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Journal articles on the topic 'Fathers and daughers'
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1
Lesch, Elmien, and Adiela Ismail. "Constraining Constructions: Low-Income Fathers’ Perceptions of Fathering their Adolescent Daughters." Open Family Studies Journal 6, no. 1 (December 31, 2014): 39–46. http://dx.doi.org/10.2174/1874922401406010039.
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Fathers have the potential to play an important role in the development of their daughters. Paternal involvement has been shown to significantly affect the emotional well-being of daughters during their adolescent and young adult years. However, internationally and nationally, research is limited in terms of the number of studies on the relationship between fathers and adolescent daughters. It is also mostly based on daughter’s reports and often does not include father’s perspectives. We interviewed low-income fathers who lived in a Cape Winelands community in South Africa about being fathers to daughters. A social constructionist approach to fatherhood informed this explorative and community-specific study. We used a qualitative design with semi-structured interviews and thematic analysis. Similar to other fatherhood studies, our participants’ constructions of fatherhood revolved around the roles of disciplinarian, provider, protector and head of the household. Traditional roles emerged not only for the fathers but also in their constructions of their wives and daughters. Father-daughter relationships are important gender construction sites that influence daughters’ future interactions and relationships with men and it is crucial that the reproduction of such traditional gender roles in homes should be addressed to empower women. Our findings also suggest that fathers tend to minimize physical demonstrations of affection towards their daughters and may need guidelines for appropriate interactions in this regard.
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Dumas, Colette. "Integrating the Daughter into Family Business Management." Entrepreneurship Theory and Practice 16, no. 4 (July 1992): 41–56. http://dx.doi.org/10.1177/104225879201600403.
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This paper presents guidelines for integrating daughters into family business management. Based upon the results of an empirical study of daughters working with their founder/fathers in 18 family-owned firms, this paper indicates that the daughter represents an often untapped resource within the family firm and may be particularly suited for working in collaboration with the father/founder to manage the family firm. Key aspects of the daughter's particular strengths in working with the father to manage the family firm are stressed, and steps for integrating the daughter into family firm management are proposed.
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Deng, Xin. "Father-daughter succession in China: facilitators and challenges." Journal of Family Business Management 5, no. 1 (April 13, 2015): 38–54. http://dx.doi.org/10.1108/jfbm-05-2014-0011.
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Purpose – The purpose of this paper is to explore factors facilitating and impeding succession from father to daughter in family businesses in China. Design/methodology/approach – Using explorative case study approach this study examines the experiences of four female successors at different stages of taking over family businesses. Findings – Contrary to previous studies on female succession, daughters in this study were groomed to run the family business, and encouraged to become involved in it at an early stage. Confucian values on parent-child relationships and family also encouraged daughters’ participation in the family business and in maintaining productive working relationships with their fathers. However, inheriting and maintaining a father’s Guanxi networks pose a daunting challenge for daughters, and daughters may need more time to establish their authority. Originality/value – While confined by the limited number of cases, this study contributes to the under-explored research area of father-daughter succession by highlighting some unique cultural, social and historical factors influencing female successors in the Chinese context.
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Cohen, Marie M., David K. Wellisch, Sarah R. Ormseth, and Valerie G. Yarema. "The father–daughter relationship in the wake of maternal death from breast cancer." Palliative and Supportive Care 16, no. 6 (November 8, 2017): 741–48. http://dx.doi.org/10.1017/s1478951517000906.
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AbstractObjectives:This paper examines whether a relationship exists between paternal psychological stability and daughters' symptomatology following the death of a wife/mother from breast cancer. Specifically, is there a relationship between paternal parenting style and the daughters' subsequent capacity to form committed relationships later in life?Methods:We assessed 68 adult daughters (average age = 23.5 years) since the mother's breast cancer diagnosis by means of a semistructured clinical interview and psychological testing.Results:The daughters were subdivided into three psychiatric risk groups. Those in the highest risk group were most likely to be single and to have high CES–Depression and STAI–Anxiety scores. Daughters in the highest risk group were also most likely to have fathers who abused substances, fathers who had experienced a serious psychiatric event, and families with the most closed communication about the mother's cancer.Significance of Results:Psychopathology in fathers correlated with increasing anxiety and depression in adult daughters. Daughters at the highest level of risk had the most severe affective states, the most disturbed father–daughter bonding, and the least ability to create successful interpersonal relationships as adults. We suggest specific interventions for these daughters of the lowest-functioning fathers.
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Kim, Jeung Hyun, Woosang Hwang, Kent Jason Cheng, Maria Brown, and Merril Silverstein. "Reciprocal Associations Between Normative, Affectual, and Associational Solidarity With Parents in Young Adults." Innovation in Aging 4, Supplement_1 (December 1, 2020): 512. http://dx.doi.org/10.1093/geroni/igaa057.1652.
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Abstract Intergenerational solidarity has become important as close family ties mobilize the provision of social support across generations and contribute to the family wellbeing. One popular approach to studying intergenerational cohesion in aging families is through the theoretical construct of intergenerational solidarity. However, less is known about the longitudinal and reciprocal associations between normative, affectual, and associational solidarity with mothers and fathers among young-adult children in the transition to adulthood. On the basis of the theoretical construct of intergenerational solidarity, we examined the reciprocal associations between three dimensions of intergenerational solidarity (normative, affectual, and associational) with parents in young-adult children from their early twenties to late thirties. Data were derived from 287 mother-son, 325 mother-daughter, 262 father-son, and 297 father-daughter groups who participated in the Longitudinal Study of Generations between 2000 and 2016. Autoregressive cross-lagged model with latent variables predicted the causal relations between three dimensions of solidarity across four parent-child groups. We found that young-adult sons’ perceived associational solidarity with parents predicted normative solidarity over time, whereas young-adult daughters’ perceived affectual solidarity with mothers predicted normative solidarity over time. In addition, young-adult daughters’ perceived normative solidarity predicted affectual solidarity for fathers over time. The present study found that young-adult sons and daughters have different ways establishing normative solidarity in their early twenties to late thirties according to parents’ gender. In addition, this study found that normative solidarity is beneficial for young-adult daughters developing emotional closeness with fathers over time.
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Zhang, Bingzheng, Ting Yu, Qiuxing Chen, Kaye Wellings, Theresa M. Oniffrey, Junrui Ma, Limin Huang, et al. "Early menarche and its relationship to paternal migrant work among middle-school-aged students in China." Journal of Biosocial Science 52, no. 1 (May 21, 2019): 108–16. http://dx.doi.org/10.1017/s0021932019000300.
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AbstractAssociations have been shown between father’s absence and menarcheal age, but most studies have focused on absence resulting from divorce, abandonment or death. Little research has been conducted to evaluate the effect on menarcheal age of paternal absence through migrant work. In a sample of 400 middle school students, this study examined the association between paternal migrant work and menarcheal age against a backdrop of extensive rural-to-urban migration in China. Data were collected through a self-reported questionnaire, including social-demographic characteristics, aspects of family relationships, information about father’s migrant work and age at menarche. After adjusting for BMI, parent marital status and perceived relationship with mother, lower self-perceived quality of father–daughter relationship (both ‘father present, relationship poor’ and ‘father absent, relationship poor’) and lower frequency of contact with the father were associated with higher odds for early menarche. These findings suggest that the assumption that father’s absence for work influences the timing of menarche needs to be examined in the context of the quality of the father–daughter relationship and paternal care, which appear to play a critical role in the timing of menarche. These findings also emphasize the importance of enhancing paternal involvement and improving father–daughter relationships in the development of appropriate reproductive strategy in daughters.
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Wessels, Sonja, and Elmien Lesch. "Young Adult South African Daughters’ Perceptions of Paternal Involvement and Nurturance." Interpersona: An International Journal on Personal Relationships 8, no. 2 (December 19, 2014): 128–43. http://dx.doi.org/10.5964/ijpr.v8i2.145.
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This study aimed to assess current and retrospective levels of reported and desired paternal involvement experienced by young adult daughters, as well as current and retrospective levels of paternal nurturance. A sample of 89, female, third year South African Psychology students completed self-administered questionnaires, consisting of a biographical questionnaire, four Father Involvement Scales and two Nurturant Father Scales. Daughters reported their fathers as having been involved and nurturing while growing up. Although they indicated that they perceived fathers as somewhat less involved in young adulthood; they reported being satisfied with the level of father involvement. Daughters also reported high current paternal nurturance. The findings therefore indicate that a group of middle to upper middle-class South African daughters perceived their fathers as relatively involved in their lives and suggest that their fathers’ involvement extends beyond traditional father roles.
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Garcia, Nichole M., and Rebeca Mireles-Rios. "“You Were Going to Go to College”: The Role of Chicano Fathers’ Involvement in Chicana Daughters’ College Choice." American Educational Research Journal 57, no. 5 (December 11, 2019): 2059–88. http://dx.doi.org/10.3102/0002831219892004.
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Using pláticas, the sharing of cultural teachings through intimate and informal conversations, this article analyzes our personal college choice processes as Chicanas by examining the impact of being raised by Chicano college-educated fathers. Drawing on two theoretical frameworks, college-conocimiento, a Latinx college choice conceptual framework, and critical raced-gendered epistemologies, we demonstrate how intimate and informal conversations occur within our own Chicana/o daughter-father relationships in negotiating higher education and household contexts. Our analysis responds to the need to explore daughter-father relationships in higher education research. This work expands the college choice scholarship by moving beyond traditional models to examine the gendered and raced experiences of families of color, particularly focusing on how father involvement is associated with the college choice of daughters.
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Woods, Stephen. "From the Chair: Some Last Thoughts on Leadership, Tradition and Change." DttP: Documents to the People 44, no. 2 (September 7, 2016): 5. http://dx.doi.org/10.5860/dttp.v44i2.6066.
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My daughter’s high school recently did a wonderful production of the classic musical, Fiddler on the Roof. It’s a timeless message of a father’s love and devotion for his daughters in the midst of incredible cultural and political change. I’ve seen this musical many times in my life, but I was struck afresh with the incredible tension Tevye felt as a father between “what was expected” and the future happiness of his daughters.
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Aanstoos, Christopher M. "Toward a Phenomenological Psychology of Cultural Artifacts." Journal of Phenomenological Psychology 28, no. 1 (1997): 66–81. http://dx.doi.org/10.1163/156916297x00031.
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AbstractPhenomenological psychology is shown as a means to examine implications of mass-commodity culture, through the presentation of a phenomenological analysis of a TV commercial. This advertisement plays upon the vicissitudes of fathers' experiences of their relationships with their pre-pubescent daughters. The findings disclose an image of a father's ambivalently lived inability to tolerate his daughter's first sexual attraction to another male, and his attempt to continue to control the satisfaction of his daughter's bodily desire through commodities. The significance of and alternatives to this variation are suggested.
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Campbell, Cynthia G., and Elizabeth J. Winn. "Father-Daughter Bonds: A Comparison of Adolescent Daughters' Relationships With Resident Biological Fathers and Stepfathers." Family Relations 67, no. 5 (October 4, 2018): 675–86. http://dx.doi.org/10.1111/fare.12342.
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Holland, Nancy J. "The Death of the Other/Father: A Feminist Reading of Derrida's Hauntology1." Hypatia 16, no. 1 (2001): 64–71. http://dx.doi.org/10.1111/j.1527-2001.2001.tb01049.x.
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This paper addresses the question of whether Derrida's “hauntology” as developed in Specters of Marx and related texts, can be anything more than yet another repetition of a specifically male preoccupation with the Father inscribed on the bodies of women, in this case the always absent daughter. A careful reading suggests that Derrida, and playwnght fathers of daughters such as Shakespeare and August Wilson, may be aware of the paradoxes of their situation.
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Doko, Fatbardha. "FATHER FIGURES IN SELECTED SHAKESPEARE’S WORKS." KNOWLEDGE INTERNATIONAL JOURNAL 31, no. 6 (June 5, 2019): 1717–22. http://dx.doi.org/10.35120/kij31061717d.
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Shakespeare and his works are widely analyzed and studied, however, you can always find something to discuss about or study, since Shakespeare’s works are always challenging and attractive. This time my focus is on the father figures that appear in some of his greatest works, like King Hamlet and Polonius in Hamlet, Barbantio in Othello, Lord Capulet in Romeo and Juliet, King Lear and Gloucester in King Lear, Leonato in Much Ado About Nothing, Shylock in The Merchant of Venice, etc. Actually, this paper aims to give an insight and compare the major characters as fathers. It covers an analysis of father-son relationship and the father-daughter relationship, fathers’ attitude towards their children, the influence they have in the life of their children, their love and authority, expectations, their image in the eyes of their children and so on. Each and every one of these characters has a specific relationship with their child; they are all authoritative, some more and some less, they are proud and they influence their children’s lives by accepting their decisions or not, by requesting very important and delicate tasks from them, by deciding themselves for their children, etc. Focusing on the issue of authority, power and ownership, the article aims at showing how stereotypical social and gender roles resonate with various political and social contexts of power. However, the paper will also analyze the dreams, duty, as well as defiance children have, show or express towards their fathers. A special importance in this paper is given to the relationships between fathers and daughters, having in mind the social position women had at that time, the role they had in their families etc. In these relationships, it is clearly that there is more likely to find a tyrannical possessiveness in excess of normal parental affection in the father's behaviour—or, as the case may be, a capriciousness, coldness, or disloyalty unwarranted by the daughter's exemplary conduct, which in fact results in the creation or not of a father figure in these plays. Namely, it is clear that Shakespeare depicted the struggle and entanglement of a father character who realizes the lonely emptiness he has to face after fulfilling the happiness of his child. As I mentioned, no matter the uniqueness of these relationships that are presented between parents and children, we can find some similarities as well, as many of the plays depict the same situations but with similar circumstances. Consequently, I hope that this paper will be just a small contribution in the field of literature and that future scholars will find it useful in their further studies and analysis of Shakespeare’s works, which is really a never-ending ‘struggle.’
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Gullickson, Terri, and Pamela Ramser. "Review of Father Hunger: Fathers, Daughters, and Food." Contemporary Psychology: A Journal of Reviews 39, no. 5 (May 1994): 550. http://dx.doi.org/10.1037/034370.
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Olszewska, Elżbieta, and Teresa Łaska-Mierzejewska. "Unemployment in the Polish countryside and its effect on the development and rate of maturation of rural girls." Anthropological Review 71, no. 1 (January 1, 2008): 33–42. http://dx.doi.org/10.2478/v10044-008-0008-2.
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Unemployment in the Polish countryside and its effect on the development and rate of maturation of rural girlsThe aim of this study is to assess the biological status of girls from landless rural families - daughters of working fathers, and those of unemployed fathers. The measures include age at menarche, body height and weight, and the body mass index (BMI). The study of rural girls was conducted in 2001; a total of 9599 girls aged 9-18 were examined. The material used in the present article only embraces girls from non-farming rural families (N = 4476). It was divided into daughters of working fathers (86.5%) and those of unemployed fathers (13.5%). Daughters of working fathers mature earlier than those of unemployed fathers. The difference in the age at menarche is 0.39 years and is statistically significant. The age at menarche of daughters of unemployed fathers approximates the menarchal age of daughters from farming families with many children (5 or more) in which both parents have elementary education. In groups similar in terms of the father's education and the number of children in the family, daughters of unemployed fathers display a later age at menarche and a lower body height and weight. These results support the statement that a father's lack of employment affects the biological status of his daughters.
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Sakenfeld, Katharine Doob. "Feminist Biblical Interpretation." Theology Today 46, no. 2 (July 1989): 154–68. http://dx.doi.org/10.1177/004057368904600205.
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“Then drew near the daughters of Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh from the families of Manasseh the son of Joseph. The names of his daughters were: Mahlah, Noah, Hoglah, Milcah, and Tirzah. And they stood before Moses, and before Eleazar the priest, and before the leaders and all the congregation, at the door of the tent of meeting, saying, ‘Our father died in the wilderness; he was not among the company of those who gathered themselves together against the Lord in the company in Korah, but died for his own sin; and he had no sons. Why should the name of our father be taken away from his family, because he had no son? Give to us a possession among our father's brethren.’ Moses brought their case before the Lord. And the Lord said to Moses, ‘The daughters of Zelophehad are right; you shall give them possession of an inheritance among their father's brethren and cause the inheritance of their father to pass to them. And you shall say to the people of Israel, ‘If a man dies, and has no son, then you shall cause his inheritance to pass to his daughter.”’ (Numbers 27:1–8; cf. also chap. 36.)
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Kee, Spencer S. "Father and Daughter: A Father’s Privilege." Anesthesiology 118, no. 4 (April 1, 2013): 979. http://dx.doi.org/10.1097/aln.0b013e318261e634.
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Van Meter, Antoinette. "Father and Daughter: A Father’s Guidance." Anesthesiology 118, no. 4 (April 1, 2013): 980. http://dx.doi.org/10.1097/aln.0b013e318261e647.
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Kelly, Tina M. "Daughters’ Perceptions of Their Relationships With Their Fathers After Parents’ Divorce." Family Journal 25, no. 4 (September 27, 2017): 376–82. http://dx.doi.org/10.1177/1066480717735023.
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The topic of fathers’ and daughters’ relationships has been explored on many levels. Authors inform readers that fathers are very important figures in their daughters’ life. It suggests that daughters elaborate on their first experience related to love, comfort, discomfort, honor, and disappointments of their father relationship with them. In the article “Divorced Fathers and Their Daughters: A Review of Recent Research,” Neilson explains that many believe daughters continually pay the price for parents’ divorce, as a result of receiving too little or no fathering after parents’ marriage ends.
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Daniels, Rita, and Christine E. Rittenour. "Reproducing work and family norms through daughter–parent communication." Journal of Social and Personal Relationships 37, no. 7 (May 11, 2020): 2323–41. http://dx.doi.org/10.1177/0265407520922912.
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This study contributes to the literature on work and family socialization by examining the nature of daughter–parent (i.e., mothers vs. fathers) communication and daughters’ likelihood to transmit parents’ memorable messages regarding work and family. Results indicated that (a) daughters’ report of mothers’ and fathers’ respectful accommodation and self-disclosure positively predicts daughters’ relational satisfaction with the target parent and (b) daughters’ relational satisfaction with their parent positively relates to daughters’ likelihood to transmit their parent’s memorable messages about work or family. However, results held true for both fathers and mothers, with no support for the hypothesis that daughters would be more likely to transmit mothers’ messages more than fathers’ messages. The authors discuss practical implications, directions for future research, and limitations of the study.
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Shahzad, Asma Kashif, Mujahid Abbas, and Samia Mudasser. "A Daughter's Memoir: Fatima Bhutto's Apology for the Misrepresentation of Her Father." Global Language Review VI, no. I (March 30, 2021): 11–19. http://dx.doi.org/10.31703/glr.2021(vi-i).02.
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esearch expThe present research explores how Fatima Bhutto has glorified her father's political image while defending his political actions and challenging his misrepresentation. In her autobiography Songs of blood and sword: A daughter's memoir (2011), Fatima discusses his father's assassination and tries to eliminate the misconceptions connected with his actions. She narrates the heroic actions of her father that he undertook to rescue his father, Zulfikar Ali Bhutto, from the military regime of Zia. The textual analysis has been applied as a research method. Some extra-textual knowledge such as graphic representation, cross and historical references, and narrative strategies of the narrator has also been employed to analyse how a daughter has defended her father's political vulnerable image. Smith and Watson's Autobiographical theories are applied to analyse the auto/biographical features of the narrative. The research explored that Fatima's self-narrative is father centred, and research findings guide that it is an amalgamation of praise and blame. The study concludes that Fatima's narrative is defensive for his father's political portfolio. She resolves whatever reality of her father she comes up with within her investigative self-narrative, her reverence and love for her father will remain unconditional.
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Garaigordobil, Maite, and Jone Aliri. "Parental Socialization Styles, Parents' Educational Level, and Sexist Attitudes in Adolescence." Spanish journal of psychology 15, no. 2 (July 2012): 592–603. http://dx.doi.org/10.5209/rev_sjop.2012.v15.n2.38870.
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The aims of this study were to analyze the differences in the mothers' and fathers' socialization styles depending on their children's sex; whether there are differences in hostile, benevolent, and ambivalent sexism, and neosexism as a function of both parents' socialization styles; and whether the parents' educational level affects their level of sexism and their children's sexism. The sample included 1,455 adolescents and their parents (764 mothers and 648 fathers). The results showed no differences in the socialization style of the father with his children's sexism, but the mother used a more authoritarian style with her daughters. The parents' socialization style had little influence on their children's sexism, although it had a higher impact on the sons' sexism. The father's style had less influence than the mother's on their sons' sexism, and it had no influence on their daughters' sexism. The indulgent style of both parents had the highest relation with a low level of sexism. Moreover, a negative correlation was found between the parents' educational level and their level of sexism, as well as between the mother's educational level and her daughters' sexism. To conclude, the indulgent style and the mother's high educational level promote fewer sexist attitudes.
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Gil, Vincent E. "In Thy Father's House: Self-Report Findings of Sexually Abused Daughters from Conservative Christian Homes." Journal of Psychology and Theology 16, no. 2 (June 1988): 144–52. http://dx.doi.org/10.1177/009164718801600203.
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This study explores the childhood sexual abuses of 35 adult women who were raised in conservative Christian homes. These women, self-defined as victims of father-daughter incest, completed a structured questionnaire and were selectively interviewed about their abuse histories. Analyses of these date revealed that the sample shared many of the features of incestuous abuse found in the general population, but differed in the higher prevalence of sexual abuse by biological fathers (66%) rather than by stepfathers (34%). Natural fathers exhibited a broader range of sexual contacts with their daughters than did stepfathers, the nature and severity of these varying along with their denominational affiliation. Overall, stepfathers were less likely to seriously abuse their stepdaughters. This trend did not vary along with their religious affiliation. Collectively, fathers and stepfathers were viewed as emotionally problemed, legalistic, or coping with stresses external to the home. Such external factors correlated significantly to the styles of communication in the home, particularly between fathers and daughters as these perceived it; to the religious climate of the home; and to the general stress felt in the home itself. Implications drawn suggest that external stressors and internal communications combine with legalistic orientations to significantly influence the abuse dynamic. Suggestions for mediation and therapy are offered.
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Nduna, Mzikazi, and Grace Khunou. "Editorial: Father Connections." Open Family Studies Journal 6, no. 1 (December 31, 2014): 17. http://dx.doi.org/10.2174/1874922401406010017.
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South Africa celebrated twenty years of democracy in 2014 following more than 100 years of colonization and institutionalized discrimination through Apartheid. A ‘broken’ family structure is one of the pathetic legacies left by political instability in post-colonial and post war countries globally. This phenomenon of broken families is evident in South Africa following the period of discrimination against Black people and the systematic migrant labor system that was sponsored by and for the Apartheid government. The migrant labor system separated fathers from their families and men left their families in the rural communities to work in the burgeoning mines and factories in urban areas. The current democratic State has a responsibility to strengthen broken families through policies and intervention informed by research evidence. There is an emerging body of research on Father Connections in post-war and post-colonial settings. This special issue brings together eight articles on Father Connections in South Africa. The articles present data from diverse but interesting research; for example the piece by Nduna M and Taulela M focuses on the experiences of ‘discovering’ biological fathers for youth who grew up with absent and unknown fathers. The participants that the article draws from are young women from a small town, in Mpumalanga. Through narrative analysis, the article explores how young people deal with finding out who their biological fathers are. In the article by Selebano N and Khunou G, the experiences of young fathers from Soweto are explored. It is illustrated in this article that, there are strong ties between young men’s experiences and the community values, history and culture where they experience fatherhood. The article by Langa M interestingly looks at narratives and meaning makings of young boys who grew up without fathers. Langa looks at how young boys can adopt alternative ideas of what it means to be a man in contexts that would otherwise be assumed to automatically lead to an embrace of hegemonic notions of masculinities. On a similar note the article by Nduna M focuses on experiences of young people who grow up without a father entering into endeavours to find and use their father’s surname. The article looks at how the signifying paternal ancestry is developed and maintained in contexts of father absence, through pursuing an absent father’s surname as the ‘right surname’. The article by Lesch E and Ismail A focuses on the significant question of the father daughter relationship and examines constraining constructions of fatherhood for daughters with a specific focus on the Cape Winelands community in South Africa. In Chauke P and Khunou G‘s contribution on the media’s influence on societal notions of fatherhood in relation to the maintenance system is examined. The article looks at how cases of maintenance are dealt with in print media. Franklin A & Makiwane M’s article provides a significant examination of male attitudes of family and children. This article begins to speak to the transformations of expectations of men in families. This transformation is addressed through a look at racially disaggregated quantitative data. Mthombeni A reviews a book, Good Morning Mr. Mandela by Zelda Le Grange where she examines some of the challenges of fatherhood in South Africa’s past and present.
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Febrianingsih, Dian, and Putri Nur Indah Sari. "Peran Ayah dalam Pendidikan Islam Anak Perempuan." AL-MURABBI: Jurnal Studi Kependidikan dan Keislaman 6, no. 2 (February 5, 2020): 156–71. http://dx.doi.org/10.53627/jam.v6i2.3791.
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Abstract: This study aims to describe and analyze the role of fathers in family Islamic education. The purpose of the research is to increase the treasury of knowledge for educational researchers, especially the education of girls in the family. The research used is qualitative research with case studies aimed at obtaining a complete and in-depth description. Data collection is done by observation, interviews and documentation. Data analysis was performed with the concept of data triangulation. Qualitative research data analysis techniques through data triangulation are analyzing the results of interviews by checking the validity of the data which includes sources, methods, investigators, and theories. Data analysis shows that fathers as research subjects are willing to be directly involved in education and childcare. The willingness of subjects to provide Islamic education to their daughters is motivated by factors of psychological well-being, personality, attitudes and diversity (religiosity). Planting the faith, sharia and morals of fathers in daughters since their daughters are small. Even since the child is still in the womb of his wife. They use educational methods such as educating by example, habits, advice, attention, and punishment. Certainly the father established good cooperation with his wife in providing Islamic education to his daughter. So that girls will form Islamic individuals and are accustomed to carrying out daily activities according to Islamic teachings.
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McDonald, Walt. "Fathers, Daughters." Christianity & Literature 49, no. 2 (March 2000): 248. http://dx.doi.org/10.1177/014833310004900210.
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Murdock, Maureen. "Fathers' Daughters." Psychological Perspectives 30, no. 1 (September 1994): 85–103. http://dx.doi.org/10.1080/00332929408415059.
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Horesh, N., E. Sommerfeld, M. Wolf, E. Zubery, and G. Zalsman. "Father–daughter relationship and the severity of eating disorders." European Psychiatry 30, no. 1 (January 2015): 114–20. http://dx.doi.org/10.1016/j.eurpsy.2014.04.004.
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AbstractBackground:Mother–daughter relationship was the focus of studies on the development of eating disorders (ED) for many years. This study aimed to examine the association between the father–daughter relationship and ED and depressive symptoms.Methods:Fifty-three women diagnosed with ED were compared to a psychiatric control group (n = 26) and to healthy participants (n = 60) regarding their perception of their fathers and the relationship with them. Assessments were done using the Parental Bonding Instrument, the Eating Disorders Questionnaire, the Body Shape Questionnaire, the Eating Attitude Test, and the Beck Depression Inventory as well as narrative-based methods.Results:Fathers’ negative attributes were significantly associated with ED and depressive symptom. Two profiles of father–daughter relationship were found, the “caring and benevolent” relationship and the “overprotective and avoidant” one. In the latter, patients displayed significantly higher levels of food-restraint, more concerns about eating and about their body shape and appearance, and higher levels of depression.Discussion:Negative perception of the father's parenting style as well as the quality of the relationship with him are crucial for the understanding of the development and persistence of ED. Therapeutic programs for ED should focus not only on the relationship with the mother but must also address the relationship with the father.
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Byrd-Craven, Jennifer, Brandon J. Auer, Douglas A. Granger, and Amber R. Massey. "The father–daughter dance: The relationship between father–daughter relationship quality and daughters' stress response." Journal of Family Psychology 26, no. 1 (February 2012): 87–94. http://dx.doi.org/10.1037/a0026588.
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Tjandra, Katherine Paramitha, and Debora Basaria. "POLA ASUH AYAH TERHADAP ANAK PEREMPUAN DAN ANAK LAKI-LAKI KELUARGA PATRILINEAL." Jurnal Muara Ilmu Sosial, Humaniora, dan Seni 2, no. 1 (June 1, 2018): 127. http://dx.doi.org/10.24912/jmishumsen.v2i1.1749.
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In Indonesia, there are 1128 ethnic groups that can be divided into 2 according to lineage system, that is matrilineal and patrilineal. In patrilineal families, family name, property and others are passed down through sons. The characteristics of patrilineal families showed bias and favor towards sons. The goal of this research is to provide a description of father’s parenting style towards daughters and sons in patrilineal families. This research used a descriptive research method with Baumrind’s parenting style as the grand theory. The data collection process starts from April till May to 201 fathers using a parenting style questionnaire from Tarumanagara University’s Department of Psychology. The result of this research shows that 84.6% of the total fathers applied the same kind of parenting style towards their sons and daughters. These fathers no longer differentiate between daughters and sons. 92.9% of these fathers applied authoritative parenting styles to both daughters and sons. A small portion of the participant, 15.4% of 201 participants applied different parenting style towards their daughters and sons. These fathers applied authoritative parenting style towards their daughters and permissive parenting style towards their sons.
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Vera, Carolina F., and Michelle A. Dean. "An Examination of the Challenges Daughters Face in Family Business Succession." Family Business Review 18, no. 4 (December 2005): 321–45. http://dx.doi.org/10.1111/j.1741-6248.2005.00051.x.
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The literature on daughter successors of family-owned businesses suggests that they face many challenges. The purpose of this article is to determine the extent to which daughters face these challenges and discover new areas for study. Qualitative data were gathered via interviews with 10 female family business owners. Respondents encountered employee rivalry, experienced work-life balance difficulties, and never assumed they would one day be the successor. Although participants reported few problems with their fathers upon succession, many experienced difficulties succeeding their mothers. An interesting finding was the daughter's likelihood of being compared with her mother's managerial style. Future research directions are offered.
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Zhou, Mengjie. "The Representation of Chineseness in Eat Drink Man Woman." Journal of Language Teaching and Research 12, no. 4 (July 1, 2021): 624–29. http://dx.doi.org/10.17507/jltr.1204.14.
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Eat Drink Man Woman, well-known as the last episode of “Father-Knows-Best” trilogy directed by Ang Lee, is attractive to numerous scholars following its nomination of Oscar. Through comparative studies, voluminous critics have devoted to the theme of globalization and cultural identity. However, few scholars notice that cultural identity as a sign of national image experiences a series of transformations. Therefore, this article mainly probes how the transformation of cultural identity changes the ideological component of national memory that contributes to nurturing the Chinese national identity. Father’ s image and daughters’ role are prominently represented in the film, particularly father’s psychological changes in some sense projecting the transformation of traditional ideology. Thus, combined with historic background this article will set about the transformation of father’s role and daughter’s image which predicate the deconstruction of traditional gender discourse, trying to figure out how does the transformed ideology expressed through the deconstruction of gender discourse contribute to the reconstruction of Chinese national identity.
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Pullman, Lesleigh E., Kelly Babchishin, and Michael C. Seto. "An Examination of the Westermarck Hypothesis and the Role of Disgust in Incest Avoidance Among Fathers." Evolutionary Psychology 17, no. 2 (April 1, 2019): 147470491984992. http://dx.doi.org/10.1177/1474704919849924.
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From an evolutionary perspective, incestuous behavior is puzzling. The goal of this study was to assess the tenability of the Westermarck hypothesis (1891, 1921)—that people who live in close physical proximity with one another during childhood will develop a sexual indifference or aversion toward one another—and the mediating role of disgust as an incest avoidance mechanism in father–daughter relationships. A sample of fathers with daughters ( N = 632) from Canada and the United States were recruited by Qualtrics—a survey platform and project management company—to complete an online survey. The results from this study did not support the viability of the Westermarck hypothesis as a mechanism that facilitates incest avoidance for fathers. Physical proximity was not associated with incest propensity or disgust toward incest. Less disgust toward incest, however, was found to be associated with more incest propensity. These results indicate that physical proximity may not be a reliable kinship cue used by fathers to inform incest avoidance, but that disgust toward incest may still be a proximate mechanism that facilitates incest avoidance among fathers using kinship cues other than physical proximity.
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Petrinovich, Lewis. "Individual Stability, Local Variability and the Cultural Transmission of Song in White-Crowned Sparrows (Zonotrichia Leucophrys Nuttalli)." Behaviour 107, no. 3-4 (1988): 208–40. http://dx.doi.org/10.1163/156853988x00359.
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The songs of 306 territorial male white-crowned sparrows were recorded between 1975 and 1983 in two study areas in San Francisco, California. Nestlings were banded and 47 sons whose father's songs had been recorded acquired territories. Some fathers had more than one son who acquired a territory. The songs of 263 territorial neighbours of the sons were also recorded. In addition, there were 32 females for whom both the father's and the mate's songs were available. The songs that were sung on the two study areas differed in a number of qualitative and quantitative aspects. For each area, there was change across years, in qualitative composition of song types, as well as considerable variability in the properties of the songs within dialect areas throughout the course of the study. There were 49 instances in which the song of a territory holder was recorded for more than one year. These individuals exhibited considerable stability of song across years. The song types of sons and fathers and of sons and neighbours were compared; Analysis of these songs indicated that some sons sang the song of the father, some adopted a song similar to that of the neighbours, and some had song with idiosyncratic elements that, in a few cases, remained in the population during succeeding generations. These data provided no support for the hypothesis that sons learned song preferentially from the father: there was no tendency for the quantitative characteristics of the songs of sons and fathers to be more similar than those of sons and neighbours, and when a father had two sons whose song was known, there was little tendency for the three songs to resemble one another. Finally, the songs of a father and his daughter's mate did not tend to resemble one another, indicating that females of this species do not choose as mates males that sing the same song as their father's. These results suggest that variability in transmission of song types may play a role in individual recognition, which in turn might aid a male to acquire a territory.
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Aylott, A., A. Zwicker, L. E. MacKenzie, J. Cumby, L. Propper, S. Abidi, A. Bagnell, et al. "Like father like daughter: sex-specific parent-of-origin effects in the transmission of liability for psychotic symptoms to offspring." Journal of Developmental Origins of Health and Disease 10, no. 1 (August 29, 2018): 100–107. http://dx.doi.org/10.1017/s2040174418000612.
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AbstractChildren of parents with major mood and psychotic disorders are at increased risk of psychopathology, including psychotic symptoms. It has been suggested that the risk of psychosis may be more often transmitted from parent to opposite-sex offspring (e.g., from father to daughter) than to same-sex offspring (e.g., from father to son). To test whether sex-specific transmission extends to early manifestations of psychosis, we examined sex-specific contributions to psychotic symptoms among offspring of mothers and fathers with depression, bipolar disorder and schizophrenia. We assessed psychotic symptoms in 309 offspring (160 daughters and 149 sons) aged 8–24 years (mean=13.1, s.d.=4.3), of whom 113 had a mother with schizophrenia, bipolar disorder or major depression and 43 had a father with schizophrenia, bipolar disorder or major depression. In semi-structured interviews, 130 (42%) offspring had definite psychotic symptoms established and confirmed by psychiatrists on one or more assessments. We tested the effects of mental illness in parents on same-sex and opposite-sex offspring psychotic symptoms in mixed-effect logistic regression models. Psychotic symptoms were more prevalent among daughters of affected fathers and sons of affected mothers than among offspring of the same sex as their affected parent. Mental illness in the opposite-sex parent increased the odds of psychotic symptoms (odds ratio (OR)=2.65, 95% confidence interval (CI) 1.43–4.91, P=0.002), but mental illness in the same-sex parent did not have a significant effect on psychotic symptoms in offspring (OR=1.13, 95% CI 0.61–2.07, P=0.697). The opposite-sex-specific parent-of-origin effects may suggest X chromosome-linked genetic transmission or inherited chromosomal modifications in the etiology of psychotic symptoms.
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Yagound, Boris, Emily J. Remnant, Gabriele Buchmann, and Benjamin P. Oldroyd. "Intergenerational transfer of DNA methylation marks in the honey bee." Proceedings of the National Academy of Sciences 117, no. 51 (November 30, 2020): 32519–27. http://dx.doi.org/10.1073/pnas.2017094117.
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The evolutionary significance of epigenetic inheritance is controversial. While epigenetic marks such as DNA methylation can affect gene function and change in response to environmental conditions, their role as carriers of heritable information is often considered anecdotal. Indeed, near-complete DNA methylation reprogramming, as occurs during mammalian embryogenesis, is a major hindrance for the transmission of nongenetic information between generations. Yet it remains unclear how general DNA methylation reprogramming is across the tree of life. Here we investigate the existence of epigenetic inheritance in the honey bee. We studied whether fathers can transfer epigenetic information to their daughters through DNA methylation. We performed instrumental inseminations of queens, each with four different males, retaining half of each male’s semen for whole genome bisulfite sequencing. We then compared the methylation profile of each father’s somatic tissue and semen with the methylation profile of his daughters. We found that DNA methylation patterns were highly conserved between tissues and generations. There was a much greater similarity of methylomes within patrilines (i.e., father-daughter subfamilies) than between patrilines in each colony. Indeed, the samples’ methylomes consistently clustered by patriline within colony. Samples from the same patriline had twice as many shared methylated sites and four times fewer differentially methylated regions compared to samples from different patrilines. Our findings indicate that there is no DNA methylation reprogramming in bees and, consequently, that DNA methylation marks are stably transferred between generations. This points to a greater evolutionary potential of the epigenome in invertebrates than there is in mammals.
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Szudy, Katarzyna D., and Małgorzata M. Puchalska-Wasyl. "The Relationship with the Father and the Emotional Functioning of Women in Adulthood." Roczniki Psychologiczne 23, no. 1 (September 10, 2020): 63–82. http://dx.doi.org/10.18290/rpsych20231-4.
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Some studies, conducted also in Poland, show that the influence of fathers’ behavior on their daughters extends beyond childhood. For example, fathers’ parental attitudes assessed retrospectively (such as demands, inconsistency, lack of acceptance, and lack of autonomy) are associated with different mental disorders experienced by their adult daughters. The aim of the present study was to determine whether the retrospective evaluation of the relationship with the father explains the emotional functioning of women in early and middle adulthood. The participants were 180 women aged between 20 and 53. We used the Parental Bonding Instrument, the Questionnaire of Retrospective Assessment of Parental Attitudes, and the Trait Personality Inventory. Our findings support a link between the relationship with the father and the emotional functioning of women. In future it would be advisable to broaden the scope of the study by including groups of daughters in adolescence and in late adulthood or women with various problems.
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Flouri, Eirini. "Women's Psychological Distress in Midadulthood: The Role of Childhood Parenting Experiences." European Psychologist 10, no. 2 (January 2005): 116–23. http://dx.doi.org/10.1027/1016-9040.10.2.116.
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Abstract. This study explored the role of parental family structure, perceived father figure's involvement, and perceived mother figure's involvement in childhood in women's psychological distress in midadulthood. Six hundred and seventeen 28-59-year-old women with secondary school age children from three areas in South England completed the GHQ-12, scales retrospectively assessing mother's involvement and father's involvement, and items on parental family structure, educational attainment, social class (housing tenure), family size (number of children under age 21 in the household), partner status, employment status, and age. It was found that, even after controlling for current sociodemographic confounding variables, mother's involvement and father's involvement were negatively related to psychological distress. Parental family structure was unrelated to psychological distress. Family structure did not moderate the relationship between parental involvement and daughters' psychological distress, and the effect of father's involvement on a daughter's psychological distress did not vary with the level of mother's involvement.
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Steeves, Edna L., Lynda E. Boose, Betty S. Flowers, Derek Longhurst, and Mickey Pearlman. "Daughters and Fathers." Modern Language Studies 21, no. 1 (1991): 106. http://dx.doi.org/10.2307/3195124.
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Boose, Lynda E., and Betty S. Flowers. "Daughters and Fathers." Family Relations 39, no. 1 (January 1990): 118. http://dx.doi.org/10.2307/584964.
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Hollenberg, Donna Krolik, Lynda E. Boose, Betty S. Flowers, and Marianne Hirsch. "Daughters and Fathers." Tulsa Studies in Women's Literature 10, no. 2 (1991): 313. http://dx.doi.org/10.2307/464027.
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Dickie, Margaret, Lynda E. Boose, and Betty S. Flowers. "Daughters and Fathers." Modern Language Review 86, no. 3 (July 1991): 701. http://dx.doi.org/10.2307/3731049.
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McIntyre, Brad. "Fathers and Daughters." Journal of Pastoral Care 49, no. 1 (March 1995): 105–6. http://dx.doi.org/10.1177/002234099504900114.
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Bender, Tovah. "Their Fathers’ Daughters." Journal of Family History 38, no. 4 (June 3, 2013): 371–86. http://dx.doi.org/10.1177/0363199013491209.
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Nielsen, Linda. "Fathers and Daughters." Marriage & Family Review 38, no. 3 (April 27, 2006): 1–13. http://dx.doi.org/10.1300/j002v38n03_01.
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Harris, Adrienne. "“Fathers” and “Daughters”." Psychoanalytic Inquiry 28, no. 1 (January 3, 2008): 39–59. http://dx.doi.org/10.1080/07351690701787101.
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MOTT, FRANK L. "Sons, Daughters and Fathers' Absence:." Journal of Family Issues 15, no. 1 (March 1994): 97–128. http://dx.doi.org/10.1177/019251394015001005.
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Using data from the National Longitudinal Survey of Youth, this research examines the extent to which the presence or absence of biological fathers from the home is associated with gender differences in the presence or absence of children and gender differences in the home environment encountered by children. For a large national sample of children between the ages of 5 and 9, the results suggest that for White families: (a) fathers are more likely to be present in the home if the child is male; and (b) home environmental advantages that boys appear to have in two-parent households are not apparent in female-headed households. For White families, White single parenthood is clearly linked with a poorer quality environment; nonetheless, it is more equalitarian in terms of boys and girls being similarly socialized. The results for Black children are less systematic, although there is some suggestion that girls lose a modest relative advantage in home environment that they have over boys in father-present homes.
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Stratford, Ken J., Abigail S. Guerier, Stuart J. Crawford, Sabina M. C. Stratford, Anne Schmidt-Küntzel, and Jacqueline M. Bishop. "Female Southern White Rhinoceros Can Select Mates to Avoid Inbreeding." Journal of Heredity 112, no. 4 (May 5, 2021): 385–90. http://dx.doi.org/10.1093/jhered/esab028.
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Abstract Current management models for many endangered species focus primarily on demographic recovery, often ignoring their intrinsic ecological requirements. Across the protected area network of southern Africa, most southern white rhinoceros are managed in populations of less than 50 individuals, experiencing restricted dispersal opportunities, and limited breeding male numbers due to their exclusive home range requirements. In the absence of information on the breeding structure of these populations, poor management decisions may require females to either forego a breeding opportunity or select to inbreed with close relatives. Here, we use a combination of social pedigree data together with genetic analyses to reconstruct the parentage of all 28 offspring produced in a 5-year period in a managed free-ranging southern white rhinoceros population. During this period, all breeding females (founders and first-generation daughters) had access to both a founder male (father to most of the daughters) and two recently introduced inexperienced males. We report that while founder females were more likely to breed with the founder male, their daughters, in contrast, were more likely to breed with the introduced males, thus avoiding inbreeding. However, we also found evidence of father–daughter inbreeding in this population, and contend that in the absence of choice, rather than forego a breeding opportunity, female white rhinoceros will inbreed with their fathers. We argue that to effectively conserve the southern white rhinoceros, managers need to understand the breeding structure of these small populations, particularly in terms of parentage and kinship.
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Keller, Heidi, and Ulrike Zach. "Gender and birth order as determinants of parental behaviour." International Journal of Behavioral Development 26, no. 2 (March 2002): 177–84. http://dx.doi.org/10.1080/01650250042000663.
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This study analyses the effect of gender and birth order of fifty-eight 3-month-old first- and laterborn boys and girls on parental treatment. Presence of parents, maternal primary care, and maternal and paternal facial exchange with the baby were assessed during videotaped observation sessions equivalent to a full day. The data reveal a sound birth rank effect, indicating that firstborns are preferred over laterborns in several respects: presence of mothers, presence of fathers, and father’s face-to-face behaviour when the mother is also present. With respect to gender differences, mothers prefer their daughters in terms of presence and primary care. Fathers prefer their sons in terms of presence. Unexpectedly, fathers prefer their daughters in terms of face-to-face exchange. The social context of fathers’ and mothers’ joint presence reveals the only interaction effect between gender and birth order with the preference of firstborn boys. The findings are related to previous research results as well as evolutionary considerations about parental investment.
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SMITH, HERBERT L., and S. PHILIP MORGAN. "Children's Closeness to Father as Reported by Mothers, Sons and Daughters:." Journal of Family Issues 15, no. 1 (March 1994): 3–29. http://dx.doi.org/10.1177/019251394015001001.
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Mothers' and children's reports of closeness to father are examined using an approach for reconciling discrepant survey responses. This approach is based on a model for the measurement of latent traits. When both mothers and children are asked to report on the closeness of the child to his or her father, tabulations of survey responses show substantial disagreement in the reported evaluation. We adopt a model that explains this disagreement in terms of (a) constant differences between mothers and children, and (b) variability within the sampling population in the actual closeness of father to child. Closeness appears to have an entirely different meaning when fathers are resident than when they are nonresident. But the meaning does not seem to vary (even if feelings do) when the resident father is a stepfather or whether the focal child is a son or a daughter.