Academic literature on the topic 'Fatayat'
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Journal articles on the topic "Fatayat"
Adisti, Aprilian Ria. "Reviving the Spirit of Gender Equality: Fatayat Nahdlatul Ulama between Idealism and Realization." Journal of Nahdlatul Ulama Studies 2, no. 1 (January 1, 2021): 17–33. http://dx.doi.org/10.35672/jnus.v2i1.24.
Full textAdisti, Aprilian Ria. "Reviving the Spirit of Gender Equality: Fatayat Nahdlatul Ulama between Idealism and Realization." Journal of Nahdlatul Ulama Studies 2, no. 1 (January 1, 2021): 17–33. http://dx.doi.org/10.35672/jnus.v2i1.17-33.
Full textHidayat, Wiwit Nurhayati, Amung Ahmad Syahir, and Dina Marliana. "Perkembangan Fatayat NU Kabupaten Subang dalam Bidang Kaderisasi Periode 2015-2020." Historia Madania: Jurnal Ilmu Sejarah 4, no. 2 (September 17, 2020): 335–54. http://dx.doi.org/10.15575/hm.v4i2.9499.
Full textAiniyah, Nur. "ETIKA BERMEDIA SOSIAL PEREMPUAN FATAYAT MELALUI PENGUATAN PENGETAHUAN LITERASI MEDIA DI SITUBONDO." LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan 13, no. 1 (June 29, 2019): 69–96. http://dx.doi.org/10.35316/lisanalhal.v13i1.450.
Full textZainal, Ahmad Aufa, Nur Aliyah Zainal, and Febrianto Syam. "Polarisasi Dukungan Politik Muslimat dan Fatayat Nahdatul Ulama Pada Pilkada Serentak Tahun 2015 di Kabupaten Luwu Utara." Vox Populi 2, no. 1 (June 26, 2019): 12. http://dx.doi.org/10.24252/vp.v2i1.9350.
Full textFarida, Annikmah, Rita Rahmawati, Habib Shulton Asnawi, and Andika Ari Saputra. "PEMBERDAYAAN PEMBUATAN NATA DECOCO BAHAN LIMBAH AIR KELAPA PADA FATAYAT NU METRO." Jurnal Pengabdian Masyarakat Khatulistiwa 4, no. 1 (April 30, 2021): 41–51. http://dx.doi.org/10.31932/jpmk.v4i1.1082.
Full textT. Syarifuddin, T. Syarifuddin, and Safwandi Safwandi. "YAYASAN SEBAGAI PENANGGULANGAN ANAK TERLANTAR (Sebuah Studi di Pondok Misbahul Fatayat Kecamatan Panga Kabupaten Aceh Jaya)." Community : Pengawas Dinamika Sosial 7, no. 1 (August 10, 2021): 74. http://dx.doi.org/10.35308/jcpds.v7i1.3776.
Full textWahidah, Nina Ikhwati, Ike Festiana, and Uswatun Khasanah. "Training of Flannel Fabrics to Encourage the Creative Economy of the Wayangur District Community [Pelatihan Kain Flanel untuk Mendorong Ekonomi Kreatif Masyarakat Kecamatan Way Bungur]." Proceeding of Community Development 2 (February 21, 2019): 405. http://dx.doi.org/10.30874/comdev.2018.403.
Full textSafirah, May Salwa Billah, and Agus Machfud Fauzi. "Transformation of Khataman Al-Qur'an in The Pandemic Time of Covid-19." Al-Mada: Jurnal Agama, Sosial, dan Budaya 4, no. 2 (July 27, 2021): 157–68. http://dx.doi.org/10.31538/almada.v4i2.1327.
Full textHINDAWIYAH, NADA. "REPRESENTASI PEREMPUAN MUSLIMAH DALAM FILM AYAT AYAT CINTA: RESEPSI DAN REINTERPRETASI AKTIVIS MUSLIMAH PKS, FATAYAT DAN NASYIATUL AISYIYAH DI KABUPATEN JEMBER." Indonesian Journal of Islamic Communication 1, no. 2 (January 30, 2019): 103–22. http://dx.doi.org/10.35719/ijic.v1i2.191.
Full textDissertations / Theses on the topic "Fatayat"
Rahimmula, Perayot. "The Patani Fatawa : a case study of the Kitab al-Fatawa al-Fataniyyah of Shaykh Ahmad bin Muhammad Zain bin Mustafa al-Fatani." Thesis, University of Kent, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.316238.
Full textOmar, Yunus. ""In my stride": a life-history of Alie Fataar, teacher." Doctoral thesis, University of Cape Town, 2015. http://hdl.handle.net/11427/16727.
Full textThis thesis employs a life-history approach to investigate how a teacher-identity is cohered under conditions of education resistance in South Africa. The life-history is situated within the broad rubric of narrative studies, but extends this to investigating a teacher's life within its complex locations of class, race, gender and religion. Alie Fataar was a legendary teacher at the Livingstone High School in Claremont, Cape Town, was a founder-member of the Non European Unity Movement (NEUM), General-Secretary of the Teachers' League of South Africa (TLSA), founder-member of the African People's Democratic Union of Southern Africa (APDUSA), and Joint-Secretary of the Unity Movement of South Africa (UMSA) in exile. He was banned in 1961 under the Suppression of Communism Act, and went into exile in 1965. The study tracks his teaching and political journeys in South Africa, and across three fledgling post-colonial African countries, namely Botswana, Zambia and Zimbabwe. The primary data employed in the study are the transcribed narratives of more than fifty hours of semi-structured interviews conducted with the teacher, Alie Fataar. The study also employs secondary data in the form of life-history documents sourced from the respondent, and is supplemented by photographs sourced from the respondent, as well as archival materials which supplement the narrative data. This vast body of data is analysed using a constructivist grounded theory approach. Data analysis was facilitated by the employment of QSR-NVivo 10, a qualitative data-analysis computer software package well suited to a grounded theory analysis. The study is the first known doctoral work in South Africa to utilise a life-history framework to explore the contextualised life of a teacher associated with the TLSA as this life engages with legislative frameworks, official policies, professional teacher associations, local communities, colleagues, personal networks, political movements and other social actors in the context of resistance in South African education. The study helps us understand the fluid discursive dimensions of a teaching life as it navigates complex personal, political and professional fields in the broader context of education resistance in fiercely contested social and political arenas. The study's main finding is that Alie Fataar resists several essentialising social forces, including class, racial and religious identities, and, in doing so, the study finds that Alie Fataar holds consistently to a central, life-organising identity of the teacher as the supreme public intellectual under conditions of resistance in education and the broader socio-political-economic framework in South Africa. The study contributes to the still-sparse academic literature on the teachers of the TLSA, and simultaneously contributes to Cape social history and the politics of intellectual marginalisation in the Muslim community in the Cape from the first quarter of the twentieth century. The study makes theoretical contributions to the academic fields of life-history and the literature on exile, and contends that the researcher-researched continuum must be made explicit throughout a life-history study if the authorial voice of the subject of such a study is not to be subjugated. In terms of teacher-policy formulation, the study finds that the complex and nuanced identity-formation of teachers makes it imperative that the teacher-policy arena incorporates the voices of teachers in policy formulation. This avoids policy mismatches with regard to the very group, teachers, who are expected to adopt and implement these policies in schools.
Moosagie, Mohammed Allie. "Trends in the justificatory force of the Fatawa of the Deobandi mufti." Doctoral thesis, University of Cape Town, 1995. http://hdl.handle.net/11427/13865.
Full textThe collapse of Muslim rule in the Subcontinent of India during the nineteenth century generated a new role for the ulama'. The study traces how the ulama' profited from the decline in the central authority, to the extent that they emerged from a position of relative obscurity to the de facto leaders of a vanquished nation. They mobilized on the basis of the "Wali Allah" tradition and pursued two options. The political option was oriented towards the re-establishment of Muslim rule through jihad. The intellectual option was directed at the masses in an attempt to revive their religious consciousness and create a greater awareness for the Shariah. After the Mutiny of 1857 a group of ulama' in Deoband, in pursuit of the second option, launched an Islamic seminary named, Dar al-Ulum which gained rapid acceptance throughout the Northern Provinces of India. The Deobandi ulama' emerged as a very powerful religious force within the Subcontinent of India. How did they exert their power, authority and influence over the general masses? The basic thesis of this study is that their authority and influence over the masses was galvanized through the institution of ifta'.The ultimate objective of the study is to scrutinize the development, and the contribution of the Deobandis, through the process of ifta'. Through the scrutiny of a number of fatawa dealing with modern exigency, I identify certain definite justificatory trends within the fatawa. By focusing on the dual role of the Deobandi as mufti and sufi shaykh I develop the concept of a "vision of law" and believe that the justification of most of the fatawa dealing with modern social exigency is rooted more in the mufti's vision of law than in strictly legal arguments. I believe that the dual role of the mufti generates a Shari Tariqi mentality (vision) which is characterized by formalism, generated by the doctrine of taqlid.
Wadoodi, Mona. "Juristic expression of the rules of marriage as presented in the Fatawa Alamgiri : (17th century India)." Thesis, University of Manchester, 1992. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.582169.
Full textCai, You-jia, and 蔡侑家. "Studies on Traditional Medicines of Fata’an Amis." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/11828118564896407502.
Full text慈濟大學
公共衛生學系碩士班
100
Traditional medicine includes supernatural therapies and natural therapies. The supernatural therapies treat through witchcraft, ritual and taboo, but the natural therapies use animals, plants and minerals remedies, for the treatment of illness and get relieving. This study hopes to record the traditional medicine of Fata’an Amis through field survey and also to preserve their traditional culture and wisdom. This study adopts the in-depth interviews and discussing through focus groups which composed by tribal elders, women, and cultural workers by snowball ways. Considering the cultural background and the gender differences which would caused the pressure in the discussion, the focus groups consists of single-sex for 3 to 5 persons. We found 39 kinds of the names of diseases, but parts of the Amis disease names were gradually forgotten. And found 45 kinds of remedies used in the natural therapy; include 26 families and 37 species of herbs, 6 kinds of animals, 2 kinds of minerals. The research shows that natural therapy is gradually been forgotten in the tribe, and being the Complementary Alternative Medicine (CAM) to recover strength and help healing. Due to the Fata’an Amis influenced by foreign religion, the importance of witchcraft and ritual de-creased in the tribe. However, taboos concerning with supernatural therapy still been retained and com-plied. The classification of diseases and gathering of remedies in natural therapy are different in men and women, men’s are widely but not in women’s. This might due to the gender division of labor in the tribe.
Lin, Peng-Chen, and 林芃辰. "Three Taiwan Eco-museum Experience and Application Potential on Fataan Wetland." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/z585sv.
Full text國立東華大學
自然資源與環境學系
102
Eco-museums have been operated in Taiwan for many years. It takes museums as a mini society and tries to invite local people to conduct the planning and operation with the help of the museum staff whose main roles are assistance and coordination. This brings new phenomenon to Taiwan’s traditional museum. It emphasizes the bottom-up planning model which is correspondent with the operation of community development. Therefore, this research paper aims to take eco-museum as a community development model. This study applies case study in its research. Using “eco-museum” as the key word to search the Nation Digital Library of theses and dissertations in Taiwan, there are 59 researches of eco-museums found and 23 researches of them are discussing about the operation in Taiwan’s eco-museums. Based on the operation unit of eco-museums, they are divided into three levels, and three case study spots have been chosen from each level. These study spots include the public sector level--Gold Museum, the small public sector level--Hou-Tong Coalmine Ecological Park, and the private sector level--Sun Moon Lake Eco-museum. After analyzing all the three eco-museum cases, the result is applied to Fataan wetland in Hualien. Because of the abundant cultural heritages and wetland landscape in Fataan wetland, it has the potential to be an eco-museum location. However, Fataan wetland is facing the crisis of drying and vanish from the earth. I think that introducing the idea of building eco-museum may integrate all the voice of Fataan wetland together. Furthermore, it gives feedback to the local and the whole environment in the future. It’s a pity that all the three levels of Taiwan’s eco-museum experience can’t be executed on Fataan wetland due to the planning difficulty. But eco-museums should take measures that suit local circumstances. Therefore, it can combine both of the advantages of the small public sector level and the private sector level and set up core museums separately based on the themes of environment, life and culture. After that, an integration center can be established to play a communication or coordination role for these three core museums. It is believed that this will promote Fataan wetland to be an eco-museum. Also, this case study and research result can contribute a new perspective to other community development units or eco-museum units. Key-words: Eco-museum, Fataan Wetland, Community Development
Lin, Yi-Rong, and 林易蓉. "The spatial origins of XiJou tribe-and the patterns of Tafalong Fata’an and Tokar." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/75937311390048783238.
Full text臺灣大學
建築與城鄉研究所
98
This thesis is a case study, I analyzed the spatial pattern history of XiJou tribe and discussed with Amis living spaces, living ways and how Amis people show their local wisdom in physical spaces. Amis people have lived by riverside r in Taipei for almost thirty years. They used Amis local Knowledge to build their houses and took many indigenous Amis plants from Hualien, where they were born and grew. But recently, they were confronted the removal policy; government requests them to move out from XiJou for future riverside development. Therefore,this research frond that spatial patterns is not just the visible history of XiJou, moreover, it is their-adaptive life style of urban experiences. The main discussion is about how urban aborigines produce space and create culture identity from the process. And to describe culture spaces of their home town tribes: These patterns are people to understand Amis living space and living styles. Tribe is not only a cluster of habitation but also an environment for enhancing our culture. Tafalong Fata’an and Tokar. However, this three tribes offer many Amis traditional culture data. After that I compare their similarities and dissimilarities from spatial patterns. Based on XiJou life patterns, I discover the Amis living value: environmental sustainability, which urban development often use for slogan only, it’s discovered form the social and spatial movement in XiJou.
Chang, Shu-Hui, and 張淑慧. "A Study of Potentials and Problems of Ecotourism Development in the Fataan Eco-Park, Hualien." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/3gt43e.
Full text國立花蓮師範學院
生態與環境教育研究所
93
Ecotourism has been increasingly implemented and welcomed in recent two decades. People expect that ecotourism can be a win-win solution to tourism development, livelihood improvement and environmental conservation. Case studies on ecotourism based on community involvement are also increasing. One of the main goals of community-based ecotourism is that local communities can lead their own way and access more opportunities of participation in their local affairs. Besides, the economic benefits for ecotourism development can be a reward to the local community. In recent years, the Fataan Eco-Park in Kuang-Fu, Hualien County has been transferred from traditional agriculture to recreational agriculture and become well-known. However, for the lack of proper mechanism of community participation, many ecological, social-culture and economic problems have been emerged. The goal of the study is to employ SWOT analysis as a framework to investigate the potentials ( interior strength and outer opportunities ) and problems (interior weakness and outer threat ) of the Fataan Eco-Park. Some suggestions based on the findings are made to a more sustainable future of the Fataan Eco-Park.
TSAI, I.-CHING, and 蔡依靜. "The Formation of Labor Working Class of Fata’an Amis – A Case Study on the Ming-Feng Iron and Steel Factory." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/j4wmck.
Full text世新大學
社會發展研究所(含碩專班)
105
In the decade of 1960, part of Amis of Fata’an community left their home to the urban city (Taipei City) for working. The working journey of these Amis of Fata’an community has formed the sociology of labor of Marxism. This study is dedicated in discovering whether their working journey would be different of being an Amis of Fata’an. The first chapter of this study, indicated the motivation of this research, also included the reviewing and analyzing the reference, documents, and research methods. From the angle of social economics to investigate the modernization and “Push and Pull Theory” between city and countryside. By using the anthropological inspecting to unveil the real life of these urban Amis; however still lack of community culture collective researches. The second chapter sorted out the changes of economy and labor status of Fata’an community in the period of Japanese colony. The third and fourth chapter, focused on the labor journey in Ming-feng Iron and Steel Factory of Amis of Fata’an community to Taipei City. To explain more specifically, the life (both working and in leisure time) on-going of these Amis in Taipei city, also how they interact with the hometown community and the city society. In these researches, we could see the obvious unique culture of Amis of Fata’an community. In the duration of Japanese Colony, the community of Fata’an has become rely on the use of currency, also started to have incomes which were not relevant with agricultural production. While dedicated in the northern urban labor production, Amis of Fata’an tried to find the linkage to the Fata’an community particularly fishing and collecting the potherb. Part of the interviewed Fata’an Amis, after working at Ming-feng Iron and Steel Factory, they gained the professional ability and then have received the opportunity to working aboard. Another part of the interviewed Fata’an Amis due to the factor of family and community with the background of still own the farmland in hometown, they could come back to the Fata’an after their working journey. In addition, the ratio of Fata’an Amis who own a house in Taipei city is relatively high. The fact showed that the first generation of Fata’an Amis were aggressive in housing property investing while they still in Taipei city. They also keep the house in home town, after retirement, they could live back and forth from urban to country, or come back to home for living.
CHANG, JEN-FU, and 張仁福Afu‧Fuday. "A research on the aboriginal ilisin for identities using of community social media - The case of Pangcah 「Fata'an tribal ilisin」Facebook community." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/66267590580438460312.
Full text佛光大學
傳播學系
104
For the past few years, the popular of the "internet community social media" has made it become a part of most people's life. Compares to the conventional "oral" mode to deliver messages that "aboriginal tribe community" still widely used , the "internet community social mediac, Its permeability both in breadth and depth are far more immediacy and influence; the conventional oral mode also resulting difficulties of delivery in the aboriginal tribal elderly and traditional cultural workers who aiming to promote and pass traditional culture to the young generation, so that the traditional culture and knowledge still facing the disappearance problems, in worst case has leading aboriginal culture to be "endangered from extinction". The main objective of this research is aiming to study by using of the "internet community social media" platform, how it will impact to the "aboriginal tribe community", so that to improve and sustain the way of preservation and heritage of the aboriginal community traditional culture. The study case was a Pangcah “Fata'an Tribal Ilisin” Facebook community, through purposive sampling questionnaire and Likert five-point scale sampling survey to analyzed the behavioral of using "Internet community social media" platform, it was expected to realize the correlationship between Internet Social Media, Ethnic Identity, Cultural Identity, Self-efficacy and Self-respect. Through Pearson technique, the analysis has confirmed that there has significant association between Internet social media and the variations of Ethnic Identity, Cultural Identity, Self-efficacy and Self-respect; the result of the P values =0.000 (<0.0001), also indicated that the people who more frequently using of social media scores more in level of Ethnic Identity, Cultural Identity, Self-efficacy and Self-respect. As a result of this research, although the Pangcah tribesmen living spread throughout the island, but through the "internet community social media" platform, they can timely share cultural information to each other in real-time manner; and interactive with different users through platform that they can be closely linked heart by heart from local to the distant. This is worth expecting that through this, the sustainable preservation and heritage of the aboriginal community traditional culture is achieveable.
Books on the topic "Fatayat"
Fatayat, N. U. (Organization). Panduan pelatihan kader Fatayat NU. Jakarta: Pucuk Pimpinan, Fatayat NU, 1994.
Find full textPerempuan, Lembaga Konsultasi Pemberdayaan. Perempuan di balik tabir kekerasan: Kumpulan kasus-kasus LKP2 Fatayat NU. Jakarta: Tim LKP2 PP Fatayat NU bekerjasama dengan the Asia Foundation, 2003.
Find full textBalita, N. U. (Organization) Fatayat KHPPIA Bina. Laporan KHPPIA Bina Balita Fatayat NU, 1990-1995: Disampaikan pada Kongres Fatayat NU ke-21 tanggal 31 Juli s/d 4 Agustus 1995 di Asrama Haji Pondok Gede, Jakarta. [Jakarta: Bina Balita Fatayat NU, 1995.
Find full textSurjadi, Charles. Peranan Fatayat Nahdlatul Ulama (F-NU) dalam pendistribusian kapsul vitamin A di perkotaan: Studi kasus di Jakarta. Jakarta, Indonesia: Pusat Penelitian Ilmu Kesehatan, Universitas Katolik Atma Jaya, 1995.
Find full textN.U. (Organization). Fatayat. Kongres. Keputusan Kongres XI Fatayat Nahdlatul 'Ulama, 31 Juli-4 Agustus 1995 M, 3-7 Rabi'ul Awal 1416 H. Jakarta: Pucuk Pimpinan Fatayat Nahdlatul Ulama, 1995.
Find full textKongres, N. U. (Organization) Fatayat. Keputusan Kongres XII Fatayat Nahdlatul 'Ulama, 5-9 Juli, 2000 M, 3-7 R. Akhir, 1420 H. Jakarta: Sekretariat, Pucuk Pimpinan Fatayat Nahdlatul 'Ulama, 2000.
Find full textAḥmad, Maḥmūd ʻAbd al-Ḥamīd. Wa-hādhihi naṣiḥatī lil-fatayāt. Bayrūt: Dār al-Fikr al-Muʻāṣir, 2004.
Find full textBook chapters on the topic "Fatayat"
Adam, Faraz. "Fatawa Analysis of Bitcoin." In Halal Cryptocurrency Management, 133–47. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-10749-9_9.
Full textRinaldo, Rachel. "Fatayat and Rahima." In Mobilizing Piety, 63–110. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199948109.003.0003.
Full text"Fatawa Hindiyya." In Islam, Judaism, and Zoroastrianism, 229. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_100442.
Full text"Fatawa al-Alamgiriyya." In Islam, Judaism, and Zoroastrianism, 229. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_100441.
Full text"Fatawa-i Alamgiri." In Islam, Judaism, and Zoroastrianism, 231. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_100443.
Full text"Fatawa-i Alamgiriyya." In Islam, Judaism, and Zoroastrianism, 231. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_100444.
Full text"Al-Fatat." In The Emergence of the Arab Movements, 102–9. Routledge, 2013. http://dx.doi.org/10.4324/9780203043721-21.
Full textNhemachena, Artwell, and Munyaradzi Mawere. "Fast-Tracking Africa to Climate Apocalypse (FATACA)?" In Necroclimatism in a Spectral World (Dis)order?, 1–68. Langaa RPCIG, 2019. http://dx.doi.org/10.2307/j.ctvmd84tp.4.
Full textAli, Shaheen Sardar. "Behind the Cyberspace Veil: Online Fatawa on Women’s Family Rights." In From Transnational Relations to Transnational Laws, 117–37. Routledge, 2016. http://dx.doi.org/10.4324/9781315583587-6.
Full textChoudhury, Masudul Alam. "The way towards standardizing Islamic economic, financial, and banking fatawa." In The Growth of Islamic Finance and Banking, 101–8. Routledge, 2019. http://dx.doi.org/10.4324/9780429262432-7.
Full textConference papers on the topic "Fatayat"
Darmi and Ubaidillah. "Building an Egalitarian Family through Muslimat and Fatayat Nahdlatul Ulama (Nu)." In Proceedings of the International Conference on Research and Academic Community Services (ICRACOS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/icracos-19.2020.28.
Full textAl-otaibi, Jameela, Samir Elloumi, Abdelaali Hassaine, and Ali Mohamed Jaoua. "Inconsistencies Detection In Islamic Texts Of Law Interpretations ["fatawas"]." In Qatar Foundation Annual Research Conference Proceedings. Hamad bin Khalifa University Press (HBKU Press), 2014. http://dx.doi.org/10.5339/qfarc.2014.itpp1149.
Full textTaqieddin, Eyad S., and Yarub A. Wahsheh. "IEFP: An application layer protocol for Islamic electronic fatawa management and security." In 2016 12th International Conference on Innovations in Information Technology (IIT). IEEE, 2016. http://dx.doi.org/10.1109/innovations.2016.7880037.
Full textNugraha, Reza, Eva Farhah, and Ahmad Jazuli. "Construction of the identity of Arabs in the novel Fatat Qarut by Sayid Abdullah Ahmad Assegaf." In Proceedings of the Third International Seminar on Recent Language, Literature, and Local Culture Studies, BASA, 20-21 September 2019, Surakarta, Central Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.20-9-2019.2296759.
Full text