Relevant bibliographies by topics / Fatimid Coins

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Academic literature on the topic 'Fatimid Coins'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Fatimid Coins"

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binti Abdul Rahim, Norraha, and Zakaria bin Bojeng. "Pengenalan ringkas duit syiling Islam Koleksi Jabatan Muzium Sarawak." Sarawak Museum Journal LXXX, no. 101 (2018): 35–54. http://dx.doi.org/10.61507/smj22-2018-vz6r-02.

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This article, briefly discusses on the coins in the Sarawak Museum collection: coins in general, the earliest coin produced, coin making, and some selected Islamic coins, representing the Dynasties of Umayyad, Abbasid, Fatimid, Anatolia Seljuk, Almoravid, Mamluk, Artuqid, Ilkhanid, Safavid, Qajar and Ottoman, that are on display at the Sarawak Islamic Heritage Museum. Each of these coins has certain characteristics that made them unique from coins of other Islamic periods. Among the common features found on Islamic coins are the use of the Hijri year (commencing with the migration of Prophet M
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Dore, J. N., and Derek Kennet. "Excavations at El Merj (Ancient Barca) – A First Report on the 1990 Season." Libyan Studies 22 (1991): 91–105. http://dx.doi.org/10.1017/s0263718900001618.

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AbstractTrench 330. Below recent structures the remains of two (possibly related) complexes of buildings were uncovered. Building I was a sunken, probably rectangular, courtyard bounded by a colonnade. Building II was mud brick. Seven major phases were identified. Pottery suggests a terminus post quem in the sixteenth or seventeenth centuries AD.Trench 340. Below very recent features was a brick barrack block, which probably dates to the 1930s. Below this was a building constructed on mud brick, of at least two principal phases, probably of similar date to Buildings I and II in Trench 330.The
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Omar, Ameen. "The Fatimids: The Rise of a Muslim Empire." American Journal of Islam and Society 35, no. 4 (2018): 79–83. http://dx.doi.org/10.35632/ajis.v35i4.479.

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Shainool Jiwa’s The Rise of a Muslim Empire is a two-volume historical work on the legacy of the Fatimid Empire. The first volume surveys the religious and sociopolitical underpinnings of Fatimid rule from its North African establishment in 909 to its transition to Egypt in 969. Jiwa’s second vol- ume focuses on the pinnacle of Fatimid society up until its decline from 969-1171. This review pertains to the first of the two volumes. Working within this phase, Jiwa details the reigns of the first four Imams: ‘Abd Allāh al-Mahdī, Abū’l-Qāsim Muḥammad, Ismāʿīl al-Manṣūr, and al-Muʿizz li- Dīn Allā
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Omar, Ameen. "The Fatimids: The Rise of a Muslim Empire." American Journal of Islamic Social Sciences 35, no. 4 (2018): 79–83. http://dx.doi.org/10.35632/ajiss.v35i4.479.

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Shainool Jiwa’s The Rise of a Muslim Empire is a two-volume historical work on the legacy of the Fatimid Empire. The first volume surveys the religious and sociopolitical underpinnings of Fatimid rule from its North African establishment in 909 to its transition to Egypt in 969. Jiwa’s second vol- ume focuses on the pinnacle of Fatimid society up until its decline from 969-1171. This review pertains to the first of the two volumes. Working within this phase, Jiwa details the reigns of the first four Imams: ‘Abd Allāh al-Mahdī, Abū’l-Qāsim Muḥammad, Ismāʿīl al-Manṣūr, and al-Muʿizz li- Dīn Allā
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العناسوة, محمد. "المسكوكات مصادر وثائقية للمعلومات في التاريخ الإسلامي : دراسة تحليلية للعملات الأندلسية و الفاطمية و المرابطية و الموحدية في المغرب العربي = Coins as Documentary Sources of Information in the History of Islam an Analytical Study of the Andalusian , Fatimid , Almorabeton and Almowahedieh in Morocco Currencies". Dirasat Human and Social Sciences 43, № 1 (2016): 157–70. http://dx.doi.org/10.12816/0028427.

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AHMED, A., BAWNA, MI FARID, et al. "STAGED EMBOLIZATION OF A DOUBLE ARTERIOVENOUS MALFORMATION IN ADULTS." Biological and Clinical Sciences Research Journal 2024, no. 1 (2024): 1178. http://dx.doi.org/10.54112/bcsrj.v2024i1.1178.

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Arteriovenous malformations (AVMs) are rare vascular anomalies where abnormal connections form between arteries and veins, bypassing the capillary network that typically regulates blood flow. Objective: The study's main objective is to find the staged embolization of a double arteriovenous malformation in adults. Methods: This prospective observational study was conducted at Fatima Jinnah Medical University, Lahore, from January 2022 to January 2023. A total of 125 adult patients diagnosed with double AVMs were included in the study. Patients aged > 18 years and with confirmed double AVMs (
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Bjelic-Radisic, Vesna, Katarzyna Pogoda, Helen Westenberg, et al. "Abstract P2-01-08: Follow-up in Early and Locally Advanced Breast Cancer Patients: An EORTC QLG-BCG- ROG study." Clinical Cancer Research 31, no. 12_Supplement (2025): P2–01–08—P2–01–08. https://doi.org/10.1158/1557-3265.sabcs24-p2-01-08.

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Abstract Background: Breast cancer (BC) is the most frequent type of cancer in women worldwide. Evidence-based follow-up strategies regarding risk, patients’ needs and quality of life are lacking. The main objectives of this study are to determine the range and prevalence of physical, psychological and social problems following breast cancer treatment, and to identify patterns of physical, psychological and social problems based on demographic and clinical factors. Methods: The EORTC 1617-QLG-BCG-ROG is an international cross-sectional non-interventional follow-up study in patients who are dis
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Хомутов, В. С. "Christian Arabic Coinage during the Seventh Crusade." Istoricheskii vestnik, no. 31(2020) (June 1, 2020). http://dx.doi.org/10.35549/hr.2020.2020.31.009.

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Аннотация Статья знакомит читателя с феноменом христианских арабоязычных монет, отчеканенных крестоносцами в Леванте. Описывает основные типы и историю появления латинских имитаций дирхемов и динаров династии Фатимидов и Айюбидов. Рассказывает о появлении оригинальных монет крестоносцев, выполненных в виде подражаний арабским, но содержащих христианскую легенду, изображение Креста и датировку от Рождества Христова. В статье освящается роль папы римского в денежной реформе Иерусалимского королевства 1251 года. Через чеканку арабоязычных монет рассматривается история столкновения и взаимопроникн
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Kool, Robert, Ariel Berman, Orit Shamir, and Yotam Tepper. "A Late Tenth-Century Fatimid Coin Purse from Bet She’an (pp. 31*–41*)." 'Atiqot 67, no. 1 (2025). https://doi.org/10.70967/2948-040x.1430.

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Schock, Katherine. "Fatima and the Clementine Thieves by M. Messier." Deakin Review of Children's Literature 7, no. 4 (2018). http://dx.doi.org/10.20361/dr29345.

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Messier, Mireille. Fatima and the Clementine Thieves. Illustrated by Gabrielle Grimard. Red Deer Press, 2017Fatima helps her grandfather in their clementine orchard every day, caring not only for the trees and their harvest, but also for the spiders that protect the trees from insects. But when elephants ravage the orchard that she and her grandfather rely on, Fatima worries how they will save both the orchard and the elephants. Relying on advice from neighbours, Fatima’s grandfather determines to shoot the elephant mother and two calves, spending his last coins on a gun and ammunition. But Fa
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Books on the topic "Fatimid Coins"

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A.H. Baldwin & Sons Ltd and Baldwin’s Auctions Ltd. Islamic coin auction no. 25. A. H. Baldwin & Sons, 2013.

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Book chapters on the topic "Fatimid Coins"

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Khan, Geoffrey. "6. Coinage." In Semitic Languages and Cultures. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0391.06.

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This chapter describes the various coins and units of money that are mentioned in the documents. The standard unit of currency is the gold dīnār and various fractions of it. The documents also allude to silver dirhams. When interpreting references to monetary amounts in the documents, one must be aware that in some cases the terms used may have been referring to money of account rather than physical coins, i.e., a notional standard rather than medium of exchange. There is evidence from the corpus of a debasement of the silver content of dirhams in the late Fatimid period.
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Velji, Jamel A. "Taʾwīl of an Apocalyptic Transcript II: The Book of Righteousness and True Guidance." In An Apocalyptic History of the Early Fatimid Empire. Edinburgh University Press, 2016. http://dx.doi.org/10.3366/edinburgh/9780748690886.003.0005.

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Chapter four examines another text of taʾwīl dated to the Fatimid revolution, the Kitāb al-rushd wa-l-hidāya, or Book of righteousness and true guidance. It discusses how numerical correspondences between Quranic chapters and members of the Fatimid hierarchy also became a hermeneutic tool pointing to the imminent advent of the mahdi. The Kitāb al-rushd wa-l-hidāya also reflects the Kitāb al-kashf’s deployment of symbolism that equated elements of the Quran’s eschatological or apocalyptic imagery with the mahdi and his advent. The chapter ends with a very brief examination of numismatic materia
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Day, W. R. "Tarì and mancusi in South Italy during the long tenth century." In Le molte facce di una moneta. Denaro e materialità nella Storia: saggi in onore di Lucia Travaini. Milano University Press, 2024. https://doi.org/10.54103/milanoup.193.c277.

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The classification of the earliest South Italian imitation gold tarì has depended overwhelmingly on the interpretation of the documentary record for South Italy, especially the comparatively rich sources for Campania, and on the more modest numismatic record for coin hoards and single finds. Scholars have devoted less attention to the vicissitudes of the model Fatimid ruba’i or quarter-dinar, both in South Italy and within the Fatimid caliphate, and their implications for the chronology of the earliest imitation tarì. This paper broaches the argument while also taking into consideration the ci
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