Relevant bibliographies by topics / Federation of Asian Bishops' Conferences

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Academic literature on the topic 'Federation of Asian Bishops' Conferences'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Federation of Asian Bishops' Conferences"

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Tinambunan, Edison R. L., and Ignasius Budiono. "FABC (Federation of Asian Bishops’ Conferences):." Studia Philosophica et Theologica 22, no. 1 (April 23, 2022): 1–18. http://dx.doi.org/10.35312/spet.v22i1.429.

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One of the central themes discussed both internationally and nationally is about humanity which is identified with human rights. Religiosity is no less talked about it, including the Church of Asia through the Asian Bishops' Conference which in 2020 celebrated its presence for fifty years. Two declarations from the United Nations and the ASEAN declaration provide directions for upholding humanity and the Asian Bishops Conference document provides the basis for humanity to be more honored and respected. To arrive at the aim of discussing the contribution of the Asian Bishops' Conference to respect and honor humanity, the discussion will begin with an overview of humanity from religious and philosophical dimensions. The two United Nations declarations and the ASEAN declaration provide directions for humanity that serve as guidelines for respecting it. The document of the Asian Bishops' Conference, while respecting the declarations issued by various agencies, illuminates the implications for respecting and respecting humanity. This study uses many sources of documents and humanitarian movements in Asia and Indonesia as well and this paper concludes with a conclusion that gives the reason for Asia being the highest violator of humanity in the world.
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Chia, Edmund. "Receptive Ecumenism through Asia’s triple dialogue theology." Pacifica: Australasian Theological Studies 28, no. 2 (June 2015): 126–36. http://dx.doi.org/10.1177/1030570x16648722.

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The present article has as its premise that the objectives of Receptive Ecumenism, a method of engagement recently promoted in western churches, is already well captured by the Asian Church’s method of triple dialogue. Both emphasize the Christian community’s willingness to learn from rather than to teach their partners-in-dialogue. The contextual realities which gave rise to the Asian Church’s theology of dialogue with the poor, the religions and the cultures of Asia will be discussed, especially with reference to the teachings and experiences of the Federation of Asian Bishops’ Conferences.
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Mendoza, Ruben. "The ‘Other Hand Of God,’ The Church, and Other Religious Traditions in the FABC’s Reflections." Philippiniana Sacra 46, no. 138 (2011): 649–76. http://dx.doi.org/10.55997/ps3006xlvi138a5.

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For the Federation of Asian Bishops’ Conferences (FABC), the Holy Spirit appears to serve as a key in understanding and interpreting other religious traditions and how the Church is to relate with their followers. The Asian bishops consistently affirm that the Holy Spirit is actively present in other religions and that these religions contain expressions and practices that are inspired and prompted by the Spirit. This is why these manifestations of the Spirit’s presence demands critical discernment and that these must be in dialogue with the Spirit’s activity in the Church. In and through this the Spirit’s manifold works within and outside the Church, the Church is not only enriched but is enabled to understand more fully the reality of religious pluralism as God’s gift to the Church and the world.
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Tan, Jonathan. "Missio Inter Gentes: Towards a New Paradigm in the Mission Theology of the Federation of Asian Bishops' Conferences (FABC)." Mission Studies 21, no. 1 (2004): 65–95. http://dx.doi.org/10.1163/1573383041154357.

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AbstractThis essay seeks to investigate the mission theology of the Federation of Asian Bishops' Conferences (FABC) as presented in its official documents during the past three decades of its existence and evaluate its implications. In its official documents, the FABC has proceeded on the basis that the Asian milieu, with its rich diversity and plurality of religions, cultures and philosophical worldviews require a distinctively Asian approach to the proclamation of the Gospel that is sensitive to such diversity and pluralism. To this end, this essay surveys and examines the principal aspects and foundational principles of the FABC's theology of mission. It also explores the implications of the FABC's missiological approach for meeting the challenges of the task of carrying out the Christian mission in the diverse and pluralistic Asian Sitz-im-Leben, especially the FABC's consistent insistence that the Christian mission in Asia is best carried out through a threefold dialogue with the myriad of Asian religious traditions, Asian cultures and the teeming masses of Asian poor and marginalized. It then suggests that the FABC's missiological approach is best described as missio inter gentes (mission among the nations) rather than the traditional missio ad gentes (mission to the nations), because of how the FABC perceives the issue of religious pluralism in Asia and its preferred non-confrontational dialogical approach for dealing with it.
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Phan, Peter C. "An Asian Integral Ecological Theology: Pope Francis’s Teaching in Dialogue with Asian Religions." International Bulletin of Mission Research 47, no. 3 (June 22, 2023): 314–29. http://dx.doi.org/10.1177/23969393221145359.

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This article presents Pope Francis’s ecological theology, especially as presented in his Laudato Si’ and Querida Amazonia, and places it in dialogue with the ecological thought in Buddhism and Daoism. It begins by placing Pope Francis’s teaching in the environmental context of Asia. It then compares it with the statements on ecology by the Federation of Asian Bishops’ Conferences, especially regarding what Francis terms “the globalization of the technocratic paradigm” and the “excessive anthropocentrism.” The article then relates these two critiques to the Buddhist concept of interdependent origination, especially as presented by the Vietnamese Buddhist Thich Nhat Hanh, and the Daoist concepts of de, dao, wuwei, and ziran. It ends by showing where Pope Francis’s ecological theology could be expanded by addressing the population issue, the theology of the “Cosmic Christ,” and an evolution-based theology of creation. The substance of this article was presented during the twenty-second Louis Luzbetak Lecture on Mission and Culture at Catholic Theological Union, Chicago, on October 18, 2021 (watch the video at https://learn.ctu.edu/2021-luzbetak-lecture ). The author is grateful to its organizers for the opportunity to discuss Laudato Si’.
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Tan, Jonathan Y. "Migration in Asia and Its Missiological Implications: Insights from the Migration Theology of the Federation of Asians Bishops’ Conferences (FABC)." Mission Studies 29, no. 1 (2012): 45–61. http://dx.doi.org/10.1163/157338312x638019.

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Abstract This paper seeks to explore an emerging theology of migration and its missiological implications in the official documents of the Federation of Asian Bishops’ Conferences (FABC). The FABC asserts that migration cannot be separated from the complex interplay of social, economic, class, religious, and political factors that interact to displace people from their homelands. Its emerging theology of migration is rooted in its threefold theological vision of (i) commitment and service to life, (ii) triple dialogue with Asian cultures, religions and the poor, and (iii) with the aim of advancing the Reign of God in Asia. In practical terms, the FABC’s theology of migration begins with social analysis that questions the poverty, economic marginalization, racial, political and religious tensions, environmental degradation, as well as many Asian nations’ heavy dependence on the remittances of their nationals as economic migrants, which lie at the heart of the ever growing numbers of migrants. However, the FABC goes beyond mere social analysis of the dehumanizing conditions that are endured by migrants when it seeks to undergird its migration theology within its broader theological threefold dialogue with the quintessentially Asian realities of diverse cultures, religions, and the immense poverty. Finally, the FABC is convinced that its theology of migration needs to take seriously the intercultural and interreligious implications of migration and integrate the intercultural and interreligious dimensions in its pastoral care of migrants.
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Kroeger, James H. "Book Review: For All the Peoples of Asia: Federation of Asian Bishops' Conferences Documents from 1970 to 1991." Missiology: An International Review 21, no. 3 (July 1993): 367. http://dx.doi.org/10.1177/009182969302100333.

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Hroeger, James. "Book Review: For All the Peoples of Asia: Federation of Asian Bishops' Conferences Documents from 1970 to 1991." International Bulletin of Missionary Research 17, no. 4 (October 1993): 185. http://dx.doi.org/10.1177/239693939301700423.

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Brazal, Agnes M. "Church as Sacrament of Yin-yang Harmony: Toward a More Incisive Participation of Laity and Women in the Church." Theological Studies 80, no. 2 (May 7, 2019): 414–35. http://dx.doi.org/10.1177/0040563919836444.

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The author proposes a development of the Federation of Asian Bishops Conference’s theology of church as a sacrament of harmony, drawing in particular from the East Asian concept of yin-yang unity and integration. In Daoist beliefs, yin and yang are the generative forces of the cosmos whose blending and balancing result in harmony or the unimpeded flow of Qi-Ch’i. Yin and yang are opposite, complementary, non-dualistic, and fluid qualities of beings/things relative to particular contexts. The yin-yang symbolism can be fruitful for reimagining man–woman, cleric–lay, and other dualities in the church as fluid polarities.
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Pasi, Gregorius, Armada Riyanto, and Emanuel P. D. Martasudjita. "ELABORATING AN INDONESIAN SOCIAL MARIOLOGY BASED ON THE EXPERIENCE OF THE FAITHFUL." Journal of Asian Orientation in Theology 04, no. 02 (August 30, 2022): 105–24. http://dx.doi.org/10.24071/jaot.v4i2.4119.

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This article attempts to answer the following question: how to elaborate an Indonesian social mariology that is based on the experience of the faithful? In answering this question, this article uses the critical reading method on four main themes, namely: (1) social mariology according to Clodovis M. Boff; (2) Contextual theology according to the FABC (Federation of Asian Bishops' Conferences); (3) The methods of contextual theology according to Stephen B. Bevans; (4) Gadamer's philosophical hermeneutics. The results of this critical reading have been synthesized in the following 3 subjects: (1) social mariology, (2) social mariology within the context of the FABC’s contextual theology; (3) a plan of Indonesian social mariology based on the experience of the faithful. An authentic contribution of this article is found in number 3: it offers a way to be applied in heeding the context, namely by processing the experience of the faithful. This approach is based on the way of Asian contextual theologizing according to the FABC and Gadamer's philosophical hermeneutics. Besides to social mariology, this method can be applied to other themes of contextual theological studies.
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Dissertations / Theses on the topic "Federation of Asian Bishops' Conferences"

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Aquino, Arnel De Castro. "The Community Dimension of Grace: Perspectives from the Federation of Asian Bishops' Conferences." Thesis, Boston College, 2012. http://hdl.handle.net/2345/bc-ir:104458.

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Thesis advisor: John R. Sachs SJ
This dissertation explains how divine grace, that is, God's self-communication to humanity, is a communitarian reality specifically in its participative, dialogical, and prophetic core as well as its manifestations, characteristics, and consequences. It draws from two main sources: Karl Rahner's understanding of grace and the pastoral statements and reflections of the Federation of Asian Bishops' Conference (FABC) from 1974 to 2010. Religious and cultural pluralism and the abiding poverty in Asian communities are the realities that frame the discussion both of the FABC documents and the main theme of this dissertation. The FABC believes that in order to respond to God's call for the Asian Church to be "a communion of communities", the Asian Church--hierarchy, religious, and laity--must reckon with these permanent realities through which God reveals divine self and will. They must therefore figure significantly upon the Church's ways of evangelizing, theologizing, and living in community. For this reason, the FABC understands being a communion of communities as God's call for the Church to be more participative, dialogical, and prophetic in evangelization and attitude with and towards other communities. The life-giving relationship in the experience of grace does not remain restricted to God and individual persons. God gives Godself gratuitously not simply to individuals but to the whole human community. Divine self-giving creates loving, self-donating persons in communion with Godself and one another. The community is therefore a privileged place where one experiences grace especially in the shared effort to respond to God's unifying presence and call to greater participation, dialogue, and prophetic action with other communities. As the ground of grace, God's presence and activity in the world is always participative in human realities, dialogical with persons, and prophetic in its thrust for the poor. The response to this grace also takes on communitarian characteristics, that is, participative, dialogical, and prophetic attributes. Self-consciousness and self-forgetfulness form a significant dialectic that takes place in the experience of grace--both on the side of the Giver and of the recipients of the gift. A community that enjoys God's grace is constantly aware of the fact that the grace is due to God's gratuitous, selfless love for all. At the same time, grace empowers a community towards self-forgetfulness as God's self-communication always calls forth shared self-denial and servanthood as witnessed to by the total self-outpouring of Christ to the world. The grace of God therefore becomes clearly manifest in a community whose members willingly participate in fostering well-being, when they strive for deeper harmony through constant and open dialogue, and most of all, when they take care of their poor sisters and brothers
Thesis (STD) — Boston College, 2012
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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2

Mariampillai, Don Bosco M. "The emerging Asian theology of liberation in the documents of the Federation of Asian Bishops' Conferences, 1974-1986." Thesis, University of Ottawa (Canada), 1993. http://hdl.handle.net/10393/6713.

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Kim, Daesup. "The laity in small Christian communities according to the documents of the Federation of Asian Bishops' Conferences their adaptation in South Korea /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0698.

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Hai, Peter Nguyen Van. "Lay people in the Asian church: A critical study of the role of the laity in the contextual theology of the Federation of Asian Bishops' Conferences (1970-2001) with special reference to John Paul II's Apostolic Exhortations Christifideles Laici (1989) and Ecclesia in Asia (1999) and the pastoral letters of the Vietnamese Episcopal Conference." Thesis, Australian Catholic University, 2009. https://acuresearchbank.acu.edu.au/download/64b26042cbb99bf3e0d2af98628c23f25b305982d31a08ee7eabe19f086405da/2795903/64898_downloaded_stream_123.pdf.

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This thesis investigates the theology of the laity as proposed by the Federation of Asian Bishops' Conferences (FABC) from 1970 to 2001, and situates it in the context of post-Vatican II magisterial documents, in particular Pope John Paul II's Apostolic Exhortations Christifideles Laici (1989) and Ecclesia in Asia (1999), and the pastoral letters of the Vietnamese Episcopal Conference (VEC). The thesis suggests that the FABC's theology of the laity follows a 'see, judge, act' methodology, and is basically a faith seeking triple dialogue with the cultures, the religions, and the poor of Asia. It notes that there was both a fundamental continuity and a gradual development in this theology, which privileges the concepts of 'priesthood of life' and contextualised communion, a common matrix that is linked to the notions of integral liberation and tria munera, to explicate the vocation and mission of lay people, defined first and foremost as Asian Christians. It suggests further that the FABC's theology of the laity was formulated in tandem with its ecclesiology, one that focuses on the kingdom of God, and was marked by an increased emphasis on the Church as communion-in-mission, as dialogue and solidarity, as disciple-community, and as a community of faith, hope, and charity, realised in basic ecclesial communities.
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Books on the topic "Federation of Asian Bishops' Conferences"

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Desmond, De Sousa, ed. Asian Bishops' journey: From concern to solidarity [with the poor]. Bangalore: Redemptorist Publications, India, 2004.

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2

Mendoza, Ruben C. A journey to the kingdom in the spirit: Becoming a church for all the peoples of Asia. Quezon City, Philippines: Claretian Publications, 2014.

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Federation of Asian Bishops' Conferences., ed. Christ of the Asian peoples: Towards an Asian contextual Christology : based on the documents of Federation of Asian Bishops' Conferences. Bangalore: Asian Trading Corp., 1999.

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Rosairo, Gerard De. Church in Asia and Mission Inter Gentes: A study based on the FABC documents 1970-2005. Colombo: Centre for Society & Religion, 2014.

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Thoppil, James. Towards an Asian ecclesiology: Understanding of the church in the documents of the Federation of Asian Bishops' Conferences (FABC) 1970-1995 and the Asian Ecclesiological Trends. Romae: Pontificia universitas urbaniana, 1998.

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Quatra, Miguel Marcelo. At the side of the multitudes: The Kingdom of God and the mission of the Church in the FABC documents (1970-1995). Quezon City: Claretian Publications, 2000.

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Antonydoss, M. Emerging paradigm of mission in the new millennium: FABC documents from 1970-2004. Bengaluru, India: ATC Publishers, 2019.

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Mariampillai, D. Bosco M. The emerging Asian theology of liberation in the documents of the Federation of Asian Bishops' Conferences, 1974-1986. 1993.

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Federation of Asian Bishops' Conferences: Bearing Witness to the Gospel and the Reign of God in Asia. 1517 Media, 2021.

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Arevalo, Catalino G. For All the Peoples of Asia: Federation of Asian Bishops' Conferences Documents from 1970 to 1991. Orbis Books, 1992.

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Book chapters on the topic "Federation of Asian Bishops' Conferences"

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Tan, Jonathan Y. "An Asian Theology of Migration and Its Interreligious Implications: Insights from the Documents of the Federation of Asian Bishops’ Conferences (FABC)." In Contemporary Issues of Migration and Theology, 121–38. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137031495_7.

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"Perspective of the Federation of Asian Bishops’ Conferences." In Dialogue Derailed, 288–99. The Lutterworth Press, 2017. http://dx.doi.org/10.2307/j.ctvz0hccb.16.

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CHIA, EDMUND KEE-FOOK. "The Federation of Asian Bishops’ Conferences and Pan-Asian Catholicism." In Asian Pacific Catholicism and Globalization, 273–93. Georgetown University Press, 2023. http://dx.doi.org/10.2307/jj.2458923.18.

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"Coming of Age at the Asian Synod." In The Federation of Asian Bishops' Conferences (FABC), 107–46. Fortress Press, 2021. http://dx.doi.org/10.2307/j.ctv1khdq9d.9.

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"Encountering the Postcolonial Realities of Asia." In The Federation of Asian Bishops' Conferences (FABC), 1–28. Fortress Press, 2021. http://dx.doi.org/10.2307/j.ctv1khdq9d.5.

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"A “Little Flock” in Plurireligious Asia." In The Federation of Asian Bishops' Conferences (FABC), 45–68. Fortress Press, 2021. http://dx.doi.org/10.2307/j.ctv1khdq9d.7.

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"Looking Ahead:." In The Federation of Asian Bishops' Conferences (FABC), 147–82. Fortress Press, 2021. http://dx.doi.org/10.2307/j.ctv1khdq9d.10.

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"Index." In The Federation of Asian Bishops' Conferences (FABC), 201–12. Fortress Press, 2021. http://dx.doi.org/10.2307/j.ctv1khdq9d.13.

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"Preface." In The Federation of Asian Bishops' Conferences (FABC), ix—xvi. Fortress Press, 2021. http://dx.doi.org/10.2307/j.ctv1khdq9d.3.

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"References." In The Federation of Asian Bishops' Conferences (FABC), 187–200. Fortress Press, 2021. http://dx.doi.org/10.2307/j.ctv1khdq9d.12.

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