu, makalah ini bertujuan untuk mengkaji pelbagai dimensi sumbangan Tok Kenali dalam memajukan pendidikan Islam, dakwah, dan peranan beliau dalam membentuk masyarakat Islam yang kukuh di negeri Kelantan. Kaj

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Tg Abdul Rahman, Tg Ainul Farha, Zulkarnin Zakaria, Ahla Falihah Amir Fariz, and Fauzul Fitri Zakariya. "Pengajian Kitab Turath Peringkat Sekolah Menengah di Malaysia: Kajian Kes Kolej Permata Insan USIM." ‘Abqari Journal 31, no. 2 (2024): 23–31. http://dx.doi.org/10.33102/abqari.vol31no2.646.

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This study discusses one of the research projects developed by a group of students at PERMATA Insan College (KPI), USIM who studied the use of the text of Tayyib Al-Ihsan Fi Tibb Al-Insan, an old Malay medical reference authored by Wan Ahmad Ibn Wan Muhammad Zayn Al-Fatani. The aim of this study was to design an integrated infographic on the titles in the turath book. To achieve this objective, the student extracts the contents of this book based on the division of specific topics, then verify the information with scientific data, and finally design an integrated infographic related to the top

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Mohamed, Mohd Faisal, and MUALIMIN MOCHAMMAD SAHID. "Syeikh Daud Al-Fatani’s Economic Thought Regarding The Concept of Gharar in The Book of Fiqh Jawi (Sullam Al-Mubtadi) : Focusing on Akad Mua’wadah." Malaysian Journal of Syariah and Law 7, no. 1 (2019): 25–31. http://dx.doi.org/10.33102/mjsl.v7i1.178.

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Economic thought is defined as research, theory and economic troubleshooting methods for ideas and efforts from Islamic scholars based on the benefits and syara’. The flourish of the Islamic economic thought discussion began since the early period of Prophet Muhammad SAW because one of the aspects in the al-Quran and al-Sunnah is about economy. With the expansion of Islamic civilization, the discussion regarding economy was flourish as well, especially with the emergence of the fiqh scholars and the sects of fiqh. Fiqh scholars were one of the people who played vital roles in expressing ideas

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Zakaria, Zulkarnin, Liyana Amalina Adnan, Maisarah Amirah Khairul Jumat Khairul Jumat, Wan Ahmad Zakry Wan Kamaruddin, Tg Ainul Farha Tg Abdul Rahman, and Nurdalila A’wani Abd Aziz. "Designing Learning Using Infographic from Kitab Turath Syllabus." Sains Insani 9, no. 1 (2024): 121–28. http://dx.doi.org/10.33102/sainsinsani.vol9no1.498.

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Abstrak: Kolej PERMATA Insan’s integrated Islamic gifted curriculum model emphasizes the use of research and innovation in the understanding of Islamic knowledge with modern science and technology subjects. Kitab Turath, the established traditional Islamic reference, delves deeply into the religion's various disciplines and how they affect every aspect of human life. This paper aims to design a holistic infographic of the Kitab Turath text Tayyib Al-Ihsan Fi Tibb Al-Insan, an old Malay medical reference written by Wan Ahmad Ibn Wan Muhammad Zayn Al-Fatani. This assignment of Ulumuddin project

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Burhanudin, Jajat. "NINETEENTH-CENTURY KITĀB JAWI SUFI WORKS IN PATTANI, THAILAND: MAINSTREAMING ETHICAL SUFISM OF AL-GHAZALI." Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC) 28, no. 1 (2023): 51–71. http://dx.doi.org/10.31436/shajarah.v28i1.1594.

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The nineteenth century plays a decisive role in the history of Islam in the Malay Archipelago and Southeast Asia. It was the period that witnessed the consolidation of Malay-Islamic knowledge culture, which has impacted Malay religious life until present times. This article seeks to investigate the intellectual process that has led to the popularisation of Ghazalian ethical Sufism in the nineteenth-century Malay world. It presents Shaykh Daud ‘Abd Allah al-Fatani (1769-1847), the leading Malay ‘ālim of Pattani origin, as one of the greatest figures to be identified with this process. He adopte

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Wahyu Nugroho and Tan Aik Seng. "SUFISM AND ISLAMIZATION IN MALAYSIA: HISTORICAL OVERVIEW." Malaysian Journal Of Islamic Studies (MJIS) 8, no. 2 (2024): 55–78. https://doi.org/10.37231/mjis.2024.8.2.277.

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This article discusses the role of Sufism in Malaysia’s Islamization, tracing its historical development, cultural influence, and integration with local religious traditions. Sufism is an Islamic mystical practice that emphasizes divine proximity, spiritual transformation, and inner peace. Thus, it was pivotal to the gradual adoption of Islam in Malaysia. This research studies the religious landscape of the region before Islamization, including Buddhism, Hinduism, and indigenous beliefs. The influence of Sufism was brought about by the arrival of Islam and facilitated by trade routes and schol

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Pulungan, Elly Damayanti. "KOMUNITAS JAWI DI MAKKAH: Analisis Abad 17 hingga 20." Islamijah: Journal of Islamic Social Sciences 3, no. 3 (2022): 223. http://dx.doi.org/10.30821/islamijah.v3i3.17049.

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Artikel ini bertujuan untuk mendeskripsikan komunitas Jawi di Makkah abad ke-17 hingga 20, Tradisi Ulama Jawi di Makkah, serta Posisi Ulama Jawi di Makkah. Penelitian ini menggunakan pendekatan kualitatif dengan memakai metode Library Research (studi pustaka) dengan menggunakan buku sebagai sumber utamanya dan jurnal sebagai sumber sekunder sebagai sumber pembantu yang menunjang penelitian ini. Adapun temuan penelitian ini menunjukkan bahwa Komunitas Jawi memiliki peranan yang sangat penting di Makkah, banyak di antara Ulama Jawi yang mendapatkan penghormatan sebagai Imam di Mesjidil Haram, da

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Hamisan@Khair, Nur Saadah, Muhammad Mustaqim Mohd Zarif, Muhammad Naim Fadhilah Kamaruddin та Nor Aniza Mad Azeri. "An Analysis of the Prophetic Traditions Concerning Women in Bisyāratul ‘Ᾱmilīn Wa Nadhāratul Ghāfilīn". Ulum Islamiyyah 34, № 2 (2022): 35–46. https://doi.org/10.33102/uij.vol34no2.469.

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This study aims to analyze the Prophetic traditions or hadiths concerning women found in a Malay work known as Bisyāratul ‘Āmilīn Wa Nadhāratul Ghāfilīn. It was written by Sheikh Ahmad al-Fatani, and its first edition was printed by Matba'ah al-Miriyyah in Mecca in 1887. It was also reprinted several times and was published in both Jawi and Romanized scripts. As an important book that contains religious teachings, there are many hadiths referred to by the author to support his arguments; however, not all hadiths were written in detail by clarifying their level of authenticity. By focusing on o

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Abd. Latif, Faizuri, and Muhammad Hazim Mohd Azhar. "Pengaruh Umm al-Barahin Karya al-Sanusi Terhadap Bakurah al-Amani Karya Wan Ismail al-Fatani Dalam Perbahasan Sifat 20." Jurnal Akidah & Pemikiran Islam 20, no. 2 (2018): 93–126. http://dx.doi.org/10.22452/afkar.vol20no2.3.

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Mohamed, Mohd Faisal, Mualimin Mochammad Sahid, and Mohamad Zaharuddin Zakaria. "RUKUN-RUKUN AL-BAYâ€™ DAN AL-IJARAH DALAM KITAB SULLAM AL-MUBTADI KARANGAN SYEIKH DAUD AL-FATANI : ANALISIS DARI PERSPEKTIF MAQASID AL-SYARIAH." Malaysian Journal of Syariah and Law 5, no. 2 (2017): 178–93. http://dx.doi.org/10.33102/mjsl.vol5no2.68.

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The development of discussion on Fiqh Muamalat began since the Prophet Muhammad SAW. This is because one of the aspects contained in the Qur'an and al-Sunnah is about the aspects of economy and muamalat. With the development of Islamic civilization, the discussion of it also flourished, especially with the emergence of fiqh scholars and fiqh schools of thought (mazhab). The scholars of fiqh are among those who have played an important role in introducing ideas based on the naqli and aqli evidences and they conducted discussions on fiqh muamalat and economy. Traditional scholars in the archipel

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Mohd Salleh, Mohd Mahyeddin, A'wani Aziz Nurdalila, Setiyawan Gunardi, Hajah Mas Nooraini Haji Mohiddin, and Chairill Anuar Abdul Ghani. "Analisis Penyenaraian Haiwan Menerusi Kitab Kasyf Al-Litham 'An As-Ilah Al-Anam Karya Syeikh Zainul Abidin Bin Muhammad Al-Fatani Menurut Perspektif Halal Dan Haram." Journal of Fatwa Management and Research 30, no. 2 (2025): 139–61. https://doi.org/10.33102/jfatwa.vol30no2.671.

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Karya Melayu klasik atau kitab jawi yang dikarang oleh ulama terdahulu memainkan peranan yang sangat penting sebagai sumber rujukan terhadap setiap permasalahan hukum yang berlaku dalam kalangan umat Islam. Permasalahan tersebut termasuk segala hal yang berkaitan ibadat, mu’amalat, jinayat, munakahat serta aspek pemakanan halal dan haram. Kitab Kasyf al-Litham ‘An As-Ilah al-Anam karya Syeikh Zainul Abidin bin Muhammad Al-Fatani merupakan salah sebuah kitab yang membincangkan tentang bab makanan yang halal dan haram melibatkan pelbagai kategori haiwan. Bagaimanapun, masih terdapat sejumlah spe

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Liow, Joseph Chinyong, and Moch Khafidz Fuad Raya. "ISLAMIC REFORMIST MOVEMENT OF HAJI SULONG ABDUL KADIR IN ISLAMIC EDUCATION INSTITUTIONS IN THAILAND’S SOUTHERN BORDER." Jurnal Pendidikan Islam 10, no. 2 (2020): 1–15. http://dx.doi.org/10.38073/jpi.v10i2.346.

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The development of Islamic education in southern Thailand has been in the spotlight of researchers in the last decade in efforts to establish a national education, although this study is still less attractive. The existence of Pondok schools as Islamic educational institutions is considered to have mobilized separatist movements and the authority of traditional Malay Muslim elites to fight for territory. The existence of the Malay rulers with their authority in the fields of religion and culture made traditional Islamic education deeply rooted in the southern Thailand region. Muslims in the so

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Mohamed, Mohd Faisal, Mualimin Mochammad Sahid, and Mohamad Zaharuddin Zakaria. "Rukun-Rukun Al-Bay’ dan Al-Ijarah dalam Kitab Sullam Al-Mubtadi Karangan Syeikh Daud Al-Fatani : Analisis dari Perspektif Maqasid Al-Syariah = Principles of Al-Bay’ and Al-Ijarah in the Book Sullam Al-Mubtadi Written by Syeikh Daud Al-Fatani : An Analysis within the Perspective of Maqasid Al-Syariah." Malaysian Journal of Syariah and Law 6 (December 2017): 178–93. http://dx.doi.org/10.12816/0051374.

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Sevea, Teren. "Forging Islamic Power and Place. The Legacy of Shaykh Daʾud bin ʿAbd Allah al-Fatani in Mecca and Southeast Asia, written by Francis R. Bradley". Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 172, № 4 (2016): 545–48. http://dx.doi.org/10.1163/22134379-17204007.

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Sudirman, Wahyu Febri Ramadhan, Mohd Winario, Zubaidah Assyifa, Arif Mudi Priyatno, and Muhammad Syaipudin. "Pendampingan Pengelolaan Keuangan Berbasis Syariah Pada Masyarakat Pelaku Usaha Mitra BWM Fataha Di Kampung Maredan Barat Kecamatan Tualang." CARE: Journal Pengabdian Multi Disiplin 1, no. 1 (2023): 15–19. http://dx.doi.org/10.31004/care.v1i1.12892.

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Pengabdian ini dilaksanakan bagi nasabah Bank Wakaf Mikro (BWM) Fataha, Kampung Maredan, Kecamatan Tualang, Kabupaten Siak, tujuan dari pengabdian masyarakat ini adalah untuk mengetahui tingkat pemahaman Nasabah Bank Wakaf Mikro (BWM) Fataha Kampung Maredan Barat Kecamatan Tualang tentang Akad-Akad Pembiayaan Syariah dan mengetahui tingkat keberhasilan pengenalan nasabah Bank Wakaf Mikro Fataha Kampung Maredan Barat Kecamatan Tualang. Metode yang digunakan dalam kegiatan pengabdian masyarakat ini a dalah dengan penyuluhan, presentasi dan diskusi. Hasil pengabdian menunjukkan bahwa: Program pen

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Winario, Mohd, Zubaidah Assyifa, Wahyu Febri Ramadhan Sudirman, Muhammad Zakir, Nala Amelia, and Berliana Putri. "Pengenalan Akad-Akad Pembiayaan Syariah Bagi Nasabah Bank Wakaf Mikro (BWM) Fataha Kampung Maredan." CARE: Journal Pengabdian Multi Disiplin 1, no. 1 (2023): 25–29. http://dx.doi.org/10.31004/care.v1i1.12829.

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Pengabdian ini dilaksanakan bagi nasabah Bank Wakaf Mikro (BWM) Fataha, Kampung Maredan, Kecamatan Tualang, Kabupaten Siak, tujuan dari pengabdian masyarakat ini adalah untuk mengetahui tingkat pemahaman Nasabah Bank Wakaf Mikro (BWM) Fataha Kampung Maredan Barat Kecamatan Tualang tentang Akad-Akad Pembiayaan Syariah dan mengetahui tingkat keberhasilan pengenalan nasabah Bank Wakaf Mikro Fataha Kampung Maredan Barat Kecamatan Tualang. Metode yang digunakan dalam kegiatan pengabdian masyarakat inia dalah dengan penyuluhan, presentasi dan diskusi. Hasil pengabdian menunjukkan bahwa: Program peng

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Mama, Abdullah. "سياسة الحكومة على المدارس الإسلامية بجنوب تايلاند منذ أواخر القرن العشرين". El-Tsaqafah : Jurnal Jurusan PBA 19, № 1 (2020): 1–24. http://dx.doi.org/10.20414/tsaqafah.v19i1.2341.

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This research aims to explain the government’s policy and thestatus of scholars in southern Thailand and their efforts in disseminatingIslamic sciences, focusing on the efforts of devoted scholars in particular in adifferent field as well as focusing on the development and progress of Islamiceducation and reform in southern Thailand, which the government decideswith political and economic factors, the higher the state of governmentintervention For the educational or educational system, it will be moreopen to the occurrence of Islamic educational and educational reform. Thisindicates that the g

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Mohamad, Mohd Ridzuan, Zurita Mohd Yusoff, and Nadhirah Nordin. "[THE IMPLEMENTATION OF DESCENDANT WAQF IN TERENGGANU] PELAKSANAAN WAKAF ZURIAT DI TERENGGANU." Malaysian Journal Of Islamic Studies (MJIS) 4, no. 1 (2020): 107–14. http://dx.doi.org/10.37231/mjis.2020.4.1.136.

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Wakaf zuriat merupakan warisan penting bagi umat Islam. Pelbagai aspek yang menjadi perhatian terutamanya dari sudut tadbir urus wakaf. Wakaf Zuriat telah lama dikuatkuasakan di negeri Terengganu, ia bermula sejak belum kemerdekaan lagi. Hingga kini, kedudukan wakaf zuriat telah dikanunkan di dalam Enakmen Wakaf (Negeri Terengganu) 2016. Justeru, mengenai permasalahan pelaksanaan wakaf zuriat yang menjadi perhatian iaitu pertama bagaimana kedudukan ahli zuriat yang tidak mempunyai waris dan apakah peranan pihak penguasa terhadap status wakaf tersebut, kedua ikrar perwakafan yang sukar difahami

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