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Journal articles on the topic 'Feast of the Assumption of Our Lady'

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Published: 2 June 2025

Last updated: 31 July 2025

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1

Vincent, Nicholas. "King Henry III and the Blessed Virgin Mary." Studies in Church History 39 (2004): 126–46. http://dx.doi.org/10.1017/s0424208400015047.

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Much has been written of the Marian devotions of King Louis IX of France. Louis, so we are told, would mortify his flesh on the vigils of the four principal feasts of the Virgin. Regular pilgrimages were made by the King to the great Marian shrines of France, most notably those of Chartres and Rocamadour. Day by day, in his own chapel, the King listened to matins, tierce and compline sung with the appropriate offices of Our Lady, and on Tuesdays and Saturdays the Mass itself was dedicated to the Virgin. When the King took communion, which he did on six principal feast-days each year, two of th

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2

Abril, José M. "Evidence of Churches Aligned to the Sun on the Patron Saint’s Day in Southern Spain after the Twelfth Century." Journal of Skyscape Archaeology 3, no. 1 (2017): 29–48. http://dx.doi.org/10.1558/jsa.31508.

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This work studies the alignment of churches in southern Spain after the twelfth century. It merges the statistical analysis from a wide survey with the case study of Bujalance. In this area, the alignment of the parish churches of Our Lady of the Assumption and St Francis of Assisi (both from the early sixteenth century) accurately fit to the sunrise and sunset on their respective feast days. A systematic survey included all the parish churches with the two dedications above (N = 168 and 72, respectively), covering an area which roughly fits to the Muslim domain in the mid-twelfth century The

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Hamilton, Bernard. "Our Lady of Saidnaiya: an Orthodox Shrine Revered by Muslims and Knights Templar at the Time of the Crusades." Studies in Church History 36 (2000): 207–15. http://dx.doi.org/10.1017/s042420840001442x.

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The fortified convent of Saidnaiya (often called Sardeney by medieval Western writers) is situated on a rocky outcrop some twelve miles to the north of Damascus. It claims to have been founded by Justinian, but it is not mentioned in the De aedificiis of Procopius, and its origins are uncertain. The earliest surviving description of it may be that given by Burchard of Strasbourg, the ambassador of Frederick Barbarossa to the court of Saladin, who visited Saidnaiya in c. 1175: in this church twelve virgin nuns and eight monks devoutly serve God and the Blessed Virgin. In this church I saw a woo

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4

Carwood, Andrew. "The Feast of the Purification of Our Lady." Court Historian 2, sup1 (1997): 29. http://dx.doi.org/10.1179/cou.supplement.1997.2.1.009.

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5

Kolin, Philip C. "Our Lady of the Quarter: Blanche DuBois and the Feast of the Mater Dolorosa." ANQ: A Quarterly Journal of Short Articles, Notes and Reviews 4, no. 2 (1991): 81–87. http://dx.doi.org/10.1080/0895769x.1991.10542649.

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Paque, Vicente Henares. "La Hermandad de Nuestra Señora de la Soledad de Marchena. Cultos y piedad popular en el siglo XVII." Confraternitas 19, no. 1 (2008): 3–10. http://dx.doi.org/10.33137/confrat.v19i1.12445.

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Over the centuries, the citizens of Marchena (a town 60 km south of Seville, Spain) have gathered in brotherhoods or confraternities in order to venerate the Virgin Mary with special devotions and with painted or sculpted images of her. The local cult surrounding the image of Our Lady of Solitude is particularly noteworthy, being the oldest documented Marian image in the Holy Week celebrations in the entire province of Seville and, without a doubt, one of the most ancient in all of Andalusia. The brotherhood charged with the care of this image was founded in 1567 under the protection of the du

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Semiachko, S. A. "The Cults of St. Paisius of Galich and of the Ovinovskaya Icon of the Mother of God: Metamorphoses of Historical Memory." Russkaya literatura 1 (2020): 41–52. http://dx.doi.org/10.31860/0131-6095-2020-1-41-52.

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The article reconstructs the process of forming the cult of Paisius of Galich and the Ovinovsky Icon of Our Lady on the basis of The Story of the Ovinovsky Icon of Our Lady, The Life of Paisius of Galich and The Service to him, the icon-painter's guide, the acts of the Assumption Monastery in Galich and the monastery inventory of 1701 and considers the relationship between this cult and historical facts

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Stankevičienė, Regimanta. "Spanish Confraternities of Our Lady of Mercy, the Redeemer of Captives in the Samogitian Diocese: History and Importance to Local Piety Traditions." Acta humanitarica academiae Saulensis 26 (December 1, 2019): 240–59. https://doi.org/10.15388/ahas.2019.17.

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The article has gathered and systematised data about the confraternities of Our Lady of Mercy and the Redemption of the Captives (Latin: Beatae Maria de Mercede) that were active in the Samogitian Diocese in the 18th and 19th centuries. After a short introduction of the religious order of Mercedarians, the founder of these confraternities, and the spread of the cult of Our Lady of Mercy in the Catholic Church promoted by the order, the article concentrated on the history of the said confraternities in Lithuanian Catholic churches and the scope of existing research as well as possible direction

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Guzewicz, Wojciech. "Kościoły i parafie diecezji ełckiej (cz. 16)." Civitas et Lex 42, no. 2 (2024): 7–17. https://doi.org/10.31648/cetl.9394.

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The article presents the church centers in Olecko (Holy Family), Olecko – Lesk (Assumption of the Blessed Virgin Mary), Olszewo Węgorzewskie (Exaltation of the Holy Cross), Orłowo (Saint Kazimierz) and Orzysz (Our Lady of the Scapular).

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10

Kovačević, Vlaho, Krunoslav Malenica, and Goran Kardum. "Symbolic Interactions in Popular Religion According to Dimensions of Religiosity: A Qualitative Study." Societies 11, no. 2 (2021): 30. http://dx.doi.org/10.3390/soc11020030.

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The purpose of this paper was to interpret the usage of symbols in popular religion based on contemporary symbolic interactionism using the reference framework of the symbolic community. The strength of the chosen symbolic interactionist approach is primarily in the research of the role of different dimensions of the religious in understanding the meaning of popular religion in the symbolic community. The qualitative approach and the method of in-depth semi-structured interviews were employed in the research, which responded to the main goal of the research on the meanings the participants of

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Rey, Terry. "Marian devotion at a Haitian Catholic Parish in Miami: The feast of Our Lady of Perpetual Help." Journal of Contemporary Religion 19, no. 3 (2004): 353–74. http://dx.doi.org/10.1080/1353790042000266363.

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12

Araújo, Wagner dos Reis Marques, Antônio Marcos de Oliveira Siqueira, and Eduardo Felipe Alvarenga Ribeiro de Sousa. "Material and Immaterial Symbolic Elements of the Feast of the Congado of Our Lady of the Rosary of Abaeté, MG." Revista de Gestão Social e Ambiental 19, no. 1 (2025): e011091. https://doi.org/10.24857/rgsa.v19n1-163.

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Objective: The aim of this study is to investigate the Feast of Our Lady of the Rosary, Saint Benedict, and Saint Efigenia in Minas Gerais, focusing on the analysis of memory, heritage, and popular culture, as well as the symbolic elements that characterize this cultural manifestation. Theoretical Framework: The research is based on literature about cultural heritage and Rosary festivals. The analysis addresses the relationship between resistance, religiosity, and the affirmation of identities. We explore the contribution of orality in the perpetuation of cultural traditions, drawing on socio-

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Ponniah, James, and Melissa Shamini Perry. "Multifunctional Role of Tamil Material Catholicism." International Journal of Asian Christianity 7, no. 2 (2024): 260–87. http://dx.doi.org/10.1163/25424246-07020005.

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Abstract This comparative study explores the significance of Catholic material religion of the Tamils in India and Malaysia in the celebration of Our Lady of Vēlānkaṉṉi feast which involves a complex interplay of materiality, religious beliefs, and embodied practices. Employing Plate and Bruland’s understandings of material religion, and based on ethnographic study, this essay seeks to unravel the power of material objects and embodied practices to replicate sacred spaces in new locales and to deliver the pilgrims new experiences of religious sensibilities and personal fulfilment in the sphere

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Kidwell, Susan A. "Elaboration through exhortation: troping Motets for the Common of Martyrs." Plainsong and Medieval Music 5, no. 2 (1996): 153–73. http://dx.doi.org/10.1017/s0961137100001133.

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It is common knowledge that the repertory of thirteenth-century Latin motets exhibits a great variety of poetic themes. Many of the earliest motets comment upon the feast of their parent chant and are therefore classified as ‘troping’; others praise the Virgin Mary – sometimes regardless of their associated chant; still others avoid obvious connections with the liturgy and either criticize, admonish or exhort listeners to reform. The classification of motet texts according to content has increased our understanding of overall themes and of the chronological relationships between them, but it h

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Nery, Cristiane, and Sérgio Antônio Silva. "Coleção Festejo Maior: possible links between design and visual anthropology in the production of photographic books." Revista de Gestão e Secretariado 15, no. 6 (2024): e3814. http://dx.doi.org/10.7769/gesec.v15i6.3814.

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The Photographic Book is an important support as an item that covers the photographic creation of a project in different ways (FERNÁNDEZ, 2011). The justification and problem of this work is to show that Photography, here, is not just a piece of data to be analyzed. It is part of the results obtained throughout the development of a project. To address this topic, the article deals with the making of photograpic books when developed based on the Ethnographic Method and the possible links between Design Methodology and Visual Anthropology. To this end, the objective here is to analyze the produc

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Carmen-Maria, BOLOCAN, and LUNGU Pavel. "Romanian Traditions and Customs for the (Minor) Feasts dedicated to the Mother of God." Supliment al revistei științifice "Authentication and Conservation of Cultural Heritage. Research and Technique" (Iași, România) Vol. IV (September 30, 2022): 199–204. https://doi.org/10.5281/zenodo.7129063.

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In this study we intend to analyze from a theological-ethnological point of view several minor feasts dedicated to the Mother of God, feasts which are rather popular in the Orthodox spirituality. The Romanian nation has always felt the need to garment the Christian truths in religious folklore. The anonymity of the carols, resembling that of the popular ballad, is a testimony of the involvement of Christianism in the life of the people as a fundamental factor. In the Romanian popular tradition, the emphasis falls more on the fact that Mary is the Mother of God than on that she is an Eternal Vi

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Isidorova, Zoia N. "THE «DECLARATIONS OF INDEPENDENCE» OF NOVGOROD IN EARLY NOVGORODIAN TEXTS BY PACHOMIUS LOGOTHETES." Texts and History Journal of Philological Historical and Cultural Texts and History Studies 2 (2022): 38–55. http://dx.doi.org/10.31860/2712-7591-2023-2-38-55.

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At the end of the 1430s, Archbishop Evfimii II of Novgorod commissioned Pachomius Logothetes (the Serb) to compose two cycles of texts for the two local religious feasts — the feast of the Novgorodian icon of Our Lady of the Sign («Znamenie»), associated with the legend of the miraculous rescue of Novgorod from the besieging army of Grand Prince Andrei of Suzdal in 1169–1170, and the feast of St. Varlaam Khutynskii. Both cycles contain statements that express some aspects of political independence of Novgorod. I compare these declarative phrases from Pachomius’s texts with a similar phrase in

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18

Konieczny, Mary Ellen. "Sacred Places, Domestic Spaces: Material Culture, Church, and Home at Our Lady of the Assumption and St. Brigitta." Journal for the Scientific Study of Religion 48, no. 3 (2009): 419–42. http://dx.doi.org/10.1111/j.1468-5906.2009.01458.x.

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19

Aronberg Lavin, Marilyn. "El Pueblo de Nuestra Señora la Reina de los Ángeles de la Porciúncula: Or How Los Angeles Got its Name." Religion and the Arts 18, no. 1-2 (2014): 11–25. http://dx.doi.org/10.1163/15685292-01801003.

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‭This study traces the route by which the city of Los Angeles came to be called by that name. Late in life St. Francis retired to a tiny hut on “a little piece of property,” una porziuncola near Assisi. Because angels were frequently heard singing there, the area around his hut was known as “La Valle di Nostra Donna degli Angeli.” Here, Francis experienced two appearances of Mary and her Son, during which he obtained the revolutionary plenary indulgence known as Il Perdono d’Assisi. The Porziuncola became a pilgrims’ shrine, and Francis’s hut was transformed into a huge basilica dedicated to S

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20

Bravante, Melchor B. "DOTOC: A Case Study of a Religious Performance in Minalabac, Camarines Sur." International Journal of Research and Innovation in Social Science VII, no. IX (2023): 290–97. http://dx.doi.org/10.47772/ijriss.2023.70924.

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Dotoc is a religious performance where kantura sings hymns for nine consecutive nights before the feast of the patron saints. It is a solemn and colorful performance which entertains and attracts people to come into church. The emergence of dotoc can be traced since the mid-20th century in the Rinconada Area of Camarines Sur, particularly Bula, Bato, Nabua, and other neighboring towns. This paper assessed the status of the third generation Dotoc practice in the municipality of Minalabac through interview, observation, and participation in the community. Constraints and challenges were examined

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21

Berbesque, J. Colette, Frank W. Marlowe, Peter Shaw, and Peter Thompson. "Hunter–gatherers have less famine than agriculturalists." Biology Letters 10, no. 1 (2014): 20130853. http://dx.doi.org/10.1098/rsbl.2013.0853.

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The idea that hunter–gatherer societies experience more frequent famine than societies with other modes of subsistence is pervasive in the literature on human evolution. This idea underpins, for example, the ‘thrifty genotype hypothesis’. This hypothesis proposes that our hunter–gatherer ancestors were adapted to frequent famines, and that these once adaptive ‘thrifty genotypes’ are now responsible for the current obesity epidemic. The suggestion that hunter–gatherers are more prone to famine also underlies the widespread assumption that these societies live in marginal habitats. Despite the u

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22

Arblaster, Paul. "‘G.C.’, Recusant Prison Translator of the Japonian Epistells." Recusant History 28, no. 1 (2006): 43–54. http://dx.doi.org/10.1017/s0034193200011043.

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In the Royal Library of Belgium in Brussels is a manuscript which consists of over two hundred closely-written folios of English translations of Jesuit letters from Japan, or Japonia as it was then called, introduced with a prologue by the compiler ‘G.C.’, hinting fairly heavily that the translations were made in prison. Until recently rebound, the manuscript bore a Latin inscription on the pastedown, stating: ‘This book belongs to the English Benedictine Monastery of the Assumption of Our Lady in Brussels’. Although the contents of the volume are of interest in their own right, the concern of

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23

Antosik, Łukasz, Błażej Muzolf, and Monika Troszczyńska-Antosik. "Wyniki badań sondażowych przeprowadzonych przy kościele parafialnym p.w. Wniebowzięcia Najświętszej Marii Panny i św. Jakuba Apostoła w Szadku." Biuletyn Szadkowski 11 (December 30, 2011): 5–21. http://dx.doi.org/10.18778/1643-0700.11.01.

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A survey of parish church in Szadek under the invocation of Assumption of Our Lady and Saint James the Apostle, was done for the purposes of conservation works carried out in the church building. Archeological work was conducted in one excavation only, 2m x 1m large, situated close to the south wall of the presbytery at the level of the middle buttress. The reason for choosing this site for excavation work was that a large crack in the wall was noticed in this place. During exploration of the successive layers 13 graves were discovered. The artefacts unearthed included 137 fragments of earthen

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Kabatov, Sergey A., and Yelena A. Kabatova. "Source-historiographical study of the existence of the second Kostroma Kremlin (article 5)." Vestnik of Kostroma State University 27, no. 2 (2021): 7–30. http://dx.doi.org/10.34216/1998-0817-2021-27-2-7-30.

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The question of dating an urban settlement, if its date has no clear or specific written confirmation, is always very problematic and complicated. Its solution requires the use of the widest possible range of data. This research is presented in a block of articles that attempt to cover the source-historiographical study of the existence of the second Kostroma Kremlin, including the latest archaeological data from 2016-2017 on the territory of the Old city of the second Kostroma Kremlin. The study raises questions about the conditions, specifics and dating of the foundation of the first and sec

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Gioioso, Gianluca, and Luigi Corniello. "The photogrammetric survey for the knowledge of religious spaces. Geometrical and dimensional analysis of the cloister." International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLVIII-2/W5-2024 (December 16, 2024): 61–66. https://doi.org/10.5194/isprs-archives-xlviii-2-w5-2024-61-2024.

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Abstract. This research shows the photogrammetric survey and graphic documentation of the cloister of the Cathedral of the Assumption of the Virgin Mary and San Frutos in the city of Segovia, Spain.The building consists of a series of architectural elements dating back to the Renaissance period. Segovia Cathedral, dedicated to Our Lady of the Assumption and San Frutos, is a masterpiece of Gothic and Renaissance architecture. It represents an icon of the Christian faith and a cultural-historical point in Spanish history.The building was erected in the 16th century (1525–1577), when Renaissance

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Лебедянцев, И. М. "The question of the addressee of P. Ya. Chaadaev's "Philosophical Letters" in connection with his religious and mystical views." Вестник гуманитарного образования, no. 1(21) (May 21, 2021): 56–63. http://dx.doi.org/10.25730/vsu.2070.21.006.

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В статье исследуется вопрос об адресате «Философических писем» П. Я. Чаадаева. В конце XIX в. в науке утвердилось представление о том, что «Философические письма» были адресованы Е. Д. Пановой. На основе анализа источников и исторических фактов делается вывод, что адресатом «Философических писем» не могла быть Панова. В нашей статье высказывается предположение, что адресат «Писем» является вымышленной фигурой, а Чаадаев просто использовал эпистолярный жанр для своего произведения. В исследовании проводится герменевтический анализ текста первого «Философического письма». Предполагается, что Чаа

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Silva, Mary Anne Vieira, and Maria Idelma Vieira D'Abadia. "A Geografia e o Sagrado: Festa de Nossa Senhora do Rosário em Goiás - DOI 10.5216/ag.v8i3.32998." Ateliê Geográfico 8, no. 3 (2014): 198. http://dx.doi.org/10.5216/ag.v8i3.32998.

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Resumo As festas religiosas na contemporaneidade tornam-se dinamizadoras de articulações das ordens social, simbólica e cultural e são capazes de promover profícuas relações sociais que se materializam no plano espacial. O catolicismo popular garante a constituição de uma teia de significados vivida e vivenciada nos e pelos diversos ritos e ritualísticas essenciais do espaço das festas religiosas, aqui em especial, as de padroeiros(as). No estado de Goiás, essas celebrações, sobretudo, as pertencentes a vertente do catolicismo popular, apresentam-se como ligas identitárias. Elas perpassam as p

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Ramírez, Paul, and William B. Taylor. "Out of Tlatelolco’s Ruins: Patronage, Devotion, and Natural Disaster at the Shrine of Our Lady of the Angels, 1745–1781." Hispanic American Historical Review 93, no. 1 (2013): 33–65. http://dx.doi.org/10.1215/00182168-1902706.

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Abstract Colonial inhabitants of Mexico City were accustomed to coping with natural disasters, including disease epidemics, droughts, floods, and earthquakes, which menaced rich and poor alike and stirred fervent devotion to miraculous images and their shrines. This article revisits the late colonial history of the shrine of Our Lady of the Angels, an image preserved miraculously on an adobe wall in the Indian quarter of Santiago Tlatelolco. The assumption has been that archiepiscopal authorities aiming to deflect public worship toward a more austere, interior spirituality suppressed activitie

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Крупина, О. В. "Newly discovered icon “The Intercession of the Theotokos” by the Vyatka icon painters Kuznetsov from the collection of the Vyatka Art Museum." Iskusstvo Evrazii [The Art of Eurasia], no. 2(25) (June 30, 2022): 104–11. http://dx.doi.org/10.46748/arteuras.2022.02.010.

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Статья посвящена иконе «Покров Пресвятой Богородицы», которая поступила в собрание Вятского художественного музея по результатам экспедиции в п. Лальск в 1976 году. Состояние сохранности памятника вызывало серьезное беспокойство. После плановой реставрации удалось получить один из замечательных образцов иконописного искусства. Кроме того, была открыта подпись, позволяющая датировать икону 1734 годом, а также были открыты имена династии иконописцев — Стефан Артемиевич Кузнецов (1707–?), Иван Григорьевич Кузнецов (1707–?), Борис Григорьевич Кузнецов (1687–?). Исследовательский интерес вызывает в

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Kabatov, Sergey, and Yelena Kabatova. "SOURCE-HISTORIOGRAPHICAL STUDY OF THE EXISTENCE OF THE SECOND KOSTROMA KREMLIN (ARTICLE 1)." Vestnik of Kostroma State University, no. 1 (2020): 8–20. http://dx.doi.org/10.34216/1998-0817-2020-26-1-8-20.

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The question of dating an urban settlement, if its date has no clear or specifi c written confi rmation, is always very problematic and complicated. Its solution requires the use of the widest possible range of data. This research is presented in a block of articles that attempt to cover the source-historiographical study of the existence of the second Kostroma Kremlin, including the latest archaeological data from 2016-2017 on the territory of the Old city of the second Kostroma Kremlin. The study raises questions about the conditions, specifi cs and dating of the foundation of the fi rst and

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Kabatov, Sergey A., and Yelena A. Kabatova. "SOURCE-HISTORIOGRAPHICAL STUDY OF THE EXISTENCE OF THE SECOND KOSTROMA KREMLIN (Article 2)." Vestnik of Kostroma State University, no. 2 (2020): 10–35. http://dx.doi.org/10.34216/1998-0817-2020-26-2-10-35.

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The question of dating an urban settlement, if its date has no clear or specific written confirmation, is always very problematic and complicated. Its solution requires the use of the widest possible range of data. This research is presented in a block of articles that attempt to cover the source-historiographical study of the existence of the second Kostroma Kremlin, including the latest archaeological data from 2016-2017 on the territory of the Old city of the second Kostroma Kremlin. The study raises questions about the conditions, specifics and dating of the foundation of the first and sec

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32

Kabatov, Sergey A., and Yelena A. Kabatova. "SOURCE-HISTORIOGRAPHICAL STUDY OF THE EXISTENCE OF THE SECOND KOSTROMA KREMLIN (ARTICLE 3)." Vestnik of Kostroma State University, no. 3 (2020): 24–39. http://dx.doi.org/10.34216/1998-0817-2020-26-3-24-39.

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The question of dating an urban settlement, if its date has no clear or specific written confirmation, is always very problematic and complicated. Its solution re-quires the use of the widest possible range of data. This research is presented in a block of articles that attempt to cover the source-historiographical study of the ex-istence of the second Kostroma Kremlin, including the latest archaeological data from 2016-2017 in the territory of the Old city of the second Kostroma Kremlin. The study raises questions about the conditions, specifics and dating of the founda-tion of the first and

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Kabatov, Sergey A., and Yelena A. Kabatova. "Source-historiographical study of the existence of the second Kostroma Kremlin (article 4)." Vestnik of Kostroma State University 27, no. 1 (2021): 7–20. http://dx.doi.org/10.34216/1998-0817-2021-27-1-7-20.

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The question of dating an urban settlement, if its date has no clear or specific written confirmation, is always very problematic and complicated. Its solution requires the use of the widest possible range of data. This research is presented in a block of articles that attempt to cover the source-historiographical study of the existence of the second Kostroma Kremlin, including the latest archaeological data from 2016-2017 on the territory of the Old city of the second Kostroma Kremlin. The study raises questions about the conditions, specifics and dating of the foundation of the first and sec

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34

Marín Rodríguez, Manuel. "En torno al templo parroquial de Nuestra Señora de la Asunción de Cieza (siglos XVIII-XIX)." Imafronte, no. 27 (December 17, 2020): 1–16. http://dx.doi.org/10.6018/imafronte.460351.

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En este artículo se realiza un estudio histórico-artístico sobre la Basílica de Nuestra Señora de la Asunción de Cieza, desde sus orígenes hasta el final de su construcción en 1873, dando a conocer los diversos canteros y arquitectos que intervinieron en el proceso de sus obras, periodo que, según se desprende de la bibliografía y la documentación consultada, parece ser que abarcó desde finales del siglo XVII hasta finales del siglo XIX, momento en el que se concluye su torre campanario por parte del arquitecto murciano José Marín Baldo, cuyo proyecto original redactado en 1873, queda plasmado

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Santana, Analia. "Escaldado de bacalhau da festa de nossa Senhora do Rosário Dos Pretos Do Pelourinho: uma tradição rosariana / Poached cod from the feast of Our Lady of the Rosary Dos Pretos Do Pelourinho: the rosarian tradition." Brazilian Journal of Development 7, no. 8 (2021): 79166–81. http://dx.doi.org/10.34117/bjdv7n8-230.

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Kashin, Dmitry V. "Procession of the Moscow embassy on March 14, 1613 to Hypatian Monastery: versions of the event." Vestnik of Kostroma State University 28, no. 1 (2022): 21–25. http://dx.doi.org/10.34216/1998-0817-2022-28-1-21-25.

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The article discusses two options for describing the events of March 14, 1613, in Kostroma, which marked the beginning of the calling of M.F. Romanov to become Tsar Michael of Russia. The first version is based on the “Tale of Avraamy Palitsyn” and speaks of two processions – the embassy of the Assembly of Moscow Land, which set off from the suburb village of Selishche, and Kostroma clergy and citizens, who left the city proper; uniting near the Monastery of St. Hypatius of Gangra; the participants of those processions went to the mother and son the Romanovs. The second version is based on the

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Da Silva, Maria Beatriz Pereira, and Maria das Graças Souza Oliveira. "OS LEGADOS DA PROVÍNCIA FRANCISCANA DE NOSSA SENHORA DA ASSUNÇÃO NA EDUCAÇÃO MARANHENSE / THE LEGACIES OF THE FRANCISCAN PROVINCE OF OUR LADY OF THE ASSUMPTION IN MARANHÃO'S EDUCATION." Brazilian Journal of Development 8, no. 2 (2022): 9114–23. http://dx.doi.org/10.34117/bjdv8n2-47.

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Neconesnic, Noemi, and Nadia-Nicoleta Morărașu. "Recreating the Medieval Past through Neomedievalism: Knights, Tournaments and Fangirls in Popular Romance." CULTURAL PERSPECTIVES - JOURNAL FOR LITERARY AND BRITISH CULTURAL STUDIES IN ROMANIA 28 (December 20, 2023): 163–86. http://dx.doi.org/10.29081/cp.2023.28.08.

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The purpose of this paper is to investigate the paradigm of neomedievalism in historical popular romance novels as the process of recreating the medieval past through a combination of character types and medievalist tropes accepted by the readership as iconic. Considering that the typical readers of popular romance novels set in the Middle Ages are less preoccupied with historical accuracy, and neomedievalism does not prescribe specific gender tropes (Ford 2015), we shall explore the ways in which knights are developed as male characters, and whether the cultural assumption about the medieval

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Murguía Meca, Mercedes, and Yolanda Madrid Alanís. "San Elías, enlace en la cadena escultórica de dos artistas." Intervención 2, no. 28 (2024): 191–214. http://dx.doi.org/10.30763/intervencion.289.v2n28.68.2023.

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En este ESCAPARATE se reflexiona sobre la producción de la imaginería novohispana, que implica la suma de la talla más el policromado, teniendo como eje la escultura de San Elías, del templo de Nuestra Señora de la Asunción, en Tlapanaloya, Estado de México; que fuera la primera de un grupo de cinco imágenes restauradas en el Seminario-Taller de Restauración de Escultura Policromada (STREP) de la Escuela Nacional de Conservación, Restauración y Museografía (ENCRyM) del Instituto Nacional de Antropología e Historia (INAH), las cuales llevaron a la identificación de un entallador español y un pi

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Miron, Mirela. "Povești de viață și fabulate din arealul satului Mărișel." Anuarul Muzeului Etnograif al Transilvaniei 37 (October 20, 2024): 101–30. http://dx.doi.org/10.47802/amet.2023.37.06.

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Life stories, fables and narrative songs or carols recorded in Mărișel village, Cluj county, are knitted through the yarns of fictional mechanisms. When it comes to narrations articulated into an informal system of folk mythology, in which the interviewed respondents conjure events with supernatural beings (Saint Friday, the forest lady, wolves’ stir, ogres or poltergeists) which happened to them or which were told by other people, I preferred instead of a morphological classification, or a genre theory (fairytale, legend, myths or short stories), a classification based on theories of fiction.

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Jarrar, Zeerak, Saadia Sattar, Shaharyar Usman, et al. "Acceptability and Scalability of an IT-based App for Risk Assessment of Non-Communicable Diseases by Lady Health Workers in Pakistan – Study Protocol for a Mixed Method Pilot Trial." F1000Research 14 (June 5, 2025): 560. https://doi.org/10.12688/f1000research.163362.1.

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The prevalence of non-communicable diseases (NCDs) is rising globally, especially in lower-middle-income countries, underscoring the need for effective public health interventions. There is limited evidence that mobile health interventions can assist in identifying the risk of NCDs in the community. Leveraging existing grassroots infrastructure, such as the Lady Health Worker (LHW) program, presents a promising opportunity to address this challenge. We developed a mHealth application to address this issue. This study protocol describes the design of a pilot study aimed at developing a mHealth

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Макарова, Анна Львовна. "Стиль росписей церкви св. Григория (Хачута) в контексте искусства Византии и Закавказья конца XII – первой трети XIII века". Actual Problems of Theory and History of Art 14 (11 жовтня 2024): 182–91. https://doi.org/10.18688/aa2414-2-13.

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The article analyzes the style of paintings of the Church of St. Gregory of Khachut in Ani based on surviving fragments from the State Hermitage Museum (St. Petersburg). The church was discovered during the first archaeological campaign of N. Y. Marr in 1892. As a result of the excavations seventy-two stones with paintings were discovered, three of them were deposited in the Hermitage, the fate of the rest is unknown to date. The study determines the originality of the artistic methods of the painting of the Church of St. Gregory, which, on the one hand, distinguish it against the background o

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Dzik, Janina. "The Reception of the Engravings of Gottfried Bernhard Göz’s Marian Series in the Monumental Painting of the Lviv Circle in the 18th Century." Roczniki Humanistyczne 67, no. 4 SELECTED PAPERS IN ENGLISH (2019): 7–32. http://dx.doi.org/10.18290/rh.2019.68.4-1en.

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The Polish version of the article was published in Roczniki Humanistyczne vol. 63, issue 4 (2015). The graphic series dedicated to the Mother of God, defined as Sub tuum praesidium confugimus, by Gottfried Bernhard Göz (1708–1774) was an inspiration for the monumental painting of the Rococo period in Poland in the times of the Saxon kings. The series of engravings with a devotional character made with the stipple engraving technique presents 12 signed Marian scenes: the Immaculate Conception of the Blessed Virgin Mary, Mary’s Birth, the Presentation of Mary, Mary and Joseph’s Matrimony,

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Koziuba, V. "TOMBSTONE OF PRINCE DMYTRO KOZEKA: A «NEW AND OLD» LAPIDARY MONUMENT OF VOLYN OF THE 16th CENTURY." Archaeology and Early History of Ukraine 52, no. 3 (2024): 180–94. http://dx.doi.org/10.37445/adiu.2024.03.12.

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The Scientific Archive of the Institute of Archaeology of the National Academy of Sciences of Ukraine holds a drawing of the tombstone of Prince Dmytro Kozeka. The drawing on a sheet of paper was made in pencil in the late nineteenth and early twentieth centuries. It contains two inscriptions (epitaphs) in Old Ukrainian and Latin and the princely coat of arms between them. The texts of the inscriptions were published twice in the nineteenth century. The large coat of arms on the tombstone has never been described. Its image, as well as the image of the inscriptions, is published for the first

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Munro, Roger C., Lisa J. Wakeman, and Saad Al-Ismail. "Potential Synergism of Green Tea and Aspirin as a Possible Cause of Bleeding in a Diabetic." Blood 112, no. 11 (2008): 4504. http://dx.doi.org/10.1182/blood.v112.11.4504.4504.

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Abstract A 58 year old lady with Metabolic Syndrome of 10 years duration presented with post-menopausal PV bleeding, haematuria, occasional epistaxis and ecchymoses. Prescribed medication which had remained unchanged for the preceding two years included daily doses (mgms) of Aspirin (150), Atenelol (50), Metformin (500 × 3), Bendroflumethiazide (2.5), Losartan (50) and Simvastatin (20). Intravenous urogram, cystoscopy, cytological examination of urine sediment, hysteroscopy, a cervical scan and endometrial biopsies showed neither evidence of overt pathology nor any physiological indication for

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Logvyn, Natalia. "SPECIFICITIES OF THE MASONRY TECHNIQUE OF KYIVAN MONUMENTS OF THE XTH THE BEGINNING OF THE XIITH CENTURIES." Current problems of architecture and urban planning, no. 58 (November 30, 2020): 105–17. http://dx.doi.org/10.32347/2077-3455.2020.58.105-117.

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The material presented above concerns the research of the concealed course technique used in Kyivan monuments of the Xth the beginning of the XIIth centuries and its origin. The concealed course technique presents the brickwork where the alternating brick courses are slightly recessed from the wall and covered by mortar, as a result, joints appear to be much thicker than they actually are. The earliest known monument where the concealed course technique that occurs in the Desyatynna church in Kyiv completed in 996, as well as the two palaces of the Xth c. nearby. The recessed brick

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Fisković, Igor. "Lopudski oltari Miha Pracata." Ars Adriatica, no. 2 (January 1, 2012): 177. http://dx.doi.org/10.15291/ars.448.

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Three cinquecento polychrome wood-carved altars have been preserved on the island of Lopud near Dubrovnik, the most monumental of which is situated in the parish church of Our Lady of Šunj. Its retable was constructed to resemble a classical aedicule, with an intricately carved frame and a central figural depiction of the Assumption of the Virgin, complemented by a complex iconographic programme in the symmetrically arranged adjoining scenes. Filling the small cassettes of the predella are reliefs of the Annunciation and Christ as the Man of Sorrows, together with perspectively rendered narrat

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Ruiz, Jiménez Juan. "Fiesta de la Asunción de María organizada por la cofradía de Nuestra Señora de la Asunción del granadino convento de Nuestra Señora de la Merced." Paisajes sonoros históricos (c.1200-c.1800), December 19, 2023. https://doi.org/10.5281/zenodo.10405621.

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Celebración de la festividad de la Asunción, en la segunda mitad del siglo XVIII, por la hermandad de Nuestra Señora de la Asunción y subida a los cielos que tenía su sede en el convento de Nuestra Señora de la Merced de Granada. Celebration of the feast of the Assumption, in the second half of the 18th century, by the confraternity of Our Lady of the Assumption and Ascension to Heaven, which had its headquarters in the convent of Nuestra Señora de la Merced in Granada.

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Ruiz, Jiménez Juan. "Festividad de la Asunción de María celebrada por el gremio de los escribanos en Granada (1693)." Paisajes sonoros históricos (c.1200-c.1800), December 16, 2023. https://doi.org/10.5281/zenodo.10394178.

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Descripción de los actos litúrgicos y recreativos organizados por la cofradía de los escribanos de Granada para celebrar su principal festividad anual dedicada a la Asunción de la Virgen en 1693. Description of the liturgical and recreational events organized by the confraternity of the public notaries of Granada to celebrate its main annual feast dedicated to the Assumption of the Virgin in 1693.

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Ruiz, Jiménez Juan. "Fiestas marianas patrocinadas por la hermandad del Santo Rosario de Nuestra Señora del Triunfo en Granada (1698)." Paisajes sonoros históricos (c.1200-c.1800), July 17, 2024. https://doi.org/10.5281/zenodo.12756065.

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