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Books on the topic 'Fateh'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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1

Akbarpuri, Ghafil. Fateh Chin. Lahore: Bisat-e-Adab, 1988.

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2

Taskin, Qamar. Fateh Undlis. Lahore: Rabia Book House, 1990.

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3

Zöhrabi, Nizami. Fateh: Poema. Bakı: Mütärcim, 2006.

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4

SHARAR, Abdul Halim. Maftuh fateh. Lahore: Maktaba al Quraish, 1989.

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5

Siddiqi, Sadiq Hussain Sardhanvi. Fateh Kafiristan. Lahore: Maktaba Al-Quresh, 1991.

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6

Siddiqī, Sādiq Ḥusain. Fateh Africa. Dihli: Shahid Buk Dipo, 2000.

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7

Siddiqi, Sadiq Hussain Sarhanvi. Fateh Iran. Lahore: Nazirsons, 1992.

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8

Siddiqui, Sadiq Hussain Sardhanvi. Fateh misr. Lahore: Maktaba Al-Quresh, 1991.

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9

Sadiqi, Sadiq Hussain. Fateh aferica. Lahore: Kasenah o Adab, 2000.

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10

Siddiqui, Sadiq Hussain Sardhanvi. Fateh Africa. Lahore: Rehmani Publications, 1990.

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11

CHAUDHRI, Ali Azghar. Fateh undlus. Lahore: Meri Library, 1989.

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12

Sadiqi, Sadiq Hussain. fateh Aferica. Lahore: Kazenah Elem o Adab, 2000.

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13

Sadiq, hussain Sadiq. Fateh a Iran. Lahore: Makataba Alquresh, 1991.

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14

Walia, Sapna. Fateh: Triumph over tragedy. Noida: Main Street, 2014.

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15

Inayatullah. Fateh Garh se farar. Lahore: Jahangir, 2002.

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16

Chaudhry, Ali Ashgar. Hazrat Ali Fateh Khaiber. Lahore: Hira Publications, 1989.

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17

Tiger warrior: Fateh Singh Rathore of Ranthambhore. New Delhi: Viking, 2012.

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18

Azad, Idris. Sultan Mohammad Fateh.: The conqueror of Constantinople. Urdu Bazar , Lahore, Punjab, Pakistan: Al Quresh Publication, 2001.

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19

Ruby, Ahmed Aqeel. Nusrat Fateh Ali Khan: A living legend. Lahore: Words of Wisdom, 1992.

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20

Bakshi, G. D. The Indian military revival: The saga of the Fateh Shibji. New Delhi: Lancer International, 1987.

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21

Singh, Harbans. Degh, tegh, fateh: Socio-economic & religio-political fundamentals of Sikhism. Chandigarh: Alam Publishing House, 1986.

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22

Singh, Harbans. Degh, tegh, fateh: Socio-economic & religio-political fundamentals of Sikhism. Chandigarh: Alam Pub. House, 1986.

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23

NUSRAT FATEH ALI KHAN ET SON ENSEMBLE. Nusrat Fateh Ali Khan et son ensemble en concert a Paris. Paris: HarmoniaMundi, 1985.

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24

Billecoca, Xavier Beguin. Traits et portraits de premières Cheikhs de Bahrein: Cheikh Ahmad Al-Fateh et ses deux fils = Traits and portraits of the First Sheikhs of Bahrain : Sheikh Ahmad Al-Fateh and his two sons. Paris: Xavier Beguin Billecocq, 2003.

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25

Maktabatulfaqīr, ed. The conqueror of hearts in the land of Sultan Muhammad al-Fateh: Travels in Turkey with Shaykh Zulfiqar Ahmad Naqshbandi Mujaddidi (DB). Faisalabad: Maktabatul Faqir, 2011.

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26

Browne, S. G. Fated. New York: New American Library, 2010.

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27

Bross, Lanie. Fates. New York: Delacorte Press, 2013.

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28

Browne, S. G. Fated. London: Piatkus, 2011.

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29

Nuruddeen, Ibrahim. Fate-fate kan tona. Kano: Munawwar Books Foundation, 1997.

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30

Atuegwu, Adaeze. Fate. New Haven, Enugu, Nigeria: Fourth Dimension Pub. Co., 1994.

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31

Fate. New York: Delacorte Press, 2009.

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32

Starr, Pamela Leigh. Fate. Columbus, Miss: Love Spectrum, 1999.

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33

Atuegwu, Adaeze. Fate. Enugu: Fourth Dimension Pub. Co., 1994.

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34

Fated genes. Wheaton, Ill: Crossway Books, 1996.

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35

Muhammad Al- Fateh. Malaysia: PTS Publications & Distributors Sdn Bhd, 2015.

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36

Dracula vs Al-Fateh. Malaysia: PTS Publishing House, 2014.

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37

Ali, Khan Nusrat Fateh, ed. Naqsh: A tribute to Nusrat Fateh Ali Khan. SRC, 1997.

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38

Guides, Rough. The Rough Guide to The Music of Nusrat Fateh Ali Kahn. Rough Guides, 2002.

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39

1909-, Sharma G. N., and Maharana Mewar Research Institute, eds. Haqiqat bahida: H.H. Maharana Fateh Singhji, 24th Dec. 1884 to 24th May 1930. Udaipur: Maharana Mewar Research Institute, 1992.

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40

Haqiqat bahida: H.H. Maharana Fateh Singhji, 24th Dec. 1884 to 24 May 1930. Udaipur: Maharana Mewar Research Institute, 1992.

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41

Haqiqat bahida: H.H. Maharana Fateh Singhji, 24th Dec. 1884 to 24th May 1930. Udaipur: Maharana Mewar Research Institute, 1992.

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42

Oman Tattoo 1990, Maidan Al Fateh Wattayah, November 23rd, 24th and 25th: Souvenir programme. [S.l.]: [s.n.], 1990.

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43

Grewal, J. S. The Second Battle. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199467099.003.0024.

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In May 1960, Master Tara Singh declared that the Sikhs would win or die in the battle for ‘Punjabi Suba’. Arrested two days later, he was released on 4 January 1961 for consultation with Sant Fateh Singh who was on fast. After Master Tara Singh’s assurance that the demand had been accepted in principle, Sant Fateh Singh broke his fast. But nothing came out of his talks with Nehru. Now Master Tara Singh went on fast on 15 August 1961. After his meeting with Jai Prakash Narayan, he was willing to accept arbitration. Three names suggested for a commission were acceptable to him and he broke his fast on 1 October. The Das Commission, instituted by the government with totally different personnel, was boycotted by the Akalis. Its verdict came in February 1962 that there was no discrimination against the Sikhs.
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44

Grewal, J. S. Master Tara Singh Loses Ground. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199467099.003.0025.

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After the failure of the Punjabi Suba agitation in 1960–1, Master Tara Singh began to lose ground in Akali politics. Sant Fateh Singh attributed this failure to him, and declared that his own conception of the Akali demand was fundamentally different from that of Master Tara Singh. Throughout 1963 the Sant conducted a systematic campaign against Master Tara Singh, underlining his weakness as a leader and highlighting his own commitment to the cause of the Sikh Panth. He claimed to represent the majority of the Akalis. The success of his nominee in the election for Presidentship of the SGPC in June 1964 confirmed his claim. It appeared before the end of the year that Master Tara Singh would never recover the lost ground. Early in 1965 he left the field free for Sant Fateh Singh and went to some unknown place.
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45

Devon, JM. Hand of Fate: Fated Lovers. Envision & Wonder, 2018.

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46

Grewal, J. S. The Last Year. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199467099.003.0027.

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The unpopularity of Master Tara Singh’s idea of a Sikh homeland was reflected in the elections of 1967 when his candidates won only two seats. Master Tara Singh denounced the United Front ministry of the Akalis for shielding Sant Fateh Singh who was keen on preserving the firepit (havan kund) as a symbol of his willingness to sacrifice his life for the Sikh Panth. By contrast, Master Tara Singh praised the deliberate self-immolation of Bhai Nand Singh as genuine martyrdom. It seems that Master Tara Singh’s own decision to break his fast unto death due to weakness or a mistaken view of his situation remained a heavy burden on his mind. He died on 22 November 1967 with the hope that the lapses of his life would be condoned by his death in firm faith.
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47

Grewal, J. S. At Last a Unilingual Punjab State. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199467099.003.0026.

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Prime Minister Shastri was not willing to deviate from the policy of Nehru. Sant Fateh Singh declared that he would go on fast unto death on 10 September 1965. But in view of the war with Pakistan he decided to postpone his fast. The Home Minister, Gulzari Lal Nanda, announced the creation of a Cabinet Sub-Committee to advise a Parliamentary Consultative Committee for ‘a co-operative solution’. Before this Committee could present its report, the Congress Working Committee passed a resolution on 9 March 1966 in favour of constituting a Punjabi-speaking state. Due to the terms of reference given to the Boundary Commission using the census of 1961, the Bhakra Dam and Chandigarh fell outside the Punjab. Subsequently, Chandigarh was made a union territory and the Bhakra Dam was placed under the Government of India. A ‘crippled’ state was inaugurated on 1 November 1966.
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48

Fates (Fates Series). Ember, 2015.

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49

Fateh-Moghadam, Bijan, and Herbert Zech, eds. Transformative Technologien. Nomos Verlagsgesellschaft mbH & Co. KG, 2021. http://dx.doi.org/10.5771/9783748924852.

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The anthology is interested in the relationship between technology and law. Transformative technologies not only displace competing technologies from the market, i.e., they do not only have a disruptive effect in an economic sense, but are also able to influence normative concepts. Thus, technical innovations such as digitization not only confront the law with new regulatory tasks, but also change it at the same time. Law is actively shaping the process of the digital transformation of society, but at the same time is becoming its passive object. The contributions to this anthology illuminate this dual character of digitization as a transformative technology from the perspectives of law, philosophy, and cultural and media studies. With contributions by Prof. Dr. Bijan Fateh-Moghadam, Prof. Dr. Herbert Zech; Prof. Burkhard Schafer; Lukas Brand; Prof. Dr. Peter Georg Picht, Gaspare Tazio Loderer; Prof. Dr. Roberto Simanowski; Stefan Huonder, Olivier Raemy; Tianyu Yuan and Prof. Dr. Wolfgang Hoffmann-Riem.
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50

Williams, L., Karen Lynch, and Valentin Translation. Fated. Karen Lynch, 2019.

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