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Relevant bibliographies by topics / Fatimid Egypt

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Academic literature on the topic 'Fatimid Egypt'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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Journal articles on the topic "Fatimid Egypt"

1

Lev, Yaacov. "Army, Regime, And Society In Fatimid Egypt, 358–487/968–1094." International Journal of Middle East Studies 19, no. 3 (1987): 337–66. http://dx.doi.org/10.1017/s0020743800056762.

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Tensions between the regime and the army are a crucial component for the understanding of Fatimid history and, as will be shown, they had a mostly destabilizing impact on society and the economy. A host of factors shaped the relationship between the regime, the army, and society. Among these factors, the socio-military composition of the army was especially important. The composition of the army was partly an outcome of deliberate policies of the regime, partly a consequence of local conditions, and partly a reflection of wider Islamic practices. In the case of the Fatimids, the local conditio

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2

Shafiq, M. D. Azhar Ibrahim. "Relations between the Fatimids and the Crusaders in the Levant and Egypt (491-567 AH / 1097-1171 AD)." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 222, no. 1 (2018): 309–36. http://dx.doi.org/10.36473/ujhss.v222i1.381.

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Provide research in theme to study the relations between the Fatimids and the Crusaders in the Levant and Egypt (491-567 AH / 1097-1171 AD) and its impact in the succession. Find referred to the attitude of the Fatimids of the First Crusade expansion Crusader in Palestine and the position of the Fatimids of it, and the incursion in the Crusader (Egypt, images, Ashkelon) and its impact in the Fatimid relations crusade every special study

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3

Siregar, Densi Syahban, Mohammad Syawaludin, and Padila Padila. "Peranan Dinasti Fatimiyah Dalam Penyebaran Agama Islam di Asia Barat Daya Pada Abad IX." Tanjak: Sejarah dan Peradaban Islam 1, no. 3 (2021): 17–27. http://dx.doi.org/10.19109/tanjak.v1i3.9700.

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This study discusses the role of the Fatimid dynastyin the spread of Islam in Southwest Asia in the ninth century. This research uses descriptive qualitative research method and also heuristic research. The Fatimids were the Isma'iliyah Shi'ite dynasty. The Fatimid dynasty was founded by Ubaidillah al-Mahdi. Ubaidillah al-Mahdi is a person from the Syrian nation to North Africa. The concept used is the radical Shia Isma'iliyah withits doctrines that have political, religious, philosophical, and social dimensions. Based on the results of research and discussion, it is concluded that the role of

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4

BORA, FOZIA. "Did Ṣalāḥ al-Dīn Destroy the Fatimids' Books? An Historiographical Enquiry". Journal of the Royal Asiatic Society of Great Britain & Ireland 25, № 1 (2014): 21–39. http://dx.doi.org/10.1017/s1356186314000443.

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AbstractA persistent myth featuring in some modern accounts of the transition from Fatimid to Ayyubid rule (1169–71) is that one of Ṣalāḥ al-Dīn's (r. 1171–93) first actions upon attaining sovereignty over Egypt was to destroy the Fatimids’ book collections in their entirety. Medieval sources present a different, more nuanced depiction of books sold and dispersed over a decade or more, rather than extirpated and put out of circulation altogether. This article collects and examines medieval Arabic accounts of the episode, and finds further indications of the robust survival of Fatimid-era works

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5

Alomari, Salameh Mohammad Rida. "Poetic oppositions in Fatimid Arabic literature: Ibn Hani’s Pastiche of Al-Mutanabbi as a model." International Journal of New Trends in Social Sciences 8, no. 2 (2024): 33–42. https://doi.org/10.18844/ijss.v8i2.9516.

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This study examines the nature and effectiveness of poetic oppositions in Fatimid literature through an analytical comparison of Ibn Hani’ Al-Andalusi's praise of the Fatimid caliph Al-Muizz li Din Allah and Al-Mutanabbi's praise of Saif al-Dawla Al-Hamdani. This comparative analysis highlights the distinctive ways Ibn Hani' adapted Al-Mutanabbi's poetic style to suit his ideological and political context, revealing several critical insights into the interplay of influence and innovation. While the Fatimid rulers valued poetry as a political and ideological tool, Ibn Hani’s poetry diverges fro

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6

Daud, Al Husaini M. "The Effect of Fatimid Dynasty Authority Toward the Development of Islamic Education in Egypt." Jurnal Ilmiah Peuradeun 10, no. 1 (2022): 13. http://dx.doi.org/10.26811/peuradeun.v10i1.636.

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This article discussed the influence of the Fatimid Dynasty authority on the development of Islamic education in Egypt. The objective of this article was only to discuss the penetration of the Fatimid authority in developing Islamic education during this empire in Egypt led in which started since al-Muiz Lidinillah until the last Fatimid Caliph in Egypt. It was qualitative research applying a historical approach. The author found that socially, Egyptian society consisted of a group of Sunni and Shi'a, Africans who became the Fatimid army, the Turks who had settled in Egypt, the Ahl Dhimmah com

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Al-Sarhan, Khader. "The Ministry of Saladin al-Ayyubi in the Fatimid Stated : A Historical Analytical Study 564-567 AH/1168-1171 AD." Arts and Social Sciences Series 3, no. 3 (2024): 323–41. http://dx.doi.org/10.59759/art.v3i3.677.

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This study attempts to shed light on an important stage that the Islamic nation went through , and the state of conflict that was going on between three main forces controlling the Islamic world: the Umayyads who established their state in Andalusia after its fall in the East, the Fatimids in their Egyptian phase, the Abbasids maintaining their authority in the East, noting that political and sectarian conflicts would sometimes disappear when one of these countries was exposed to external aggression, as was the case that led to the entry of the Ayyubids into Egypt, which came to stand by the s

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Hamdani, Sumaiya A. "Ismaili Studies on Fatimid Egypt." Journal of the Economic and Social History of the Orient 56, no. 3 (2013): 514–22. http://dx.doi.org/10.1163/15685209-12341318.

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J, Irwan Supriadin. "DINASTI FATIMIYAH : ANALISIS KEMAJUAN DAN RUNTUHNYA PERADABAN ISLAM DI MESIR." FiTUA: Jurnal Studi Islam 2, no. 1 (2021): 101–16. http://dx.doi.org/10.47625/fitua.v2i1.321.

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This article intends to present an analysis of the progress and decline of the Fatimid dynasty, and their impact on Islamic civilization in Egypt. This caliphate was born between two political powers, the Abbasids in Baghdad, and the Umayyad II in Cordova. Over a period of 262 years, the Fatimids have made rapid progress, especially during the time of Al-Muiz, Al-Aziz and Al-hakim. These advances cover various fields, namely: 1) Progress in trade relations with the non-Islamic world, including India and the Christian Mediterranean countries. 2) Advances in art, can be seen in a number of palac

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Khanzad, Sabah Mohiuddin. "Administrative systems during the Fatimid era (358-567 AH / 968-1171 AD)." international Jordanian journal for humanities and social since 1, no. 4 (2019): Pages: 89–102. https://doi.org/10.5281/zenodo.4636877.

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<strong>Abstract</strong> Egypt lived after submission of the Islamic Authority dominance and control of many nation or local authorities and split from central government and declared its independency. It could be one of reason which helped those authorities to success. The privilege of Egypt is in the desert nature that had which prevent to be controlled by any country and especially it was the center of civilization since the dawn of the history. On the other side, the Fatimid Caliphate (297- 567 AH / 909 -1171 AD) looking for an environment that helps emergence and companion for the centra

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Dissertations / Theses on the topic "Fatimid Egypt"

1

Lowe, John D. "MONETARY DEVELOPMENT IN FATIMID EGYPT AND SYRIA (358-567/969-1171) (ISLAM)." Thesis, The University of Arizona, 1985. http://hdl.handle.net/10150/291184.

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Sokoly, Jochen A. "Tiraz textiles from Egypt : production, administration and uses of tiraz textiles from Egypt under the Umayyad, #Abbasid and Fatimid dynasties." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.251508.

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Monchamp, Julie. "Contribution à l'étude de la céramique médiévale égyptienne. Chrono-typologie des céramiques issues des fouilles de la muraille ayyoubide du Caire (fin Xe – début XVIe siècles)." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040263.

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Lors des fouilles archéologiques menées le long de la muraille médiévale du Caire, entreprises par l'organisationAga Khan Cultural Services et l'Institut Français d'Archéologie Orientale entre 2000 et 2009, une importantequantité de céramiques a été mise au jour. L'objectif de cette étude est de caractériser les productions decéramiques communes et glaçurées et d'établir une chrono-typologie de ces céramiques de l'époque fatimide (finXe siècle) au début de l'époque ottomane (début XVIe siècle), à partir des données fournies par le terrain. Dansune première partie, sont décrits les contextes ar

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Bora, Fozia. "Mamluk representations of late Fatimid Egypt : the survival of Fatimid-era historiography in Ibn al-Furāt's Tarīkh al-duwal wa 'l-mulūk (History of dynasties and kings)." Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.534291.

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Gobara, Mohammed Salim Abdel Mohsen. "L'ornement fatimide en Egypte (357-567/969-1171)." Paris, EPHE, 2011. http://www.theses.fr/2011EPHE4028.

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L’époque fatimide se considère parmi la plus importante époque dans l’histoire de l’Egypte islamique, cette dynastie développe de vastes programmes en particulier les architectures religieuses. La recherche qui porte sur l’ornement architectural dans cette époque de faire un important travail d’analyse graphique des éléments décoratifs afin de mettre en lumière les ateliers à l’époque fatimide et achever une idée claire sur les caractéristiques de ces éléments, les lignes directrices de la composition des décors et les répertoires utilisés comme les échanges que ces œuvres révèlent et de préci

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Aljadayel, Zabya Abo. "Fatimid Material Culture in Al-Andalus: Presences and Influences of Egypt in Al-Andalus Between the Xth and the XIIth Centuries A.D." Master's thesis, 2020. http://hdl.handle.net/10362/97245.

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Until today, there is no research dedicated to studying the Fatimid-Andalusi relationship. Most of the studies that deal with the subject, either they were in the scope of archaeology, archaeometry, art history or history, are specific and limited to one material or a particular site. This dissertation presents a comprehensive study of all the Fatimid materials found in the Iberian Peninsula and their influences during the Xth-XIIth centuries. It collects all the results from the different academic references to build a database to be analysed according to the geographical distribution, the c

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Books on the topic "Fatimid Egypt"

1

Lev, Yaacov. State and society in Fatimid Egypt. E.J. Brill, 1991.

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2

Bloom, Jonathan. Arts of the City Victorious: Islamic art and architecture in Fatimid North Africa and Egypt. Yale University Press, 2007.

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3

Bloom, Jonathan. Arts of the City Victorious: Islamic art and architecture in Fatimid North Africa and Egypt. Yale University Press, 2007.

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4

O'Leary, De Lacy. A short history of the Fatimid khalifate. Renaissance Pub. House, 1987.

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5

Victoria and Albert museum. Fatimid art at the Victoria and Albert Museum. V&A Publications, 1998.

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6

Dadoyan, Seta B. The Fatimid Armenians: Cultural and political interaction in the Near East. Brill, 1997.

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7

De, Smet D., Vermeulen Urbain 1940-, and Katholieke Universiteit te Leuven (1970- ), eds. Egypt and Syria in the Fatimid, Ayyubid, and Mamluk eras: Proceedings of the 1st, 2nd, and 3rd international colloquium organized at the Katholieke Universiteit Leuven in May 1992, 1993, and 1994. Uitgeverij Peeters, 1995.

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8

Maqrīzī, Aḥmad ibn ʻAlī. Towards a Shiʻi Mediterranean empire: Fatimid Egypt and the founding of Cairo : the reign of the Imam-caliph al-Muʻizz from Taqī al-Dīn Aḥmad b. ʻAlī al-Maqrīzī's Ittiʻāẓ al-ḥunafāʼ bi-akhbār al-aʼimma al-Fāṭamiyyīn al-khulafāʼ. I.B. Tauris Publishers, 2009.

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Maqrīzī, Aḥmad ibn ʻAlī. Towards a Shiʻi Mediterranean empire: Fatimid Egypt and the founding of Cairo : the reign of the Imam-caliph al-Muʻizz from Taqī al-Dīn Aḥmad b. ʻAlī al-Maqrīzī's Ittiʻāẓ al-ḥunafāʼ bi-akhbār al-aʼimma al-Fāṭamiyyīn al-khulafāʼ. I.B. Tauris Publishers, 2009.

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10

Marianne, Barrucand, ed. L' Egypte fatimide: Son art et son histoire : actes du colloque organisé à Paris les 28, 29 et 30 mai 1998. Presses de l'université de Paris-Sorbonne, 1999.

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Book chapters on the topic "Fatimid Egypt"

1

Sanders, Paula. "Robes of Honor in Fatimid Egypt." In Robes and Honor. Palgrave Macmillan US, 2001. http://dx.doi.org/10.1007/978-1-349-61845-3_9.

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2

Kennedy, Hugh. "Early Islamic Egypt and the Fatimid empire." In The Prophet and the Age of the Caliphates, 4th ed. Routledge, 2022. http://dx.doi.org/10.4324/9780429348129-14.

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Khan, Geoffrey. "2. The Arabic Documents from Qaṣr Ibrīm." In Semitic Languages and Cultures. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0391.02.

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This chapter describes the site of Qaṣr Ibrīm where the documents published in this volume were discovered. This was a fortress that was situated between the first and second cataracts of the Nile, now in Egypt about 240 km south of the first cataract. The long history of occupation of Qaṣr Ibrīm ranges from the end of the New Kingdom of Pharaonic Egypt in the eleventh century BC to 1812 AD in the Ottoman period. After the construction of the Aswan High Dam in the 1960s, Qaṣr Ibrīm became flooded by the waters of Lake Nasser and is now reduced to a small island. Excavations of the site by the

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Eldaidamony, Muhammad, Ahmed A. A. Shetawy, Yehya Serag, and Abeer Elshater. "Adapting Geographies of Gentrification in Egypt: Lesson Learned from Fatimid Cairo and Heliopolis." In Conservation of Architectural Heritage. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-10871-7_5.

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Cuffel, Alexandra. "Conversion and Religious Polemic between Jews and Christians in Egypt from the Fatimid through the Mamluk Periods." In Cultural Encounters in Late Antiquity and the Middle Ages. Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.celama-eb.5.120863.

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Lev, Yaacov. "Ismailism in Fatimid Egypt." In State and Society in Fatimid Egypt. BRILL, 1991. http://dx.doi.org/10.1163/9789004508774_013.

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"3. The Conquest of Egypt." In The Fatimid Empire. Edinburgh University Press, 2017. http://dx.doi.org/10.1515/9781474421515-006.

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"3. The Conquest of Egypt." In The Fatimid Empire. Edinburgh University Press, 2017. http://dx.doi.org/10.1515/9781474421515-007.

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9

"The Fatimid Caliphs in Egypt." In The Sword of Ambition. New York University Press, 2016. http://dx.doi.org/10.18574/nyu/9781479842575.003.0017.

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"The Fatimid Caliphs in Egypt." In The Sword of Ambition. New York University Press, 2019. http://dx.doi.org/10.18574/nyu/9781479839766.003.0016.

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Conference papers on the topic "Fatimid Egypt"

1

Sahib Hammoud, Assistant Lecturer Hanan. "THE MEDICAL PROFESSIONS IN EGYPT DURING THE FATIMID ERA (358 AH / 969 AD - 567 AH / 1171 AD)." In III. The International Research Scientific Congress of Humanities and Social Sciences. Rimar Academy, 2023. http://dx.doi.org/10.47832/ist.con3-8.

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During the Fatimid era (358 AH /969 AD - 567 AH / 1171 AD), Egypt witnessed great development in various fields of science. Medicine was one of those sciences that received the attention and care of the Fatimid rulers throughout their reign, who were very keen to pay attention to medicine, its development, and broadening of its horizons, and it became studied theoretically and practically. In schools and Bimaristans, which were more like medical colleges at the present time, many doctors specializing in various specialties graduated from them; Thus, the policy of the Fatimid rulers and their e

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