Log in

Relevant bibliographies by topics / Feast of Saint Joachim / Journal articles

To see the other types of publications on this topic, follow the link: Feast of Saint Joachim.

Journal articles on the topic 'Feast of Saint Joachim'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Feast of Saint Joachim.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Lee, Anthony. "Feast of Saint Anthony." Prairie Schooner 81, no. 2 (2007): 145–50. http://dx.doi.org/10.1353/psg.2007.0141.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Gibbons, Katy. "Saints in Exile: The Cult of Saint Thomas of Canterbury and Elizabethan Catholics in France." Recusant History 29, no. 3 (2009): 315–40. http://dx.doi.org/10.1017/s0034193200012176.

Full text

Abstract:

In late December 1585, the abbey of Saint-Victor, on the south-eastern-edge of Paris, played host to a group of English Catholics. The journal of Guillaume Cotin, the community’s librarian, tells us that the English arrived in the run-up to the feast of the martyrdom of Saint Thomas of Canterbury. The feast itself, on 29 December, was marked by a high mass sung in honour of the saint, with a sermon [service] in English. Several supplementary masses were also celebrated by English priests. Apparently, in order to attend these celebrations, ‘English Catholics came in very great multitude’.

APA, Harvard, Vancouver, ISO, and other styles

3

Henderson, J. Frank. "A Feast of Christ and Saint Sitis." Liturgy 13, no. 2 (1996): 68–73. http://dx.doi.org/10.1080/0458063x.1996.10392349.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Menezes, Renata De Castro. "Devoção e diversão: a Festa da Penha (RJ) como uma romaria." Revista Eclesiástica Brasileira 60, no. 238 (2000): 312. http://dx.doi.org/10.29386/reb.v60i238.2186.

Full text

Abstract:

Partindo de uma perspectiva antropológica - principalmente das análises desenvolvidas por Marcel Mauss -, o presente trabalho busca discutir algumas das características da Festa da Penha, a celebração da padroeira do santuário localizado no Rio de Janeiro, e que é comemorada há quase trezentos anos. O artigo analisa a dimensão de romaria da festa e de visita festiva à santa, na qual relações de reciprocidade que se estabelecem entre a santa e seus devotos são reativadas anualmente. A análise aqui desenvolvida, que não tem a pretensão de esgotar o tema, pode fornecer ele¬mentos para o estudo nã

APA, Harvard, Vancouver, ISO, and other styles

5

Kieckhefer, Richard. "Presence, Place, Period, and Principle: A Medievalist's Reflections on Robert Bartlett's Book about Saints." Church History 85, no. 4 (2016): 793–802. http://dx.doi.org/10.1017/s0009640716000809.

Full text

Abstract:

The title of Robert Bartlett's book on saints,Why Can the Dead Do Such Great Things?, comes from Saint Augustine, who thought of heaven as a preeminently social environment. It is thus easy to entertain a fantasy about a conversation among saints in heaven. One saint boasts that his feast day has a higher liturgical ranking than the others'. This provokes a second saint to point out that the first may have a grand feast day, but is not, like himself, the subject of a properly papal canonization. A third saint is proud of his artistic representations. A fourth points out that he is so important

APA, Harvard, Vancouver, ISO, and other styles

6

Curley, Michael J. "The Miracles of Saint David: A New Text and Its Context." Traditio 62 (2007): 135–205. http://dx.doi.org/10.1017/s0362152900000568.

Full text

Abstract:

The passage of time has not been kind to materials related to the cathedral of Saint David's in Wales. In particular, few medieval liturgical texts used in the commemoration of Welsh saints have survived the vicissitudes of time and the ardor of Reformation zealots. In 1940 Silas Harris lamented the “complete destruction of the Menevian [Saint David's] service books,” and noted that “the almost total destruction of Welsh MSS and service books in the course of the centuries leaves a woeful gap” in our knowledge of the liturgical celebration of the feasts of Welsh saints. So thorough was the des

APA, Harvard, Vancouver, ISO, and other styles

7

Mineva, Evelina. "Эвелина Минева Процесс конструирования и композиции переводных славянских служб". Fontes Slaviae Orthodoxae 2, № 2 (2020): 93–104. http://dx.doi.org/10.31648/fso.5098.

Full text

Abstract:

The conclusions in the present paper are based on the material of Byzantine hymns for St Parasceve, which have been translated into Slavonic. To construct a whole service for a saint the translators chose hymns from two main categories: hymns with a more general content, which can migrate from one service to another regardless of the feast (e.g. “theotokia”) and hymns for a certain saint. Depending on their education and talent as well as on the available ‘repertoire’ of Byzantine hymns, the translators modified the original so that they can adapt it for the certain feast (e.g. hymns for St Pa

APA, Harvard, Vancouver, ISO, and other styles

8

Malinowski, Witold. "Twins Cosmas and Damian – Patron Saints of Doctors." Women Health Care and Issues 5, no. 1 (2022): 01–08. http://dx.doi.org/10.31579/2642-9756/095.

Full text

Abstract:

Saint Luke is the one commonly believed to be a patron saint of physicians. The less known are Cosmas and Damian, the only twin physicians to have been declared saints in the Catholic Church. In Poland, we have been recently observing a growing interest in these saint twins. This is mainly associated with a return to the tradition of the Apothecary Feast, celebrated on September 26, the day of Cosmas’ and Damian’s martyr death.

APA, Harvard, Vancouver, ISO, and other styles

9

Nowak, Łukasz. "Trynitarna koncepcja historiozoficzna Joachima z Fiore." Język. Religia. Tożsamość. 2, no. 24 A (2021): 297–335. http://dx.doi.org/10.5604/01.3001.0015.6252.

Full text

Abstract:

Nowadays people are more and more concerned about the future and the end of the world. The vision of the End of Times in Joachim of Fiore’s apocalyptic conception presents one of the most interesting interpretations of the end of the world in relation to events and historical figures and presents an attempt to look into the future made by the 12th-century Calabyan Abbot Joachim of Fiore on the basis of the book of the Holy Bible, especially the Apocalypse of Saint John. The purpos of the thesis is to introduce the reader to the very form of the medieval exeget – Joachim of Fiore as well as the

APA, Harvard, Vancouver, ISO, and other styles

10

Lambert, Jean-Luc. "Saint-Jean-Porte-Latine à Montségur." Études mongoles et sibériennes 30, no. 1 (1999): 255–76. http://dx.doi.org/10.3406/emong.1999.1214.

Full text

Abstract:

Saint John is the patron saint of Montsegur-sur-Lauzon in the Tricastin. Like the other French parishes dedicated to this saint, Montsegur is situated in a wine-growing region. A play on words lies at the base of the ritual of the feast : instead of the Latin Gate of Lome (porte latine), the local peasants think that the saint carries a vat (porte la tine). The priests, of course, do not agree with this interpretation. Moreover, this complex ritual appears to contain reminiscences of an ancient ploughing festival. This is shown by an analysis of the ritual objects used.

APA, Harvard, Vancouver, ISO, and other styles

11

Machado, Isabel, and Tenille Bezerra. "Ventania no Coração da Bahia." Journal of Festive Studies 3, no. 1 (2022): 148–50. http://dx.doi.org/10.33823/jfs.2021.3.1.101.

Full text

Abstract:

Documentary short about the centuries-long relationship between the Saint Barbara/Iansã Feast and a popular market in the city of Salvador, Bahia, Brazil. (25:03 minutes) Available to view at https://networks.h-net.org/system/files/contributed-files/ventanianocoracaodabahia1.mp4.

APA, Harvard, Vancouver, ISO, and other styles

12

Blackham, Kate. "A Possible Patronal Orientation for St Guthlac’s Church, Passenham." Journal of Skyscape Archaeology 10, no. 1 (2024): 138–49. http://dx.doi.org/10.1558/jsa.26907.

Full text

Abstract:

Medieval churches in England have a wide variety of orientations. Some have an equinoctial orientation, facing true east towards the sunrise on the equinox. However, most, although facing eastwards, diverge from true east, and over the centuries the reason for such variation has been the subject of much debate. A popular, but by no means proven, theory is that they are oriented towards the rising Sun on the feast day of their particular patron saint. This paper considers St Guthlac’s, Passenham, a Northamptonshire church close to the ancient Danelaw border with alleged connections to King Edwa

APA, Harvard, Vancouver, ISO, and other styles

13

Chudzińska-Parkosadze, Anna. "Święto Nocy Walpurgi jako fenomen kulturowo-literacki (na podstawie analizy porównawczej tragedii „Faust” J.W. Goethego i powieści „Mistrz i Małgorzata” M. Bułhakow." Studia Rossica Posnaniensia, no. 41 (June 20, 2018): 29–44. http://dx.doi.org/10.14746/strp.2016.41.3.

Full text

Abstract:

The article is devoted to the phenomenon of Walpurgis Night in European culture and literature. The author focuses on the contradictions in the notion and images of Walpurgis Night, which emerged as a result of centuries of Catholic education in Europe. As a matter of fact, the feast named after Saint Walpurga is the pagan feast of Beltane, the scared night of love, vigor and awakening new life. Such a concept of the event is reflected in two masterpieces of world literature — Johann Wolfgang von Goethe's tragedy Faust and the novel The Master and Margarita by Mikhail Bulgakov.

APA, Harvard, Vancouver, ISO, and other styles

14

Kostova, Plamena. "The Assumption of St. John the Theologian: Genre and Narrative Features." Tarnovo Literary School 12, no. 1 (2024): 87–102. https://doi.org/10.54664/zphs8656.

Full text

Abstract:

The paper focuses on the genre and narrative features of Uspenie na Sveti Yoan Bogoslov (The Assumption of St. John the Theologian), which commemorates the feast of the saint on 26 September in the South Slavic calendar collections. It also explores the narrative and structural specifics of the text.

APA, Harvard, Vancouver, ISO, and other styles

15

Deldonna, Anthony R. "Cantatas in Honor of San Gennaro." Journal of Musicology 33, no. 2 (2016): 164–99. http://dx.doi.org/10.1525/jm.2016.33.2.164.

Full text

Abstract:

No saint in the Catholic hagiographic tradition has served as a more vivid symbol of martyrdom, veneration, or of God’s profound grace toward a community than San Gennaro (Saint Januarius), the patron saint of the Kingdom of Naples. This essay studies the history and culture surrounding the veneration of San Gennaro. I focus on the longstanding cultivation of cantatas as a vehicle for veneration and for the promotion of catechism and post-Tridentine ideology. The first part of the essay traces political, social, and religious currents that contributed to the growth of the cult. The second part

APA, Harvard, Vancouver, ISO, and other styles

16

Ihnat, Kati. "Early Evidence for the Cult of Anne in Twelfth-Century England." Traditio 69 (2014): 1–44. http://dx.doi.org/10.1017/s0362152900001902.

Full text

Abstract:

Despite scholarly attention on its later medieval popularity, the feast of Anne, the mother of the Virgin Mary, first appeared in the West in twelfth-century England. The earliest surviving liturgical texts for the feast were composed in the 1130s by Osbert of Clare, prior of Westminster, for Worcester Cathedral. They attest to the novelty of the celebration and the process by which a saintly identity was constructed for Anne, an apocryphal figure. To understand why Anne began to be celebrated at this time and how her liturgy was crafted, this article explores Osbert's texts in their devotiona

APA, Harvard, Vancouver, ISO, and other styles

17

McCluskey, Stephen C. "Wordsworth's 'Rydal Chapel' and the Orientation of Churches." Culture and Cosmos 08, no. 0102 (2004): 209–26. http://dx.doi.org/10.46472/cc.01208.0235.

Full text

Abstract:

In the winter of 1822/23, William Wordsworth wrote a pair of poems on the foundation of Rydal Chapel. The second of these poems focused on the solar symbolism of the orientation of churches. Wordsworth's romantic medievalism is manifest in his description of how ‘in the antique age of bow and spear’ the founders of the Mother Church of Rydal Chapel had performed a nocturnal vigil before the feast of the church's patron saint, waiting for the Sun to rise, a practice which was neglected by his contemporaries. For him, this divinely ordained rising was a sign of where to place the church's high a

APA, Harvard, Vancouver, ISO, and other styles

18

Geldhof, Joris. "Homily at the 2019 Congress Eucharist." Studia Liturgica 50, no. 1 (2020): 114–17. http://dx.doi.org/10.1177/0039320720906542.

Full text

Abstract:

This homily given at the beginning of this article was pronounced in the afternoon of August 9 at the 2019 Congress Eucharist of Societas Liturgica. The liturgy was celebrated in the chapel of Ushaw College just outside of the city of Durham, UK. It was the memorial feast of Saint Teresa Benedicta of the Cross (Edith Stein).

APA, Harvard, Vancouver, ISO, and other styles

19

van der Pijl, Yvon, and Karina Goulordava. "Black Pete, “Smug Ignorance,” and the Value of the Black Body in Postcolonial Netherlands." New West Indian Guide 88, no. 3-4 (2014): 262–91. http://dx.doi.org/10.1163/22134360-08803062.

Full text

Abstract:

This article discusses the controversies over the blackface figure Black Pete (Zwarte Piet)—central to the popular Dutch Saint Nicholas holiday tradition—and the public uproar surrounding the Saint Nicholas feast in 2013. It combines history, social theory, and patchwork ethnography, and draws on theoretical approaches discussing race, capitalism, and the commodification of cultural difference to establish an understanding of the controversial character. In doing so, it argues that Black Pete is an invented tradition that marks a “white Dutch habitus” in which the historical context of colonia

APA, Harvard, Vancouver, ISO, and other styles

20

GRIER, JAMES. "De rebus incertis: Stephen of Liège and the Divine Office." Plainsong and Medieval Music 29, no. 2 (2020): 119–36. http://dx.doi.org/10.1017/s0961137120000108.

Full text

Abstract:

ABSTRACTMost standard musicological references attribute to Bishop Stephen of Liège (†920) the composition of three Offices: for the Holy Trinity, the feast of Saint Lambert (bishop of Liège in the early eighth century to whom the city's cathedral is dedicated) and the Invention of Saint Stephen the protomartyr. From statements by Richarius, Stephen's successor at Liège, and Folcuin of Lobbes (both from the tenth century), and the eleventh-century account of Anselm of Liège, along with the evidence in Brussels, Bibliothèque royale, MS 14650-59 (a tenth-century manuscript produced at Liège duri

APA, Harvard, Vancouver, ISO, and other styles

21

Timmer, D. E. "Review: The Feast of Saint Abraham: Medieval Millenarians and the Jews." Journal of the American Academy of Religion 71, no. 2 (2003): 459–61. http://dx.doi.org/10.1093/jaar/71.2.459.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Burr, David. "The Feast of Saint Abraham: Medieval Millenarians and the Jews (review)." Catholic Historical Review 87, no. 2 (2001): 317–18. http://dx.doi.org/10.1353/cat.2001.0050.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Grier, James. "Editing Adémar de Chabannes' liturgy for the Feast of St Martial." Plainsong and Medieval Music 6, no. 2 (1997): 97–118. http://dx.doi.org/10.1017/s0961137100001303.

Full text

Abstract:

On 3 August 1029, the monks of the abbey of St Martial in Limoges sought to inaugurate a new liturgy for their patron saint, a new liturgy that acknowledged and celebrated his status as an apostle, the younger cousin of Simon Peter, an intimate of Jesus himself, and St Peter's delegate to Gaul.

APA, Harvard, Vancouver, ISO, and other styles

24

WALSH, MARTIN W. "Martin and Luther: The Reformer and his Name-Saint." Michigan Academician 47, no. 1 (2020): 1–12. http://dx.doi.org/10.7245/0026-2005-47.1.1.

Full text

Abstract:

ABSTRACT Although born on the Vigil of the Feast of Saint Martin of Tours and given that saint's name at baptism, Luther had very little truck with his name-saint, whether during his early career as monk and theologian or in his years as the vanguard of the Reformation. Indeed, it would seem he honored Saint George more than Saint Martin. The power of Martin's name and of the iconic image of his sharing his mantle with a beggar, however, would not be ignored by Luther's followers or by his opponents. This paper examines the intersection of the image of Saint Martin with the career of the great

APA, Harvard, Vancouver, ISO, and other styles

25

Newbigin, Nerida. "The Statutes of the Youth Confraternity of the Purification of the Virgin Mary and of Saint Zenobius in Florence, 1444–ca. 1742." Confraternitas 32, no. 2 (2023): 2–39. http://dx.doi.org/10.33137/confrat.v32i2.40088.

Full text

Abstract:

The illuminated statutes of the Florentine youth confraternity of the Purificazione, now in the Lilly Library of the University of Indiana, were approved by Archbishop Antoninus in 1448. They set out the key concerns of the confraternity: good governance in order to foster moral and spiritual rectitude in the brethren, entry into and departure from the group, duties towards the sick, the dying and the dead, and proper forms of devotion on ordinary Sundays and feast days. The Purificazione statutes also prescribe the performance of a rappresentazione for the confraternity’s principal feast day

APA, Harvard, Vancouver, ISO, and other styles

26

Grier, James. "THE MUSICAL AUTOGRAPHS OF ADÉMAR DE CHABANNES (989–1034)." Early Music History 24 (July 14, 2005): 125–68. http://dx.doi.org/10.1017/s0261127905000100.

Full text

Abstract:

Late in the year 1028, Adémar de Chabannes embarked on an ambitious and audacious project to create a new liturgy for the Feast of Saint Martial that would venerate its honoree as an apostle. It is difficult to exaggerate the monstrous nature of the venture and the claim it supported. The historical Martial was well known from the works of Gregory of Tours, the sixth-century historian, as a third-century Roman missionary to Aquitaine and first bishop of Limoges. There his burial place became an important pilgrimage destination and the eventual site of a Benedictine monastery founded in Martial

APA, Harvard, Vancouver, ISO, and other styles

27

Grier, James. "The music is the message: music in the apostolic liturgy of Saint Martial." Plainsong and Medieval Music 12, no. 1 (2003): 1–14. http://dx.doi.org/10.1017/s0961137103003012.

Full text

Abstract:

On 3 August 1029, Adémar de Chabannes inaugurated his newly-composed liturgy for the Feast of Saint Martial that recognized Martial, patron saint of the abbey that bears his name in Limoges, as an apostle. The Mass of the day was celebrated at the cathedral of Saint Stephen in Limoges, with the full support of Odolric, abbot of Saint Martial, and Jordan, the city's bishop. Adémar created a grand musical canvas to form part of the spectacular ceremony that took place that day. Among the original compositions he created for the Mass are several in which the literary text moves far into the backg

APA, Harvard, Vancouver, ISO, and other styles

28

Kessler, Vojtěch. "Státní kalendář jako pilíř první československé republiky?" Časopis Národního muzea. Řada historická 188, no. 3-4 (2021): 77–83. http://dx.doi.org/10.37520/cnm.2019.008.

Full text

Abstract:

The First Czechoslovak Republic had a distinctive impact on Czech and Slovak historic awareness, despite its relatively short duration. One of the reasons for this was the elaborate system of state symbolism, for instance state holidays. This article focuses on the genesis of origin of the system of state holidays, its implementation within the terms of everyday or annual “operation” and finally also on its reception in a multi-national state. The systém of state holidays was represented chiefly by the date of celebration of the birthday of President T. G. Masaryk (3 March), the First of May,

APA, Harvard, Vancouver, ISO, and other styles

29

Láleva, Tania Dimitrova. "Saint Methodius: Life and Canonization." Studia Ceranea 9 (December 30, 2019): 27–37. http://dx.doi.org/10.18778/2084-140x.09.02.

Full text

Abstract:

The article discussed the time and place of the canonization of Methodius and the difference in the treatment he received in the Roman Catholic Church and in the Bulgarian Church. The study highlights the overall distinct treatment of the two brothers while tracing the changes in the attitude to Methodius as opposed to that to Cyril in the first texts written in the Slavonic alphabet, in Bulgaria. Two canons and anonymous stichera from the service on the feast day of Methodius indicate that his disciples played a significant role for establishing the cult of Methodius. In the earlier years, th

APA, Harvard, Vancouver, ISO, and other styles

30

Cacheda Barreiro, Rosa, and Karina Ruiz Cuevas. "From Valencia to Querétaro. Devotion to Saint James through an illustration by Vicente Capilla Gil." Ad limina 1 (July 25, 2010): 165–84. http://dx.doi.org/10.61890/adlimina/1.2010/16.

Full text

Abstract:

The conquest of the city of Querétaro (Mexico), on 25 July 1531, on the feast day of Saint James, is commemorated in an illustration by a Valencian engraver, Vicente Capilla Gil, produced in 1792. The coincidence in the date of the two events led to a miraculous happening being recorded in the illustration: the appearance of the Holy Cross in the sky together with the Apostle, Patron Saint of Spain. This in turn led to the extension of the cult of Saint James and devotion to the Holy Cross throughout the ViceRoyalty of New Spain, and one of the main mission schools is named after it: Santa Cru

APA, Harvard, Vancouver, ISO, and other styles

31

Parkes, Henry. "The Medieval Chants for Ste Foy Considered through the Prism of Their Nocturnal Performance." Arts 12, no. 5 (2023): 188. http://dx.doi.org/10.3390/arts12050188.

Full text

Abstract:

The medieval cult of Ste Foy inspired several sets of liturgical chants, or historiae, including at least two that were probably made for use at Conques in the early eleventh century. Whilst it is widely understood that historia chants belonged within the liturgy of the Divine Office, this article explores the significance of two lesser-known parameters in their performance: their use during the nocturnal hours, above all during the lengthy service known as the Night Office, and their use alongside various modes of sensory augmentation that were employed on major feast days. By exploring these

APA, Harvard, Vancouver, ISO, and other styles

32

Nap, Hanneke, Iris van der Zande, Eelco Kramer, and Gonda van den Heuvel. "ONDER DE HUID VAN ZWARTE PIET." De Moderne Tijd 2, no. 2 (2018): 161–87. http://dx.doi.org/10.5117/dmt2018.2.004.heuv.

Full text

Abstract:

UNDER BLACK PETE’S SKIN Dark figures around the nineteenth-century Feast of Saint Nicholas The Dutch debate surrounding Black Pete (Zwarte Piet) has become deeply polarized. Proponents as well as opponents of the black assistant of Saint Nicholas base their opinions on his assumed origin. While supporters of Black Pete believe that he originated from pre-Christian traditions, the anti-Black Pete camp is convinced he can be traced back to a world of slavery and racism. This article shows that the present figure of Black Pete is a nineteenth-century amalgamation of different types and traditions

APA, Harvard, Vancouver, ISO, and other styles

33

roahen, sara. "Red Gravy." Gastronomica 8, no. 1 (2008): 56–65. http://dx.doi.org/10.1525/gfc.2008.8.1.56.

Full text

Abstract:

The tradition of celebrating Saint Joseph's Day every March 19 is strong among New Orleanians at large, and especially those New Orleanians of Italian and Sicilian heritage. Altars, elaborate and modest, are erected in churches and in private homes; sesame-sprinkled, almond-flavored, and fig-filled cookies are baked by the thousands. La festa di San Giuseppe (the feast of Saint Joseph) is prepared citywide, always including meatless pasta Milanese and breadcrumb-stuffed artichokes. Lucky dried fava beans are gathered by the faithful and the superstitious, both of whom believe that keeping a lu

APA, Harvard, Vancouver, ISO, and other styles

34

Landes, Richard. "The Feast of Saint Abraham: Medieval Millenarians and the Jews. Robert E. Lerner." Speculum 79, no. 3 (2004): 789–92. http://dx.doi.org/10.1017/s0038713400090242.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Solvi, Daniele. "Giovanni of Capestrano's Liturgical Office for the Feast of Saint Bernardino of Siena." Franciscan Studies 75, no. 1 (2017): 49–71. http://dx.doi.org/10.1353/frc.2017.0003.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

Warner, Lawrence. "The Feast of Saint Abraham: Medieval Millenarians and the Jews (review)." Parergon 18, no. 3 (2001): 220–22. http://dx.doi.org/10.1353/pgn.2011.0149.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Starodubcev, Tatjana. "Physician and miracle worker. The cult of Saint Sampson the Xenodochos and his images in eastern Orthodox medieval painting." Zograf, no. 39 (2015): 25–46. http://dx.doi.org/10.2298/zog1539025s.

Full text

Abstract:

Saint Sampson, whose feast is celebrated on June 27, was depicted among holy physicians. However, his images were not frequent. He was usually accompanied with Saint Mokios (in Saint Sophia in Kiev, the Transfiguration church in the Mirozh monastery and the church of the Presentation of the Holy Virgin in the Temple in the monastery of Saint Euphrosyne; possibly also in Saint Panteleimon in Nerezi and Saint Demetrios in the village of Aiani near Kozani; furthermore, in the church of Saint Nicholas in Manastir and, afterwards, in the katholikon of the Vatopedi monastery). In a later period, he

APA, Harvard, Vancouver, ISO, and other styles

38

Alves, Aléssio Alonso. "Preaching, the city, and the saints: an analysis of the civic-liturgical context of the Venit in civitatem suam sermons (1304) by Giordano da Pisa (c. 1260-1311)." Revista Brasileira de História 40, no. 85 (2020): 193–212. http://dx.doi.org/10.1590/1806-93472020v40n85-10.

Full text

Abstract:

ABSTRACT This article explores the civic-liturgical context of three sermons by the friar Preacher Giordano da Pisa, delivered during a same week of 1304 in Florence (two on Sunday and one on Thursday), all of them from the verse of Matthew 9, 1 (Venit in civitatem suam). Based on considerations regarding the choice of the biblical verse, as well as the examination of other documents of the Dominican Order and two liturgical books of the Florentine cathedral, I argue that the friar deliberately chose not to follow the liturgical customs of sermon composition in these preachings. Thus, it is co

APA, Harvard, Vancouver, ISO, and other styles

39

Lukács, László. "Szent Vendel tiszteletéről Somogyban." Kaposvári Rippl-Rónai Múzeum Közleményei, no. 3 (2014): 235–46. http://dx.doi.org/10.26080/krrmkozl.2014.03.235.

Full text

Abstract:

Saint Wendelin is the patron saint of livestock, stock-breeders and herders in the modern era. His cult be-came popular in Hungary in the 18th century. The german settlers and shepherds who arrived with the new sheepbreeds bred in the great manors played a huge part in the popularisa-tion of his cult. His cult was quite vivid in the Hungarian, Ger-man and Croatian villages within the borders of the diocese of Veszprém, to which County Somogy belonged until 1993. He was honored especially in the villages where clergymen, episcopal manors, or the order of the Piarists had their lands or landcent

APA, Harvard, Vancouver, ISO, and other styles

40

O’Neil, Deborah, and Terry Rey. "The Saint and Siren." Studies in Religion/Sciences Religieuses 41, no. 2 (2012): 166–86. http://dx.doi.org/10.1177/0008429812441312.

Full text

Abstract:

For at least 125 years, the cult of St Philomena has enjoyed tremendous popularity in and around the northern Haitian seaside village of Bord de Mer de Limonade, just ten kilometers east of Cape Haitian, the country’s second largest city. Though periodically suppressed by the Catholic Church hierarchy because of freewheeling syncretism between the saint and the maritime Vodou spirit Lasyrenn (The Siren), devotion to St Philomena thrives in Bord de Mer, whose shrine attracts hundreds of pilgrims each week and thousands during her early September feast day celebrations. This paper explores the h

APA, Harvard, Vancouver, ISO, and other styles

41

Vasiljevic, Marija. "The transformation of the cult of Saint Luke in Late Medieval Serbian lands." Zbornik radova Vizantoloskog instituta, no. 60-1 (2023): 397–415. http://dx.doi.org/10.2298/zrvi2360397v.

Full text

Abstract:

The paper investigates the nature of the commemoration of saints using the cult of the evangelist Luke in late medieval Serbian lands as a case study. It analyses St. Luke?s veneration starting from the middle of the 14th century, focusing on the changes that occurred after the translation of the saint?s relics to Smederevo on January 12, 1453. The research showed that the cult was transformed with the frequency of commemoration and the importance attributed to Luke?s feast days. In addition, the content of the cult is related to the Serbian environment, especially the capital of the Serbian D

APA, Harvard, Vancouver, ISO, and other styles

42

Mitralexis, Sotiris. "High-Season Piety: An Ethnographic Account of Community, Commensality, and Ritual in Anafi Island’s Summertime Orthodox Christian Religious Practices." Religions 16, no. 3 (2025): 278. https://doi.org/10.3390/rel16030278.

Full text

Abstract:

This paper explores the material culture of religious life on the Greek island of Anafi during the peak tourism season of summer 2023. Through ethnographic fieldwork, the paper examines the public celebration of a number of feasts coinciding with the summer high season: the Transfiguration of Christ, one of the Great Feasts of the Orthodox Church, celebrated on the sixth of August; the Dormition of the Theotokos (Mary the “Birthgiver of God”) on the fifteenth, with evening Supplications to the Theotokos in church on every August weekday leading up to the feast; the feast and commemoration of t

APA, Harvard, Vancouver, ISO, and other styles

43

Goldstein, Cheryl. "The Feast of Saint Abraham: Medieval Millenarians and the Jews by Robert E. Lerner." Comitatus: A Journal of Medieval and Renaissance Studies 33, no. 1 (2002): 209–10. http://dx.doi.org/10.1353/cjm.2002.0018.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

McClendon, Muriel C. "A Moveable Feast: Saint George's Day Celebrations and Religious Change in Early Modern England." Journal of British Studies 38, no. 1 (1999): 1–27. http://dx.doi.org/10.1086/386179.

Full text

Abstract:

Recent writing on the English Reformation has been dominated by the so-called revisionists. While not all revisionist historians have advanced an identical interpretation of the Reformation, the broad outline of their argument is neatly summarized in the opening lines of J. J. Scarisbrick's The Reformation and the English People: “On the whole, English men and women did not want the Reformation and most of them were slow to accept it when it came.” While earlier writers argued that the Reformation period represented a sharp break in English history with a definitive rejection of Catholicism, r

APA, Harvard, Vancouver, ISO, and other styles

45

Lara, Jaime. "The Artistic Posterity of Joachim of Fiore in Latin America." Religion and the Arts 18, no. 1-2 (2014): 26–60. http://dx.doi.org/10.1163/15685292-01801004.

Full text

Abstract:

‭It has long been recognized that Joachim of Fiore (d. 1202), the Calabrian abbot, prophet, and artist, had a profound effect on the mendicant friars, particularly on the Franciscans and Dominicans who recognized their respective founders in his eschatological prophecies. Both orders made use of Joachim’s prognostications in their self-defense and in their world mission, especially when the New World was discovered. Franciscan art in the Andes and Mexico employed Joachimite references, and included the portrait of the Calabrian abbot in paintings depicting a flying Saint Francis of Assisi. The

APA, Harvard, Vancouver, ISO, and other styles

46

Meerhoff, Kees. "Rhétorique néo-latine et culture vernaculaire : les analyses textuelles de Barthélemy Aneau." Études littéraires 24, no. 3 (2005): 63–85. http://dx.doi.org/10.7202/500986ar.

Full text

Abstract:

La pratique de l'écriture chez Barthélemy Aneau semble dominée par le principe de l'appropriation du discours et du métadiscours d'autrui. Cet article étudie son adoption de la méthode d'analyse littéraire conçue en particulier par le théologien et philologue allemand Philippe Melanchthon. Il montre l'application des principes melanchthoniens d'abord dans les remarques critiques d'Aneau à propos de la Deffence et illustration de Joachim Du Bellay (1550), ensuite et surtout dans le commentaire ajouté à sa traduction en vers (1552) d'une Epistola paraenetica de l'évêque lyonnais saint Eucher. En

APA, Harvard, Vancouver, ISO, and other styles

47

Suarez, Michael F. "A New Collection of English Recusant Manuscript Poetry from the Late-Sixteenth Century: Extraordinary Devotion in the Liturgical Season of ‘Ordinary Time’." Recusant History 22, no. 3 (1995): 306–18. http://dx.doi.org/10.1017/s0034193200001941.

Full text

Abstract:

At Yale University, the Beinecke Rare Book and Manuscript Library's James Marshall and Marie-Louise Osborn Collection has recently acquired a fascinating manuscript of late sixteenth-century Roman Catholic devotional verse in English (Osborn Shelves a30). Following the liturgical year from Trinity Sunday to the feast of Saint Catherine on November 25th, these fifty-eight poems celebrate the solemnities, feasts, and memorials of the Roman liturgical calendar throughout the approximately twenty-six weeks comprising the major portion of ‘ordinary time’. Presumably, this collection would have had

APA, Harvard, Vancouver, ISO, and other styles

48

Fortuin, Nicholas J., Darline Kulhan, and Lawrence J. Gesy. "An Unusual Recovery following Aortic Valve Surgery." Linacre Quarterly 76, no. 3 (2009): 310–14. http://dx.doi.org/10.1179/002436309803889115.

Full text

Abstract:

This case report describes the extraordinary recovery of Father Ronald Pytel from valvular cardiac disease. Father Pytel had developed severe left ventricular dysfunction and congestive heart failure from aortic valvular disease. Following aortic valve replacement surgery, his condition did not improve. Following a healing Mass on the Feast Day of Blessed Faustina Kowalska and through her intercession, he demonstrated a complete recovery. The doctors of the Sacred Congregation for the Cause of Saints voted that the sudden change from a severely damaged left ventricle of the heart to a normal f

APA, Harvard, Vancouver, ISO, and other styles

49

Obrist, Barbara. "Image et prophétie au XIIe siècle : Hugues de Saint-Victor et Joachim de Flore." Mélanges de l'Ecole française de Rome. Moyen-Age, Temps modernes 98, no. 1 (1986): 35–63. http://dx.doi.org/10.3406/mefr.1986.2850.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Della Costa, Francesco. "The Sacred Pig. Ritual food-sharing on the feast of Saint Anthony in Celano, Italy." Journal of Modern Italian Studies 25, no. 5 (2020): 570–91. http://dx.doi.org/10.1080/1354571x.2020.1794379.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!