Academic literature on the topic 'Fathers and daughters; Incest'

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Journal articles on the topic "Fathers and daughters; Incest"

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Pullman, Lesleigh E., Kelly Babchishin, and Michael C. Seto. "An Examination of the Westermarck Hypothesis and the Role of Disgust in Incest Avoidance Among Fathers." Evolutionary Psychology 17, no. 2 (April 1, 2019): 147470491984992. http://dx.doi.org/10.1177/1474704919849924.

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From an evolutionary perspective, incestuous behavior is puzzling. The goal of this study was to assess the tenability of the Westermarck hypothesis (1891, 1921)—that people who live in close physical proximity with one another during childhood will develop a sexual indifference or aversion toward one another—and the mediating role of disgust as an incest avoidance mechanism in father–daughter relationships. A sample of fathers with daughters ( N = 632) from Canada and the United States were recruited by Qualtrics—a survey platform and project management company—to complete an online survey. The results from this study did not support the viability of the Westermarck hypothesis as a mechanism that facilitates incest avoidance for fathers. Physical proximity was not associated with incest propensity or disgust toward incest. Less disgust toward incest, however, was found to be associated with more incest propensity. These results indicate that physical proximity may not be a reliable kinship cue used by fathers to inform incest avoidance, but that disgust toward incest may still be a proximate mechanism that facilitates incest avoidance among fathers using kinship cues other than physical proximity.
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Gil, Vincent E. "In Thy Father's House: Self-Report Findings of Sexually Abused Daughters from Conservative Christian Homes." Journal of Psychology and Theology 16, no. 2 (June 1988): 144–52. http://dx.doi.org/10.1177/009164718801600203.

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This study explores the childhood sexual abuses of 35 adult women who were raised in conservative Christian homes. These women, self-defined as victims of father-daughter incest, completed a structured questionnaire and were selectively interviewed about their abuse histories. Analyses of these date revealed that the sample shared many of the features of incestuous abuse found in the general population, but differed in the higher prevalence of sexual abuse by biological fathers (66%) rather than by stepfathers (34%). Natural fathers exhibited a broader range of sexual contacts with their daughters than did stepfathers, the nature and severity of these varying along with their denominational affiliation. Overall, stepfathers were less likely to seriously abuse their stepdaughters. This trend did not vary along with their religious affiliation. Collectively, fathers and stepfathers were viewed as emotionally problemed, legalistic, or coping with stresses external to the home. Such external factors correlated significantly to the styles of communication in the home, particularly between fathers and daughters as these perceived it; to the religious climate of the home; and to the general stress felt in the home itself. Implications drawn suggest that external stressors and internal communications combine with legalistic orientations to significantly influence the abuse dynamic. Suggestions for mediation and therapy are offered.
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Sprengnether, Madelon. "Undoing Incest: A Meditation on "Daughters and Fathers"Daughters and Fathers. Lynda E. Boose , Betty S. Flowers." Modern Philology 89, no. 4 (May 1992): 519–36. http://dx.doi.org/10.1086/392003.

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Phelan, Patricia. "Incest and its meaning: The perspectives of fathers and daughters." Child Abuse & Neglect 19, no. 1 (January 1995): 7–24. http://dx.doi.org/10.1016/0145-2134(94)00096-d.

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Mezghani, M., F. Fekih-Romdhane, F. El Ghali, M. Zghal, G. Jmii, L. Jouini, I. Ghazeli, and R. Ridha. "Incest in the Schizophrenic patient: Case report." European Psychiatry 41, S1 (April 2017): S588. http://dx.doi.org/10.1016/j.eurpsy.2017.01.895.

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IntroductionIncest may be defined as sexual relations between close blood relatives. Legally, incest and sexual aggression toward minors are classified as a criminal behaviour. Tunisia is among the countries from which incest cases are rarely reported.Objectives and methodThe aim of this study is to investigate the relationship between the psychotic structure and incest, and to describe the individual, clinical, and criminal traits of the incestuous father through clinical observation.Case reportMr T.G is 46 years old. He is married and has six daughters. His wife appears to be passive, and largely dependent on her husband. Mr T.G has had incestuous relationships, initially, with his two eldest daughters. The acts were followed by the mother's complicit silence and the non-denunciation of the daughters. Two years later, he starts an incestuous behavior with his third daughter. Incest took place in the context of delusion. The patient was convinced that he is responsible of his daughters’ sexuality education. He develops an incoherent theory of purification with a tendency towards morbid rationalism. It is only after four years of insufferable paternal incestuous relationships that the third daughter filed a complaint to the police. A psychiatric expertise concluded that the accused is exempt from criminal responsibility.ConclusionIncest is a multi-faceted phenomenon, which makes its approach, comprehension, and treatment quite complex. For a psychotic patient incest is a means to deny alterity by crushing other. It also allows him to find, in this complete power, control over his annihilation anxiety.Disclosure of interestThe authors have not supplied their declaration of competing interest.
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Walford, Geraldine, Marie-Therese Kennedy, Morna K. C. Manwell, and Noel McCune. "Father-perpetrators of child sexual abuse who commit suicide." Irish Journal of Psychological Medicine 7, no. 2 (September 1990): 144–45. http://dx.doi.org/10.1017/s079096670001675x.

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Two cases of fathers who committed suicide following the revelation that they had sexually abused their own or other children, are described. The importance of being alert to the possibility of suicide and suicidal acts by family members following a disclosure, is emphasised. Improved liaison and co-ordination between agencies working with these families may enable vulnerable cases to be more readily identified and consequently offered appropriate support and treatment.The revelation that the father in a family has sexually abused his own or other children often precipitates a crisis within the family. The distress suffered by the children themselves and by their mothers is well documented. (Browne and Finkelhor, Hildebrand and Forbes). Goodwin reported suicide attempts in 11 of 201 families, in which sexual abuse had been confirmed. Eight of the attempts were made by daughter-victims. In three of the five cases of mothers who attempted suicide, the abuse was intrafamilial. The impact on father perpetrators, previously a less well researched field, has been receiving more attention of late. Maisch, in a sample of 63 fathers convicted of incest reported that two fathers subsequently committed suicide. Wild has reported on six cases of suicide and three of attempted suicide by perpetrators following disclosure of child sexual abuse. The Cleveland Inquiry Report mentions one father, charged with several sex offences, who committed suicide while awaiting trial. A recent letter to The Guardian newspaper (18th February 1989) by 11 local paediatricians in that area suggests that there are now two such cases of suicide committed by alleged perpetrators.
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Cobb, Kirsi. "“Look at What They’ve Turned Us Into”: Reading the Story of Lot’s Daughters with Trauma Theory and The Handmaid’s Tale." Open Theology 7, no. 1 (January 1, 2021): 208–23. http://dx.doi.org/10.1515/opth-2020-0156.

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Abstract The story of Lot’s daughters’ incest with their father in Genesis 19:30–38 has been variously understood as a myth, a trickster tale, and an androcentric phantasy. In this paper, I will use insights gained from trauma theory, as well as from the characters of Emily and Moira in the Hulu adaptation of Margaret Atwood’s The Handmaid’s Tale, to evaluate the daughters’ actions. Studying the characters in the final form of the text, the women undergo traumatic experiences as their father offers their bodies to be raped (Gen. 19:7–8) and they witness the destruction of their home (Gen. 19:24–25). Consequently, they engage in what could be described as a traumatic re-enactment with their father, where the roles of the perpetrator and the victim are reversed, and the continuation of the patriarchal line is simultaneously guaranteed. Read in conjunction with the fates of Emily and Moira, the daughters’ experience could be summarized in Emily’s observation, “Look at what they’ve turned us into.” In the lives of all the women, the experience of cumulative and direct trauma influenced their decision making as well as the choices they had available. This leaves the audience in a moment of uncertainty, where evaluating the women’s actions becomes a complex, even an impossible prospect.
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Lee, Stroessner Brunngraber. "Father-daughter incest." Advances in Nursing Science 8, no. 4 (July 1986): 15–35. http://dx.doi.org/10.1097/00012272-198607000-00005.

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McKenzie, Barbara J., and Peter Calder. "Factors Related to Attribution of Blame in Father-Daughter Incest." Psychological Reports 73, no. 3_suppl (December 1993): 1111–21. http://dx.doi.org/10.2466/pr0.1993.73.3f.1111.

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Attribution of blame in father-daughter incest using the Jackson Incest Blame Scale and the Attitudes Towards Incest Scale—Revised was investigated through a questionnaire mailed to a random sample of the general adult population. 300 respondents completed the questionnaires (207 women, 93 men). Based on factor analyses, five blame subscales were identified for the Jackson Incest Blame Scale, i.e., Victim, Situational, Societal, Offender, and Offender Mental Status, the last being unique to this study. Ratings by men attributed more blame on the Victim and Situational subscales than did those by women. Scores for 51 victims of childhood sexual abuse on the Jackson Incest Blame Scale did not differ from those of 249 nonvictims. Scores on subscales of the Attitudes Towards Incest Scale—Revised (Credibility, Power, Parental Role, Victimization) were moderately correlated with ratings on Jackson's scale. More total blame and more blame of victim were associated with lower rated credibility towards a claim of incest; lower rated blame of victim was related to greater recognition of the incestuous father's coercive role.
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Dechesnay, Mary. "Father-daughter incest: An overview." Journal of the History of the Behavioral Sciences 3, no. 4 (1985): 391–402. http://dx.doi.org/10.1002/1520-6696(1985)3:4<391::aid-jhbs2300030407>3.0.co;2-7.

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Dissertations / Theses on the topic "Fathers and daughters; Incest"

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Sen, Chandra. "A phenomenological exploration of the mother-daughter relationships during and after father-daughter incestuous abuse of the daughter." Thesis, University of British Columbia, 1990. http://hdl.handle.net/2429/31518.

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The purpose of this study was to explore the nature of the relationship between mothers and their incestuously abused daughters. The research sample consisted of five adult daughters who in their childhood and/or adolescence, were abused by their biological fathers. The volunteer participants were in therapy at the time of the research interviews. The study employed a phenomenological method in order to allow the daughters to describe their experiences and perceptions of their mothers. By engaging in a dialogue with the daughters, the researcher attempted to explore the dynamics and impact of the mother-daughter relationships on the daughters. Results confirmed that these mother-daughter relationships were damaged. However, the daughters also expressed strong desires to heal their relationships with their mothers. In addition, the daughters identified important connections between their relationships with their mothers and the continued influence of this relationship on their experience of themselves in their current lives. The findings of this study have important research and therapeutic implications. The research findings strongly suggest that the relationship between daughters and their mothers in families where father-daughter incest occurs needs to be examined beyond individual family member's roles which have been the exclusive focus of existing research. Furthermore, the strong connections made by the participants of the present study between their relationships with their mothers and their sense of self, may be an important consideration in therapeutic work with this client population.
Education, Faculty of
Educational and Counselling Psychology, and Special Education (ECPS), Department of
Graduate
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Pfaffly, Carol Moore. "An exploration of boundaries of families in treatment for father-daughter incest: a comparison with other clinical families." Diss., Virginia Tech, 1992. http://hdl.handle.net/10919/39710.

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Mann, Erin Irene. "Relative identities: father-daughter incest in Medieval English religious literature." Diss., University of Iowa, 2011. https://ir.uiowa.edu/etd/4873.

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Medieval tales of father-daughter incest depict more than offensively dominant fathers and voiceless, victimized young women: these stories often contain moments of surprising counternarrative. My analysis of incest narratives foregrounds striking instances of feminine resistance, where daughters act independently, speak unrestrainedly, adopt masculine behaviors, and invert masculine gazes. I argue that daughters of incestuous fathers participate in a complex back-and-forth of attraction and rejection that thrusts the fraught nature of the incest into sharp relief, revealing the ways in which medieval families--as well as the medieval church and state--constructed and deconstructed identities and sexualities. Extending Judith Butler's insights on how incest tales interrogate state and kinship networks, I show how the liminal position of daughters in the family destabilizes the sex/gender system as it functioned in both the family and the larger world, secular and sacred. My dissertation thus relocates daughters from the periphery to the center of the medieval family. Christian thematics likewise provide a key framework for both my argument and medieval audiences: biblical translations and retellings, saints' lives, and moral exempla offered familiar points of reference. By revealing how authors and artists employed well-known religious stories to impart political readings of sexuality and of the family, the four chapters of my dissertation assert daughters' key role in medieval Christian culture. I examine both Anglo-Saxon texts--the biblical epic Genesis A and the prose Life of Euphrosyne--as well as the late medieval poem Cursor mundi and Chaucer's Clerk's Tale. My readings are enhanced by recourse to the medieval visual record offered by three manuscripts that illustrate the Lot story--British Library MS Cotton Claudius B.iv, the Old English Hexateuch, and Oxford Bodleian Library MSS Junius 11(the Genesis A manuscript) and Bodley 270b, a Biblé moralisée. Artistic renderings of father-daughter incest are no less unsettled than their literary counterparts, and demonstrate that the position of daughters was so fundamentally unstable that it often varied not only within an era, but also within a single manuscript. I argue that authors and artists radically reimagined the fundamental texts of the Middle Ages, including the Old Testament, to establish new narratives of sin and salvation, self and other, and power and submission.
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Pullman, Lesleigh E. "Examining the Roles of Early Proximity, Degree of Genetic Relatedness, and Disgust in Explaining Father-Daughter and Brother-Sister Incest." Thesis, Université d'Ottawa / University of Ottawa, 2018. http://hdl.handle.net/10393/38540.

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The goal of this dissertation was to evaluate proximate mechanisms that facilitate incest avoidance, and elucidate under what circumstances these mechanisms may fail, integrating insights from the fields of forensic and evolutionary psychology. To set the stage, Study 1 was a meta-analysis that examined differences between biological and sociolegal incest offenders on two major risk dimensions (antisociality and atypical interests). While sociolegal incest offenders were more problematic on some indicators of antisociality, these groups did not differ in atypical sexual interests. These findings suggest that current models of child sexual abuse may not be sufficient to fully explain incest offending. Studies 2 and 3 examined the viability of the Westermarck hypothesis (1891/1921) - that early physical proximity leads to incest avoidance - and the mediating role of disgust in father-daughter (Study 2) and brother-sister (Study 3) relationships. The primary hypothesis for these studies was that disgust toward incest would mediate the relationship between physical proximity and incest propensity or behaviour. The results of Study 2 did not support the Westermarck hypothesis among fathers. While physical proximity may not activate incest avoidance in fathers, disgust toward incest may still be a proximate mechanism. The results of Study 3 were consistent with the Westermarck hypothesis and the mediating role of disgust as an incest avoidance mechanism among siblings, and also suggest that moderators, such as sexual behaviour that could result in offspring, could influence the strength of this mechanism. These findings suggest that mechanisms responsible for incest avoidance may be different for fathers and siblings.
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Jones, Ffion Wynne. "Relative strangers : father-daughter incest in contemporary literature." Thesis, Bangor University, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.432794.

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Liu, Miriam Mei Lin. "Issues in father-daughter incest intervention in Taiwan." Thesis, University of Hull, 2006. http://hydra.hull.ac.uk/resources/hull:7054.

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This thesis centres on the perceptions of social work professionals involved in incest intervention in Taiwan. It is based on 39 in-depth, semi-structured interviews with respondents from three categories: social workers, social work supervisors and counsellors/therapists, from different regions of Taiwan, working in Domestic Violence and Sexual Assault Prevention Centres. The gender distribution of the interviewees, 35 women and 4 men, reflects the numerical dominance of women in social work. This study shows that the majority of the respondents were assigned child protection work without consultation, reflecting the hierarchical decision-making process in Taiwanese social work, overriding staff autonomy, personal preferences and training background. Child protection work creates high pressure and necessitates joint decision making involving all related disciplines. Almost every worker interviewed felt a high level of stress and a need for support in dealing with incest/child sexual cases, perhaps due to insufficient knowledge and inadequate training. The shorter the time frame they face, the more mistakes they may make. I utilized two theoretical viewpoints, including family systems theory associated with pathological behaviours and feminist theory, to elucidate how interactions between gender and power contribute to gender inequality in intervention outcomes. My findings suggest that the current child protection procedure in Taiwan raises significant concerns. These include time-constraints in intervention and psychotherapy, the sequencing of the procedure, and lack of gender-awareness. It seems the hierarchical organisational structure directly and indirectly encourages social workers to be overreliant on their supervisors in decision-making. The relationship between the supervisor and supervisee is often inadequate, leading to many supervisees feeling undermined and discouraged from growing personally in confidence. My study found that no one particular intervention fits all cases and the therapeutic approach chosen will depend on the circumstances of the case, based on the therapist's training background, individual personality variations and experience. However, practitioners identified 'sensitivity: 'accompaniment' and 'empowerment' as effective and important. Radical changes in attitude, an incorporation of a feminist approach, a gender understanding work culture and a clear resolve to make positive changes in the fields of education, practice and reforms in legal and hierarchical structures may resolve some of the difficulties the present system of social work practice in incest faces.
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Wright, Donald R. "Identifying children at risk: caseworkers’ assessment of father-daughter incest." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1988. http://digitalcommons.auctr.edu/dissertations/356.

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This study was designed to determine the relationship between attitudes of child protective social workers in their identifying children at risk, and their assessment of father-daughter incest. Fifty-seven caseworkers participated in the study. The findings indicated that: 1) there is no significant difference in mean based on different levels of education in assessment of children at risk; 2) there was no significant difference between the black and white caseworkers in their identifying children at risk in father-daughter incest; and 3) there was no difference in workers living in rural areas as oppose to workers living in urban areas in their perception of children at risk.
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Grogan, Christine Lynn. ""The Wound and the Voiceless: The Insidious Trauma of Father-Daughter Incest in Six American Texts"." Scholar Commons, 2011. http://scholarcommons.usf.edu/etd/3129.

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Cathy Caruth's pioneering study of trauma and the posttraumatic forges a connection between the psychoanalytic theory of traumatic experience and the literary as such. Since trauma defies linguistic processing, she explains, the language used to describe it will always be figural. For this reason Caruth privileges imaginative literature, with its highly mediated nature, as a means of representing the otherwise "unclaimed" experience of trauma. Her influential reflections inform a crucial direction within trauma studies: the search for a narrative voice that articulates trauma effectively. But how should we think about trauma that is not a singular "event" but a chronic occurrence? Over the last twenty years trauma scholarship has explored how trauma outstrips discursive and representational resources, but has only begun to address the ways gender, race, and class must complicate our understanding of the posttraumatic. I argue that in order to frame an adequate approach to the posttraumatic, we must take account of the cultural, political, and social matrix of trauma. The feminist psychotherapist Maria Root has developed an idea that she calls "insidious trauma" to refer to the cumulative degradation directed toward individuals whose identities, such as gender, color, and class, differ from what is valued by those in power. Though not always blatant or violent, these effects threaten the basic well being of the person who suffers them. Root's conceptualization provides a useful framework for understanding certain long-term consequences of the institutionalized sexism, racism, and classism that systematically denigrate the self worth of the socially othered who are rendered voiceless. Where Caruth privileges literary representations of the traumatic, I explore how literature can also be a privileged site for the articulation of insidious trauma. My study addresses literary representations of father-daughter incest and the complex trauma associated with it, showing how--in very different ways--six works of modern American literature compel us to confront the traumatogenic nature of social oppression, especially that which is endemic to the structure of the heteropatriarchal family and American racism and classism. F. Scott Fitzgerald's Tender Is the Night ambivalently exposes the gendered politics of psychological trauma, particularly the conspiracy of silence perpetuated by a psychiatric culture that revictimizes the female victim of incest. Ralph Ellison's Invisible Man uses a story of paternal incest to work through the trauma of racism, challenging stereotypes of black masculinity even as it reinscribes patriarchal phallocentrism. Referencing Ellison's depiction of father-daughter incest, Toni Morrison's The Bluest Eye marks a watershed in the inscription of incest narratives as it is written mostly from the perspective of what I call a "could-be" victim of incest. Morrison includes the perspective of the father while foregrounding the experience of the daughter, exposing child abuse as an extensive social and political problem ultimately supported by imperialist ideals. Enabled by Morrison, Dorothy Allison's semiautobiographical Bastard Out of Carolina is narrated by a young "white trash" woman who shares her story of sexual violation in defiance of that culture's patriarchal structure. Conforming to certain class stereotypes of father-daughter incest, Bastard Out of Carolina escaped the hostile backlash provoked by Kathryn Harrison's memoir, The Kiss, whose critical reception suggests that, even while allowing some discussion of incest, mainstream culture continued to collude in its silencing within the context of the white middle-class. Finally, I revisit a particularly infamous literary narrative of father-daughter incest, Vladimir Nabokov's Lolita, but in terms of the feminist appropriation of Nabokov effected in Azar Nafisi's memoir, Reading Lolita in Tehran. Problematically downplaying the sexual abuse of Lolita, Nafisi appropriates Nabokov's work to bear witness to the patriarchal subjugation of women in her home country, the Islamic Republic of Iran.
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Hadaway, Hannah L. "Dads and daughters." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Redmond, Sheila Ann. "The father god and traditional Christian interpretations of suffering, guilt, anger and forgiveness as impediments to recovery from father-daughter incest." Thesis, University of Ottawa (Canada), 1993. http://hdl.handle.net/10393/6940.

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The hypothesis of this dissertation suggested that certain teachings of traditional Christianity would make it difficult for a Christian daughter who was sexually assaulted by her father to successfully recover from the trauma. To see if this could be the case, I first looked at the psychological damage done to the daughter who is sexually assaulted by her father from the perspective of the research of authors such as Florence Rush, Judith Herman, E. Sue Blume, Diana Russell, Ellen Bass, Laura Davis, David Finkelhor, Louise Armstrong, Susanne Sgroi and Roland Summit. I then analyzed what little references there are to father-daughter sexual assault and physical and sexual child abuse in the literature that dealt with aspects of Christianity that were relevant to father-daughter sexual assault, in terms of occurrence of father-daughter incest in Christian environments, the impact of Christianity on the abuse and recovery, or the impact of sexual assault on Christian beliefs. Following that, I analyzed the biblical texts for their input into the problem by focusing on the story of Lot and his daughters and the kinship rules of Leviticus 18. In the same chapter, I discussed the story of eleven-year-old Maria Goretti who was canonized for resisting the sexual advances of a young man living in her household, and dying because of that resistance. There was almost nothing in either of these chapters that would suggest that there was anything in Christianity that would cause a special problem for a believing daughter who was sexually assaulted by the father save in the work of Dutch authors, Annie Imbens-Fransen and Ineke Jonkers, and the recent work of James Poling. These authors, who have worked extensively with Christian abusers and victims, indicted the patriarchal power and belief structure of traditional Christianity as a source of extreme pain for sexually assaulted Christians and for Christian abusers. After a critique of the analysis of god as a transitional god, it is suggested that in order to understand the impact of the Christian belief system on victims of father-daughter incest, it would be better to view the anthropomorphic Christian god as a second male parent for the daughter, albeit a super-father. This done, the last chapter looks at what the process of recovery should entail according to the authors mentioned in the second chapter. Aspects of the recovery process are compared to traditional Christian teachings on issues such as suffering, guilt, anger and forgiveness. It was discovered that the Christian teachings are often at odds with the necessities of the recovery process. This would mean that a Christian daughter who was sexually assaulted by her father would have to overcome resistances caused by her belief system as well as the inherent difficulties which victims have in order to become survivors.
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Books on the topic "Fathers and daughters; Incest"

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Incest: Fact and myth. Edinburgh: Stramullion Co-operative, 1987.

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Sade. Incest: A tragic tale. London: Hesperus, 2003.

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Fraser, Sylvia. My father's house: A memoir of incest and of healing. Toronto: Doubleday Canada, 1987.

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Cry hard and swim: The story of an incest survivor. London: Virago, 1987.

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Fraser, Sylvia. My father's house: A memoir of incest and of healing. [London: Virago, 1989.

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Danica, Elly. Don't: A woman's word. London: Women's Press, 1989.

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Danica, Elly. Don't: A woman's word. San Francisco: Cleis Press, 1988.

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Don't, a woman's word. Charlottetown, P.E.I: Gynergy Books, 1988.

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Alexander, Stuart. The war zone. London: Hamilton, 1989.

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Danica, Elly. Don't: A woman's word. San Francisco: Cleis Press, 1988.

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Book chapters on the topic "Fathers and daughters; Incest"

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Herman, Judith Lewis. "Father—Daughter Incest." In International Handbook of Traumatic Stress Syndromes, 593–600. Boston, MA: Springer US, 1993. http://dx.doi.org/10.1007/978-1-4615-2820-3_50.

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Waldby, Cathy, Atosha Clancy, Jan Emetchi, and Caroline Summerfield. "Theoretical perspectives on father-daughter incest." In Child Sexual Abuse, 88–106. London: Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-20020-7_3.

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Brown, M. Scott. "Father-Daughter Incest: A Model for Treatment." In Current Issues in Clinical Psychology, 79–85. Boston, MA: Springer US, 1987. http://dx.doi.org/10.1007/978-1-4615-6778-3_9.

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deChesnay, M. "Father-Daughter Incest: Who Owns the Child?" In Medicolegal Library, 75–81. Berlin, Heidelberg: Springer Berlin Heidelberg, 1985. http://dx.doi.org/10.1007/978-3-642-82468-5_13.

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Boon, Cheryl. "8. BETRAYAL OF TRUST: FATHER-DAUGHTER INCEST." In Sexual Abuse of Children in the 1980s, edited by Benjamin Schlesinger, 80–82. Toronto: University of Toronto Press, 1986. http://dx.doi.org/10.3138/9781487583392-009.

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Collins, Lorna, John Tucker, and David Pierce. "Fathers and Daughters." In The Modern Family Business, 158–78. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137001337_5.

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Coller, Alexandra. "Fathers, Daughters, Crossdressing, and Names." In Women, Rhetoric, and Drama in Early Modern Italy, 17–72. New York and London: Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315546520-2.

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Goodwin, Jean. "Persecution and Grandiosity in Incest Fathers." In Psychiatry, 309–22. Boston, MA: Springer US, 1985. http://dx.doi.org/10.1007/978-1-4613-2365-5_48.

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Nielsen, Linda. "Fathers and Daughters in Minority Families." In Father-Daughter Relationships, 162–92. Second edition. | New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780429279133-7.

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Nielsen, Linda. "Divorced or Separated Fathers and Their Daughters." In Father-Daughter Relationships, 131–61. Second edition. | New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780429279133-6.

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Conference papers on the topic "Fathers and daughters; Incest"

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VanDam, Mark, Carsen Jessup, and Tracy Tully. "Mothers’ and Fathers’ differential talk to daughters and sons with hearing loss." In 172nd Meeting of the Acoustical Society of America. Acoustical Society of America, 2016. http://dx.doi.org/10.1121/2.0000532.

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Reports on the topic "Fathers and daughters; Incest"

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Washington, Ebonya. Female Socialization: How Daughters Affect Their Legislator Fathers' Voting on Women's Issues. Cambridge, MA: National Bureau of Economic Research, January 2006. http://dx.doi.org/10.3386/w11924.

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