Log in

Relevant bibliographies by topics / Feast of Saint Francis / Journal articles

To see the other types of publications on this topic, follow the link: Feast of Saint Francis.

Journal articles on the topic 'Feast of Saint Francis'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Feast of Saint Francis.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

James, Montagu. "The Mussolinization of St Francis of Assisi." Journal of Italian Cinema & Media Studies 13, no. 3 (2025): 237–52. https://doi.org/10.1386/jicms_00313_1.

Full text

Abstract:

In 1925, Benito Mussolini proclaimed that Italy had given the world the ‘most holy of saints to Christendom and humanity’: St Francis of Assisi. The following year, as part of the ‘Holy Franciscan Year’ in celebration of the seventh centenary anniversary of the saint’s death, Mussolini proclaimed Francis’s feast day a national holiday. In this article, I examine how the 1926 anniversary impacted Francis’s legacy in the context of Italian culture, fascist ideology and shifting Church–State relations. I will trace this history through several works linking contemporary issues with the saint, inc

APA, Harvard, Vancouver, ISO, and other styles

2

Varga, Kapisztrán. "Új misztérium – új öröm”. Greccio 1223–2023 (A CÉ1 alapján)." Acta Pintériana 10 (2024): 23–34. https://doi.org/10.29285/actapinteriana.2024.10.23.

Full text

Abstract:

For Saint Francis of Assisi, there were two windows open towards God: the birth of Christ and his passion, making Christmas one of the most important feasts for him, and he demanded it to be celebrated with the greatest possible solemnity. This paper will explore the claim, based on the biographies of Thomas of Celano and other sources, that Saint Francis was the first to erect a nativity scene. The central element of the celebration of Christmas in Greccio (1223) was the representation of the birth of Jesus with eucharistic signs, while Francis used living characters to dramatize the mystery.

APA, Harvard, Vancouver, ISO, and other styles

3

Warr, Cordelia. "Visualizing Stigmata: Stigmatic Saints and Crises of Representation in Late Medieval and Early Modern Italy." Studies in Church History 47 (2011): 228–47. http://dx.doi.org/10.1017/s042420840000098x.

Full text

Abstract:

At the time of the Lord Pope Benedict XII [1334-42] it happened that in a city near Avignon in which the [Franciscan] brothers had a convent, on a certain day while all the friars were in the choir celebrating the holy office, two friars belonging to a different order arrived and walked around. Then one of them saw the image of St Francis with the holy stigmata depicted on the wall, [and] he said to his companion: ‘Those friars minor want their saint to be like Christ’. And he took up his knife and said: ‘I want to efface those stigmata from that image so that he [St Francis] does not appear l

APA, Harvard, Vancouver, ISO, and other styles

4

Kropáček, Luboš. "Making Fraternity an Essential Link in Christian-Muslim Relations." AUC THEOLOGICA 11, no. 1 (2021): 11–38. http://dx.doi.org/10.14712/23363398.2021.2.

Full text

Abstract:

The article provides a survey of ideas and initiatives advanced by Christian and Muslim religious leaders and believers towards a mutual religious rapprochement in the past more than fifty years. On the Christian side, the process was started at the Second Vatican Council and developed with the great personal involvement of all popes of the following half-century. Muslim positive initiatives, from official centres as well as from committed intellectuals, have appeared somewhat later and still have to combat hostile moves of partisans of radical Islamism. Our article discusses the culminating p

APA, Harvard, Vancouver, ISO, and other styles

5

Hopkins, Lisa. "Staging St George after the Reformation." Literature 2, no. 3 (2022): 189–99. http://dx.doi.org/10.3390/literature2030016.

Full text

Abstract:

This essay considers various ways in which St George, an important figure in mummers’ plays before the Protestant Reformation, remained a presence in drama and popular entertainment long after one would have expected him to have disappeared. It notes his importance in the agricultural calendar, his strong association with fireworks, his popular designation as a specifically English saint, and some of the customs traditionally observed on his feast day of 23 April. It then moves on to consider some of the plays in which he is mentioned or alluded to, including works by Shakespeare, Christopher

APA, Harvard, Vancouver, ISO, and other styles

6

Jakšić, Nikola. "Srebrna oltarna pala u Kotoru." Ars Adriatica, no. 3 (January 1, 2013): 53. http://dx.doi.org/10.15291/ars.460.

Full text

Abstract:

The article analyses a silver altarpiece in Kotor Cathedral which was made in the repoussé technique in the mid-fifteenth century. The figure of St. Tryphon (fig. 11) is the only saint which had been preserved from an earlier, fourteenth century altarpiece. Two figures (Christ and St. Peter; fig. 2, 3) were made by master John of Basel, active in Kotor until 1440 when he moved to nearby Dubrovnik where he was commissioned, by the Franciscans, with a silver crucifix, still preserved. The figures of three saints (fig. 6, 8), in the right part of the middle row (fig. 5), distinguish themselves fr

APA, Harvard, Vancouver, ISO, and other styles

7

Szoliva, Gábriel. "Secunda pars breviarii." Magyar Könyvszemle 135, no. 3 (2019): 307–30. http://dx.doi.org/10.17167/mksz.2019.3.307-330.

Full text

Abstract:

This paper reports the recent discovery of a 13th-century notated breviary of Esztergom (Strigonium, Gran) in the Metropolitan Library of the Archbishopric of Zagreb (Metropolitanska knjižnica Zagrebačke nadbiskupije). The codex was found in 256 fragments that had been glued to the covers of 126 books printed between the 15th and 17th centuries. These books were bound at the end of the 17th century on the order of Aleksandar Mikulić (1688–1694), the bishop of Zagreb. The fragmented codex is the missing sanctorale part, i.e. the second volume of the “Breviarium notatum Strigoniense” (BNS), now

APA, Harvard, Vancouver, ISO, and other styles

8

Bleiziffer, William A. "Il culto dei servi di DIO vescovi martiri romeni: fra diritto canonico e liturgia." Studia Universitatis Babeș-Bolyai Theologia Catholica 66, no. 1-2 (2021): 33–56. http://dx.doi.org/10.24193/theol.cath.2021.02.

Full text

Abstract:

The Cult of God’s Servants Romanian Martyr Bishops: between Canon Law and Liturgy. On the last day of his apostolic trip to Romania (May 31 - June 2, 2019), the Holy Father Pope Francis in the exercise of his canonical powers beatified seven Romanian Greek Catholic bishops who died in odium fidei in communist prisons. By proclaiming the formula for recognizing the martyrdom of these bishops, they are officially recognized as martyrs of the Church of Christ, and as such, according to the canonical discipline in force, they can enjoy the celebration of a public cult of worship. Their feast finds

APA, Harvard, Vancouver, ISO, and other styles

9

Lee, Anthony. "Feast of Saint Anthony." Prairie Schooner 81, no. 2 (2007): 145–50. http://dx.doi.org/10.1353/psg.2007.0141.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

John Poch. "Saint Francis." Antioch Review 74, no. 2 (2016): 400. http://dx.doi.org/10.7723/antiochreview.74.2.0400.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

&NA;. "Saint Francis Hospital." American Journal of Nursing 96 (January 1996): 64. http://dx.doi.org/10.1097/00000446-199601001-00046.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Wallace, William E. "CARAVAGGIO'S "SAINT FRANCIS"." Source: Notes in the History of Art 22, no. 3 (2003): 12–13. http://dx.doi.org/10.1086/sou.22.3.23206721.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Ducreux, Marie-Elizabeth. "Patronage, Politics, and Devotion: The Habsburgs of Central Europe and Jesuit Saints." Journal of Jesuit Studies 9, no. 1 (2022): 53–75. http://dx.doi.org/10.1163/22141332-09010004.

Full text

Abstract:

Abstract The main components of the Habsburgs’ dynastical piety—worship of the Crucified, of the Eucharist, of the Blessed Mary and her spouse St. Joseph—are already well-known. They were common to both branches of the House of Austria, the Spanish as well as the Austrian one. However, they are far from exhausting the variety of manifestations with which they fostered the cult of the saints. More than other sovereigns, Austrian Habsburgs intervened on behalf of patron saints with the popes and the Roman Congregation of Sacred Rites. During the seventeenth century and still in the eighteenth ce

APA, Harvard, Vancouver, ISO, and other styles

14

Gibbons, Katy. "Saints in Exile: The Cult of Saint Thomas of Canterbury and Elizabethan Catholics in France." Recusant History 29, no. 3 (2009): 315–40. http://dx.doi.org/10.1017/s0034193200012176.

Full text

Abstract:

In late December 1585, the abbey of Saint-Victor, on the south-eastern-edge of Paris, played host to a group of English Catholics. The journal of Guillaume Cotin, the community’s librarian, tells us that the English arrived in the run-up to the feast of the martyrdom of Saint Thomas of Canterbury. The feast itself, on 29 December, was marked by a high mass sung in honour of the saint, with a sermon [service] in English. Several supplementary masses were also celebrated by English priests. Apparently, in order to attend these celebrations, ‘English Catholics came in very great multitude’.

APA, Harvard, Vancouver, ISO, and other styles

15

Kopaczynski, Germain. "Saint Francis and Philosophy." American Catholic Philosophical Quarterly 64, no. 2 (1990): 249–60. http://dx.doi.org/10.5840/acpq199064232.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Henderson, J. Frank. "A Feast of Christ and Saint Sitis." Liturgy 13, no. 2 (1996): 68–73. http://dx.doi.org/10.1080/0458063x.1996.10392349.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Menezes, Renata De Castro. "Devoção e diversão: a Festa da Penha (RJ) como uma romaria." Revista Eclesiástica Brasileira 60, no. 238 (2000): 312. http://dx.doi.org/10.29386/reb.v60i238.2186.

Full text

Abstract:

Partindo de uma perspectiva antropológica - principalmente das análises desenvolvidas por Marcel Mauss -, o presente trabalho busca discutir algumas das características da Festa da Penha, a celebração da padroeira do santuário localizado no Rio de Janeiro, e que é comemorada há quase trezentos anos. O artigo analisa a dimensão de romaria da festa e de visita festiva à santa, na qual relações de reciprocidade que se estabelecem entre a santa e seus devotos são reativadas anualmente. A análise aqui desenvolvida, que não tem a pretensão de esgotar o tema, pode fornecer ele¬mentos para o estudo nã

APA, Harvard, Vancouver, ISO, and other styles

18

Wojnicka, Joanna. "Filmowe legendy o Świętym Franciszku." Studia Filmoznawcze 40 (June 27, 2019): 49–66. http://dx.doi.org/10.19195/0860-116x.40.6.

Full text

Abstract:

Film legends about Saint FrancisThe article is devoted to four Italian movies about Saint Francis: Roberto Rossellini’s The Flowers of St. Francis 1950, Lilliana Cavani’s two movies 1966, 1989 and Franco Zeffirelli’s Brother Sun, Sister Moon 1972. The first of the four works is an author’s adaptation of some fragments of the medieval Flowers of St. Francis, and the three others are original concepts of the authors concerning the figure of St. Francis. The text shows in what way the three directors present the famous saint man, and — also — in what way they take use his biography and the legend

APA, Harvard, Vancouver, ISO, and other styles

19

Weber, Detlev M. G. "Saint Francis’s Brother Wolf." focus on German Studies 29 (March 24, 2023): 23–54. http://dx.doi.org/10.34314/fogs2022.00004.

Full text

Abstract:

The following article focuses on the story “How St. Francis Tamed the very Fierce Wolf of Gubbio” from the miracle collection“The Little Flowers of St. Francis,” specifically on the cultural value of the wolf in the hagiographic tradition. While the wolf in general represents the social outcast and antagonist, the wolf of Gubbio expands on this role into a reflection of social grievances presented in the city of Gubbio. Saint Francis’s biographical details, imminent in the “Legenda Aurea,” set the stage for a psychoanalytical doubling between the wolf, the saint, and the people of Gubbio. This

APA, Harvard, Vancouver, ISO, and other styles

20

Kieckhefer, Richard. "Presence, Place, Period, and Principle: A Medievalist's Reflections on Robert Bartlett's Book about Saints." Church History 85, no. 4 (2016): 793–802. http://dx.doi.org/10.1017/s0009640716000809.

Full text

Abstract:

The title of Robert Bartlett's book on saints,Why Can the Dead Do Such Great Things?, comes from Saint Augustine, who thought of heaven as a preeminently social environment. It is thus easy to entertain a fantasy about a conversation among saints in heaven. One saint boasts that his feast day has a higher liturgical ranking than the others'. This provokes a second saint to point out that the first may have a grand feast day, but is not, like himself, the subject of a properly papal canonization. A third saint is proud of his artistic representations. A fourth points out that he is so important

APA, Harvard, Vancouver, ISO, and other styles

21

Curley, Michael J. "The Miracles of Saint David: A New Text and Its Context." Traditio 62 (2007): 135–205. http://dx.doi.org/10.1017/s0362152900000568.

Full text

Abstract:

The passage of time has not been kind to materials related to the cathedral of Saint David's in Wales. In particular, few medieval liturgical texts used in the commemoration of Welsh saints have survived the vicissitudes of time and the ardor of Reformation zealots. In 1940 Silas Harris lamented the “complete destruction of the Menevian [Saint David's] service books,” and noted that “the almost total destruction of Welsh MSS and service books in the course of the centuries leaves a woeful gap” in our knowledge of the liturgical celebration of the feasts of Welsh saints. So thorough was the des

APA, Harvard, Vancouver, ISO, and other styles

22

Mineva, Evelina. "Эвелина Минева Процесс конструирования и композиции переводных славянских служб". Fontes Slaviae Orthodoxae 2, № 2 (2020): 93–104. http://dx.doi.org/10.31648/fso.5098.

Full text

Abstract:

The conclusions in the present paper are based on the material of Byzantine hymns for St Parasceve, which have been translated into Slavonic. To construct a whole service for a saint the translators chose hymns from two main categories: hymns with a more general content, which can migrate from one service to another regardless of the feast (e.g. “theotokia”) and hymns for a certain saint. Depending on their education and talent as well as on the available ‘repertoire’ of Byzantine hymns, the translators modified the original so that they can adapt it for the certain feast (e.g. hymns for St Pa

APA, Harvard, Vancouver, ISO, and other styles

23

MacDonald, Matthew A. "Saint Francis and the Sultan." American Journal of Islam and Society 29, no. 4 (2012): 102–4. http://dx.doi.org/10.35632/ajis.v29i4.1186.

Full text

Abstract:

In August or September 1219 at the height of the Fifth Crusade, Francis ofAssisi audaciously set out to meet Sultan Malik al-Kâmil of Egypt. In SaintFrancis and the Sultan: The Curious History of a Christian–Muslim Encounter,historian John Tolan has produced a fascinating volume on this ratherstrange episode, an encounter that has captivated writers and painters for centuries.In an age when religion has lost much of its traditional power, however,the author wonders how much we can really know about the experience ofFrancis and al-Kâmil meeting each other “in a tent in an armed camp on thebanks

APA, Harvard, Vancouver, ISO, and other styles

24

O’Malley, Seán. "Saint Ignatius, Saint Francis, and Pope Francis: Lenten Reflection for St. John Seminary Faculty." Nova et vetera 14, no. 3 (2016): 727–34. http://dx.doi.org/10.1353/nov.2016.0047.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Justyna Sprutta. "Wątki misyjne w nowożytnej ikonograﬁ i Świętego Franciszka Ksawerego (w wybranych dziełach sztuki)". Annales Missiologici Posnanienses 24 (31 грудня 2019): 119–33. http://dx.doi.org/10.14746/amp.2019.24.8.

Full text

Abstract:

The iconography of Saint Francis Xavier abounds in mission themes. It includes literal and allegorical motives. Symbols are present in this iconography, but the narration prevails. In the mission iconography of Saint Francis Xavier are emphasized: the prophetic dream of a mission in India, teaching, disputing, administering the sacrament of baptism, miracles, the death of Saint Francis Xavier on the island Sancian and his apotheosis which is most often in the “company” of the personiﬁ cation of the continents or mission countries.

APA, Harvard, Vancouver, ISO, and other styles

26

Malinowski, Witold. "Twins Cosmas and Damian – Patron Saints of Doctors." Women Health Care and Issues 5, no. 1 (2022): 01–08. http://dx.doi.org/10.31579/2642-9756/095.

Full text

Abstract:

Saint Luke is the one commonly believed to be a patron saint of physicians. The less known are Cosmas and Damian, the only twin physicians to have been declared saints in the Catholic Church. In Poland, we have been recently observing a growing interest in these saint twins. This is mainly associated with a return to the tradition of the Apothecary Feast, celebrated on September 26, the day of Cosmas’ and Damian’s martyr death.

APA, Harvard, Vancouver, ISO, and other styles

27

Bilocura, Theodora. "Pope Francis, Christian Mission, and the Church of Saint Francis." International Bulletin of Missionary Research 37, no. 3 (2013): 165–66. http://dx.doi.org/10.1177/239693931303700309.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Heimann, Mary. "The secularisation of St Francis of Assisi." British Catholic History 33, no. 3 (2017): 401–20. http://dx.doi.org/10.1017/bch.2017.4.

Full text

Abstract:

St Francis of Assisi, mystic, stigmatic and founder of the Franciscans, has come to seem uncontroversial, a saint for ecologists, socialists and animal lovers as well as Christians of all denominations. Until his rediscovery by the Victorians, Francis was firmly associated with Roman Catholic doctrine, obedience to the papacy, participation in crusades and distinctively Catholic mystical phenomena. This article argues that Faber’s, Oliphant’s and Sabatier’s nineteenth-century Lives of St Francis opened the way for his appropriation by the general British public. The resulting denominational co

APA, Harvard, Vancouver, ISO, and other styles

29

Lambert, Jean-Luc. "Saint-Jean-Porte-Latine à Montségur." Études mongoles et sibériennes 30, no. 1 (1999): 255–76. http://dx.doi.org/10.3406/emong.1999.1214.

Full text

Abstract:

Saint John is the patron saint of Montsegur-sur-Lauzon in the Tricastin. Like the other French parishes dedicated to this saint, Montsegur is situated in a wine-growing region. A play on words lies at the base of the ritual of the feast : instead of the Latin Gate of Lome (porte latine), the local peasants think that the saint carries a vat (porte la tine). The priests, of course, do not agree with this interpretation. Moreover, this complex ritual appears to contain reminiscences of an ancient ploughing festival. This is shown by an analysis of the ritual objects used.

APA, Harvard, Vancouver, ISO, and other styles

30

Fraser, Claire. "Who was Saint Francis of Assisi?" Veterinary Nursing Journal 25, no. 11 (2010): 36–37. http://dx.doi.org/10.1111/j.2045-0648.2010.tb00103.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

&NA;. "Saint Francis/Mount Sinai/BlueRidge Center." American Journal of Nursing 96 (January 1996): 39. http://dx.doi.org/10.1097/00000446-199601001-00012.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Cholakian, Rouben. "Saint Francis and the Provençal Connection." Tenso 17, no. 2 (2002): 35–53. http://dx.doi.org/10.1353/ten.2002.0006.

Full text

APA, Harvard, Vancouver, ISO, and other styles

33

Bush, Elizabeth. "Saint Francis and the Wolf (review)." Bulletin of the Center for Children's Books 59, no. 5 (2006): 228. http://dx.doi.org/10.1353/bcc.2006.0017.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

Chen, Haoyang. "Review of The Life of Saint Francis by Thomas of Celano." Communications in Humanities Research 5, no. 1 (2023): 16–20. http://dx.doi.org/10.54254/2753-7064/5/20230003.

Full text

Abstract:

This text focuses on the document Life of Saint Francis by Thomas of Celano from Francis of Assisi: Early Documents: Volume I. In this work, researches of the author Thomas of Celano, the background information and the hagiographical nature of the text have been carried out. A brief summary has been done to conclude the main information. The argumentation parts considered some factual details of the process which Francis received the guidance of the God and also certain important virtues discussed in the document. It takes into account different narration in different text describing the life

APA, Harvard, Vancouver, ISO, and other styles

35

Machado, Isabel, and Tenille Bezerra. "Ventania no Coração da Bahia." Journal of Festive Studies 3, no. 1 (2022): 148–50. http://dx.doi.org/10.33823/jfs.2021.3.1.101.

Full text

Abstract:

Documentary short about the centuries-long relationship between the Saint Barbara/Iansã Feast and a popular market in the city of Salvador, Bahia, Brazil. (25:03 minutes) Available to view at https://networks.h-net.org/system/files/contributed-files/ventanianocoracaodabahia1.mp4.

APA, Harvard, Vancouver, ISO, and other styles

36

Blackham, Kate. "A Possible Patronal Orientation for St Guthlac’s Church, Passenham." Journal of Skyscape Archaeology 10, no. 1 (2024): 138–49. http://dx.doi.org/10.1558/jsa.26907.

Full text

Abstract:

Medieval churches in England have a wide variety of orientations. Some have an equinoctial orientation, facing true east towards the sunrise on the equinox. However, most, although facing eastwards, diverge from true east, and over the centuries the reason for such variation has been the subject of much debate. A popular, but by no means proven, theory is that they are oriented towards the rising Sun on the feast day of their particular patron saint. This paper considers St Guthlac’s, Passenham, a Northamptonshire church close to the ancient Danelaw border with alleged connections to King Edwa

APA, Harvard, Vancouver, ISO, and other styles

37

Mongrain, Kevin. "The Burden of Guilt and the Imperative of Reform: Pope Francis and Patriarch Bartholomew Take Up the Challenge of Re-Spiritualizing Christianity in the Anthropocene Age." Horizons 44, no. 1 (2017): 80–107. http://dx.doi.org/10.1017/hor.2017.57.

Full text

Abstract:

This article discusses the pro-environmental theology of two contemporary Christian leaders. The first is the current ecumenical patriarch of Constantinople, Bartholomew I. The second is Roman Catholicism's Pope Francis. Both leaders seek to support members of their respective churches who are working to protect the environment, and also to speak globally across cultural and religious lines. Both Bartholomew and Francis believe the crisis of climate change has deep roots in modern culture's anthropocentric ethos, and hence there must be an “apocalypse” or an unveiling of this ethos as a betray

APA, Harvard, Vancouver, ISO, and other styles

38

Giammei, Alessandro. "Sordid mysticism, decadent poverty: On two episodes of Franciscan aesthetics in Italy’s modernism (Savinio 1946; D’Annunzio 1926)." Journal of Italian Cinema & Media Studies 13, no. 3 (2025): 253–66. https://doi.org/10.1386/jicms_00312_1.

Full text

Abstract:

Fascism cultivated the myth of Saint Francis as an icon of nationalism, heroism and Italianness. Such a myth was informed by Gabriele D’Annunzio’s earlier uses of Francis as a model for his own art and life. After the Second World War, Francis was reclaimed by anti-fascist intellectuals such as Alberto Savinio, who worked on a pacifist film about the Saint’s life that was never completed. In this article, I examine two understudied episodes of D’Annunzio’s and Savinio’s supposedly opposed receptions of Saint Francis, showing that they actually converge on a shared rejection of euphemistic, pal

APA, Harvard, Vancouver, ISO, and other styles

39

Chudzińska-Parkosadze, Anna. "Święto Nocy Walpurgi jako fenomen kulturowo-literacki (na podstawie analizy porównawczej tragedii „Faust” J.W. Goethego i powieści „Mistrz i Małgorzata” M. Bułhakow." Studia Rossica Posnaniensia, no. 41 (June 20, 2018): 29–44. http://dx.doi.org/10.14746/strp.2016.41.3.

Full text

Abstract:

The article is devoted to the phenomenon of Walpurgis Night in European culture and literature. The author focuses on the contradictions in the notion and images of Walpurgis Night, which emerged as a result of centuries of Catholic education in Europe. As a matter of fact, the feast named after Saint Walpurga is the pagan feast of Beltane, the scared night of love, vigor and awakening new life. Such a concept of the event is reflected in two masterpieces of world literature — Johann Wolfgang von Goethe's tragedy Faust and the novel The Master and Margarita by Mikhail Bulgakov.

APA, Harvard, Vancouver, ISO, and other styles

40

Saavedra, Mauricio, and Enrique Eguiarte. "San Agustín y la encíclica ‘Laudato Si’ ‘. Una presencia en la ausencia." Augustinus 63, no. 1 (2018): 191–224. http://dx.doi.org/10.5840/augustinus201863248/2497.

Full text

Abstract:

The article is an Augustinian commentary of the encyclical Laudato Si’ of Pope Francis, to stress those points in which the Pontiff’s thought could have been illuminated with the ideas of Saint Augustine. The article discusses some of the ecological clues that St. Augustine develops in his own Works, trying to demonstrate that the thought of Saint Augustine is present in the absence in Pope Francis’ Laudato Si’.

APA, Harvard, Vancouver, ISO, and other styles

41

Willoughby, Carol B. "DOGS WITH A PURPOSE SAINT FRANCIS SERVICE DOGS: ASSISTING PEOPLE WITH DISABILITIES." Medical Science Pulse 14, SUPPLEMENT 1 (2013): 1–5. http://dx.doi.org/10.5604/01.3001.0014.6946.

Full text

Abstract:

Formed in 1996, Saint Francis Service Dogs is a non-profit organization working to improve the lives of children and adults with disabilities through partnership with a service dog. The organization is also committed to promoting the use and acceptance of service dogs through public and professional education, providing advocacy for service dog partners, and supporting the growth of the service dog industry on a national level. The organization’s training center is located in Roanoke, Virginia USA, and is the largest service dog organization in the state. The Saint Francis Training Center incl

APA, Harvard, Vancouver, ISO, and other styles

42

Kostova, Plamena. "The Assumption of St. John the Theologian: Genre and Narrative Features." Tarnovo Literary School 12, no. 1 (2024): 87–102. https://doi.org/10.54664/zphs8656.

Full text

Abstract:

The paper focuses on the genre and narrative features of Uspenie na Sveti Yoan Bogoslov (The Assumption of St. John the Theologian), which commemorates the feast of the saint on 26 September in the South Slavic calendar collections. It also explores the narrative and structural specifics of the text.

APA, Harvard, Vancouver, ISO, and other styles

43

Varga, Kapisztrán. "First contacts between Saint Francis and Hungary." Acta Pintériana 7 (2021): 13–20. http://dx.doi.org/10.29285/actapinteriana.2021.7.13.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Turner, Michael K. "American Saint: Francis Asbury and the Methodists." Wesley and Methodist Studies 3 (January 1, 2011): 161–63. http://dx.doi.org/10.2307/42909814.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

Turner, Michael K. "American Saint: Francis Asbury and the Methodists." Wesley and Methodist Studies 3 (January 1, 2011): 161–63. http://dx.doi.org/10.5325/weslmethstud.3.2011.0161.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Duffy, Regis A. "Book Review: Francis: The Saint of Assisi." Theological Studies 62, no. 2 (2001): 379–81. http://dx.doi.org/10.1177/004056390106200209.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Cunningham, Lawrence S. "Francis of Assisi as a Catholic Saint." Logos: A Journal of Catholic Thought and Culture 9, no. 1 (2006): 56–71. http://dx.doi.org/10.1353/log.2006.0004.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Stopp, Elisabeth. "Saint Francis de Sales: Attitudes to Friendship." Downside Review 113, no. 392 (1995): 175–92. http://dx.doi.org/10.1177/001258069511339202.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Marceau, William C. "Recusant Translations of Saint Francis de Sales." Downside Review 114, no. 396 (1996): 221–33. http://dx.doi.org/10.1177/001258069611439606.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

van Maas, S. "Dorsal Monuments: Messiaen, Sellars, and Saint Francis." Opera Quarterly 27, no. 4 (2011): 420–42. http://dx.doi.org/10.1093/oq/kbs029.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!