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1

Moses Stuart: The father of biblical science in America. Atlanta, Ga: Scholars Press, 1988.

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2

Joseph, Maimon ben. The letter of consolation of Maimon, son of Josef, father of Moses Maimonides. Haifa: Maimonides Research Institute, 2003.

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3

The five books of Moses Lapinsky. Vancouver, B.C: Polestar, 2003.

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4

Tulchinsky, Karen X. The five books of Moses Lapinsky. Vancouver: Raincoast Books, 2004.

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5

Reyes, Aloma M. De los. A father's story: A biographical profile Atty. Moises L. Salonga, Sr. Antipolo City, Philippines: Syneraide Resources Research Publications, 1999.

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6

Panimolle, Salvatore Alberto. La libertà dalla legge di Mosè: Negli scritti dei Padri dalla fine del II secolo. Roma: Borla, 1989.

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7

ill, Beardshaw Rosalind, ed. Mole's babies. Wilton, CT: Tiger Tales, 2012.

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8

translator, Tang Qiuyan, ed. Bei pan zhi nan: A map of betrayal / Ha Jin. Taibei Shi: Shi bao wen hua chu ban qi ye gu fen you xian gong si, 2014.

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9

The double game. New York: Alfred A. Knopf, 2012.

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10

Fesperman, Dan. The double game. London: Corvus, 2013.

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11

Fesperman, Dan. The double game. New York: Vintage Books, 2013.

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12

Suriano, Alba Rosa. al-Farāfīr. Venice: Edizioni Ca' Foscari, 2018. http://dx.doi.org/10.30687/978-88-6969-240-6.

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Based on the Hegelian dialectic of the servant-master, this comedy represents, with the sarcasm and irony typical of its author, a profound reflection on the relationships between human beings. Starting from the local, with a pungent criticism on the social and political condition of Egypt in the Sixties, the two protagonists Farfūr and the Master guide and involve the spectator in a consideration on humanity and on the meaning of life that reaches universality. Divided into two acts, the comedy has no precise indications about time and space, which is confused with the time of representation, also thanks to the involvement of actors who are among the spectators. Discussing each other on names, trades and interpersonal relationships, the two protagonists criticise corruption, poor management of public health, social inequalities, but also the intellectual class that fails to give answers to people’s practical needs. The division in two of human society is even more evident with the second act, when the author’s reflection moves towards the existing organisational and economic systems, dismantling the complexity and reducing them again to a mere servant-master relationship. The other characters of the play are functional to the discourse of Idrīs: wives and children, spectators-actors and especially the figure of the author, who gradually disappears and abandons his own creatures to their fate.
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13

A map of betrayal. Thorndike, Maine: Center Point Large Print, 2015.

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14

Kienzle, William X. Requiem for Moses (Father Koesler Mystery). Ballantine Books, 1997.

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15

1951-, Hoffman Edward, ed. The book of fathers' wisdom: Paternal advice from Moses to Bob Dylan. Secaucus, NJ: Carol Pub. Group, 1997.

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16

(Illustrator), Holy Transfiguration Monastery, ed. The Life of Our Father Among the Saints: Moses the Ethiopian. Saint Nectarios Press, 1992.

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17

Ackert, John. The Life and Times of St. Moses: The Black Desert Father. Xlibris Corporation, 2001.

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18

Moses II: Father of a Nation (Heroes of the Faith (American Bible Society Spanish)). American Bible Society, 2001.

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19

Tear In The Desert A Journey Into The Heart Of The Iraq War With Navy Chaplain Father Ron Moses Camarda. Ron Moses Camarda, 2008.

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20

Velásquez, Gloria. Forgiving Moses. 2018.

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21

Moles Babies. Egmont Books (UK), 2011.

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22

Tulchinsky, Karen X. Five Books of Moses Lapinsky. Talonbooks, Limited, 2010.

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23

Hoffman, Edward. The Book Of Fathers' Wisdom: Paternal Advice from Moses to Bob Dylan. Citadel, 2000.

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24

Stebbins, J. E. Moses And The Prophets, Christ And The Apostles And Fathers And Martyrs. Kessinger Publishing, LLC, 2007.

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25

Stebbins, J. E. Moses And the Prophets, Christ And the Apostles And Fathers And Martyrs. Kessinger Publishing, 2005.

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26

O'Neill, Michael. Coleridge's Genres. Edited by Frederick Burwick. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199644179.013.0021.

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This article examines the genres of Samuel Taylor Coleridge's poetry. In 1849, Coleridge's daughter enumerated the modes of the poetic faculty of her father, which included love poems, imaginative poems, and satirical poems. Max Schulz also categorized Coleridge's poetry into various poetic voices in his The Poetic Voices of Coleridge. His list included farrago, prophecy, and conversation. The article highlights the overlap in the genres of Coleridge's poetry.
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27

Williams, Wes. ‘Invisible Guests’. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198794776.003.0007.

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Poetry has long been concerned with truth grasped as a form of communicable proof. But poets know about failed communication, too: when Virgil’s Aeneas tries, three times, to embrace the shade of his dead father, he moves to a distinctive ternary rhythm; one that is repeated throughout human history. This chapter, centred on a close reading of ‘Album, V’, part of Seamus Heaney’s final collection, Human Chain, discusses the experiments in inference which poetry enacts as a sustained, reflexive inquiry into the conditions and limits of communicability. Exploring both intertextual relations between ancient and modern poets and the contextual implications of shared sights, sounds, memories, gestures, and words, Heaney’s work moves between languages, genres, and generations. In so doing, it exemplifies the enduring salience and force of what Sperber and Wilson term ‘poetic effects’: generating common knowledge, they prove to be links in the chain of human, embodied cognition.
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28

Moss, Peter, Ann-Zofie Duvander, and Alison Koslowski, eds. Parental Leave and Beyond. Policy Press, 2019. http://dx.doi.org/10.1332/policypress/9781447338772.001.0001.

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This volume brings together contributors from 18 countries to provide international perspectives on the politics of parental leave policies in different parts of the world. Initially looking in depth at the politics of care leave policies across Europe, the US, Latin America and Asia, the book moves on to consider a variety of key issues in depth, including gender equality, flexibility and challenges for fathers in using leave. In the final section of the book, contributors look beyond the early parenthood period to consider possible future directions for care leave policy in order to address the wider changes and challenges that our societies face.
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29

Pagden, Anthony. The School of Salamanca. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0015.

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The members of the so-called School of Salamanca (or “Second Scholastic,” as it is sometimes called) were, for the most part, the pupils, and the pupils of the pupils—from Domingo de Soto and Melchor Cano to the great Jesuit metaphysicians Luís de Molina and Francisco Suárez—of Francisco de Vitoria, who held the Prime Chair of Theology at Salamanca between 1526 and his death in 1546. Although they are often described vaguely as “theologians and jurists,” they were all, in fact, theologians. In the early modern world, theology, the “mother of sciences,” was considered to be above all other modes of inquiry, and covered everything that belongs to what today is called jurisprudence, as well as most of moral and political philosophy, and what would later become the human sciences. This article focuses on the Salamanca theologians' discussion of the law of nature—the ius naturae—and of the law of nations (ius gentium), for which reason Vitoria has often been referred to (along with Hugo Grotius) as the “father of international law.”
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30

O'Hara, Alexander. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190857967.003.0001.

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In the early Middle Ages Europe’s political landscape was significantly shaped by the emergence of new fundamental modes of identification, both ethnic and religious. These processes created new forms of social cohesion and conflict. The world into which the Irish ascetic exile and monastic founder Columbanus entered when he left Ireland toward the end of the sixth century was a world of gentes, new constellations of peoples. The pluralistic political landscape of the gentes had replaced a world of empire. This chapter introduces the themes and approach of this volume, which explores Columbanus’s influence on Robert Schuman, one of the founding fathers of the modern European Union; the emerging idea of Europe in the early Middle Ages, which Columbanus gave voice to; and how reciprocity and cultural hybridity can be useful lenses through which to study this period of transformation from Late Antiquity to the early Middle Ages.
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31

Buchanan, David. Managing Change. Edited by Adrian Wilkinson, Steven J. Armstrong, and Michael Lounsbury. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198708612.013.18.

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There is no shortage of advice on the subject, but the management of change is widely regarded as problematic, and the failure rate seems to be high. This chapter assesses the value of practical change guidelines, and of contingency and processual perspectives, reviews debates concerning the pace of change—should we accelerate or slow down (the acceleration trap)—and explores the roles and capabilities of change leaders, including the need for political skill. Suggestions for further research in this area concern understanding change in different economic conditions (growth, recession), exploring different modes of transformational change, helping to develop continuous change capability, exploring path dependent explanations of change processes, and tracing the fate of post-crisis recommendations for change, which are rarely implemented.
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32

Winkler, Emily A. Redeeming the English Past. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198812388.003.0008.

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The parallels and patterns within each invasion narrative suggest that their shared aim of redeeming England’s history of invasion is the most significant factor in their revised views of eleventh-century England. This goal supersedes conflict between English and Norman loyalties, as well as traditional modes of explanation by Providence and collective sin. This chapter explores the most significant ways in which twelfth-century narratives transformed the English from victims to victors. The four historians redistributed responsibility for conquest and rebellion to emphasize reasons for the English king’s actions, and the gravity of treachery against the king. The historians rewrote the past to give the English proportionally more control over their fate. The changes indicate sympathy for and confidence in the English, and a shared conviction that although the English are not culpable for a king’s unjust actions, they owe loyalty to their rightful king regardless of his origin.
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33

Elledge, C. D. Diversity. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199640416.003.0002.

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This chapter examines the conceptual diversity of expressions of resurrection in a variety of early Jewish writings (Daniel, 1 Enoch, 2 Maccabees, 4 Ezra, 2 Baruch, Messianic Apocalypse, Pseudo-Ezekiel). Two categories, in particular, appear to have offered broad fluctuation. First, differing modes of embodiment may be identified within the evidence, including beliefs about the fate of the deceased body, as well as varied assumptions about what the newly embodied eschatological life would be like. Second, representations of resurrection also differ in how they locate human destiny within the larger spatial parameters of the cosmos. This diversity has sometimes been interpreted as a deficiency within early Jewish theologies, yet the present chapter explains this as the result of the adaptability of resurrection to a variety of intellectual contexts, a factor that accelerated the reception of resurrection as a widespread eschatological belief, even among competing groups.
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34

Goodstein, Elizabeth S. Displacements on a Pathless Terrain. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190461454.003.0010.

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Kafka’s Der Proceß exposes the irrationality generated in and through the (bureaucratic) rationalization of the law. But the text operates as a modernist spectacle, inscribing the reader into the process it describes, by which the self-creation of the social converges with the negation of the subject. It thus presents the seductive possibility of absolutizing K.’s experience—as existentialist paradigm, as apophatic revelation, and as allegory for modernity. But such modes of reading elide the distinctions between judge and victim, witness and bystander, and thereby reify and reinforce the very operations of the law that Kafka dissects. In the author’s own terms, they “belong to the court.” Walter Benjamin’s unfinished encounter with Kafka suggests a strategy of reading that better resists the insidious temptation of submission to the modernist spectacle, which construes a process at once absolute and arbitrary as the modern (subject’s) fate.
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35

Jamil, Ghazala. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199470655.003.0001.

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The introduction begins with acknowledging rapid urbanization in India and moves on to a brief historical account of Delhi and its Muslim residents. It agrees with the historians that the fate of Delhi’s Muslim residents is entangled with the history of the city. The narrative traces several historical instances like the sepoy mutiny, partition, emergency, among others, as a background to the description of neoliberal Delhi and the contemporary topography of the city. Continuing in this aim to prepare a background, the introduction briefly gestures towards various attempts at (i) theorizing the city as spatialization of capitalism, and (ii) theoretically mapping the geographies of discrimination. Rationale for use of critical theory to provide the book its philosophical and conceptual framework of the work is discussed briefly. Within this framework ‘Positionality’, ‘Spatiality’ and ‘Identity’ are used as sensitizing concepts. The chapter closes with a brief statement of the core arguments of the work and their organisation in chapters to follow.
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36

Fesperman, Dan. The double game. 2013.

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37

Eaton, Kent. Territory and Ideology in Latin America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198800576.001.0001.

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Around the world, familiar ideological conflicts over the market are becoming increasingly territorialized in the form of policy conflicts between national and subnational governments. Thanks to a series of trends such as globalization, democratization, and especially decentralization, subnational governments are now in a position more effectively to challenge the ideological orientation of the national government. This book conceptualizes these challenges as operating in two related but distinct modes. The first stems from elected subnational officials who use their authority, resources, and legitimacy to design, implement, and defend subnational policy regimes that deviate ideologically from national policy regimes. The second occurs when these same officials use their authority, resources, and legitimacy to question, oppose, and alter the ideological content of national policy regimes. The book focuses on three similarly situated countries in Latin America where these two types of policy challenges met different fates; neither challenge succeeded in Peru, both succeeded in Bolivia, and Ecuador experienced an intermediate outcome marked by the success of the first type of challenge (that is, the defense of a deviant, neoliberal subnational policy regime) and the failure of the second (that is, the inability to alter a statist national policy regime). Derived from the in-depth study of these outcomes, the book’s theoretical argument emphasizes three causal variables: (1) the structural significance of the territory over which subnational elected officials preside, (2) the level of institutional capacity they can harness, and (3) the strength of the societal coalitions they can build both within and across subnational jurisdictions.
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38

Harte, Liam, ed. The Oxford Handbook of Modern Irish Fiction. Oxford University Press, 2020. http://dx.doi.org/10.1093/oxfordhb/9780198754893.001.0001.

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The Oxford Handbook of Modern Irish Fiction presents authoritative essays by thirty-five distinguished scholars of Irish fiction. Collectively, they provide accessible and incisive assessments of the breadth and achievement of Ireland’s modern novelists and short story writers, whose contribution to the evolution and modification of these unique art forms has been far out of proportion to the country’s small size. The volume brings an impressive variety of critical perspectives to bear on the development of modern Irish fiction, situating authors, texts, and genres in their social, intellectual, and literary-historical contexts. The Handbook’s coverage encompasses an expansive range of topics, including the nature and function of the Irish Gothic mode; nineteenth-century Irish women’s fiction and its influence on emergent modernism and cultural nationalism; the diverse modes of irony, fabulism, and social realism that characterize the fiction of the Irish Literary Revival; the fearless aesthetic radicalism of James Joyce; the jolting narratological experiments of Samuel Beckett, Flann O’Brien, and Máirtín Ó Cadhain; the fate of the realist and modernist traditions in the work of Elizabeth Bowen, Frank O’Connor, Seán O’Faoláin, and Mary Lavin, and in that of their ambivalent heirs, Edna O’Brien, John McGahern, and John Banville; the subversive treatment of sexuality and gender in Northern Irish women’s fiction written during and after the Troubles; the often neglected genres of Irish crime fiction, science fiction, and fiction for children; the many-hued novelistic responses to the experiences of famine, revolution, and emigration; and the variety and vibrancy of post-millennial fiction from both parts of Ireland. Readably written and employing a wealth of original research, The Oxford Handbook of Modern Irish Fiction illuminates a distinguished literary tradition that has altered the shape of world literature.
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39

A map of betrayal. Pantheon Books, 2014.

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