Relevant bibliographies by topics / Fatimid State

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Fatimid State'

Author: Grafiati
Published: 4 June 2025
Last updated: 1 August 2025

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Journal articles on the topic "Fatimid State"

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Rustow, Marina. "Fatimid State Documents." Jewish History 32, no. 2-4 (2019): 221–77. http://dx.doi.org/10.1007/s10835-019-09350-2.

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Al-Sarhan, Khader. "The Ministry of Saladin al-Ayyubi in the Fatimid Stated : A Historical Analytical Study 564-567 AH/1168-1171 AD." Arts and Social Sciences Series 3, no. 3 (2024): 323–41. http://dx.doi.org/10.59759/art.v3i3.677.

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This study attempts to shed light on an important stage that the Islamic nation went through , and the state of conflict that was going on between three main forces controlling the Islamic world: the Umayyads who established their state in Andalusia after its fall in the East, the Fatimids in their Egyptian phase, the Abbasids maintaining their authority in the East, noting that political and sectarian conflicts would sometimes disappear when one of these countries was exposed to external aggression, as was the case that led to the entry of the Ayyubids into Egypt, which came to stand by the s
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Matthews, Alex. "From Eschatology to Empire: Fatra as a Driving Force in Rewriting the Early Ismaʿili Movement". Shii Studies Review 8, № 1-2 (2024): 174–203. https://doi.org/10.1163/24682470-12340111.

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Abstract The concept of fatra, which has its basis in the Quran as the interim time between prophets, was marshalled and reimagined by the early Ismaʿili movement as a way to explain the absence of the awaited mahdī, Muḥammad b. Ismāʿīl. In this understanding, the imam may go into hiding during times of heightened persecution or perhaps even die before the next imam has been designated. However, the establishment of the Fatimid state complicated the idea that there could be a time when the imam is absent. The K. al-Fatarāt wa-l-qirānāt, attributed to the tenth-century Fatimid author Jaʿfar b.
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Ujjainwala, Husain Taher. "The Genesis of the Fatimid Vizierate and its Modus Operandi." Islamic Studies 64, no. 1 (2025): 37–56. https://doi.org/10.52541/isiri.v64i1.6027.

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The vizier, a pivotal figure in Muslim political history, has often been overlooked in the context of the Fatimid caliphate (297-567/909-1171). While the institution of the vizierate was widespread among Muslim dynasties, its presence and influence within the Fatimid state appear to be inconsistent. Notably, primary and secondary sources of the Fatimid historiography before 362/969, which was during its base in Ifrīqiyyah before the Egyptian conquest, make no mention of viziers, suggesting an absolute absence of the office and the institution. In contrast, the Fatimid sources of Egypt frequent
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Hindi, Dr Hazim Wattam. "Army's division and war methods in the age of fatemi sfate." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 218, no. 2 (2018): 19–36. http://dx.doi.org/10.36473/ujhss.v218i2.537.

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The subject of the army in the Fatimid period (296-567 AH) from the perspective of the mission in the life of the Arab Islamic state, the era of medieval Islam witnessed the emergence of one of the most powerful countries in the Arab Maghreb, which three centuries ago, presented the finest Islamic systems in all aspects , The Fatimid great state, and the mother is known, the Fatimid state has been subjected to Judean, and denial due to examinations. It consisted of three sections, dealing with human tissues in the Fatimid army.
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Barber, Mathew. "Comparing the Crisis of 806/1403–1404 and the Fatimid Fitna (450–466/1058–1073): Al‑Maqrīzī as a Historian of the Fatimids." Annales islamologiques 58 (2024): 31–64. http://dx.doi.org/10.4000/12ckh.

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Modern scholars often treat al‑Maqrīzī as an important, if not the most important, historian of the Fatimids, especially given the poor survival of sources from the Fatimid period, particularly for the Egyptian period of their rule. However, historians have emphasised how al‑Maqrīzī was heavily influenced by crises that occurred in his own present. Al‑Maqrīzī’s Ḫiṭaṭ, Sulūk and Iġāṯa all contain criticisms of Mamluk Sultans contemporary to al‑Maqrīzī and a general pessimism about the state of Egypt in his own day. This article argues that this critique and pessimism shapes how al‑Maqrīzī docum
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Bianquis, Thierry, and Yaacov Lev. "State and Society in Fatimid Egypt." Journal of the Economic and Social History of the Orient 37, no. 1 (1994): 72. http://dx.doi.org/10.2307/3632574.

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Walker, Paul E., and Yaacov Lev. "State and Society in Fatimid Egypt." Journal of the American Research Center in Egypt 30 (1993): 210. http://dx.doi.org/10.2307/40000248.

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Lev, Yaacov. "The Fatimid Caliphs, the Copts, and the Coptic Church." Medieval Encounters 21, no. 4-5 (2015): 390–410. http://dx.doi.org/10.1163/15700674-12342203.

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This paper examines the complex relations between the Fatimid rulers and their Coptic subjects, focusing on state policies and the situation in the Delta. In spite of al-Ḥākim’s persecutions of non-Muslims, Fatimid policies toward Christians and Jews can be described as non-prejudicial and surprisingly tolerant. Whether these were driven by practical considerations or Ismāʿīlī ideological underpinnings remains vague. In any case, state policies were not responsible for the Islamization of the Delta during the Fatimid period. This process was a by-product, so to speak, of the civil war of the 1
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J, Irwan Supriadin. "DINASTI FATIMIYAH : ANALISIS KEMAJUAN DAN RUNTUHNYA PERADABAN ISLAM DI MESIR." FiTUA: Jurnal Studi Islam 2, no. 1 (2021): 101–16. http://dx.doi.org/10.47625/fitua.v2i1.321.

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This article intends to present an analysis of the progress and decline of the Fatimid dynasty, and their impact on Islamic civilization in Egypt. This caliphate was born between two political powers, the Abbasids in Baghdad, and the Umayyad II in Cordova. Over a period of 262 years, the Fatimids have made rapid progress, especially during the time of Al-Muiz, Al-Aziz and Al-hakim. These advances cover various fields, namely: 1) Progress in trade relations with the non-Islamic world, including India and the Christian Mediterranean countries. 2) Advances in art, can be seen in a number of palac
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Dissertations / Theses on the topic "Fatimid State"

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Shaban, Fatima Ahmed Osman [Verfasser]. "Properties of surface state electrons on thin helium films / Fatima Ahmed Osman Shaban." Konstanz : Bibliothek der Universität Konstanz, 2013. http://d-nb.info/1037917723/34.

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Yürek, Fatima [Verfasser]. "Einfluss einer postoperativen Immunstimulation mit GM-CSF versus Placebo auf die CD4+-Subpopulation IFN-γ produzierender Th1-Zellen unter Berücksichtigung der Transkriptionsfaktoren STAT1 und T-bet / Fatima Yürek". Berlin : Medizinische Fakultät Charité - Universitätsmedizin Berlin, 2016. http://d-nb.info/110038765X/34.

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Books on the topic "Fatimid State"

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Lev, Yaacov. State and society in Fatimid Egypt. E.J. Brill, 1991.

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Studies, Institute of Ismaili, ред. Between revolution and state: The path to Fatimid statehood : Qadi Al-Nuʻman and the construction of Fatimid legitimacy. I.B. Tauris, 2006.

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3

1945-, Haji Hamid, ред. Founding the Fatimid state: The rise of an early Islamic empire : an annotated English translation of al-Qāḍī al-Nuʻmān's Iftitāḥ al-Daʻwa. I.B. Tauris, 2006.

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4

Barreto, José. Religião e sociedade: Dois ensaios. Imprensa de Ciências Sociais, 2002.

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Neves, João César das. O século de Fátima. 2nd ed. Lucerna, 2002.

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Neves, João César das. O século de Fátima. 2nd ed. Lucerna, 2002.

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7

Saur, Léon. Le sabre, la machette et le goupillon: Des apparitions de Fatima au genocide rwandais. Mols, 2004.

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Saur, Léon. Le sabre, la machette et le goupillon: Des apparitions de Fatima au génocide rwandais. Editions Mols, 2004.

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9

Hamdani, Sumaiya A. Between Revolution and State: The Path to Fatimid Statehood: Qadi al-Nu'man and the Construction of Fatimid Legitimacy (Ismaili Heritage). Institute for Ismaili Studies, 2007.

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10

Haji, Hamid. Founding the Fatimid State: The Rise of an Early Islamic Empire (Ismaili Texts and Translations). Institute for Ismaili Studies, 2006.

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Book chapters on the topic "Fatimid State"

1

Lev, Yaacov Y. "The Fatimid State and Egypt’s Mediterranean Trade 10th–12th Centuries." In East and West, edited by Juan Pedro Monferrer-Sala, Vassilios Christides, and Theodoros Papadopoullos. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463216771-010.

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Walker, Paul E. "The Responsibilities of Political Office in a Shi‘i Caliphate and the Delineation of Public Duties under the Fatimids." In Islam, the State, and Political Authority. Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9781137002020_6.

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Spellberg, Denise A. "Finding “Fatima” among enslaved Muslim women in the antebellum United States." In The Routledge Companion to Black Women’s Cultural Histories. Routledge, 2021. http://dx.doi.org/10.4324/9780429243578-13.

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Memissi, Fatima. "A Feminist Interpretation of Women’s Rights in Islam." In Liberal Islam. Oxford University Press, 1998. http://dx.doi.org/10.1093/oso/9780195116212.003.0014.

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Abstract Fatima Memissi (Morocco, born 1940), “one of the best known Arab-Muslim feminists,” was part of the first generation of Moroccan women to be granted access to higher education. She studied at the Mohammed V University in Rabat and went on to receive her doctorate in sociology in the United States in 1973. She returned to Morocco to teach at her alma mater and currently works at a research institute in Rabat “She is a recognized public figure in her own country,” and her work has been translated into several European languages.1 According to a fellow academic, Memissi is the first Musl
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Lev, Yaacov. "Ismailism in Fatimid Egypt." In State and Society in Fatimid Egypt. BRILL, 1991. http://dx.doi.org/10.1163/9789004508774_013.

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Lev, Yaacov. "Fatimid imāms in Power." In State and Society in Fatimid Egypt. BRILL, 1991. http://dx.doi.org/10.1163/9789004508774_006.

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Lev, Yaacov. "Fatimid State under Military Dictatorship." In State and Society in Fatimid Egypt. BRILL, 1991. http://dx.doi.org/10.1163/9789004508774_007.

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Lev, Yaacov. "The Militarization of Fatimid Politics." In State and Society in Fatimid Egypt. BRILL, 1991. http://dx.doi.org/10.1163/9789004508774_012.

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Lev, Yaacov. "Ismāʿīlī Rulers and the Judicial System." In The Administration of Justice in Medieval Egypt. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474459235.003.0004.

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This chapter treats the Fatimid period (10<sup>th</sup>-12<sup>th</sup> century) as a whole, and relies on documents pertaining to the appointment of supreme cadis in the Fatimid state of late tenth and early eleventh century. It argues that in the Fatimid administrative-political vision the supreme cadi was perceived as administrator fully integrated within the state administrative fabric. The chapter also presents an integrative discussion of legal issues and their administrative ramifications.
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Lev, Yaacov. "The Demise of the Fatimid State." In State and Society in Fatimid Egypt. BRILL, 1991. http://dx.doi.org/10.1163/9789004508774_008.

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Conference papers on the topic "Fatimid State"

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Fatimah, Mei, Supriyadi Hari Respati, and Eti Poncorini Pamungkasari. "Path Analysis Factors Affecting Pregnant Women Participation to The Triple Elimination Examination in Semarang, Central Java." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.03.105.

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ABSTRACT Background: Early diagnosis and immediate treatment during antenatal care are highly effective in to the prevention of mother-to-child-transmission (MTCT). The World Health Organization (WHO) launched the global initiative for the elimination of MTCT of syphilis, HIV, and Hepatitis B, and developed global guidance to reduce those incidences, named the triple elimination examination. This study aimed to examine factors affecting pregnant women participation to the triple elimination examination in Semarang, Central Java, using path analysis model. Subjects and Method: A cross sectional
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