Relevant bibliographies by topics / Father's Rights Movement

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Father's Rights Movement'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Father's Rights Movement"

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BERTOIA, CARL, and JANICE DRAKICH. "The Fathers' Rights Movement." Journal of Family Issues 14, no. 4 (1993): 592–615. http://dx.doi.org/10.1177/019251393014004007.

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Family law reforms brought about a new social movement and lobby group—fathers' rights. This article, based on a 2-year study involving participant observation, ethnographic interviews, and document analysis examines the contradictions between the public and private rhetoric of fathers rightists. Thirty-two members from four fathers' rights groups were interviewed about their postdivorce parenting experiences, their personal troubles with family law practices, and their posturing on the fathers' rights' platform. The fatherhood project of family law reform, although viewed as serving all fathe
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Flood, Michael. "Separated fathers and the ‘fathers’ rights’ movement." Journal of Family Studies 18, no. 2-3 (2012): 235–345. http://dx.doi.org/10.5172/jfs.2012.18.2-3.235.

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Busch, Robbie, Mandy Morgan, and Leigh Coombes. "Manufacturing egalitarian injustice: A discursive analysis of the rhetorical strategies used in fathers’ rights websites in Aotearoa/New Zealand." Feminism & Psychology 24, no. 4 (2014): 440–60. http://dx.doi.org/10.1177/0959353514539649.

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The fathers’ rights movement is a worldwide phenomenon that takes a particular form in our geopolitical region. Responding initially to an apparent judicial preference for mothers to have custody of children, the movement grew alongside, and in resistance to, the women’s movement. In this paper, we analyse how texts of fathers’ rights discourse strategically appropriate egalitarianism in the context of gendered struggles over rights within the nuclear family. Texts from four fathers’ rights websites are engaged to locate, construct and critique the discursive power of the movement in Aotearoa/
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Murray, Aife. "The Ku Klux Klan at Home in Hillsdale." New Jersey Studies: An Interdisciplinary Journal 3, no. 2 (2017): 177. http://dx.doi.org/10.14713/njs.v3i2.87.

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In “The Ku Klux Klan at Home in Hillsdale,” author Aífe Murray travels to Bergen County to reckon with a dramatic set of events that occurred during her father’s Hillsdale youth when his family was attacked by the Second Ku Klux Klan; long-held by historians as this country’s most powerful far right movement. Through the author’s quest (including interviews with her father’s contemporaries on both sides of the Klan equation), she uncovers a Klan story that, in artifacts and acts, has been preserved within a larger, more common frame of America’s failure to come to terms with what occurred in t
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Khader, Serene J. "When Equality Justifies Women's Subjection: Luce Irigaray's Critique of Equality and the Fathers’ Rights Movement." Hypatia 23, no. 4 (2008): 48–74. http://dx.doi.org/10.1111/j.1527-2001.2008.tb01433.x.

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The “fathers’ rights” movement represents policies that undermine women's reproductive autonomy as furthering the cause of gender equality. Khader argues that this movement exploits two general weaknesses of equality claims identified by Luce Irigaray. She shows that Irigaray criticizes equality claims for their appeal to a genderneutral universal subject and for their acceptance of our existing symbolic repertoire. This article examines how the plaintiffs’ rhetoric in two contemporary “fathers’ rights” court cases takes advantage of these weaknesses.
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Mumford, Ann. "Towards a Fiscal Sociology of Tax Credits and the Fathers' Rights Movement." Social & Legal Studies 17, no. 2 (2008): 217–35. http://dx.doi.org/10.1177/0964663908089613.

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Ryder, Richard D. "PAINISM VERSUS UTILITARIANISM." Think 8, no. 21 (2009): 85–89. http://dx.doi.org/10.1017/s1477175608000420.

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Crowley, Jocelyn Elise. "ON THE CUSP OF A MOVEMENT: IDENTITY WORK AND SOCIAL MOVEMENT IDENTIFICATION PROCESSES WITHIN FATHERS' RIGHTS GROUPS." Sociological Spectrum 28, no. 6 (2008): 705–24. http://dx.doi.org/10.1080/02732170802342974.

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Barnett, Carolyn. "The Socialization of Female Islamists: Paternal and Educational Influence." Hawwa 7, no. 1 (2009): 57–87. http://dx.doi.org/10.1163/156920809x449544.

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AbstractMany women have played an important role in Islamic renewal as advocates and activists within Islamist movements and parties. Women's participation is of particular interest, given the reputation of these groups as insufficiently supportive of women's rights. The specific influences and experiences that lead women to approach their own empowerment through Islam and to reform Islamist movements from within have been neglected. This article investigates some of the important influences on two prominent female Islamists: Heba Raouf Ezzat, Professor of Political Science at Cairo University
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Khader, Serene J. "When Equality Justifies Women's Subjection: Luce Irigaray's Critique of Equality and the Fathers' Rights Movement." Hypatia: A Journal of Feminist Philosophy 23, no. 4 (2008): 48–74. http://dx.doi.org/10.2979/hyp.2008.23.4.48.

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Dissertations / Theses on the topic "Father's Rights Movement"

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Young, Julius A. Jr. "Charles Hamilton Houston as the father of the Civil Rights Movement." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2013. http://digitalcommons.auctr.edu/dissertations/751.

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This study explores the idea of who was the first to foster a national movement to weaken Jim Crow laws. This study was based on the premise that Martin Luther King, Jr. was an important figure, but not the actual father of a movement to grant blacks equal rights, as many suggest. A case study analysis approach was used to analyze data gathered including primary sources, personal letters from Charles Hamilton Houston to his parents and friends, as well as court documents related to cases he argued in federal and state courts. In addition newspaper/magazine articles from Houston's time, article
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Bessette, Francoise. "Disciplining Divorcing Parents: The Social Construction of Parental Alienation Syndrome." Thesis, 2008. http://hdl.handle.net/1974/1404.

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Using a social constructionist perspective, this thesis explores the development of the concepts of “parental alienation syndrome” and “false allegations” in the context of custody and access, as ‘social problems’. Following Joel Best’s framework for critically analysing social problems, it examines the life course of these concepts through an historical account of Canada’s divorce arena and recent changes to custody and access law. It analyzes the reasoning and motives of the major claimsmakers: the Fathers’ Right Movement, medical experts, the legal arena and the counter-claims of Feminist a
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""The Patriot Blood of Our Fathers Runs Through Our Veins!": Revolutionary Heritage Rhetoric and the American Woman's Rights Movement, 1848-1890." Doctoral diss., 2016. http://hdl.handle.net/2286/R.I.37034.

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abstract: In speeches, declarations, journals, and convention proceedings, mid-nineteenth-century American woman's rights activists exhorted one another to action as equal heirs of the rights and burdens associated with independence and chided men for failing to live up to the founders' ideals and examples. They likened themselves to oppressed colonists and compared legislators to King George, yet also criticized the patriot fathers for excluding women from civic equality. This dissertation analyzes these invocations of collective memories of the nation's founding, described as Revolutionary h
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Books on the topic "Father's Rights Movement"

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Fathers' rights: Father's right movement, father's rights movement by country, Fathers 4 Justice, child custody, paternal rights and abortion, paternity fraud, noncustodial parent, parents' rights movement, Fathers for Virginia. Books LLC, 2010.

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Father Groppi: Marching for civil rights. Wisconsin Historical Society Press, 2013.

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Silver, Murray M. Daddy King & me: Memories of the forgotten father of the civil rights movement. Continental Shelf Pub., 2009.

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Shakoor, Jordana Y. Civil rights childhood. University Press of Mississippi, 1999.

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Menell, Jo, and Angus Gibson. Mandela: Son of Africa, father of a nation. PolyGram Video, 1997.

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Weisbrot, Robert. Father Divine. Chelsea House, 1992.

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Torrens, James. Tuskegee years: What Father Arrupe got me into. Seminar on Jesuit Spirituality, 2005.

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Just like Martin. Simon & Schuster Books for Young Readers, 1992.

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Just like Martin. Puffin Books, 1995.

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Davis, Ossie. Just like Martin. Jump at the Sun/Hyperion Books for Children, 2001.

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Book chapters on the topic "Father's Rights Movement"

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Williams, Gwyneth I., and Rhys H. Williams. "“All We Want Is Equality”: Rhetorical Framing in the Fathers’ Rights Movement." In Images of Issues. Routledge, 2017. http://dx.doi.org/10.4324/9781351310284-13.

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Martschukat, Jürgen. "Families, Fathers, and the Black Community, 1950–2010." In American Fatherhood. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479892273.003.0012.

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Chapter 11 looks at an African American family in 1970s Watts after the civil rights movement and the Watts riots. Its main character is the slaughterhouse worker Stan from Charles Burnett’s independent film Killer of Sheep (1977). In this film, Burnett makes a powerful counterargument in the debate on the “dysfunctional black family,” which a decade earlier was described by Daniel Patrick Moynihan and the Johnson administration as being mired in a “tangle of pathology.” Stan is neither shiftless nor lazy but tries to get ahead and secure a decent living for his family. He endlessly struggles for the survival of his nuclear family but is constrained in his efforts and their success by the racist conditions of his life in 1970s America. The chapter approaches the massive debate on the black family and fatherhood in contemporary America through the film and its public reception, both in the 1970s and 1980s and after its re-release in 2007. Thus, the author uses the film to explore this discourse from the 1960s to today, from Patrick Moynihan to Barack Obama, and analyzes their comments on black families and fatherhood as well as those by their critics.
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"Popular Memories and Popular History, Indispensable Tools for Understanding Contemporary Chinese History." In Popular Memories of the Mao Era, edited by Michel Bonnin and Sebastian Veg. Hong Kong University Press, 2019. http://dx.doi.org/10.5790/hongkong/9789888390762.003.0011.

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This chapter examines an example of how minjian memories and minjian historiography transform our knowledge of the history of the Cultural Revolution. In the case of the end of the Rustication movement, many unofficial sources contradict the official version, represented by the press of the time or by the recent TV series Deng Xiaoping. In February 1979, while the People’s Daily published a speech criticizing the Yunnan educated youth who had come to Beijing to demand the right to return to their native cities, on the ground in Yunnan, the educated youths were in fact packing up and going back home by the thousands, after a victorious petitioning movement. This movement of historical importance was never officially acknowledged. In the TV series, the sudden end of the rustication movement is attributed to the wisdom of Deng Xiaoping and the petitioning movement (including strikes, hunger strikes and the sending of delegations) is replaced by the individual petition of a female educated youth wanting to go back home to take care of her gravely ill father who succeeds in touching the heart of a good cadre. The contribution of unofficial sources is thus particularly obvious in this case.
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Rabinowitz, Paula. "Afterword: Melodrama, Noir’s Kid Sister, or Crying in Trump’s America." In Noir Affect. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823287802.003.0013.

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This chapter reflects on both the power and the limitations of noir affect as a global model for the neoliberal present, arguing that we also need to attend to noir’s younger sister, melodrama. If noir affect is a mode of contemporary culture, melodramatic affect may trump it as the present’s dominant mode. In a world in which right-wing strong men (starting with Donald Trump himself) are openly enjoying power and propagating sexual violence and in which respectability regularly is undone by exposed secrets, melodrama is the dominant mode. The contemporary social narrative takes the form of obscene fathers, family romances, and family secrets made public. If noir tends to be about a masculinized social world, in which the femme fatale plays by masculine rules and usually loses, melodrama has a different, potentially more feminist resonance: it articulates a feminine social world, which is structured around the revelation of violent sexual secrets existing behind the façade of respectability. Such forms of melodramatic affect shape important moments of contemporary political struggle as the #MeToo movement has demonstrated.
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Norton, Bryan G. "Moralists and Aggregators: The Case of Muir and Pinchot." In Toward Unity among Environmentalists. Oxford University Press, 1995. http://dx.doi.org/10.1093/oso/9780195093971.003.0007.

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Gifford Pinchot first met John Muir in 1896, while on a trip through the West to study possible sites for new forest preserves. Pinchot was much impressed by Muir, twenty-seven years his senior, and recalled the meeting fifty years later in his autobiography. He described Muir as “cordial, and a most fascinating talker, I took to him at once.” Muir, in his writings of this period, was explicitly complimentary of Pinchot’s efforts at sustainable forestry. At the Grand Canyon, Muir and Pinchot struck off on their own and “spent an unforgettable day on the rim of the prodigious chasm, letting it soak in.” They came across a tarantula and Muir wouldn’t let Pinchot kill it: “He said it had as much right there as we did.” Within a year, however, Muir had complained bitterly and publicly about Pinchot’s decision to allow grazing in the national forest reserves. This rift between the Moralist (Muir) and the Aggregator (Pinchot) shaped the two wings of the environmental movement, and its original configuration owes much to attitudes developed in the early life and work of each man. Muir entered the University of Wisconsin in 1861, the year the Civil War broke out. Although he was almost twenty-three, his last formal schooling had been interrupted at the age of eleven, when his family emigrated from Scotland. His father, Daniel, a religious zealot, had no use for any book but the Bible. The elder Muir, who joined ever more extreme sects in search of one sufficiently pure and exacting, chose eighty acres of virgin land and put his eldest son John to work clearing it. Days were spent cutting trees and grubbing out roots, and nights were given over to memorizing Scripture. Daniel Muir planted only corn and wheat for cash crops, and the farmland was worn out in only eight years. Choosing a new and larger plot, the family moved and repeated the process. Again, the hardest work fell to John as his father spent all of his time studying the Bible and preaching to anyone who would listen.
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Conference papers on the topic "Father's Rights Movement"

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Paulo, Avner, Carlos Eduardo Oliveira De Souza, Bruna Guimarães Lima e Silva, Flávio Luiz Schiavoni, and Adilson Siqueira. "Black Lives Matter." In Simpósio Brasileiro de Computação Musical. Sociedade Brasileira de Computação - SBC, 2019. http://dx.doi.org/10.5753/sbcm.2019.10459.

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The Brazilian police killed 16 people per day in 2017 and 3/4 of the victims were black people. Recently, a Brazilian called Evaldo Rosa dos Santos, father, worker, musician, and black, was killed in Rio de Janeiro with 80 rifle bullets shot by the police. Everyday, the statistics and the news show that the police uses more force when dealing with black people and it seems obvious that, in Brazil, the state bullet uses to find a black skin to rest. Unfortunately, the brutal force and violence by the state and the police to black people is not a problem only in this country. It is a global real
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